Feminist POEM: Me Too — Now A Brand Knew Whirled Of Daughters

They rise from along history
Yet much more so from her story
As tectonic plates ready to serve up
Unseen
Earthquakes
From a thousand generations reserved in silence
Now a brand knew
Whirled of daughters
A raze of sisters
A planet of mothers
Assault of the earth
Kind
Of guy
Proffering
A little cue and
Eh
All up in her grill
Did she
Ever have a preyer
And sow unwilling to take it like a man
As scorn his money shot
That unequivocal denial
In gendering truth
Giving phallus testimony
As lord of the manner
What gender buy ass?
All the wile
Repeating his know bull
Saying
He said, she said
Firmly regarding women
No one can ever no
As patently reckon sow
Never the less
The young cry out
Listen, those who have years
And the owed cry out
Of chorus we believe
Agin and agin
How becoming
Suspect to boot
Those inconceivable wholly catholic believers
Accused of mass hallucination
Wile evangelicals ax for forgiveness
Can we hear an “awe men”
Convicted of repentance
Fore “Whatever”
Might
Or might knot
Curred
Even “so”
Prone to think not
Either weigh
Scores are cutely a ware
Of the deference between men and women
And their coming forwardness
Women taken longer for what sow ever reason
And presumptuous minute men
Pressing for Deliverance™
The move he perfected in reel life
Yet she persists
In efface of such a lie
As a nation crime seen
Takes it tolled
In that kill her attraction
Boys will be boys
As if only, desperately only
Girls will be boy’s
At his will
And over her dead body
Yet ever rising agin
Women take the stand
With a flood of testimony
Wee will sea
Who rights history
As righteous her story
You can bet your posterity
This is the time
Where few will scarcely believe
Such daze
A nation myth taken
Bye men of owed
Having all ready pain
Billed a thousand stories tall
More than merely high
Will occupy that feted place
Having long a go
Razed hell
And now we are where
Everyone is free
To converse with angels
Holy on the level

This poem is my latest ode to the Me Too movement and a living prayer in contrast to awe of the phallus preyers offered up these daze. Women Brought All Politicians Into The World, We Can Take Them Out POLITICAL BUTTONI find inspiration in the Me Too movement to combat the pitiful and hurtful lack of trust and faith in women testifying to their own experiences, particularly about sexual assault. While the very process of the Supreme Court nomination of Bart O’Kavanaugh, aka Brett Kavanaugh, is a profound driver and marker of the progress of the Me Too movement, if Bart O. is confirmed as a Supreme Court justice, he will be a clear and present danger to all women facing sexual harassment and sexual assault. As documented by the National Women’s Law Center:

Kavanaugh’s Record Signals Danger for Survivors of Sexual Harassment

  • Stop Sexism - STOP Sign POLITICAL BUTTONDuring his time as a judge, Kavanaugh has routinely ruled against working people, going out of his way to make decisions that deny people meaningful legal protection from sexual harassment and other forms of discrimination. His approach would harm those challenging workplace harassment and suggests a general hostility to discrimination claims, which could mean he would also make it harder to challenge harassment at school, from health care providers, and elsewhere.
  • SEXISM is a Social Disease POLITICAL BUTTONSexual harassment is not about sex, it is about power and control. Undocumented immigrant workers are especially vulnerable to sexual harassment and abuse, because they lack power in the workplace and elsewhere. Luckily, the Supreme Court has made clear that federal labor and employment law protects employees regardless of their immigration status, including their right to be free from harassment. Kavanaugh could change this. In Agri Processor Co. v. N.L.R.B., Kavanaugh dissented from a decision holding that an employer must bargain with employees who sought to form a union. Kavanaugh disagreed because many of the workers were undocumented immigrants. In the face of clear Supreme Court precedent to the contrary, Kavanaugh claimed that undocumented workers were not “employees” protected by the National Labor Relations Act, solely because of their immigration status. His analysis suggests that he would also hold undocumented workers are not “employees” protected from harassment and other forms of discrimination under federal law. This would give employers a blank check to sexually exploit undocumented immigrants and otherwise engage in the most despicable kinds of discrimination.
  • The #MeToo movement has shone a light on broken systems that prioritize protecting employers over helping those who experience harassment. One such system operates in Congress. Staffers experiencing sexual harassment at the hands of members of Congress or coworkers must endure three months’ worth of counseling before they can even file a formal complaint, for example. Kavanaugh, in Howard v. Office of Chief Admin. Officer of U.S. House of Representatives, would have further weakened the system protecting Congressional staffers from harassment and other forms of discrimination. The case involved a Black woman who worked for a Congressional office and alleged she was discriminated and retaliated against because of her race and paid $22,000 less than her white male counterparts doing the same job. Kavanaugh’s dissent argued she should be completely denied the right to bring her discrimination case in court, because judges should not inquire into most employment decisions made by Congress. Congressional employees, like other employees, should be able to go to court to enforce their legal rights and not be relegated into internal systems designed to protect their employers.
  • Federal law prohibits workplace sexual harassment. But in Miller v. Clinton, Kavanaugh wrote a dissent that would have denied a group of employees working overseas for the State Department any legal protections against workplace harassment and other forms of discrimination. His dissent also argued that those protected by civil rights laws are less desirable employees —a troubling worldview.
  • As the #MeToo movement has made clear, women are still too often disbelieved when they speak up about sexual harassment and assault. Unfortunately, Kavanaugh’s kneejerk reaction is to believe employers over individuals alleging discrimination. For example, in Jackson v. Gonzales, Kavanaugh wrote an opinion dismissing a Black employee’s claim that he was denied a promotion because of his race. The employer argued that the white employee who was promoted instead was more qualified even though her qualifications didn’t match up with the requirements in the job description. Kavanaugh ruled for the employer rather than letting a jury decide whether the employer’s explanation was believable.
  • Many individuals who experience harassment are afraid to come forward because they believe doing so will make it difficult or impossible to find another job. Kavanaugh has shown no concern for these real-world consequences of challenging discrimination. In America v. Mills, an employee accused his former employer of race discrimination, and the former employer agreed to pay the employee thousands of dollars to settle the claims. The settlement agreement also said that if prospective employers contacted the former employer about him, the only response would be a neutral reference. Instead of abiding by this agreement, the former employer gave a reference that included statements such as “he may not be the guy to take it to the next level…” and “I don’t think he got along with everybody…”; he had significant difficulty finding a new job. Kavanaugh held the former employer was not liable for violating the settlement agreement because this was close enough to a neutral reference. In the real world, of course, comments like this can torpedo a job opportunity. As the dissenting judge (a Bush appointee) noted, Kavanaugh’s analysis renders meaningless the part of the settlement agreement that was meant to ensure the individual’s future job prospects were not harmed as a result of challenging discrimination.

Feel free to view my feminist and women’s rights designs:

Feminism Is The Radical Notion That Women Are People POLITICAL BUTTONGlobalize THIS - WOMEN'S RIGHTS [earth graphic] POLITICAL BUTTON

Testimony for National Commission on Military, National, and Public Service — END DRAFT REGISTRATION

I prepared the below testimony to present at a public meeting in Chicago before the National Commission on Military, National, and Public Service, a commission created by Congress to deal with questions of draft registration, most specifically, whether to end draft registration or expand it to women. The Commission designed the format for this meeting with severely restricted opportunities for general public input. I intend to submit this testimony in written form, but I do not anticipate that I will be able to present it in person. At the end of this testimony is a much shorter statement that I intend to present to the media in Chicago, and directly to the Commission, if possible.

FULL TESTIMONY

My name is Dan Rutt. I have traveled from Toledo, Ohio, to be here today. I have come from 250 miles away to testify to you about service. I am volunteering my time to testify about that which is involuntary: conscience. I have come much further than 250 miles to be here today…

My testimony is rooted in family history predating the existence of the United States of America.  I am 12th generation in this land now known as the United States of America. In the early 1700’s, my ancestors settled on land given to them by William Penn, on what would come to be known as Pennsylvania. My Mennonite ancestors fled Germany to escape conscription and war.

With that wave of German immigrants and refugees, those that occupied the land had much fear about them ruining life as they new it. Newly-arrived German males age 16 and older were forced to take a loyalty oath to the British crown. The English oath was administered roughshod over the newly arriving boys and men, most of whom spoke only German upon their arrival. Apparently, a nominal and blind oath provided some comfort to those fearful residents already occupying the land.

