Donald Trump: The Dress Rehearsal for Fascism

If you want to make sense of the failure of neoliberalism, as typified by Hillary Clinton, and its vomiting up of proto-fascist leaders like Donald Trump, then author and journalist Chris Hedges nails it again, in this piece, Donald Trump: The Dress Rehearsal for Fascism:

Americans are not offered major-party candidates who have opposing political ideologies or ideas. We are presented only with manufactured political personalities. We vote for the candidate who makes us “feel” good about him or her. Campaigns are entertainment and commercial vehicles to raise billions in advertising revenue for corporations. The candidate who can provide the best show gets the most coverage. The personal brand is paramount. It takes precedence over ideas, truth, integrity and the common good. This cult of the self, which defines our politics and our culture, contains the classic traits of psychopaths: superficial charm, grandiosity, self-importance, a need for constant stimulation, a penchant for lying, deception and manipulation, and incapacity for remorse or guilt. Donald Trump has these characteristics. So does Hillary Clinton.

Our system of inverted totalitarianism has within it the seeds of an overt or classical fascism. The more that political discourse becomes exclusively bombastic and a form of spectacle, the more that emotional euphoria is substituted for political thought and the more that violence is the primary form of social control, the more we move toward a Christianized fascism.

Last week’s presidential debate in St. Louis was only a few degrees removed from the Jerry Springer TV show—the angry row of women sexually abused or assaulted by Bill Clinton, the fuming Trump pacing the stage with a threatening posture, the sheeplike and carefully selected audience that provided the thin veneer of a democratic debate while four multimillionaires—Martha Raddatz, Anderson Cooper, Clinton and Trump—squabbled like spoiled schoolchildren.

The Clinton campaign, aware that the policy differences between her and a candidate such as Jeb Bush were minuscule, plotted during the primaries to elevate the fringe Republican candidates—especially Trump. To the Democratic strategists, a match between Clinton and Trump seemed made in heaven. Trump, with his “brain trust” of Rudy Giuliani and Chris Christie, would make Clinton look like a savior.

A memo addressed to the Democratic National Committee under the heading “Our Goals & Strategy” was part of the trove of John Podesta emails released this month by WikiLeaks.

“Our hope is that the goal of a potential HRC [Hillary Rodham Clinton] campaign and the DNC would be one-in-the-same: to make whomever the Republicans nominate unpalatable to the majority of the electorate. We have outlined three strategies to obtain our goal …,” it reads.

The memo names Ted Cruz, Donald Trump and Ben Carson as candidates, or what the memo calls “Pied Piper” candidates who could push mainstream candidates closer to the positions embraced by the lunatic right. “We need to be elevating the Pied Piper candidates so that they are leaders of the pack and tell the press to [take] them seriously.”

The elites of the two ruling parties, who have united behind Clinton, are playing a very dangerous game. The intellectual and political vacuum caused by the United States’ species of anti-politics, or what the writer Benjamin DeMott called “junk politics,” leaves candidates, all of whom serve the interests of the corporate state, seeking to exaggerate what Sigmund Freud termed “the narcissism of small differences.”

However, this battle between small differences, largely defined by the culture wars, no longer works with large segments of the population. The insurgencies of Trump and Bernie Sanders are evidence of a breakdown of these forms of social control. There is a vague realization among Americans that we have undergone a corporate coup. People are angry about being lied to and fleeced by the elites. got fascism? POLITICAL BUTTONThey are tired of being impotent. Trump, to many of his most fervent supporters, is a huge middle finger to a corporate establishment that has ruined their lives and the lives of their children. And if Trump, or some other bombastic idiot, is the only vehicle they have to defy the system, they will use him.

The elites, including many in the corporate press, must increasingly give political legitimacy to goons and imbeciles in a desperate battle to salvage their own legitimacy. But the more these elites pillage and loot, and the more they cast citizens aside as human refuse, the more the goons and imbeciles become actual alternatives. The corporate capitalists would prefer the civilized mask of a Hillary Clinton. But they also know that police states and fascist states will not impede their profits; indeed in such a state the capitalists will be more robust in breaking the attempts of the working class to organize for decent wages and working conditions. Citibank, Raytheon and Goldman Sachs will adapt. Capitalism functions very well without democracy.

In the 1990s I watched an impotent, nominally democratic liberal elite in the former Yugoslavia fail to understand and act against the population’s profound economic distress. The fringe demagogues whom the political and educated elites dismissed as buffoons—Radovan Karadzic, Slobodan Milosevic and Franjo Tudman—rode an anti-liberal tide to power.

The political elites in Yugoslavia at first thought the nationalist cranks and lunatics, who amassed enough support to be given secondary positions of power, could be contained. This mistake was as misguided as Franz von Papen’s assurances that when the uncouth Austrian Adolf Hitler was appointed the German chancellor in January 1933 the Nazi leader would be easily manipulated. Any system of prolonged political paralysis and failed liberalism vomits up monsters. And the longer we remain in a state of political paralysis—especially as we stumble toward another financial collapse—the more certain it becomes that these monsters will take power.

Fascism, at its core, is an amorphous and incoherent ideology that perpetuates itself by celebrating a grotesque hypermasculinity, elements of which are captured in Trump’s misogyny. It allows disenfranchised people to feel a sense of power and to have their rage sanctified. It takes a politically marginalized and depoliticized population and mobilizes it around a utopian vision of moral renewal and vengeance and an anointed political savior. It is always militaristic, anti-intellectual and contemptuous of democracy and replaces culture with nationalist and patriotic kitsch. It sees those outside the closed circle of the nation-state or the ethnic or religious group as diseased enemies that must be physically purged to restore the health of nation.

Many of these ideological elements are already part of our system of inverted totalitarianism. But inverted totalitarianism, as Sheldon Wolin wrote, disclaims its identity to pay homage to a democracy that in reality has ceased to function. It is characterized by the anonymity of the corporate centers of power. It seeks to keep the population passive and demobilized. I asked Wolin shortly before he died in 2015 that if the two major forms of social control he cited—access to easy and cheap credit and inexpensive, mass-produced consumer products—were no longer available would we see the rise of a more classical form of fascism. He said this would indeed become a possibility.

Bill Clinton transformed the Democratic Party into the Republican Party. He pushed the Republican Party so far to the right it became insane. Hillary Clinton is Mitt Romney in drag. She and the Democratic Party embrace policies—endless war, the security and surveillance state, neoliberalism, austerity, deregulation, new trade agreements and deindustrialization—that are embraced by the Republican elites. Clinton in office will continue the neoliberal assault on the poor and the working poor, and increasingly the middle class, that has defined the corporate state since the Reagan administration. She will do so while speaking in the cloying and hypocritical rhetoric of compassion that masks the cruelty of corporate capitalism.

The Democratic and Republican parties may be able to disappear Trump, but they won’t disappear the phenomena that gave rise to Trump. And unless the downward spiral is reversed—unless the half of the country now living in poverty is lifted out of poverty—the cynical game the elites are playing will backfire. Out of the morass will appear a genuine “Christian” fascist endowed with political skill, intelligence, self-discipline, ruthlessness and charisma. The monster the elites will again unwittingly elevate, as a foil to keep themselves in power, will consume them. There would be some justice in this if we did not all have to pay.

The parent conundrum here is how to create a way out of neoliberalism while dodging the rise of fascism.  Both require a much more politically conscious and politically courageous populace, who on occasion may also be an electorate.

Please feel free to browse more anti-Fascist and anti-authoritarian designs:

This Country Has Been Reformatted to Fit Your Fears--POLITICAL BUTTON I Don't Agree With President Vader's Policies, But I Still Think We Should Support Our Storm Troopers POLITICAL BUTTONWe Have Nothing to Fear But Fearmongers Themselves POLITICAL BUTTON

Make the lie big; make it simple; keep saying it; and eventually they will believe it --Adolph Hitler quote POLITICAL BUTTONOne Party System - Republicrats - POLITICAL BUTTONA Nation of Sheep Soon Beget a Government of Wolves - Edward R. Murrow Quote - POLITICAL BUTTON

You can't underestimate the power of fear. Tricia Nixon quote POLITICAL BUTTON

THIRD PARTY POEM: A Door Number Three

A Door Number Three

Caught a mist
The cross
Fire
Between partisan streams
Shooting for number won
Too put out
In
A narrow mined field
Wear white is anti-black
And black is nonwhite
So fanatical about your stripes
Yet no zebras aloud in this pocket-sized zoo
With mirrorly elephants and asses
Projecting pathetic passabilities
And discount dreams
Reeking of good buy
To anyone who dares no them
Walking like a duck, talking like a duck
Only to be ducked
And incorporated
Into a sterile sermon about oral sects
And sow called impenetrable rectitude
Of know choice
But fear
Perpetuating too
Evils
Passing for number won
And number two
Making sum adore
Number three
Sow choice