As the Philadelphia harbor bells rang, signaling new arrivals, people gathered to greet them. Many gathered to welcome family or provide strangers with much needed assistance, knowing what it is like to leave one’s home and arrive in a strange land with little or nothing. Others gathered to enlist indentured servants. Here is my most important question regarding service. Serving freely or serving under coercion — which is the greater service? I submit that serving freely is greater. In this particular case, the free service of hospitality and welcoming outsiders is greater than enlisting indentured servants. In the shared scripture of The People of The Book — Jews, Christians and Muslims — a similar exhortation is repeated multiple times: “You must love foreigners because you were foreigners in Egypt.” This service of what may be considered radical hospitality is a time-honored practice of Jews, Christians and Muslims. The humble practice is at the heart of every great faith worldwide. Do unto others as you would have them do unto you. Love because you were first loved. My ancestors, yearning to be free, wanted neither to be the cause of war as soldiers nor the tragic effects of war in its wanton destruction. This was at the heart of my ancestors’ journeys in life. This is my heritage.

More recently, in relation to war and peace, my great-grandfather, during World War II, ran an alternative service camp for conscientious objectors. As for me, I was literally born into service. I was born in 1961 in Haiti, while my parents were serving as medical missionaries, a doctor and nurse, with Mennonite Central Committee. Mennonite Central Committee has long encouraged and empowered years-long terms of service, often overseas. For my Dad, this was also as an alternative service to military service.

In 1979, the year I graduated from high school, the Soviet Union invaded Afghanistan. In response to this, President Jimmy Carter instituted draft registration of young men my age, ostensibly to send a message of military preparedness to Soviet leaders. I was in the first batch of young men required by U.S. law to register for the draft. However, the prospect of draft registration conflicted with a higher law, my conscience and ultimate commitments. I could not and cannot, in good conscience, participate in war-making. As the clarity of my conscience emerged, I could find no way to register for the military draft, whose sole purpose is preparedness for war. My conscience also dictated that if I was to disobey an unconscionable law, then I was to openly take full responsibly for my actions while I worked to change such a law. I began by writing letters to Selective Service and my elected representatives. I may not have had been well-schooled — yet, anyways — on the politics of waging war or peace, but I was intimately familiar with my conscience and the legal duty that my young male peers and I faced. I was a teenager facing obedience to my conscience. This obedience came at the legal threat of up to five years in prison and up to a $250,000 fine.

I quickly learned that my war resistance is not dependent on geopolitical circumstances, political pendulums, or legal threats. I am already opposed to the next war. Unlike in the pragmatism of war, my enemy’s enemy is not my friend. For me, war is the enemy. Nonetheless, the nearly 40 years since my initial confrontation with draft registration affords me a certain perspective as I have lived through a full cycle of history.  While I was a skinny teenager facing taking on the United States government, the U.S. government was backing the soon-enough-to-be-notorious Osama bin Laden as a so-called “freedom fighter,” leading the mujahadeen in Afghanistan against Soviet occupation.  Of course, our support of Osama bin Laden, our enemy’s enemy, turned out to be a deadly lessen in the futility of weaponizing violent radicals in the vain hope that it won’t blowback in further violence on virtually all fronts. Today’s “freedom fighter” is tomorrow’s terrorist. Today’s war seeds tomorrow’s terrorist. Gandhi spoke frequently of the seamless connection of means and ends. War IS terrorism. How can we expect it to produce anything else — with it many “means” and “ends”? In the end, I cannot view warmaking as service to this country, or any country for that madder, certainly not to humanity as a hole. I find warmaking incompatible with Jesus’ call to love our enemies and to be peacemakers, the children of God.

In speaking with hundreds of Americans over the years about draft registration resistance, I have found that people’s objections to my objections are of two basic types. One type of response is basically that draft registration is such a minimal requirement that it isn’t worth much fuss. If this is the case, then why don’t we just get rid of draft registration, without much fuss? The other type of response is about the utter graveness of our warmaking, and usually something about our national doody. If war is so grave, perhaps the concerns around someone refusing to go postal should receive more thoughtful and consequential consideration. To add insult to injury, in a surreal show of moral farce, war apologists routinely cite “necessary evil” as their moral foundation. This is not the God I serve. Straddling these two poles of minimal and supreme concern, are the tired questions that are asked pacifists, such as: “What would you do if someone was raping your grandmother in the ally?” I learned to answer such questions with: “I’d register for the draft.” If their perplexity persisted, they might suggest that I go back to Russia (where I’ve never been) or indicated their inclination to see me face time in jail; presumably, so I am not around to not protect them.

Mean wile, back in 1980, soon after winning the presidential election, Ronald Reagan broke his campaign promise to end draft registration. His campaign rhetoric about getting the government off the backs of people rang hollow, like a hollow bullet to my heart. The media wanted to do a story on this broken promise and how it affected the young men subject to the law, particularly those opposed to it. As it turned out, while there were millions of nonregistrants quietly in violation of the law, I was the only local public nonregistrant that they could track down, and I soon found myself highlighted in various media for years to come.

To make a long story shorter, in 1983, I was indicted for failure to register — I prefer refusal to register. In 1986, I was tried and convicted. My indiscriminate honesty more than compensated for their lack of investigatory skills. I served 107 days in the federal Community Corrections Center in Detroit, served two years probation, and served 200 hours of community service. I can’t help but note, today, since the theme is “service,” that the solution to my singular failure was to rip me from my community in order to integrate me back into my community. Plus, the court had to bean-count community service that you couldn’t have stopped me from serving anyway.

Of course, there were larger forces at work. I, and a select few others, had to be made examples of. I, for One, am proud of the example I served. In the case of The United States of America vs. Daniel A. Rutt, there was a focus on my failure/refusal. In the meantime, I had finished college, got married, finished graduate school, had a son, and got a job. I went on to serve in a public health career of almost two decades. I even got a national award from the feds for my work in health promotion — thanks for noticing, U.S. of A. For the last 16 years, I have run my own business promoting social justice.

I do not consider my time imprisoned or countless hours engaging in war resistance as any great burden. In fact, I consider this as service to my country and humanity. I do suspect that most any person who did a tour of active duty in Iraq or Afghanistan has suffered more than I.  Unfortunately, war is replete with suffering. Of course, suffering is of no great inherent value. Nonetheless, whatever we willingly suffer for is a good measure of what we truly value. I hope that more Americans, whether male or female, young or old, will volunteer to put more skin in the game and resist war in any way they can. I believe that the cost of freedom is found in not killing, rather than killing. As General Patton so infamously stated, “No dumb bastard ever won a war by going out and dying for his country. He won it by making some other dumb bastard die for his country.”

It is impossible for me to separate my service from my conscience. Conscience is that small still voice that emanates from the foundation of our existence, that calls us, at the risk of trademark infringement, to be all that we can be. My war resistance is deeply rooted in following Jesus, The Prince of Peace. The Jesus I follow was executed as an enemy of the state. He was executed at the behest of the religious elite. Today, the religious elite dutifully save themselves and their clan, more faithfully blessing warmakers than counseling their youth to resist war, more conveniently blessing warmakers than counseling their youth to resist war. The first wave of martyrs in early Christendom were men who refused military service. The broader wave of martyrs were Jesus followers who refused idolatry, the literal and figurative “pinch of incense on the altar” to Caesar.

For me, draft registration is that “pinch of incense on the altar” of the state. When it comes to military service, in the great U.S.A., there is no “one nation under God.” When it comes to military service, The United States of America is God. Specifically, The United States of America, does not recognize ANY Constitutional right to refuse military service for ANY reason, including conscience or freedom of religion. As we all know, the U.S. Constitution provides for many rights, rights that cannot be infringed upon by the state. There are many constitutional rights, such as freedom of speech, freedom of the press, freedom to peaceably assemble, freedom to petition for redress of grievances, freedom from unreasonable search and seizure, and the right to equal protection under the law, among others. These are often referred to as natural rights or God-given rights. Such rights define the character of a state, and place limits on its sovereignty, recognizing a power greater than itself. The United States of America, does not recognize ANY natural or God-given right to refuse military service for ANY reason. If you are surprised by this, so was I. I count this as the singular lesson that I learned in my draft registration resistance. This sad and idolatrous reality was unmasked only by a federal judge citing a Supreme Court case in a legal opinion rejecting my motion for dismissal on the basis of religious freedom. Fortunately, I have found that God’s grace extends further than legislative grace or constitutional provision of this republic. I strongly suspect that tens of millions of Americans of faith recognize that holy obedience sometimes requires civil disobedience.

My male ancestors age 16 plus who arrived to this land so many years ago were forced to swear a loyalty oath to the government, even though most didn’t even speak the language in which the oath was administered. This didn’t even seem to matter to government officials. Why is this? I suspect that the nominal and incomprehensible oath was a “pinch of incense on the altar,” a ritual form of national worship needed by a resident populace afraid of strangers. The minimal content of the oath served as a safe and surefire way to maximize compliance and minimize resistance. Who would get back on the boat and return across the sea because they had to mouth or sign an incomprehensible swearing. Who would not submit their name and basic information to the Selective Service System? Well, most young men do not register when they first become legally required. Most young men, hoping to go somewhere, register when they need to secure a driver’s license, or when they reach the shore of an education, needing a student loan.

I suspect that the ritual obedience of a “pinch of incense on the altar” may be more important than an actually functioning, fair and equitable system of potential conscription. Conspicuously absent from the Selective Service annual report is the noncompliance rate with the requirement for registrants to update their address (within 10 days) every time they move. Every observant person knows that 18-25 year-old men move a lot. How many address updates do they get? How many address updates don’t they get? Surely, this can be estimated, and certainly it matters if one actually cares about being able to effectively and fairly enlist young men in a potential draft. The noncompliance rate for initial registration is 8% for all 18-25 year-old men. I strongly suspect that the noncompliance with current address is much higher than noncompliance with initial registration; probably, in combination, high enough to blow a hole in any contention that draft registration is effective and fair. By the way, those young men not complying with address updates are subject to the same legal penalties of up to five years in prison and up to a $250,000 fine. In FY 2017, 184,051 names and addresses of suspected violators to initial registration were provided to the Department of Justice. Does it strike anyone else as odd that the names and addresses of suspected violators are forwarded? If the Selective Service System has the names and addresses of potential enlistees, what else do they need?

I contend that what Selective Service is largely after is your assent to civil obedience, participation in a national religion of warmaking, your “pinch of incense on the altar,” if you will. This seems to be a better characterization of Selective Service’s function than, in the case of a military draft, to “rapidly provide personnel in a fair and equitable manner.” Oddly, if you find yourself a male age 26 or older, beyond the age requirement to register, and you failed to register, you could still run into trouble by being denied eligibility for federal student financial aid, federal job training, federal employment, or U.S. citizenship; yet, you may be in the clear if your can “show by a preponderance of evidence” that your failure to register was not knowing and willful. Just don’t be too conscientious; that is, until you have to prove that you were not conscientious. Apparently, the true crime is conscientiousness in not registering, more so than simply not registering. The selective prosecution of a few conscientious and public resisters while millions are noncompliant speaks volumes to this.  Certainly, a system where obliviousness is excusable and objecting conscientiously is a crime is a system that distorts our nation’s highest values.  I don’t object to Selective Service being shot full of holes regarding compliance. I do object to Selective Service dishonoring or punishing conscientiousness. As there is no way for a registrant to officially indicate any intent at conscientious objection, I would be very curious to see what would happen if conscientious objector status were a checkbox in the registration process. We might learn a lot about the state of conscientious objection in America. Of course, if Selective Service noncompliance is largely about non-conscientiousness, then I have to ask: What would such a level of non-conscientiousness say about what we might be fighting for and who might be fighting for it?

The draft registration system cannot account for true conscientiousness. The draft registration system cannot muster enough compliance, conscientious or not, to claim fairness and equitability. The honorable course of action, in both cases, is to end draft registration.

In truth, the actual practice of draft registration ignores conscientious objection. While there is no apparent constitutional right to refuse military conscription, there are some legislative provisions for what are called conscientious objectors. Unfortunately, there is no mechanism to indicate conscientious objection during the current draft registration process. This is objectionable to many conscientiously opposed to war. Somewhat oddly, the only legal way to make such a claim is to submit to a system, the Selective Service System, whose sole purpose is preparing for war, which you must reject completely. Plus, conscientious objector status is only possible as a military service classification, if and when a draft may occur. The longer a registrant is unrecognized as conscientiously opposed to war, the further the objection. Further, conscientious objector status can only be recognized for those who are opposed to all wars. If you in good conscience object to whatever current war in which you are subject to serve, this is oddly irrelevant. You could, in fact, turn out to conscientiously object to every actual war that comes down the pike in your lifetime and this is deemed irrelevant if you are not opposed to every theoretical war (or past war). This renders conscientious objection to a meaningless idea for what is perhaps the vast bulk of being conscientiously opposed to war. Finally, there is no real mechanism to truly count or officially value the service of conscientious objectors, meaning that men will be drafted until the military need is met, whether ten or ten million men have conscientious objection. The service of a conscientious objector is superfluous to the determining aim of the Selective Service System. This itself is offensive to many persons of conscience opposed to war-making. Let’s end the criminalization of conscience.

In truth, the actual practice of warmaking habitually runs roughshod over international law and human rights. The promise of some possible future alternative service as a noncombatant is little comfort to my conscience, and of many others. In a warring world, the distinction between combatants and noncombatants offers fantastical sanitization rather than actual sanity. The fact is that across time and across a myriad of modern armed conflicts, over ten so-called “noncombatants” are killed for every “combatant.” The first casualty of war is the truth; most of the rest are noncombatants. My duty is to oppose war, not escape military service. This is my service to humanity. This service is regardless of combatant status. Plus, the best way to serve warriors happens to be ending war.

In the age of terrorism, some will claim that we live in new era of war, not subject to the old rules of war. We do live in a different time than in the 1980’s, the decade when draft registration was initiated. I can testify to a profound shift toward anti-war sentiment since then. During the first Gulf war, in the early 1990’s, I never felt so isolated as an American, confronting palpable resistance even from liberals. When the U.S. invaded Afghanistan, our local peace network, the Northwest Ohio Peace Coalition, initiated weekly Sunday demonstrations at busy intersections around town. These demonstrations for peace and against war occurred weekly for 15 years (and continue twice each month). In the early years, most of the feedback we had from passing motorists was angry yelling, middle fingers, and expletives flying. Over the years, this angry response has become rare, perhaps a couple a week, and the overwhelming positive responses are represented by hundreds of “honks for peace,” peace signs and thumbs up. Americans in the heartland of Ohio are tired of war and welcome peace. Draft registration is a relic of ages past. Why have draft registration when even the military cites no scenarios where they would want a draft?

One issue at the heart of draft registration and military conscription is what is the proper role of women in warmaking and peacemaking. I am delighted to see that women serve as 5 of the 11 commissioners. Surely, it is women who should determine what is the proper role of women, in this case, concerning warmaking and peacemaking. In my lifelong work across a wide range of social justice movements, I have found women to be the most reliable and most inspiring leaders and laborers for social justice. I strongly suspect that women will take up the mantle of even greater war resistance if they become subject to military conscription. I take inspiration to serve as a war resister from Julia Ward Howe. She, most famously known as the composer of the Battle Hymn of The Republic, was the founder of Mother’s Day, originally a day of war resistance. She issued this Mother’s Day Proclamation in 1870:

Arise, then, women of this day! Arise all women who have hearts, whether your baptism be of water or of tears! Say firmly: “We will not have questions decided by irrelevant agencies. Our husbands shall not come to us reeking of carnage for caresses and applause. Our sons shall not be taken from us to unlearn all that we have been able to teach them of charity, mercy, and patience. We women of one country will be too tender to those of another country to allow our sons to be trained to injure theirs.”

From the bosom of a devastated Earth a voice goes up with our own. It says “Disarm! Disarm!” The sword of murder is not the balance of justice. Blood does not wipe out dishonor, nor violence indicate possession.

As men have forsaken the plow and the anvil at the summons of war, let women now leave all that may be left of home for a great and earnest day of counsel. Let them meet first as women, to bewail and commemorate the dead. Let them solemnly take counsel with each other as to the means whereby the great human family can live in peace, each bearing after his time the sacred impress not of Caesar, but of God.

 In the name of womanhood and humanity, I earnestly ask that a general congress of women without limit of nationality be appointed and held at some place deemed most convenient and at the earliest period consistent with its objects, to promote the alliance of the different nationalities, the amicable settlement of international questions, the great and general interests of peace.