Wince agin the American electorate is being cowed into the udder failure of two-party politics, milking each other, and US, for all they are net worth, in an increasingly bankrupt political system.  Do You Suffer From Electile Dysfunction? The inability to be aroused by any political candidate POLITICAL BUTTONThe time is ripe to wake up from this surreal nightmare and start making third party, fourth party, and fifth party politics a reality.  Of course, we are so distant from a functioning democracy as an oligarchy, plutocracy, and corporatacracy, that only direct action and mass movements can pivot humanity and the planet onto a sustainable path.  Mass protest and outright resistance are the increasingly emerging result of a growing gap between the will of the people and elected officials beholden to elite interests.  As is typically the case, political revolutions will be led from below, not from the top, as the status quo spins out of control.  Given the natural limits of our planetary ecosystem and the human spirit, resistance is rising.  Stop Repeat Offenders - Do NOT Re-elect Them POLITICAL BUTTONThe vain hope of an authoritarian fixer like Donald Trump, the anti-republican Republican is a wholesale abandonment of enlightened democracy by the people, and a sad reflection of our national worship of celebrity and wealth.  He is the most incompetent, unqualified candidate for president ever nominated by a major U.S. political party.  The anti-democratic Democrat, Hillary Clinton, is tragically enmeshed in elite, monied interests, and a devoted product of American exceptionalism and the project of empire.  Her cynicism and reluctant leadership in granting citizens social benefits in acquiescence to the powers that be is unmasked and unleashed in foreign policy and multinational business where kowtowing to the American electorate is better aligned with nationalistic interests and American privilege and power, keeping Team America on top.  Republican, Democrat, Not Playing Your Silly Games Anymore POLITICAL BUTTONThe United States of America, led by either of these candidates, will neither further democracy nor steer US clear of our current path of planetary catastrophe.  It is time to do something different.  And yes, you do have choices.

Feel free to browse my Third Party electoral and resistance/political revolution designs.

The further a society drifts from the truth, the more it will hate those who speak it -- George Orwell quote POLITICAL BUTTONWashington And Wall Street Have All The Money And Power, The Media, The Courts And The Police -- All We Have is 300 Million People -- Do The Math POLITICAL BUTTONGlobalize THIS - RESISTANCE [earth graphic] POLITICAL BUTTON

WARNING: Civil Disobedience Causes Increases In Human Rights POLITICAL BUTTONThose who profess to favor freedom, and yet deprecate agitation, are men who want crops without plowing up the ground. Frederick Douglass quote POLITICAL BUTTONActivism Is My Rent For Living On This Planet -- Alice Walker quote POLITICAL BUTTON

 

PROTEST POEM: Round The Public Square

Theirs
Smoked filled plays
Behind closed doors
Where there is no room
In the halls of power
Fore the wrest of us
Relegated to copping democracy
Round the public square

This protest poem deals with the reality that lack of transparency and accountability in government obliges citizens to apply political pressure through protests, demonstrations, and nonviolent civil disobedience.  Those who profess to favor freedom, and yet deprecate agitation, are men who want crops without plowing up the ground. Frederick Douglass quote POLITICAL BUTTONSometimes justice demands circling city hall and other halls of power for around whole to fit in a public square.  I am particularly proud of the “copping democracy” phrase subject to double meaning.  Law enforcement is often poorly trained and cops bad attitudes toward nonviolent citizens exercising their first amendment rights and petitioning for redress of grievances.  Protest beyond the law is not departure from democracy; it is essential to it -- Howard Zinn quote POLITICAL BUTTONJudges and courts are often poorly equipped and acculturated to treating nonviolent protesters as more than common criminals.  Our criminal justice system exacts a disproportionately high cost upon conscientious citizen protesters actively working to right wrongs in our government and communities.  This disproportionately high cost on highly politically engaged activists stymies the vitality of our democracy and reinforces systemic injustices.  May we learn to value the vital role protest and resistance play in actualizing a vital democracy.

Please feel free to browse Top Pun’s designs related to civil disobedience and protest:

PROTEST Is When I Say I Don't Like Something, RESISTANCE Is When I Put A Stop To It POLITICAL BUTTON	 Globalize THIS - RESISTANCE [earth graphic] POLITICAL BUTTONWARNING: Civil Disobedience Causes Increases In Human Rights POLITICAL BUTTON

Resistance is Fertile POLITICAL BUTTONActivism Is My Rent For Living On This Planet -- Alice Walker quote POLITICAL BUTTONThe Mind Of A Slave Asks Is It Legal, The Mind Of A Free Person Asks Is It Right POLITICAL BUTTON

POEM: Standing On My Privy Ledge

I am a white, straight, Christian, male
And you see that
I am afraid
Though paying attention
To what is fare
I am more afraid
Of whites than blacks
Of straights than queers
Of Christians than Muslims
Of men than women
Of what is in than out
Of wear it so easy
To be dark, crooked, un-Christian, and un-manly
Standing on my privy ledge
Only names dropping
And eliminating a void
For it’s all in
The taking
That in is capable plunge
Before the plumb it
Takes us
Awe down
Oar
Run over by a drain
Holey a bout
In which wee re-side
And set assail
As expect torrent-ly weight
Up on that wayward look out
Going long with dinghy surroundings
Only keeping us on won’s tows
Castles in the err
As hope tangles with whose faltering
If only to feel
The win behind your back
In one fell sloop
Without assemblance of humanity
Ripping that one accord
With know shoot culpable save you
You are precariously throne
As a matter of coarse, bowled over
Un-less first choice
To devote your undivided tension
To what is fare
Forsake of humanity
Either weigh
That first step
Is a due see

This poem is about privilege: the privilege men have over women, the privilege whites have over blacks and other people of color, the privilege Christians have over Muslims, the privilege straight folks have over queer folk.   Privilege Is When You Think Something Is Not A Problem Because It's Not A Problem To You Personally POLITICAL BUTTONEnd Heterosexual Privilege - Rainbow Pride Bar--Gay Pride Rainbow Store BUTTONThis is a first person poem, in that I am such a multi-privileged person.  The unnamed privilege in this poem is the privilege people living in the first-world have over people living in the second- or third-world (or as some say: the two-thirds world).

I have been pondering the reality of privilege most of my life.  I consider my birth into this world in Haiti, but as a son of white, well-educated Americans, as representative of profound tensions within my life in relation to the many human conundrums set up by vast differences in privilege.  My Mennonite heritage, steeped in values of simple living, has been a fortuitous foundation for my drift into economic irrelevancy and semi-voluntary poverty. Live Simply So Others May Simply Live - POLITICAL BUTTONMy training and career in public health has afforded me a perspective rich in dealing with social justice.  My vocation and avocation as a social justice activist has yielded abundant opportunities to stand in solidarity with my human kin, and even reflect upon erudite concepts such as intersectionality.  My short stint in prison plus hanging around more poor folks has helped prompt me to shed some of my middle-class sensibilities.  I am working intentionally to trade many of my first world problems for second- and third-world problems.  Yet, perhaps the greatest testament to my many privileges, is that I still feel like the richest person I know (though I don’t really get out that much).

Recently, my dealing with privilege has been kicked into high gear, with the advent of the Black Lives Matter movement.  BLACK LIVES MATTER [Black Power Symbol] POLITICAL BUTTONI am deeply grateful to all of the people of color, queer folk, highly conscious feminists, and “others” who have enriched my life beyond belief.  got privilege? POLITICAL BUTTONI hope that the privilege I have at my disposable serves the larger interest of equality for all.  May any privilege we possess not possess us but spur us to break down any inhuman barriers that separate us.

Feel free to check out LGBT equality designs, Black Lives Matter designs, feminism designs, human rights designs, and anti-hate, anti-discrimination designs.

POEM: Pirate Queen

Wile the sands of time
Make some wail and blubber
In the aye of the storm
You could sea it
In the wides of her eyes
Shown as bright as a thousand stars
Her pupils
As deep and rapturous
As awe
The sorrow in the whirled
Helled in a black pearl
Living
Well
Off
The grid
And passing lifeless commerce
On to
They’re game
For her
The sky her hood
And at her feat
Scintillating gems
To the world’s end
And yon unknown
Beyond where the sleepy wrest

This poem is a tribute to a wild and free anarchist spirit anchored in nature and at home around kindred spirits, with little use for civilization’s offerings of money, status and power.  Free range human beings surf present reality and choose their own adventures a mist life’s boundless bounty.  Choose Your Own Adventure [anarchism symbol as A] POLITICAL BUTTONThe metaphor of a pirate may stretch for sum the sensibilities of pondered — and often ponderous — proprieties.  The deep harmonies of free spirits in touch with nature run far deeper than superficial constraints of law and order.  Free spirits acting outside the bounds of one or another’s tribal laws would be hard pressed to do more damage to the human soul than the many machinations of so-called civilization, harboring dark unconscious farces in the tallest of social orders.  The metaphor of royalty — a queen — may seem queer as a descriptor of an anarchist, even a rank description.  Free Range Human Being - POLITICAL BUTTONStill, throne to the wind, such captains of destiny are happy presiding over surfboards rather than commanding Titanics.  Such a precarious existence may be too exhilarating for many, but may very well be better suited to the human spirit than the many comfortable cages and designer chains so fashionable buy civilization.  May we each wake to our incalculable futures and sail far beyond whatever fears we may be harboring.