I would much prefer entrusting my conscience and fate to such “a general congress of women without limit of nationality,” rather than the currently constituted National Commission on Military, National, and Public Service.

Perhaps somewhat ironic, given my heritage, Germany now has a constitutional right to conscientious objection while the United States does not. When Germany ended conscription in 2011, the majority of those serving were conscientious objectors, and the debate had shifted from conscience to whether they should give up a huge pool of cheap labor. I believe that forced national service is incongruent with our nation’s highest ideals. I believe that volunteerism is at the core of authentic service. I suspect that lowering our ideals by forcing service is a poor way to nurture true service. Let us lead by example. This is why I am here today. If you want to gauge both the heart and the cutting edge of service in this country and for this country, look to those who volunteer, willingly, without pay, to live out their deepest values. This is the clearest view of our highest ideals incarnate, that service, that work, which cannot be bought and sold.

I appreciate the opportunity to testify before the Commission. From your bios, I can see that you are exemplary leaders in service. Unfortunately, I think that you may have an impossible job. I appreciate that Selective Service is technically considered under civilian control. Still, I can’t help but notice that both Selective Service and this Commission are heavily represented by persons from the military or traditional national security apparatus. This does not fairly represent America in the civilian service necessary to make for peace in the world. Also, about 4 in 10 Americans are persons of color, including many of those in the military. Why is this Commission even whiter than the overly white Congress who appointed it? This is not a service to America, and raises the question of whether white supremacy is part and parcel to your work. In tandem, the Commission’s overwhelmingly militarized representation and unduly whiteness, inspires little confidence that your recommendations can represent America. Perhaps it would be more honest to call this Commission an Omission. I suspect that this failure is rooted in the failure and cowardice of Congress to deal with draft registration in a changing world, that is, a world that recognizes women as equals. Congress punted on the politically unpopular choices of just ending draft registration or expanding it to women. Instead, Congress kicked the can down the road for a couple of years by creating a Commission to address this question for them. Unfortunately, This Congress-created Commission is so couched in generic service rhetoric that it is hamstrung in dealing straightforwardly with the singular issue that triggered its creation: draft registration. Until the Commission owns up to addressing the issue of draft registration as its core reason for existing, any hopes of sparking a national conversation on service will be sparks falling on damp firewood.  Further complicating the credibility of the Commission is the tightly controlled and choreographed public meetings in conjunction with severely limited open public testimony. A responsive democratic process would have began with generous opportunities for open public testimony, and then using this input to shape additional “invited” testimony. This may already be too late to remedy. The chasm between the nature of “invited” testimony and uninvited testimony betrays a characterization of the Commission’s work to date as democratic or representative. In my years of public service, both as a community planner and as a citizen participant in many public forums, I think that it is fairer to characterize the Commission’s public meetings to date more as “dog and pony shows” than as an open and responsive democratic process. For this Commission’s work to claim legitimacy, there is a lot of changes that need to be made. Lastly, having to make FOIA requests to find out about the basic public functioning of the Commission does not bode well for a culture of transparent, accountable public service by the Commission. I hope that you have found worthwhile input in my testimony to move toward a peace-loving democracy in which every one of us finds ample opportunities, free of compulsion, for self-sacrificial service for the good of all.

###

PRESS STATEMENT

My name is Dan Rutt. I have traveled from Toledo, Ohio, about 250 miles away, to be here today. I am one of the select few prosecuted and imprisoned for refusing to register for the draft, back in the 1980’s. We are here today for one reason, and one reason alone: Congress punted on the politically unpopular choices of just ending draft registration or expanding it to women. Congress punted by appointing a Commission to provide recommendations regarding draft registration a couple years down the road. That Commission is the National Commission on Military, National, and Public Service. Unfortunately, This Commission’s work is so couched in generic service rhetoric that it is hamstrung in dealing straightforwardly with the singular issue that triggered its creation: draft registration. Until the Commission owns up to honestly and openly addressing the issue of draft registration as its core reason for existing, the Commission will be a failure. Draft registration continues to have no mechanism to accommodate conscientious objection. Draft registration is fraught with noncompliance by young men either not registering at all, registering late, or not updating their addresses. The military cites no scenarios where they would want a draft. This is no time to expand draft registration, whether to women or persons with select skills the military might want. Now is the time to end draft registration. Voluntary service is true service. Let’s keep it that way.

Today’s public meeting in particular highlights the failing credibility of the Commission. Previous public meetings around the country have had very limited opportunity for open testimony from the general public. Today’s meeting has even less opportunity. Previous public meetings have been billed as having opportunities to speak directly to the Commission; and when people get there they find out that there is a scheduled two minutes per citizen. This meeting is being billed as an opportunity for Q&A, not even to the Commission but to their invited speakers. Furthermore, the overall time for the public to even participate in this insular Q&A has been cut down to “20 or 30 minutes.” From the experience of previous public meetings, the chasm between the nature of “invited” testimony and uninvited testimony betrays a characterization of the Commission’s work to date as democratic. The Commission is moving in the wrong direction. A responsive democratic process would have began with generous opportunities for open public testimony, and then used this input to shape additional “invited” testimony as needed. This may already be too late to remedy.

Unfortunately, the Commission has other credibility problems that may very well make their job impossible. This Commission is dominated by members from the military or traditional national security apparatus, all the while trying to couch their work in a broader, more generic view of service. This Commission is extremely white, in a nation where people of color are about 4 of 10 Americans. This Commission is poorly designed to represent America. To make matters worse, the Commission has chosen to conduct its business in such a manner that citizens have had to make FOIA requests to find out about the basic public functioning of the Commission. This does not bode well for a culture of transparent, accountable public service by the Commission.

Originally, I planned my trip from Toledo to Chicago, for this public meeting, to deliver testimony to the Commission, offering a story of conscience and how draft registration fails to meet a broad range of America’s ideals. Because this public meeting cannot accommodate such open testimony, I stand before you, hoping that a free press will shine a light on the ill-conceived and poorly executed work of The National Commission on Military, National, and Public Service.

###

Toledo Democracy Day Testimony: Focus on Racism, White Supremacy

Below is the testimony I delivered today before Toledo City Council, or rather the three council members who showed up.  The mayor also showed up for part of the testimony.

Democracy Day Testimony

March 5, 2018

Hi, my name is Dan Rutt.  Today, I want to focus on one thing: that is, racism, or more precisely, white supremacy.

I am trained professionally in public health and I can attest to the effects of racial disparities across a sweeping array of health issues.  It is key to note that these racial disparities cannot be explained away by differences in income, education or the like.  Racism and white supremacy are baked into our system.  Less than two weeks ago, the Center for Investigative Journalism released a massive, nationwide study of access to housing finance, for home mortgages and home improvement loans.  Blacks were 2.7 times more likely to be denied loans than whites.  Again, this is comparing loans for people with the same credit scores, financial ability to pay, and even for loans in the same neighborhoods.  Of particular concern, this racial disparity is larger than during the Jim Crow era.  Racism is not receding into the distance.

Today, I would like to further focus on the criminal justice system, which is perhaps the most palpable manifestation of racism in our society.  At every stage of the criminal justice system, people of color are more likely than whites to be harassed by police, arrested by police, subject to bail or larger bail by judges, given harsher prison sentences by judges, and less likely to get parole.  And please note again, that this is comparing for the same crimes.  The treatment of people of color by the criminal justice system raises inescapable questions of what is criminal, what is justice, and what is the true nature of the system.

Within the last couple of weeks, Danny Brown, who was wrongly convicted of a murder in 1982, exhausted perhaps his last legal recourse to exoneration and access to just compensation for his nearly two decades in prison.  As he enters his fourth decade of this criminally just nightmare, Julia Bates, the county prosecutor, continues her intransigence, in keeping Danny on a suspect list, so he cannot be cleared.  The illusory case that she has held open for so many years denies Danny his chance at justice.  The last time I saw Julia Bates on TV about Danny’s case she spoke about her concern for the money he might get if he is fully exonerated — speaking of valuing money over human life.  Is anyone surprised that Danny Brown is a black man?  Is anyone surprised that a hugely disproportionate amount of people across the country in similar situations are black men?  Today, I call, again, for Julia Bates to close the case on Danny Brown or retry him.