Feel free to browse anarchism and radical freedom designs:

Anarchy is Not What You See on TV - POLITICAL BUTTONWALK Around Like You Own Yourself, It's YOUR Life, Take Control Of It POLITICAL BUTTONThis is What an Anarchist Looks Like POLITICAL BUTTON

I Think, Therefore I Am Dangerous POLITICAL BUTTONhe only way to deal with an unfree world is to become is to become so absolutely free that your very existence is an act of rebellion -- Albert Camus quote POLITICAL BUTTONI Want A Future That Can't Be Bought (Heart Cloud) - POLITICAL BUTTON

Got Dogma SPIRITUAL BUTTONBigger Cages, Longer Chains - FUNNY POLITICAL BUTTON

POEM: Rousing Fresh Fortune

To no what is possible
Sum look too the passed
To undertake certainties
Too due dreams untested
Some are moved
Bye this present
Liberating futures seized
And undo
The knot tied
And never tried
How
Ever prospecting possibilities in awe that is mine
From now on in
Rousing fresh fortune
Or die
Try in

The past is the best predictor of the future, except that will always be wrong.  Unpredictability is an essential aspect of the future.  Like Yogi Berra noted: predictions are difficult, especially when they are about the future.  It's kind of fun to do the impossible. Walt Disney quote SPIRITUAL BUTTONI am fascinated by existential possibilities, trying something and seeing what happens.  This is perhaps the truest life science: taking action and paying attention to what happens. Somewhere between overanalyzing the past and dreaming about what things could come the present unwraps the future.  Life can only be understood backwards; but it must be lived forwards. Soren Kierkegaard quote SPIRITUAL BUTTONAs Kierkegaard observed, “Life can only be understood backwards, but it must be lived forwards.” And as Homer Simpson might say: “Mmmmmm…the present.”  Dreaming with your eyes open is not merely realism, but the basis for enlightened action. Surfing the future is at least as much an art as a science.  Of course, this present reality is not meant to be some exacting, and perhaps depressing, data collection in a notebook, but rather the experience of rousing fresh fortune.  May you discover much joyful anticipation and spirit rousing serendipities as your present unwraps the future.

Feel free to browse Top Pun’s many spiritual and life philosophy designs:

Make Peace With The Future PEACE BUTTONBe willing to give up what you are for what you can become SPIRITUAL BUTTON 	 Don't let your victories go to your head, or your failures go to your heart. SPIRITUAL BUTTON

Don't Look So Hard At My Past, I Don't Live There Anymore SPIRITUAL BUTTON 	 If you are in control, then you are going too slow. SPIRITUAL BUTTONAnd in the end, it's not the years in your life that count. It's the life in your years. Abraham Lincoln quote SPIRITUAL BUTTON

Find Your Own Way -- Buddha SPIRITUAL BUTTONHe who never walks except where he sees other men's tracks will make no discoveries. J.G. Holland quote SPIRITUAL BUTTONWhy not go out on a limb? Isn't that where the fruit is? Mark Twain quote SPIRITUAL BUTTON

Don't take life so seriously. Nobody gets out alive anyway. SPIRITUAL BUTTONExperience is what you get when you don't get what you want SPIRITUAL BUTTONBe daring, be different, be impractical, be anything that will assert integrity of purpose and imaginative vision against the play-it-safers. Sir Cecil Beaton quote SPIRITUAL BUTTON

The Beginning is Near SPIRITUAL BUTTONThere Is No Gift Like The Present SPIRITUAL BUTTONExpect Miracles SPIRITUAL BUTTON

The cure for boredom is curiosity - There is no cure for curiosity --Dorothy Parker quote SPIRITUAL  	 Life Isn't About Finding Yourself, Life Is About Creating Yourself SPIRITUAL BUTTONEver Wonder? SPIRITUAL BUTTON

Got Awe SPIRITUAL BUTTON

HAPPINESS: Hedonic Happiness Versus Meaningful Happiness

I have long been interested in happiness and happiness research.  I recently stumbled across one of the most fascinating scientific articles of any kind that I have read in recent years: Some Key Differences Between a Happy Life and a Meaningful Life.  This happiness research focused on the crucial differences between happiness attributed simply to one’s pleasurable experiences — hedonic happiness — and happiness attributable to experiencing meaning in life.

This particular happiness research peaked my interest because I have been accused of arrogance or hubris in claiming that some people with high levels of happiness may be missing out on substantial aspects or portions of happiness.  My alleged “second guessing” of peoples’ subjective state is substantially confirmed by this groundbreaking happiness research.

From the authors’ abstract:

“Satisfying one’s needs and wants increased happiness but was largely irrelevant to meaningfulness. Happiness was largely present-oriented, whereas meaningfulness involves integrating past, present, and future. For example, thinking about future and past was associated with high meaningfulness but low happiness. Happiness was linked to being a taker rather than a giver, whereas meaningfulness went with being a giver rather than a taker. Higher levels of worry, stress, and anxiety were linked to higher meaningfulness but lower happiness.”

The pleasure of satisfying needs and wants (hedonic happiness) has little to do with leading a meaningful life.  Plus, worry, stress, and anxiety are linked to higher meaningfulness and lower (hedonic) happiness.  The developmental tasks of integrating meaning into and across one’s life can be stress-inducing.  Fortunately, to cut to the chase, leading a meaningful life contributes substantially to a happy life, often accounting for losses in hedonic happiness.  Though the stress of leading a very difficult but meaningful life may result in lower overall level of happiness.  From my perspective, risking or sacrificing hedonic pleasures for a life of increased meanings strikes me as, well…meaning full.

From the introduction:

“The wishes for happiness and for a meaningful life are two of the most widely held goals by which people measure and motivate themselves. A breathtakingly broad variety of other common goals and strivings — as examples, the desires to be healthy, to be loved, to succeed at work, to raise children, to serve one’s religion or country — can be subsumed under either or both of those broad wishes. The present article addresses the relationship between the two. Although undoubtedly happiness and a meaningful life have substantial overlap, our focus is on the differences. More precisely, we shall develop theory and provide data about what factors differentially predict happiness and meaningfulness.

Positive psychology took off in the 1990s as a corrective to psychology’s heavy emphasis on illness, suffering, and misfortune. It sought to enrich human life and enhance human functioning. The study of happiness has received a tremendous boost from the advent of positive psychology. Research on what makes life meaningful has increased as well, but perhaps not nearly as much. This special issue of the journal may be a useful corrective in that it undertakes to call the attention of positive psychologists (and other interested researchers) to issues of meaning and meaningfulness. The present investigation was intended partly to clarify some key differences between happiness and meaningfulness.

We shall argue that although happiness and meaning are important features of a desirable life and indeed are interrelated, they have different roots and implications (MacGregor & Little, 1998). Happiness may be rooted in having one’s needs and desires satisfied, including being largely free from unpleasant events. Meaningfulness may be considerably more complex than happiness, because it requires interpretive construction of circumstances across time according to abstract values and other culturally mediated ideas.”

I deeply appreciate an integrated middle ground between the all-too-frequent pathologizing in modern psychology and a common superficial view in both research and everyday life of happiness as in essence simply pleasant emotional states.  This research seems to get at the heart of integrating our understanding of the interplay between “positive” emotional experience and the genuinely difficult search for experiencing meaning amidst the hardness in life.  Such an understanding seems critical to a more holistic view of happiness, fuller of our best shot at living amidst ultimate realities (objective realities?) than the surreal view of happiness potentially, perhaps even ideally, disconnected from and unmediated by objective reality, i.e., happiness as a purely subjective state.

In defining happiness:

“Happiness is generally defined as subjective well-being, which is to say, an experiential state that contains a globally positive affective tone. It may be narrowly or broadly focused: A person may claim to be happy to have found a lost shoe, happy that the war is over, or happy to be having a good life. Researchers have conceptualized and measured happiness in at least two quite different ways. One is affect balance, indicating having more pleasant than unpleasant emotional states, and is thus essentially an aggregate of how one feels at different moments. The other, life satisfaction, goes beyond momentary feelings to invoke an integrative, evaluative assessment of one’s life as a whole.

Meaning can be a purely symbolic or linguistic reality, as in the meaning of a word. The question of life’s meaning thus applies symbolic ideas to a biological reality. Meaningfulness is presumably both a cognitive and an emotional assessment of whether one’s life has purpose and value. People may feel that life is meaningful if they find it consistently rewarding in some way, even if they cannot articulate just what it all means. Our focus is on meaningfulness and the meaning of life.

Operationally, we let participants in our studies define happiness and a meaningful life in whatever way they chose, rather than imposing specific definitions on them. We also assumed (and found) that the two overlap substantially…In particular, it should be possible to have a highly meaningful life that is not necessarily a happy one (e.g., as religious missionary, political activist, or terrorist).”

These researchers anchor their theory of happiness to the idea that happiness is natural and meaning is cultural.  Of course, these two constructs overlap and interrelate.  How they are related was the purpose of their research.

“We assume the simpler form of happiness (i.e., affect balance rather than life satisfaction), at least, is rooted in nature. All living creatures have biological needs, which consist of things they must obtain from their environment in order to survive and reproduce. Among creatures with brains and central nervous systems, these basic motivations impel them to pursue and enjoy those needed things, and the satisfaction of those needs generally produces positive feeling states. Conversely, negative feelings arise when those needs are thwarted. Hence affect balance depends to some degree on whether basic needs are being satisfied. Possibly life satisfaction too could be swayed by whether, in general, one is getting the things one wants and needs. Human beings are animals, and their global happiness therefore may depend on whether they generally get what they want and need.

If happiness is natural, meaningfulness may depend on culture. All known cultures use language, which enables them to use meanings and communicate them. There is a large set of concepts underlying language, and these concepts are embedded in interconnected networks of meaning. These are built up over many generations, and each new person comes to learn most of these meanings from the group. Appraising the meaningfulness of one’s life thus uses culturally transmitted symbols (via language) to evaluate one’s life in relation to purposes, values, and other meanings that also are mostly learned from the culture. Meaning is thus more linked to one’s cultural identity than is happiness.

Although this special issue is devoted to “personal meaning,” meaning itself is not personal but rather cultural. It is like a large map or web, gradually filled in by the cooperative work of countless generations. An individual’s meaningfulness may be a personally relevant section of that giant, culturally created and culturally transmitted map.

One crucial advantage of meaning is that it is not limited to the immediately present stimulus environment. Meaningful thought allows people to think about past, future, and spatially distant realities (and indeed even possibilities). Related to that, meaning can integrate events across time. Purpose, one important component of meaningfulness, entails that present events draw meaning from future ones. The examples listed above of meaningful but not happy lives (e.g., oppressed political activist) all involve working toward some future goal or outcome, such that the future outcome is highly desirable even though the present activities may be unpleasant. Meaningfulness may therefore often involve understanding one’s life beyond the here and now, integrating future and past. In contrast, happiness, as a subjective feeling state, exists essentially in the present moment. At most, happiness in the form of life satisfaction may integrate some degree of the past into the present — but even so, it evaluates the past from the point of view of the present. Most people would probably not report high life satisfaction on the basis of having had a good past but while being currently miserable.

Consistent with that view that meaning integrates across time, Vallacher and Wegner (1985, 1987) found that higher levels of meaning were consistently marked by longer time frames. As people shifted toward more concrete and less meaningful ways of thinking about their actions, they became more focused on the here and now. Thus, a wedding can be described both as “making a lifelong commitment to love” and as “saying some words in a church.” The former invokes a longer time span and is more meaningful than the latter.

Indeed, Baumeister (1991) observed that life is in constant change but strives for stability, and meaning is an important tool for imposing stability on the flux of life. For example, the feelings and behaviors that two mates have toward each other will fluctuate from day to day, sometimes even momentarily, but culturally mandated meanings such as marriage define the relationship as something constant and stable. (And marriage does in fact help to stabilize relationships, such as by making it more difficult for the partners to dissolve the relationship.) Such ongoing involvements undoubtedly contribute to the degree of meaningfulness a life has. Put another way, the pursuit of goals and fulfillments through ongoing involvements and activities that are interlinked but spread across time may be central to meaningfulness.

Again, we assume there is substantial overlap between meaningfulness and happiness. Humans are social beings, and participation in social groups is a vital means by which people satisfy their basic needs in order to survive and reproduce. Hence interpersonal involvement, among other things, is surely vital for both meaning and happiness. We do not intend to dwell on such things as interpersonal belongingness, because our focus is on the differences between meaningfulness and happiness, but we acknowledge their importance. Although both happiness and meaningfulness may involve interpersonal connection, they may differ in how one relates to others. Insofar as happiness is about having one’s needs satisfied, interpersonal involvements that benefit the self should improve happiness. In contrast, meaningfulness may come instead from making positive contributions to other people.

Although needs can be satisfied in a selfish fashion, the expression and development of selfhood tends to invoke symbolic relations and is therefore more a matter of meaning than happiness. MacGregor and Little (1998) found that the meaningfulness of individuals’ personal projects depended on how consistent they were with core aspects of self and identity. Many animals have the same basic needs as humans, but the human self is far more elaborate and complex than what other animals exhibit. Part of the reason is that the human self is created and structured on the basis of the cultural system (see Baumeister, 2011). On that basis, we predicted that selfhood would have different relationships to happiness and meaningfulness. Happiness would mainly be linked to whether the self’s needs are being satisfied. Meaningfulness would be far more broadly related to what activities express and reflect the symbolic self, some of which would involve contributing to the welfare of others (individually or in general) or other culturally valued activities.”

In more simple term, culture is what separates humans from other animals.  Much pre-existing happiness research focused too closely on the animal (natural) aspects of humans and not adequately accounting for meaning (cultural) aspects.  I can’t help but notice that modern science, with its mechanistic models, often leaves the heart and soul — meaning — of humanity unasccounted for, and therefore devalued.

To conclude and integrate these happiness researchers’ findings:

“Meaningfulness and happiness are positively correlated, so they have much in common. Many factors, such as feeling connected to others, feeling productive, and not being alone or bored contribute similarly to both. Yet the two are distinct, and the focus of this investigation has been to identify the major differences in correlates of happiness (corrected for meaning) and meaningfulness (corrected for happiness). Correcting highly correlated variables for each other can reverse effects, which may contribute to some inconsistency in the literature. Future research should distinguish happiness from meaningfulness, because many ostensible contributors to happiness are in fact mainly associated with meaning and have little or no direct contribution to happiness except by way of increasing meaning. For example, helping others may actually increase happiness because it increases meaningfulness, which in turn contributes to happiness, but when we corrected for the effect on meaningfulness, the pure effect of helping others was if anything the opposite: a reduced level of happiness.

Our findings suggest that happiness is mainly about getting what one wants and needs, including from other people or even just by using money. In contrast, meaningfulness was linked to doing things that express and reflect the self, and in particular to doing positive things for others. Meaningful involvements increase one’s stress, worries, arguments, and anxiety, which reduce happiness. (Spending money to get things went with happiness, but managing money was linked to meaningfulness.) Happiness went with being a taker more than a giver, while meaningfulness was associated with being a giver more than a taker. Whereas happiness was focused on feeling good in the present, meaningfulness integrated past, present, and future, and it sometimes meant feeling bad. Past misfortunes reduce present happiness, but they are linked to higher meaningfulness — perhaps because people cope with them by finding meaning.

The Highly Meaningful But Unhappy Life

Our data enable us to construct a statistical portrait of a life that is highly meaningful but relatively low in happiness, which illuminates the differences between happiness and meaningfulness. This sort of life has received relatively little attention and even less respect. But people who sacrifice their personal pleasures in order to participate constructively in society may make substantial contributions. Cultivating and encouraging such people despite their unhappiness could be a goal worthy of positive psychology.

Our findings depict the unhappy but meaningful life as seriously involved in difficult undertakings. It was marked by ample worry, stress, argument, and anxiety. People with such lives spend much time thinking about past and future: They expect to do a lot of deep thinking, they imagine future events, and they reflect on past struggles and challenges. They perceive themselves as having had more unpleasant experiences than others, and in fact 3% of having a meaningful life was due to having had bad things happen to you.

Although these individuals may be relatively unhappy, several signs suggest they could make positive contributions to society. High meaningfulness despite low happiness was associated with being a giver rather than a taker. These people were likely to say that taking care of children reflected them, as did buying gifts for others. Such people may self-regulate well, as indicated by their reflecting on past struggles and imagining the future, and also in their tendency to reward themselves.

One can also use our findings to depict the highly happy but relatively meaningless life. People with such lives seem rather carefree, lacking in worries and anxieties. If they argue, they do not feel that arguing reflects them. Interpersonally, they are takers rather than givers, and they give little thought to past and future. These patterns suggest that happiness without meaning characterizes a relatively shallow, self-absorbed or even selfish life, in which things go well, needs and desires are easily satisfied, and difficult or taxing entanglements are avoided.”

I am so delighted, even happy, that I stumbled across this happiness research.  May the deepest harmonies of nature and human culture conspire to bring about profound happiness for us all.