Last year, U.S. Attorney General, Jefferson Beauregard Sessions III, visited our fine city and had a meeting closed to the media and the public, securing an entire block to keep him safe from looming democratic forces.  He came promoting his initiative, unfunded initiative, to ramp up the failed drug war and get prosecutors to charge defendants with the maximum charges they can. This initiative is in direct opposition to an ongoing effort by our criminal justice system to seek ways to minimize sentences, particularly for nonviolent offenses.  This Sessions initiative has been plagued by secrecy, including foremost, by our own Chief-of-Police, George Kral, who has been less than forthcoming about how Toledo got roped into this initiative, and what exactly does this initiative mean for Toledo.  Does Chief Kral really expect that this hard-edged, law-and-order Sessions initiative won’t magnify existing racial disparities in our criminal justice system?

I am here today because I witness again and again evidence from top to bottom in our community that white supremacy is, at a minimum, poorly understood, and more importantly, in practice, widespread.

A view from the top may be most illustrative.  During the recent mayoral race, CSRN, The Community Solidarity Response Network, our local Black Lives Matter group, held a mayoral candidates forum. The first question was, “How do you define white supremacy?” None of the four candidates defined white supremacy as institutional racism or society-wide systems of injustice against persons of color.  This included our former mayor and our new mayor.  The answers touched on white supremacy as neo-Nazis or the like — the worst of the worst.  There were several versions of “a few bad apples” within society and some of our public institutions.  And there was the issue of implicit bias, a polite term for subconscious racism.

All in all, I was left with the distinct impression that racism was a peripheral issue, largely something in the past, that the still-existing remnants needed some sweeping up; though, alas, there was plenty of regret for the occasional but rare racist that still managed to survive into our largely post-racial society.  I was struck by the seeming apologetics around implicit bias, as if not intending to be racist largely mitigated the real-life effects of racism.  I was left with the impression that racism was more about impropriety than injustice.  Please remember that their answers were at a mayoral candidates forum within the specific context of the sponsoring group being an anti-racism group.  I am hard-pressed to believe that they were caught unprepared to answer such questions, and I strongly suspect that their weak answers came close to their best effort.

I must confess that I was particularly struck by such a weak response of our then-Mayor, the African-American holding the highest elected office in our city.  Yet, on further reflection this seemed less as some personal failure of hers than, in fact, as a rather apt example of how the powers that be, the status quo, is better characterized by the strictures and limits set by white supremacy in our body politic than by the life experiences of any given politician with a black body.

Our community is currently in the process of planning how to rehab our county jail.  I have heard much about location, dominated by “not-in-my-backyard” attitudes, and about cost — not the disproportionate human cost borne by communities of color, but money, money, money.  This is the present nexus and test regarding our true valuing of human persons over money.  We may not have confederate statues to remind us of our racist heritage, yet, if a new jail is built without a bold plan to combat the racism inherent in our criminal justice system, then the new jail will be a very expensive monument to our racism.  This is the $100 million question of the day.  Many of us may take some comfort, even pride, in areas where Toledo may do better than other communities, but let us assure that this in no way dampens a bold resolve to end white supremacy in Toledo.

To that end, I call upon our mayor, Toledo City Council, and the Lucas County Commissioners to come up with a comprehensive plan to eliminate racism from our criminal justice system.  THANK YOU.

Free Anti-GUN VIOLENCE POSTER -Trump – I’m willing to support killer gun laws; trust me, most killer ever

I expect that Prez Donald Trump will come out as a powerful supporter of the status quo regarding gun violence prevention laws, or more accurately, the lack of gun violence prevention laws. What can we expect: more and more prayers and preyers and prayers and preyers and prayers and preyers…  The absurdity of Chief Priest Trump leading the nation in prayer accents the utter lack of moral authority that his right-wing religioneer supporters have to offer. Perhaps, they are stuck debating which unregulated militia Jesus would put his moral authority behind.

I am hopeful that we will reach a critical mass of resistance soon, as the unabated tragedies of mass shootings tear through more and more communities. The pressing urgency to do something builds with every life destroyed by all-to-easily well-armed, angry men — overwhelmingly white men.

Please feel free to share this free Anti-GUN VIOLENCE POSTER: Trump – I’m willing to support killer gun laws; trust me, most killer ever.

FREE Anti-GUN VIOLENCE POSTER -Trump - I'm willing to support killer gun laws; trust me, most killer ever

Feel free to browse Top Pun’s gun violence prevention and anti-gun violence designs.

FREE POLITICAL POSTER: Trump Republicans Bring Back Coal and Declare Mission Accomplished with TAX CUTS for RICH

Trump Republicans, with their current tax scam, have inspired Santa to bring back coal. Mean wile, Prez Donald Trump and his Republican cronies simply declare mission accomplished. Funding tax cuts for the rich on the backs of poor and middle-class Americans is nothing knew for the Republican wish list to Santa. Of course, Republicans latest scam has some new twists, such as: killing the individual health insurance mandate which will bring US 13 million more uninsured Americans; opening the Arctic National Wildlife Refuge to oil drilling, a dark wet dream for the oil industry; giving fetuses legal status as people  inasmuch as it allows parents to buy their unborn children 529 college savings plans for unborn children — all wile repealing the adoption tax credit; repealing the Johnson amendment that prohibits all 501(c)(3) non-profit organizations from endorsing or opposing political candidates, opening the floodgates of churches wading into partisan politics; repealing tax deductions for student loans and eliminates tax exemption of graduate tuition waivers; and repealing deductibility of high medical expenses.

So, in honor of this unfolding catastrophe of a tax scam, I have created another free poster in my “Parity or Parody” series of free posters. Please feel free to print and/or share this free political poster: Trump Republicans Bring Back Coal and Declare Mission Accomplished TAX CUTS for RICH.

 

 

 

 

POEM: Promedica My Ass — Owed To Branding

Logos used
Too mean
Know ledge
Like that age owed ad vice
Would you jump off a bridge
If every won ails did
As in sayin’
Bye your good will
As money oozes from the non-prophet, health care (sic) system
The sores of philandering philanthropy
Well, come to PR medica
An unholy owned subsidiary
Of Tourette’s Industries
You will swear
Buy them
Weather you want to or not
Their marketing deportment is
As good as goaled
As black as poets inc
Greasing their wills
Stuck with irresistible pitch
As verbally contracted
Not worth the pay per
Printed upon
Yet this awe
Will in deed
Make it passable to live
As resistance is feudal
And being
Penned
Is what poets due
Indubitably
Sow branded
As live stock
For tolled
Too get a rise
The Tao jones
Working in our flavor
Over and over and over
Un-till bank rolled
In a dark ally
Buy and buy
Hour justifiable salivation
Attending too in trap meant anon
Agin and agin and agin
Fore the yoke is on-us
Awe the more
Fore the fire brand
Not with standing
In a flesh of genius
Is incensed
As won red scent
Becomes too
Until udderly crying out
In an unherd-of steer
I love the smell
Of nay palm
In the mourning
High noon
And too fly by night
Sullen this, sullen that
Soully worried
How irate
In some won ails size
Butt, its my skin in the game
Lonely hoping
Knot to be found
Within and without
My pants around my knees
As its only
My panties in a bunch
Over
Awe that madders
Poetic license
And corporate patronage
Some body
Has to
Pay the piper
To keep your roost ere plumbed
As upright as it comes
Why cant you
Say “uncle”
You know
Like that rich uncle
Who wants you
To sit on his lap
And tell you
Bed time
Stories
That will mark you for life
Butt kept mysteriously in a family weigh
As long
As in your genes
As in c’est la vie
Or sow, I’ve herd
As if
We are posed to be prod
Of being cattle
Scarred I’ll go
All Gandhi on you as
BE the beef
Awe the wile beating a different conundrum
Refraining that whole eat me thing
The mark of the best (sic)
Or rather sic sic sic’s
Sow fresh and hoary unholy revelations
Indulging vain wishes for dead presidents
And CEOs
Men of letters posterior to autograft
Ass-ever-rate
In playing defense
At my offense
With such propriety, proprietary and property
For my own good, posedly
Their mirror deflection
But, but, but, but, but
Except two a t
And so
I’m bare assed
And without
They’re money
You’re nothing butt
A bum
And the rush
Too be just
THAT

I am not a big fan of branding, whether it is of livestock or in corporate public relations. I was inspired to write this poem because at a regular monthly poetry reading they secured a small amount of funding to pay invited featured poets. Will Work For Universal Health Care POLITICAL BUTTONThe source of funding included local community foundations plus the nearly ubiquitous ProMedica, the largest health system within the Toledo region.  I have come to call Promedica, “PR Medica,” because of its often over-sized logo and branding in Toledo, aka ProMedica-ville, is nearly omnipresent in venues big and small.  I found its intrusion into the local poetry scene offensive, particularly because I am an iconoclastic, anti-commercial poet who specializes in addressing social justice issues.  This was a little too close to home for me.  I announced before my open mic reading that I did not want to be considered as an invited poet.  I suggested that to de-commercialize this reading, sending back the portion payed for by ProMedica, along with a strongly worded letter (might I suggest F and U), would be in order.