POEM: Namaste

Who dares ax
Why I am
Sow meta for
As the spear it in me
Razes up
Too meat the spirit in you

http://www.toppun.com/Religious-Spiritual/Buttons/Don-t-Have-A-Sacred-Cow-SPIRITUAL-BUTTON.htmlThis poem is an ode to my favorite version of the greeting “namaste:” may the spirit in me rise up to meet the spirit in you.  My poetic version plays with the meeting of the spiritual and physical, the spirit and the flesh.  How do the sublime and the crude coexist?  The short answer is that life is marvelously messy.  Daring to question why I am the way I am can be a precarious project.  Delving into why the great “I AM” is “I AM” can be downright dangerous.  Existence is puzzling; essence more sow.  One of my projects in life is to be in touch with my bastard nature, daring “too meat” the spirit in you.  The churning of my spirit yearns to kiss the whirled of flesh, and perhaps more.  The paradox of “Razes up” speaks to the inextricable cycles of destruction and creation, countless resurrections, risings up from the ashes like a phoenix. Re-born Again and again and again and again SPIRITUAL BUTTON This is a death-defying game: “the spear it in me.”  Still, I like to stir things up.  Things that are settled strike me as dead.  My Karma Ran Over Your Dogma. SPIRITUAL BUTTONWhere there is pretension, expect to be punctuated with vulgarity.  Where there is cynicism, expect to be flooded by my delugings of unabashed hope.  I will hurl sublime poetry over your ahead, but I won’t pick at your soars.  I will lob softballs to hit you out of park, but know one will keep score.  The hallowed and the hollowed will mete.  There are plenty of weepin’s in this life too be had.  How ever, weather I reach hi or lo, behold my arse and all.  Think good that the pun is mightier than the sored!  What ever this life is, it is the most beautiful thing I ever metaphor.  Metaphors Be With You SPIRITUAL BUTTONNamaste.

 

 

 

 

 

Please feel free to check out other spirit-filled, inspiring and life challenging designs:

A Conclusion Is The Place Where You Got Tired Of Thinking SPIRITUAL BUTTONIf you are in control, then you are going too slow. SPIRITUAL BUTTONWhy not go out on a limb? Isn't that where the fruit is? Mark Twain quote SPIRITUAL BUTTON

Not All Who Wander Are Lost SPIRITUAL BUTTONFind Your Own Way -- Buddha SPIRITUAL BUTTONThey will say you are on the wrong road, if it is your own. Antonio Porchia quote SPIRITUAL BUTTON

Don't take life so seriously. Nobody gets out alive anyway. SPIRITUAL BUTTONFirst Things First But Not Necessarily in That Order SPIRITUAL BUTTONReality is for people who lack imagination. SPIRITUAL BUTTON

BORN AGAIN and Again and Again SPIRITUAL BUTTONEver Wonder? SPIRITUAL BUTTONGot Inspiration SPIRITUAL BUTTON

The Beginning is Near SPIRITUAL BUTTON

COMEDIAN JESUS: Pax Romana — You’re Killing Me!

This Comedian Jesus political cartoon highlights the shallow liberalism and false choices of Pax Romana, the metaphorical stand-in for Pax Americana, peace through so-called enlightened domination.

Comedian Jesus Pax Romana Killing Me

This Comedian Jesus cartoon also ties the all-too-convenient collaboration of political and religious elites in the less-than-enlightened shared interest of self-preservation and the status quo.  Prophets, making radical calls for accountability, and modeling self-sacrifice, make the powers that be grate agin and agin.  Many American Christians oddly reframe Jesus execution as simply some sort of metaphysical accounting adjustment, minimizing his direct challenge to political and religious elites.  Jesus was a threat to Roman political rule, brutally enforced by military rule in its extended territories, the colonies of the age.  Racism, xenophobia, and straightforward domination was part and parcel to the Roman order, cynically referred to as Pax Romana.  Non Violent Revolutionaries Raze Hell--POLITICAL BUTTONJesus’ creative nonviolence suited the oppressed Jews (and others) with amor of hope, and provided bold tools to disarm Roman rule.   Non Violent Revolution--POLITICAL BUTTONJesus was a threat to religious elites due to his profound challenges to the authority and legitimacy of religious elites and his surging popularity.  Also, Jesus was seen as indirectly stoking the possibilities of a violent insurrection (Judas, from the Zealots who believed in violent insurrection, may have betrayed Jesus in hopes that his martyrdom would trigger revolutionary actions among the populace).  The religious elites had much to lose as their collaboration with the occupying Roman powers had bought them special privileges, a classic technique of dominating powers to buy so-called peace, in this case the brutal-for-most Pax Romana.  PEACE QUOTE: Peaceful Revolution--PEACE SIGN BUTTONPilate, in questioning Jesus employs another classic technique of ultimately evading accountability with his infamous “What is truth?” interrogative.  This now infamous questioning, would eventually become an iconic emblem of what is now central to postmodern thought: the relativity of truth.  For the worse, such an easy liberalism provides great smokescreens for the powers that be to evade accountability with feigned intellectual and ideological credence.  The modern day Roman empire of Western civilization has assured full employment of this shallow liberalism.  This Comedian Jesus political cartoon parodies this with the brutal liberality of getting to choose your method of death, the too-close-too-home reality for millions under Pax Americana.

America Is NOT At War, The Military Is At War, America Is At The Mall POLITICAL BUTTONTo bring all of this home in contemporary fashion, the choice of Roman/American citizens choosing which shade of empire they want to enrich its citizenry, casts a long shadow, and essentially false choice from the perspective of those not benefiting from Roman/American citizenship. End The Warfare State ANTI-WAR BUTTON While the votes of citizens are bought with many denominations, and presented in contrasting shades of liberality, the church of American privilege is built on a foundation of military might and awe that money can buy.  For those whose world is colonized by America, or who live and die as nominal citizens relegated to apartheid-like ghettos, the so-called choice of their brand of ruler remains of profoundly grate consequence.  People Before Profits POLITICAL BUTTONPlanetary citizens are hoping for prophets over profits.  It's A Planet Not An Empire POLITICAL BUTTONMother Earth is quiet udderly sweating this election.  I witness the desperate fighting for our own scraps of privilege as sadly pathetic in the light of America’s finest ideals.  May we rise up in another American revolution, this time for the benefit all God’s children and beauteous creation.

rEVOLution is the Solution (LOVE) - POLITICAL BUTTONIn Times of Universal Deceit Telling Truth a Revolutionary Act--PEACE QUOTE BUTTON

Feel free to browse more of Top Pun’s anti-imperialism designs designed to end global domination.

Comedian Jesus: Any TRUMP? NO, Go Fish, I’m Not Playing That Game

This Comedian Jesus cartoon combines the contemporary unwanted news cycle of Donald Trump with the timeless question of: Precisely what game are you playing?

Comedian Jesus: Any TRUMP? NO, Go Fish, Not Playing That Game

This Comedian Jesus cartoon is an inspired hybrid of a pun on “Trump,” and my poem, “Different Game:”

Sorry, I don’t have any bargaining chips
I’m playing a different game

Perhaps it goes without saying that I am a real card.

The fact that Jesus hung out with fisherman, real working class people, is just another bonus layer on the metaphor of the card game: fish.

Elect Satan - Why Pick The Lesser Of Two Evils - FUNNY POLITICAL BUTTONA ballot is like a bullet. You don't throw your ballots until you see a target, and if that target is not in reach, keep your ballot in your pocket. Malcolm X quote POLITICAL BUTTONIn the current epic game of the lesser of two evils, Donald Trump and Hillary Clinton vie to benefit more by comparison than by any solid or transcendent standard.  The cynicism in politics is largely defined by the perpetual cycle of disappointment in the politicians that we elect.  We are frightened by both “means” and “ends.”  We are blackmailed into compromised candidates, wear fear and compromised boundary setting conspire to deliver the “goods” that are, in fact, not good.  As captives of fear, compromised “means” unsurprisingly produce congruent “ends.”  The simple fact is that you will not produce politicians substantially better than the electorate.  We want politicians to save us from one another, when what we need to be saved from is our own fear. This myth of redemptive politicians short-circuits the reality that we must be the change we want to see in the world.  CAPITOL PUNISHMENT: Those Without The Capitol Get The Punishment [capitol building] POLITICAL BUTTONThe fact that we look to fundamentally compromised candidates to triumph over other fundamentally compromised candidates, speaks to low expectations consistent with the tattered boundaries (based on our values) that we set (or don’t set).  These boundaries are based on who each person wants to be, not who they want others to be.  We are all leaders.  We need solidarity with one another, not the desire to rule over others.  Defeat The Elite POLITICAL BUTTONElectoral politics is overwhelmingly about choosing who, some elite typically, to rule over us.  Ruling over others is the devil’s game. You can’t beat the devil at his own game.

In my view, we need to be well centered in solid and/or transcendent standards along with the courage to see a different game possible.  The solid and/or transcendent standards speak to a long game, dare I say eternal (or timeless).  The courage speaks to every moment presented to me where I have a choice of ruling/dominating over others or living as true equals, with equal respect and claim to our human rights.  It is not in the nature of politics that the best men should be elected. The best men do not want to govern their fellowmen -- George MacDonald quote POLITICAL BUTTONSuch a courageous game of equality and solidarity is anathema to privilege.  True solidarity is always directed at the disenfranchised, those whose human rights are trampled, humanity marginalized, and personhood monetized.  Gangs of privileged folks crying, “All lives matter” in the face of people rising up to claim their human rights is not true solidarity.  For a long time now, I’ve viewed “First Worldism” as the fundamental disconnect on the planet.  This disconnect is centered in the USA.  Americans certainly have their problems at home.  Nevertheless, these problems are rooted, and overshadowed, by the disconnect with the wrest of the second and third world — most of the world.  American exceptionalism is exceptionally bad for the planet and humanity, and a nearly psychotic break from reality.  For every thousand hacking at the leaves of evil is one striking at the root. Emerson quote POLITICAL BUTTONIf the game in the center ring is to secure better social benefits on the deathstar that is America, rather than dismantle the deathstar, then America will be a plague on this planet and a cancer on humanity.  I intend to play a different game.