This is not the first time that I have unleashed my poetic visions against ProMedica.  The first time I devoted a poem to ProMedica was when they sponsored a state-wide poetry contest on the topic of anti-hunger with an honorarium to the winning poet that would befit and maintain the status of starving artist.  My unsubmitting, unremitting poem: Speaking With Spoken Sword: Owed To Hungering Fore Anew ProMedica.

Health Care is a Right Not a Privilege - PUBLIC HEALTH BUTTONSingle-Payer Health Care - Everybody In, Nobody Out POLITICAL BUTTONProMedica, if you want to combat hunger, pay all of your employees a living wage.  ProMedica, if you want to fulfill your mission and redeem your non-prophet status, devote 0.01% of your revenue toward advocating for universal health care, everybody in, nobody out.  Until then, you can bye this poet all you want.

POEM: Devil’s Advocate

He was invited too serve
As devil’s advocate
But he prudently recognized
That the job was utterly filled
Declining the precipitous prize
And elevated gratuitousness

At one point or another, we are each tempted to take up, the downside of an argument.  The temptation to play devil’s advocate is yielded to with such regularity that more often than not such encumbrances serve only to discourage rather than uplift.  Don't Explain Your Philosophy, Embody It POLITICAL BUTTONReflexive skepticism often bludgeons another’s confidence.  Incessant dissection and paralysis of analysis can stall horse sense.  The evil genius of devil’s advocacy is in the seemingly safe purview of inaction.  Sins of omission are much easier to defend than sins of commission.  Endlessly attending multifarious schools of thought offers erudite inaction at a faction of the cost  Nonetheless, in a world already fucked up, practicing safer sects doesn’t go far enough.  Inaction favors the status quo.  In action favors change.  Fortunes favor conservatism.  Fortune favors the bold.  The Devil needs advocates like we need a hole in ahead — don’t fall into that claptrap!  We learn more from what we due than awe the rationalizing in the whirled.  I’ll see you in the real world and raze you 100 devil’s advocates.

Twenty years from now you will be more disappointed by the things you didn't do than by the ones you did do. Explore. Dream. Discover. Mark Twain quote SPIRITUAL BUTTONWhy not go out on a limb? Isn't that where the fruit is? Mark Twain quote SPIRITUAL BUTTON

POLITICAL POEM: Fighting Exclusively

It was his thing
Fighting exclusively
Battles he could win
His crowning I deal
Never finding himself
On-the-cide of losers
Whirled why’d
Naught ails
But win
Filling his sales
Whatever
He could bye
A captain of destiny
In habiting the same owed ship
Where awe is lost
Save hope
For another class

The modern conservative is engaged in man's oldest exercise in moral philosophy: the search for a moral justification for selfishness -- John Kenneth Galbraith POLITICAL BUTTONTake any conservative position on a social or economic issue and boil away all the rhetoric and what you have left is 'I got mine, screw you' -- Justin Rosario POLITICAL BUTTONThis poem is about doing most anything to win, and where pragmatism provides cover for sociopathy.  What one will not do, that sacred “NO”, defines the boundaries and character of one’s ethical system and ultimate values.  Without “no,” there is only sociopathy, boundless amorality.  This is synonymous with “winning is everything.”  The ability to lose, suffering loss, making sacrifices for a greater good, is at the heart of any mature system of values.  This is not saying that suffering is intrinsically good, but some suffering is a necessary part of any process which seeks to trade up to greater goods.   Our capitalistic culture provides easy cover for amorality, a mysterious “invisible hand” that will turn our selfishness, shortsightedness, and greed into durable goods.  This makes nonsense of literally any system of ethics and human values.  Capitalism is a meat-grinder of all that is human and humane.

In our contemporary context, Donald Trump is the consummate example of “winning is everything,” willing to trample anything and anyone to satisfy his rapacious appetite and infantile desires.  I DON'T ALWAYS LIE, BUT WHEN I DO, I AM DRUNK ON POWER POLITICAL BUTTONHis staggering indifference to coherency is perhaps the best testament to his sociopathy and megalomania.  As his collection of infantile desires churn about from crying to be fed by others, being lulled by the prospect of absolute security, and to poop and have others clean it up, momentary contradictions are twittered away.  During his campaign, Donald Trump illustrated well the height of his foolishness by claiming that he would regulate himself when he was president, even though he considered it his sociopathic duty to behave with no self-regulation in his shady business dealings, his defining “success.”  The fact that so many Americans ate up this pablum attests to the worshipful status of the mythical “invisible hand” at the center of capitalism that will magically fix our bad behavior while encouraging bad behavior (sic).

Though it is any easy target to point out Donald Trump’s extraordinary stockpile of character defects, “winning is everything” is essentially a corollary of electoral politics.  Losers don’t govern.  The threat of apparent helplessness induced by electoral defeat is enough for most politically active human beings to habitually subjugate their highest ideals and dreams.  Ideals and dreams are easy prey in the capitalistic meat-grinder of democracy for sale and ensuing plutocracy/oligarchy/kleptocracy.  The nonnegotiable principals of “losers” are better served outside electoral politics where this different class of human (“losers”) can demonstrate the true winds of change needed for equality and justice for all.  Losers, in terms of electoral politics, are simply those whose basic needs and human rights are not met by the governance of the current rulers in power.  The first step in the evolution of ethics is a sense of solidarity with other human beings -- Albert Schweitzer quote POLITICAL BUTTONThere are a lot of losers!  When the many “losers” unite in solidarity against the fewer privileged elites, the electoral “winners,” justice is expanded.  You may correctly note that in this equation the truest source and force for justice for all resides with the “losers.”  Truth is on the side of the oppressed. Malcolm X quote POLITICAL BUTTONWhen people with “skin in the game,” whether from involuntary disenfranchisement or in voluntary solidarity, confront those with soothing privilege, truth and justice favor the side off the oppressed.  May all of the “losers” of the world unite!

POEM: Hell In A Handbasket

I would rather live…
In a trailer
That proverbial mobile homme
Seeing stars when roofs are razed
And nothing but realty at my back
As awe of creation is present
As I am
Looked down upon
Wading patiently fore that noonday star
When every real Job calls it a day
…Than exist
In a fool length feature
That mansion of a handbasket
With mirror interior decorating
Magnificent all the same
In funhouse pleasures
Overlooking up
In efface of the bottom of men’s soles
Knowing not what frees us

Foolishness and wisdom look different and produce different results.  Better to have a life well spent than merely saved.  Conventional wisdom often mistakes comfort for happiness, a grand foolishness.  High success and high status are virtually indistinguishable.  As the addled adage goes: winning is everything.  Wise souls are far too ardent and awe encompassing to abide only within the rules defined by one culture and one generation, one place and time.  Faith Trumps Skepticism PEACE BUTTONWisdom is necessarily counterculture, precisely because it seeks to move that culture, any culture, to a greater wisdom.  Acting within such a greater wisdom, not yet carrying the day, perhaps even amid night, often appears foolish.  Acting “as if” something is true is an existential conundrum we all face if we want to be more than what we are now, if we want the world and the rules by which it acts to be more than what they are at any given time.  Suspending disbelief is part and parcel for acting to perform its human artistry, and all of the world is a stage.  There are great truths in stories that never happened.  There are great truths in lives whose stories are bigger than one soul can live.  Faith is taking the first step, even when you don't see the whole staircase. MLK QUOTE BUTTONAbout now, the postmodern brain must choose between serving only that within its reach or venturing to awe that the heart compasses.  Fools are conventionally portrayed as having an addled brain, which is infinitely better than having an addled heart.  This poem compares wholehearted living with merely existing — whatever the sum of our daze.  A willingness to be viewed as a fool by the conventionally wise may very well be the difference between heaven and hell.  Fools invite others into a better possible world, however improbable, not a theater of the absurd.  Typically, others are busy doing something else, absurdly similar to those around them.