Please feel free to browse other thought-provoking designs on breaking through the lies and propaganda in politics to live in transparent truth.

FREE POLITICAL POSTER: Incremental Change, Heads Up!

This free political poster posits that the conventional wisdom of incremental change can be lethal to paradigm shifts needed for humanity to evolve to the next level.

FREE POLITICAL POSTER: Incremental Change, Heads Up!

Devotees of incremental change may view death by degrees as safer, or at least postponing the inevitable, but it is often merely a fearful reaction to the vagaries of life rather than fulling embracing that which we hold most dear in life.  Incremental change is the preferred mode of neoliberal politics, often under the guise of inevitable progress.  The shadow side of incremental change is that it can acclimate us to unsustainable practices and also be easily co-opted by reactionary forces serving any particular set of privileged elites benefiting from the status quo.  In the current presidential race, this shadow is solidly represented by the Democratic Party and its candidate, Hillary Clinton.  Of course, not all large change is a positive paradigm shift or revolutionary evolution.  Sometimes it’s just chaos, which can also serve those who have a better position to profit from upheaval (e.g., war profiteers, prison profiteers).  In the current presidential race, the apparent chaos of Trumpism reinforces reactionary interests more so than creating human evolution.  Donald Trump is the poster boy for devolution.

So, what is a revolutionary to do?   rEVOLution is the Solution (LOVE) - POLITICAL BUTTONIf it’s a revolution of love, then cast out fear — which includes not casting a ballot riddled with fear.  Of course, limiting ourselves to electoral politics, relying simply on voting in a deeply dysfunctional and rigged democracy, is the surest way to maintain our status as sheep.   A sustainable and evolved humanity will be built it must be built on the bedrock of mass resistance and noncooperation with evil. Find out just what any people will quietly submit to and you've found out the exact measure of injustice which will be imposed on them. Frederick Douglass quote POLITICAL BUTTONCompromise is the art of politics.  Noncooperation with evil is the truth force that sets healthy boundaries enabling the good to flourish.  Compromising one’s values is a luxury of the privileged who don’t directly experience the daily onslaught of an injustice.  Bigger Cages, Longer Chains - FUNNY POLITICAL BUTTONCompromised incremental change is the privileged managing the underprivileged.  Revolutionaries have their own skin in the game — nothing to lose but their chains.  In liberation theology, developed out of the experience of oppressed peoples in Latin America, God’s “preferential option for the poor” recognizes the reality that God’s values are more directly accessible by the dispossessed, those not compromised by worldly power.  This revolutionary theology understands that the salvation of the world rests in the hands of the dispossessed of the world, not supremely triangulated politicians or populist (sic) billionaires.

Please feel free to check out more of Top Pun’s designs about resistance, dissent, and revolutionary politics.

 If They Won't Let Us Dream, We Won't Let Them Sleep POLITICAL BUTTONNice Day For A Revolution POLITICAL BUTTONProtest beyond the law is not departure from democracy; it is essential to it -- Howard Zinn quote POLITICAL BUTTON

Activism Is My Rent For Living On This Planet -- Alice Walker quote POLITICAL BUTTONI am as desirous of being a good neighbor as I am of being a bad subject -- Henry David Thoreau quote POLITICAL BUTTONNever offend people with style when you can offend them with substance. Sam Brown quote POLITICAL BUTTON

POEM: Awe Due Consideration

What is good
A bout religion
At best
There is little to say
Giving a fare hearing
More about listening
Too small
Still voices
Respecting only what due
Saving
A few choice words
For those empower
Occupying humanity
Only in sow far
As won for all
Quiet an undertaking
As ambitious silence
And ponderous a void
That vulnerable space
And venerable pace
Between word and deed
Owned by awe
Wear know thinking
Aloud
For awe to consider

This poem is about the confounding truth that the universe of truth is quiet literally beyond words.  Words are representations, symbols of something else, which may allow us to think about something but often are poor vehicles for bringing about the direct experience to which we are referencing.  Even mathematics, considered the purist science, is mirrorly a representation of truth, not truth itself.  Even if a unified theory of mathematics and physics is elucidated, this will give mournfully flimsy assurance in the quest for an enlightened humanity and moral living in everyday life. Perhaps the most grave bias in postmodern existence is mistaking words and science, even the most erudite collections of words and symbols referred to as ideologies, theologies, or bodies of scientific knowledge, as the living truth.  I consider the most profound truths as existing directly through experience, not the recounting of experience or observations.  This is why I consider consciousness as the most fundamental aspect of reality/existence.  I won’t elaborate on that, hear.  It is no accident that I am drawn to poetry in the Siren’s song of the whirled’s parent chaos, and reverent silence in the muse’s presents.  He who does not understand your silence will probably not understand your words --Elbert Hubbard quote SPIRITUAL BUTTONI save irreverence for my words.  I prefer the metaphor as a vehicle for reflecting upon truth because it has the humble recognition that what it is trying to say is quite literally not what it is literally saying.  This poem picks on religion first and foremost, perhaps paradoxically, because its grand task is most poorly suited for words.  The phase, “shut the hell up,” comes to mine.  I am a big fan of St. Francis’ proposition, “Preach the Gospel at all times; if necessary, use words.”  This is close kin to my favorite proposition of Gandhi, “Be the change you want to see in the world.”  Both of these quotes lift up action compared to fancy erudition.  Both seek integral and centered being as the pivotal place and space for right action.  St. Francis recognized that speaking, languages of symbols, is a grand gift of humans, but that in many circumstances, a moral economy imbues greater value with scarcity.  While, awe things considered, silence may be the language of God, the awesome need to share our experiences with one another bids us to dare speak, to dare improve upon silence.

POEM: Hardily A Vacation

She was on
Vocation
Delving into the wildness
The better part of reality
Unseen in noonday
Or the shadowy bosom of the human heart
To gather presence
Without plundering
And only after the day’s calling
With singular peering
Return dumb
Founded
In awe that cannot be tolled by an other
Beyond belief
Accept by peeps
A joining such fateful appointments
Sow fine and sublime

This poem again delves into the wildness and awesomeness of life that can leave one speechless, where words are woefully inadequate.  Of coarse, this shotgun pelted road sign of a poem is unmatchingly inadequate.  The play between vocations and vacations hints at the joyful disciplines of highly conscious and grateful living.  We can find ourselves easily stuck in the eddies of pressing madders or shadowy rationalizations.  Clear-minded and wholehearted living has an awesome simplicity transcending the value of even the most sophisticated analysis (or blogging).  May whatever becomes the subject of your life be met with joy and gratitude.

POEM: The Largesse Hope Passable

Its knot awe
A bout winning
Partisan bickering
Aisle let go
Out come
The largesse hope
Becoming passable

I Don't Want My Country Back, I Want My Country Forward POLITICAL BUTTONThis poem is about movement politics compared to electoral politics.  Electoral politics is defined by the ballot box.  The ballot box in the United States is the least accessible of any western democracy.  We do not have universal voter registration.  We have a gauntlet of barriers winnowing out registered voters.  This is all undergirded by widespread political illiteracy.  The typical American neither knows nor cares about voter ignorance or apathy.  Though in the the daze after the election they may complain about whichever one won: ignorance or apathy.  Less than half of the eligible votes in America are even cast, so at best a plurality of a fraction of the electorate are deciding elections.  This fate is worsened by the reality that a few power elites select the even fewer candidates in which to throw our ballot.  Do You Suffer From Electile Dysfunction? The inability to be aroused by any political candidate POLITICAL BUTTONIf compromise is the art of politics, then the United States has the most artful democracy in the so-called free world.  Voting is essentially responding to the question: Who will I consent to govern over me?  I strongly suspect that non-voting is less a manifestation of being in liberty than endemic electile dysfunction.  In America, democracy is damned if you do, dammed if you don’t!  The bickering partisan, as a rule, wins.  I Don't Care Which Party Is In Control, I Don't Want To Be Controlled POLITICAL BUTTONMovement politics is the larger politics that changes the winds in the rigged sale of democracy.  Movement politics is our best hope for see change.  Weather it’s the Black Lives Matter movement, the queer equality movement, or the peace movement, such movements open up new possibilities, not merely passabilities.  There is a slew of slick proposals for every won that can carry us across the threshold.  While electoral politics is bettor characterized buy having having their pants down, movement politics is bottom up, shooting for the moon that professional politicians only shake their heads at.  In a hurricane of parties of NO, top-down politics wants US to exchange our liberty for some shiny beads around our neck. A ballot is like a bullet. You don't throw your ballots until you see a target, and if that target is not in reach, keep your ballot in your pocket. Malcolm X quote POLITICAL BUTTONMovement politics is about gloriously saying YES, nonetheless, being very choosy about who or what consenting to.  The largesse hope that movement politics taps into reflects the highest form of consent.  And with respect to movement politics we can inaugurate healthy political relationships, not merely beholden or hopelessly screwy.