In contemporary times, live theater has largely been replaced by movies [dead theater?].  This poem compares living, in a movie trailer, to merely existing “In a fool length feature.”  And as we all know, movie trailers are quite reliably better than the full-length feature.

FAITH is greater than FEAR SPIRITUAL BUTTONOne of the great dramas on life’s sufferings, unfulfilled longings, and doubt versus suspending disbelief is the story of Job in the Bible.  As the ever-hopeful person that I am, I was reminded of Job 11:17 “Life will be brighter than noonday, and darkness will become like morning.”  Such poetry!  Here is the whole chapter, as the lineup of doubters mock Job’s enduring faith:

Are all these words to go unanswered?
   Is this talker to be vindicated?
Will your idle talk reduce others to silence?
   Will no one rebuke you when you mock?
You say to God, ‘My beliefs are flawless
   and I am pure in your sight.’
Oh, how I wish that God would speak,
   that he would open his lips against you
and disclose to you the secrets of wisdom,
   for true wisdom has two sides.
   Know this: God has even forgotten some of your sin.
Can you fathom the mysteries of God?
   Can you probe the limits of the Almighty?
They are higher than the heavens above — what can you do?
   They are deeper than the depths below — what can you know?
Their measure is longer than the earth
   and wider than the sea.
If he comes along and confines you in prison
   and convenes a court, who can oppose him?
Surely he recognizes deceivers;
   and when he sees evil, does he not take note?
But the witless can no more become wise
   than a wild donkey’s colt can be born tame.
Yet if you devote your heart to him
   and stretch out your hands to him,
if you put away the sin that is in your handYou will not enter paradise until you have faith, and you will not complete your faith until you love one another. Muhammad quote PEACE BUTTON
   and allow no evil to dwell in your tent,
then, free of fault, you will lift up your face;
   you will stand firm and without fear.
You will surely forget your trouble,
   recalling it only as waters gone by.
Life will be brighter than noonday,
   and darkness will become like morning.
You will be secure, because there is hope;
   you will look about you and take your rest in safety.
You will lie down, with no one to make you afraid,
   and many will court your favor.
But the eyes of the wicked will fail,
   and escape will elude them;
   their hope will become a dying gasp.

May we awe find, life during whatever daze might be present.

POEM: Of Coarseness

Don’t put won over me
F every won
Flunk sexism
Flunk racism
Flunk classism
Flunk nationalism
And sow on
And sow on
In effability
Of coarse
They say
Vulgarity vulgarity
Every ware
I look
In just US
The capital of the whirled
Spinning lies
Wile iniquity runs rampant
Fore public office
As up right
The riotous
Will be herd
If scuff law in order
To re-buff amoral cents
And counting dullards
Drilled simply for being crude
And unrepentantly unrefined
Tolled to keep off the crass
In a tour de farce
As if
In decency
Merely unappetizing crudités
Interrupting
Our place
At the table
Only too be taken away
Be for serving
The entree
To the winners of our discontent

This poem plays on the nominal vulgarity of swear words versus the substantial vulgarities of endemic sexism, racism, classism, amoral capitalism, nationalism and the unlike.  Civilized Nations Have Best Implements for War--ANTI-WAR QUOTE BUTTONI am struck by the hugely disproportionate reactions by so-called civilized society to the nominal vulgarities of swear words and the substantial vulgarities of rampant iniquity and inequities.  This reminds me of one of my favorite passages from the Tao Te Ching (chapter 38):

When Tao is lost
There is virtue
When virtue is lost
There is morality
When morality is lost
There is propriety

CIVIL WAR - When Oxymorons Run Amok ANTI-WAR BUTTONThis passage captures the devolution of society and politics when propriety is the central reference point and standard for judgments, having devolved from simple morality and core virtues. Of course, even virtue and morality are devolutions of Tao, the ineffable and mysterious source from which life flows and finds its being.  Propriety is a pitiful veneer covering a morally bankrupt society, where unmoored virtue makes alienation the norm, and nothing is sacred.  What could be more coarse than a society where power, privilege and status are self-aggrandizing and injustice is but a chronic inconvenience?

I am proud to have written a poem about vulgarity without directly using verbal vulgarities — though the implied vulgarities may make the poem PG-13.  Vulgarities may not be necessary, but when our concern is over words rather than from the underlying realities which deserve much more attention, we get sucked into dangerous distraction.  My increasingly surreal experience of the gap between popular awareness and underlying injustices seems like a good basis for the full employment by this poet of awe words, vulgar or not.  May we see beyond the superficial proprieties of language to see clearly the grinding injustices which bespeak vulgarities.

POLITICAL POEM: Buy Partisan Ship

If you knot for me
You agin
Me
Oh my
They would halve US
Believe
In a New York minute
Weather 60 second ads
Or master debating in public
For ours
To won party
Or buy partisan ship
That teeming lode
When in realty
Wee are left harboring
To a T
Our weariness
In the wake
Of the dearth of trust
And in the daze
Long after
The election
Has Petered out
There are know
More mock promises
And crock tears
Until hour rejects
Sow board their ship
And bring about
See change

This poem is about partisanship and weather we should take any partisanship from anyone.  The is nothing like — nothing like — a presidential election campaign to stir up partisan emotions and partisan posturing.  As someone who is chronically politically active, and someone who has frequently experienced the short end of long partisan sticks, I have become increasingly aware of my deep distaste for partisanship.  In America, the conventional wisdom would have you believe that political activity and partisanship are the same thing.  This is not true, and the seemingly inescapable enmeshment of politics and partisanship is distinctly dysfunctional for humanity.  In my view, both the spiritual and political project of life is to ever expand our consciousness and participation in our collective life.  Our spiritual enlightenment is necessarily communal, and political freedom is only authentic when our participation in our collective life is shared equitably.  As Martin Luther King, Jr. so aptly observed, “Injustice anywhere is a threat to justice everywhere.”  Injustice anywhere is a threat to justice everywhere--Martin Luther King, Jr. BUTTONPartisan in-groups, that parcel out power based on membership in anything other than our shared humanity, is a barrier to our spiritual and political evolution.  This mine-blowing realty is the ground for radical politics as necessarily counter-cultural and, as a rule, marginalized by the status quo and powers that be.  Nobody likes to be marginalized, which is precisely the shared basis for such a radical politics!  A paradoxical corollary to this is that marginalization, by happenstance or design, is the engine for radical politics.  It is no accident that marginalized people are typically the leaders of radical political activity, just as it is no accident that inasmuch as anyone stands in solidarity with marginalized people, they too will be marginalized.  Working through our own marginalization is synchronous with working through all of humanity’s marginalization.  The consciousness of intersectionality, that all areas of marginalization and injustice are inescapably linked, forms the antithesis and antidote to partisanship.

There are many overlapping in-groups and out-groups jockeying for power.  This is interest-based politics, and often identity politics.  For better or worse, each of us is marginalized in one way or another.  Hopefully, this can serve as leverage to increasing consciousness to the marginalization of others, especially those currently in an out-group.  The tricky part is that empathizing with out-group members is decidedly more dangerous than making any variety of internal criticisms intended to make an in-group a better in-group.  Making better in-groups is the lifeblood of partisan politics, though the seemingly easier job of undercutting out-groups, often scapegoating or even demonizing them, is what truly makes politics a bloodsport.  Haters hating haters is cause for plenty of bloodshed.  Nevertheless, to add insult to injury, and injury to non-violence, love of enemy prompts much bloodshed as well, though it is the lovers who are crucified, their own blood spilled.  Transcending narrow self-interests and in-group privileges is a costly endeavor exceeded only by the pricelessness of justice for all.

Beyond Democratic and Republican partisanship, is a unifying in-groupism, that corrosive beast called nationalism.  Nationalism Infantile Disease Measles of Mankind--PEACE QUOTE BUTTONThat ever-popular divide between Team America and Team Non-America (or Un-American).  As a nation, we are blind to the hubris-ridden assertion that what’s good for America is good for the world.  On occasion we may see clearly, yet we are at least as likely to fall for similar hubris-ridden assertions that are in fact against even our narrow national interests, such as “what is good for General Motors is good for America.”  Such endemic blindness is what Jesus was referring to when he spoke of the blind leading the blind, caught in a bind of our lack of awareness or consciousness.  Only higher consciousness of our shared humanity can overcome such lower ordered thinking and partisan warring, which is doomed to eternal, unsolvable conflict between “competing” interests.