POEM: That Miraculous Happen Stance

She was wading
For something in particular
Her role in the hay
Like searching for a needle
Attentive to pricks and pitchforks
Grasping at straws
Wandering what might catch
Frayed of what could be
Inconceivable
A mystical roam to grow
That sacred womb
Between pricks
And unguarded of pitchforks
And at that point
Only too fine herself
No longer scarred of the unmovable
Assumes that miraculous happen stance
Of awe in the present

Life can be traumatic.  Life can be miraculous.  There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle. Albert Einstein quote SPIRITUAL BUTTONLife encompasses both.  Life can be scary.  Life has long-standing scary realities that won’t go away by just changing our thinking or attitude. Unfortunately, traumatic experiences can forge us into reactionary ways of being in the whirled.  Reacting quickly and/or diligently to dangerous or potentially dangerous situations can serve us well in coping with threatening situations.  However, coping mechanisms, when reflexively applied to situations not particularly threatening, can become self-defeating and interfere with healthy adaptation to life larger than a threatened existence.  I consider coping mechanisms as a normal adaptation to an abnormal (unhealthy) situation.  There are aspects of reality that are deeply persistent.  There are aspects of reality that are profoundly fluid.  The deep persistence of reality serves as a reliable and predictable foundation for our being and acting in the world, and, inasmuch as reality is dangerous, this may induce large-scale helplessness, discouragement, or even despair.  Expect Miracles SPIRITUAL BUTTONThe profound fluidity of life offers a perpetual freshness which can be exciting and enthralling, and, inasmuch as reality is threatening, may be overwhelming and disorienting.   I find the best aspects of reality as both deeply persistent and profoundly fluid.  I find the mystery of constant change profoundly gripping.  In the dusk of life, we are like fireflies rising on a summer eve, like stardust miraculously animated wafting toward heaven, one’s true home, only to be jarred by some still maturing beings of undetermined curiosity or cruelty, bugging us to know end, each preying for unending inquisitions, soully to be unjarred of what we once were, freed by more than, ever anew.  Go ahead, assume the position: that miraculous happen stance.  It’s awe you have too due.

POEM: Commander-in-chief

Just
Say it
Three times fast
He/she/it
Commander-in-chief
Presiding over
No unwounded soldiers
As sum kind
Of used scars salesman
Master of what we auto do
Protector of awe we car about
As if
Some amored vehicle
Good grief
Shock and all
Giving won’s right harm
As pumped up append age
And sport scar
As buy gone youth
The fodder of proclamations
And canonizing
A bout
How offal sorry
Know longer jumping
Through hooplas
Green to pain for grave deeds
As herein now
Head stoned
Or even
Missing inaction
That piece that passes
Awe
Under standing
An immeasurable ruler
Of the highest
Nay heavenly
Rank

Wars Don't Kill People Presidents Do--ANTI-WAR BUTTONOwed to the Commander-in-chief.  He/she/it.  Weather a man, a woman, or merely a cog in the office of the President, war is hell.  All else is propaganda.  The commander-in-chief serves as the high priest of nationalism, offering up blood and idol words, mocking the sovereign goodness of God.  Selling evil as necessary is affront enough to a loving God.  GOD: The Mother Of All Soldiers (and civilians) PEACE BUTTONOverselling military service as a sacred duty cements our feat in an ocean of hurt.  Trust in the power of war, military might, is the fodder of much of the Old Testament.  This is nothing new.  However, the power and workings of God are ever anew.  There was a time when people believed that he earth was flat.  There was a time when people believed that monarchy, the rule of royal elites, was an absolute and unchangeable reality.  I DON'T ALWAYS KILL PEOPLE, BUT WHEN I DO, I WRAP IT IN MY HIGHEST IDEALS ANTI-WAR BUTTONThere was a time when people accepted slavery as a normal, desirable, even God-sanctioned, fact of life.  God created us free.  Free to do evil.  Free to do good.  We don’t need to kill to be free.  We may need to kill to mold creation into our image, of a world free for those closest to us, and a world of shit for those far from us.  We worship a god chopped up into little peaces, and we have the body parts to prove it.  May we cast off the vicious cycles of violence and war, and dedicate, even sacrifice, our lives for a world where one side fits all.  This is awe that God asks of US.  Make it sow.

Anything War Can Do Peace Can Do Better PEACE BUTTON If we were willing to pay the same price for peace that we pay for war, we'd have peace today PEACE BUTTONI Want You To Work for Peace [Uncle Sam] PEACE BUTTON

Our Grief Is Not A Cry For War PEACE BUTTONPACIFIST - Someone With The Nutty Idea That Killing People Is Bad PEACE BUTTONNothing enduring can be built on violence. Gandhi quote PEACE BUTTON BUTTONS-Peace-Q-NECB

Peace hath higher tests of manhood than battle ever knew. John Greenleaf Whittier quote PEACE BUTTONWeapons are like money; no one knows the meaning of enough. Martin Amis quote PEACE BUTTONSupport As Few Troops As Possible PEACE BUTTON

Violence - The Cause and Solution to All of Our Problems PEACE BUTTONYou Can Bomb The World To Pieces But You Can't Bomb It To Peace PEACE BUTTONgot militarism? PEACE BUTTON

I Support Everyone's Troops [Grim Reaper] ANTI-WAR BUTTONThere Is No Such Thing As An Unwounded Soldier ANTI-WAR BUTTONWAR - Your Doody To Humankind ANTI-WAR BUTTON

 When You Fight Evil With Evil, Evil Wins ANTI-WAR BUTTONStop Taking Life Literally--ANTI-WAR BUTTONPeace is Patriotic ANTI-WAR BUTTON

Truth is the First Casualty of War - Most of the Rest Are Civilians--ANTI-WAR BUTTON I Want You To Die a Meaningless Death To Sustain a Lifestyle that Will Ultimately Destroy the Earth-ANTI-WAR BUTTON

Browse all of Top Pun’s anti-war button designs and peace button designs.

 

POEM: The Curator

I am
The curator
Of your infinite beauty
Privy to collections timeless
And in real time
Streaming glorious tributaries
To the art of who you are

This is a poem about the glorious privilege in close relationships of having unique access to the beauty of another, particularly a lover.  Inspired by my muse and sweetheart, such beauty is an unending — as in head over heels — source of teeming enthrallment.  Joy is Most Infallible Sign Presence of God--PEACE QUOTE BUTTONI genuflect at the mass of wondrous moments and shared memories.  Mere reminiscence of our first kiss is lost in the wake of our most recent kiss.  Every new kiss shatters the inadequacy of my imagination with the surpassing reality of beauty ever anew.  In the face of such beauty, my poetry pales.  The irresistible invitation to shut up and kiss me blissfully wins the day, holy inseparable.  Only when apart is my poetry birthed, orphaned of such beauty, hankering for those unrivaled tears of joy.

This poem, while a testament to the beauty of human love, offers a parallel connection to an even more holy love. As so aptly stated by Victor Hugo in Les Miserables: “To love another person is to see the face of God.”  To love another person is to see the face of God. Victor Hugo, Les Miserables quote SPIRITUAL BUTTONThis should surprise no one who sees God as love.  God revels in your infinite beauty, even if others may not witness it.  You are an ongoing work of art only adequately appreciated when one subject experiences another subject, not merely for what they do or look like, but who they are, both a work and source of ineffable art and artistry.

In my poems, I frequently use “I am” in a single line.  This is meant to allude to God, “I AM.”  In Exodus 3:14, Moses is instructed to tell his fellow Israelites from whom he is sent: “I AM.”  The long version, “I AM WHO I AM,” speaks to the sovereign character of God.  To the less discerning this may simply appear akin to Popeye declaring “I am what I am,” or Forrest Gump simply affirming, “Stupid is as stupid does.”  However, in the pedagogy of God, such tautologies are unhelpful.  Whatever Popeye is, is what he is.  On the face of it, what stupid is, is what stupid does.  Still, whatever I might do, or however I may appear to you, does not fully define who I am.  Your unduplicated set of personal thoughts and feelings, hopes and desires, experiences and perspectives, confound explication and formulation.  And, as for you, as for God (or vice versa).  You, as an authentic subject, are not fully experienced if only related to as a thing that looks a certain way and behaves in a certain way. The sacredness of being beloved is not the same as merely being witnessed or even appreciated for what one is or how one behaves.  The sacredness of being beloved encompasses a reverence for our ongoing artistry, the chosen project of our unreplicable life, what ever that may be.  This reflects the love a parent has for a child, regardless of what they happen to be at any given moment, or how they behave.  This reflects the love one has for their beloved, seeking their beloved’s best, even when it may be in parent conflict with what is best for them.  Similarly, God, as an authentic subject, is not fully experienced simply by examining, however closely, creation, and what the universe looks like or how it behaves.  Such data sets, however extensive, and formulations, however complete, cannot capture the living God; just as you are not defined only by how you look to others and how your behaviors are perceived.  Two subjects meeting, experiencing one another: this is the stuff of gods and goddesses, where new worlds are created.  Theologians, philosophers, and even scientists, talk about God, but this has little resemblance to experience looking God in the I.  And if this peers inaccessible, find a good lover, have a child, maybe both.  You assuredly will be surprised!

POEM: Unbroken

She snapped
Too a tension
As shot
Wrung out
And as her life left her
Realizing
Won does not die
By bled alone
As neither does
One live
Buy bred
A loan
For giving
Awe that is
Unbroken

Fear does not prevent death; it prevents life --Nagub Mahfouz quote POLITICAL BUTTONI have awe ways been a fan of epic themes of life and death, heaven and hell unearth.  This poem is yet another meditation on the reality that most of us most of the time simply do what is most urgent, not what is most important.  What is urgent is often not really that important in the long haul, and what is really important often doesn’t present itself in the clothes of urgency.  This poem employs that apocryphal moment at our death where we are delivered in a flash our whole life.  The much denied inevitability of the end of our life on earth is rife with potential epiphanies adept at properly ordering our seemingly shorted lives.  The tragedy of life is not death but what we let die inside us while we live --Norman Cousins quote SPIRITUAL BUTTONWhen the grim reaper harvests us, will our death reflect a life well urned?  Will our life be better characterized as meticulously saved or gloriously well spent?  This poem plays with the daring metaphysical math than one good death may be infinitely more valuable than innumerable small deaths threw out life.  This poem confronts the moribund multiplication of lives either simply buying bread and just getting by or vainly seeking to multiply a life irreproducibly created.  Buy what calculation can we justly trade the breathtaking awesomeness of life for a little, less, death?  The real question is not whether life exists after death - The real question is whether you are alive before death --Osho quote SPIRITUAL BUTTONIn the end, facing death alone and a loan in life, whatever may truly matter is inseparably bound to whatever we’ve for giving awe that is unbroken.  May you live a wholly life.  Even sow, if you cannot find such a weigh, and it be hooves you, may death be dammed, just the same.

POEM: Nazi Murder Trials, 1963

Courting the truth
Their stories were tolled
Not simply for just us
But for awe of them
Beyond monumental
To re-member
A broken body politic

http://toppun.com/Political/A-Nation-of-Sheep-Soon-Beget-a-Government-of-Wolves-Edward-R-Murrow-Quote.gifThis poem was inspired by the 2015 German movie, Labyrinth of Lies, about a young and idealistic public prosecutor in post World War II Germany learning about Nazi war crimes and their endemic impunity.  As one reviewer summarizes:

“Powerful and haunting, Labyrinth of Lies turns over a rock and watches the vermin crawl out in a disturbing and rarely talked about footnote to German (and world) history. The rock is Germany’s massive effort to forget the past under National Socialism and move on. Real Eyes, Realize, Real Lies - POLITICAL BUTTONThe rats are the former Nazis who, after the war, found acceptance and protection in comfortable positions of importance in the German government at a time when the country was on its way to reconstruction and cultural renaissance. The movie centers on the handful of brave men and women who dedicated themselves to an uncompromising search for the truth in the investigation that led to the Auschwitz trials from 1963 to 1965 in which Germans prosecuted Germans at last. It’s one of the most important and revelatory films of the year.”

got fascism? POLITICAL BUTTONThe first line in this poem, Courting the truth, has multiple references and meanings.  The movie is a prosecutorial investigation leading to the 1963 trial of Nazi war criminals for murder (which doesn’t have a statute of limitations) which was the largest trial in German history and considered the pivotal event in Germany coming to terms with its haunting past of Hitler’s reign and the tsunami of obedience by the overwhelming proportion of German citizens.  “Courting” refers to the culminating courtroom drama which the story preludes.  “Courting” also refers to the courtship of the truth and of the love affair portrayed in the movie between the lead character, the lead prosecutor, and his wife-to-be.  The courtship of the truth, which reveals reams of human ugliness, stands in sharp contrast to the love affair.  Or does it?  The love affair is romantic, even magical, until in drunken despair the prosecutor confronts his wife with the reality of her own drunken father who fought with the Nazis in Poland: “Ask him why he drinks?”  She tells her husband to get out, for good.  The allusion is that she continues in denial about her father.  The full-circle carnage is complete as the drunken despair was triggered by the idealistic prosecutor’s daring to look at his own father’s war records, only to find out that he was a member of the Nazi Party.  Resistance Trumps Fascism [Royal Flush] POLITICAL BUTTONThe literal image of his father, a picture inscribed to him with the implied command, “Always do the right thing,” was now only an idol hypocrisy.  The merciless truth of endemic Nazi collaboration couldn’t be clearer.  Or could it?  Among other revelations, he learns that the activist journalistic pushing for the Auschwitz investigation was, in fact, a guard at Auschwitz, making a somewhat-late and partially-muddled attempt at amends for his own presumed war crimes.  Courting the truth offers unsatisfying justice as the original horrific injustices and decimation of humanity could never be fully restored.

The second line in the poem, Their stories were tolled, is the best answer offered to such overwhelming tragedy and criminality.  Simply to have some of the countless untold stories of uncounted victims was the only path to honor the murdered and begin the healing of a war-ravaged nation.  The damning awe of the truth cannot be successfully covered up by however neat or sterilizing monuments over which the dead are encrypted from the light of day.  The terrible truth must be tolled — exacting unpayable pries.  Good People Disobey Bad Laws POLITICAL BUTTONThe river of denial must give weigh to the river of blood teeming underneath “A broken body politic.”  That a broken body politic can re-member at all is the only redemption realizable.

May we never forget the lessens of war and its many patriotic and cowardly crimes against humanity.  May we have the necessary courage and bounding love for humanity to empower us to defeat the scourges of nationalism and that bastard of patriotism: fascism.

POEM: Until Hell Frees Us

Be very frayed
Terrorism comes
From know where
Deep in the recesses
Of kindergarten bullying
Capital vocations
And martial lawlessness
Awe rapped up in won’s highest I deal
Those unspeakable prophets
In security
Detained indefinitely
Until hell frees us
Ever more reckoning
The other
Who war like
A mirror reflection
Knot of won self
But a puerile of grate wisdom
Selling all
Having bought it
With bigger barns
Taking life easy

This is my third published poem in a row on the theme of terrorism.  You might say that I’m on a role in combating hypocritical fearmongering and conveniently overlooked accountability for vicious cycles of violence plaguing our whirled.  War: What Are We Frayed of? ANTI-WAR BUTTONThe prison of necessary evil is the bedrock upon which militarism is built.  Of coarse, the jailbirds sing oft-repeated jingles of in-group unmistakable righteousness and the presumptively incomprehensible evil descending upon their already worrisome state.  Fear is the only effective tool to fuel such jingoism and blind obedience to longstanding systems of oppression that conveniently turn justice into just us.  That such fear can swirl in a sea of privilege is the fundamental disconnect that makes chronic injustice passable.  Pointing out profound privilege and hyperbolic fears is heretical to the god of war.  Not surprisingly, the god of war, Nike, is well characterized by the slogan, “Just do it!” which has a singular ring to rule all idioms.  The inescapable prison of the permanent war on terrorism, with violence begetting violence begetting violence, based on the damnable logic of necessary evil, can only end with the absurdity “When hell frees us.” As Dante, in Inferno, signaled in his sign at the entrance of hell, “Abandon all hope, you who enter here.”  How can we free ourselves from this parent prison of necessary evil that infantilizes our moral development, and stultifies children of God into spawn of the devil?  How burden some is at the crux of this issue.  What must we sacrifice?  What must we cede?  What must we feed?

Bringing about peace and justice to the whirled is formidable work that takes a lot of time to cede itself and seed itself.  In the mean time, there is a need to endure sum violence, as an existing reality with its own inertia.  This brakes the cycle of violence.  As well, we need to address the causes and grievances powering violence and dis-empowering nonviolence.  This is required to prevent violence from seeding itself, and to feed nonviolent alternatives.  This breaks the cycle of violence.  This is not easy.

That violence can save us is as owed as life and death itself.  The myth of redemptive violence is deep-seated in human history and culture.  Walter Wink put it best: “The myth of redemptive violence is the simplest, laziest, most exciting, uncomplicated, irrational, and primitive depiction of evil the world has even known.”

This poem ends with a tip of the hat to two of Jesus’ parables.  First, the parable of the rich fool (Luke 12:13-21) who has so much that he tears down his barns to build even bigger barns, only to have his “eat, drink, and be merry” life on earth end precipitously.  Next, the parable of the hidden treasure, a pearl of great value, for which we will trade all we possess for it (Mathew 13:44-45).  That pearl of great price is peace.  May each of us be barnstormers for peace, not barn-storers fore violence.

Our lives can begin the long weigh to peace when we get beyond the myth of redemptive violence.  May we each critically examine our own privilege and personal hurts that prompt us to take the low road of violence.  May we each meditate and daily work on awe the things that make for peace and a whole, new world.