Partisans inevitably think that anyone not for them is against them.  This is not the secret of the spirit of unity.  Interestingly, welcoming as, with, and for the least (those marginalized) is the greatest — “For whoever is the least among all of you, he is the greatest.” and “for whoever is not against you is for you.” [Luke 9:48,50]Jesus: What Happened to Least of These - Christian POLITICAL BUTTON

May we be willing to pay the price for unity among all of God’s children, which is breaking free of being beholden to in-group power and privileges, and fervently welcoming all good things for the least among us.

THIRD PARTY POEM: A Door Number Three

A Door Number Three

Caught a mist
The cross
Fire
Between partisan streams
Shooting for number won
Too put out
In
A narrow mined field
Wear white is anti-black
And black is nonwhite
So fanatical about your stripes
Yet no zebras aloud in this pocket-sized zoo
With mirrorly elephants and asses
Projecting pathetic passabilities
And discount dreams
Reeking of good buy
To anyone who dares no them
Walking like a duck, talking like a duck
Only to be ducked
And incorporated
Into a sterile sermon about oral sects
And sow called impenetrable rectitude
Of know choice
But fear
Perpetuating too
Evils
Passing for number won
And number two
Making sum adore
Number three
Sow choice

Wince agin the American electorate is being cowed into the udder failure of two-party politics, milking each other, and US, for all they are net worth, in an increasingly bankrupt political system.  Do You Suffer From Electile Dysfunction? The inability to be aroused by any political candidate POLITICAL BUTTONThe time is ripe to wake up from this surreal nightmare and start making third party, fourth party, and fifth party politics a reality.  Of course, we are so distant from a functioning democracy as an oligarchy, plutocracy, and corporatacracy, that only direct action and mass movements can pivot humanity and the planet onto a sustainable path.  Mass protest and outright resistance are the increasingly emerging result of a growing gap between the will of the people and elected officials beholden to elite interests.  As is typically the case, political revolutions will be led from below, not from the top, as the status quo spins out of control.  Given the natural limits of our planetary ecosystem and the human spirit, resistance is rising.  Stop Repeat Offenders - Do NOT Re-elect Them POLITICAL BUTTONThe vain hope of an authoritarian fixer like Donald Trump, the anti-republican Republican is a wholesale abandonment of enlightened democracy by the people, and a sad reflection of our national worship of celebrity and wealth.  He is the most incompetent, unqualified candidate for president ever nominated by a major U.S. political party.  The anti-democratic Democrat, Hillary Clinton, is tragically enmeshed in elite, monied interests, and a devoted product of American exceptionalism and the project of empire.  Her cynicism and reluctant leadership in granting citizens social benefits in acquiescence to the powers that be is unmasked and unleashed in foreign policy and multinational business where kowtowing to the American electorate is better aligned with nationalistic interests and American privilege and power, keeping Team America on top.  Republican, Democrat, Not Playing Your Silly Games Anymore POLITICAL BUTTONThe United States of America, led by either of these candidates, will neither further democracy nor steer US clear of our current path of planetary catastrophe.  It is time to do something different.  And yes, you do have choices.

Feel free to browse my Third Party electoral and resistance/political revolution designs.

The further a society drifts from the truth, the more it will hate those who speak it -- George Orwell quote POLITICAL BUTTONWashington And Wall Street Have All The Money And Power, The Media, The Courts And The Police -- All We Have is 300 Million People -- Do The Math POLITICAL BUTTONGlobalize THIS - RESISTANCE [earth graphic] POLITICAL BUTTON

WARNING: Civil Disobedience Causes Increases In Human Rights POLITICAL BUTTONThose who profess to favor freedom, and yet deprecate agitation, are men who want crops without plowing up the ground. Frederick Douglass quote POLITICAL BUTTONActivism Is My Rent For Living On This Planet -- Alice Walker quote POLITICAL BUTTON

 

POLITICAL POEM: Among Politicians For Sail

In the art of politics
We are the wind
Awe that madders
To those who sea
Among politicians for sail
Transcending them to helm
In their infernal riggings
And whatever weigh
As such politics
Blows
And how ever along winded
Wee will
Prevail
Sow go a head
Win
Be my gust

Q: What can transcend the riggings in the political system?  A: The strong winds of political movements derived from the consent (or resistance) of the people.  Perhaps the most reliable characteristic of politicians is their ability to do most anything to gain power or maintain power.  Politics is often referred to as the art of compromise.  Power Requires Consent POLITICAL BUTTONPolitics is as often at the heart of selling out.  Power requires consent, the consent of the people.  This is the foundation for nonviolent resistance and noncooperation with evils in society.  Fortunately, the malleable morality of politicians can be harnessed by the exercise of power directly by the people, without relying on simply moral appeals.  In the body politic, the moral state of the state is mediated by the people either exercising their values which manifest political realities and shape power, or by the people delegating moral behavior to politicians (sic) and/or relinquishing morality altogether.  The people define the political realities by which politicians must navigate.  The pragmatic malleability of politicians makes them far better suited to follow than lead, to reflect current political realities rather than challenge and change them.  The notion that power is fundamentally derived from political elites is mistaken and not what the founders of the constitution understood of governance as derived from the consent of the people.  Likewise, moral behavior is derived from each person as a moral agent, a responsibility that cannot be relinquished and a privilege that each human shares.

Be the Change You Want to See in the World -- PEACE QUOTE BUTTONAuthentic leadership, by being the change you want to see in the world, is often punished by the powers that be of the status quo, whose interest is in maintaining things the way they are, that is, to their own advantage over others.  Your resistance and its equal and opposite force applied by the powers that be is exactly the measure by which your values are valued.  Find out just what any people will quietly submit to and you've found out the exact measure of injustice which will be imposed on them. Frederick Douglass quote POLITICAL BUTTONMore simply put, your values are values exactly to the extent that you are willing to pay a price for them.  Many good things in life come cheap, either through the work of others or the grace of God.  The luck of the draw in possessing such good things that come to us without us personally paying the full cost is what is often called privilege.  Good things are, well, good.  But, when we haven’t paid the full cost, or worse yet, someone else is involuntarily paying the cost for you, such an imbalance in the balance sheet requires moral action to assure fair treatment of others.  It is exactly such imbalances in the balance sheets that fundamentally amoral ideologies such as capitalism cannot produce balance.  In fact, amoral ideologies such as capitalism act to leverage inequalities and unfairness into further inequalities and unfairness.  In short, it takes moral force, truth force, what Gandhi referred to as satyagraha, to set the world right.  Those experiencing the short end of inequalities and unfairness most fully experience the material conditions suited to such enlightenment.  Those experiencing the long end of inequalities and unfairness find that their the material conditions are rife with easy denial and low-cost rationalizations suited to maintaining their advantage, their advantage over others.  This is another way of describing the “preferential option for the poor” in liberation theology, recognizing that the dispossessed are naturally better positioned to exercise moral leadership since their personal interests and social justice interests are better aligned.  Surely, the poor have their own special set of temptations to choose the low road in morality.  However, the privileged are only required to give up privilege over others for justice’s sake, which is a nominal sacrifice compared to coping well or poorly inside chronic injustices.  This is particularly true since the powers that be exact a price disproportionately higher to the dispossessed than what would represent a fair price for their personal, individual justice.  In other words, the dispossessed must invest in social justice to experience personal justice.   If you are neutral in situations of injustice, you have chosen the side of the oppressor -- Desmond Tutu quote POLITICAL BUTTONThe privileged are free of such costs, and worse yet, are personally advantaged by injustice, a cruel incentive to unjust action, or more often than not, inaction.

Injustice anywhere is a threat to justice everywhere -- Martin Luther King, Jr. BUTTONAs can be seen through the lenses of power derived through the consent of the people and the material conditions conducive to acting morally in the face of social injustices, the hope for a more just and moral world is founded in actions of solidarity with and among the disenfranchised of the world.  Expecting the privileged to relinquish their privilege — or manage the poor justly (sic) — is a lame substitute for disenfranchised peoples acting in the interest of both themselves and all people.  May we act in solidarity with one another to overturn injustice anywhere.

Feel free to browse Top Pun’s designs about social justice and a huge choice of political action issues.

POEM: Pirate Queen

Wile the sands of time
Make some wail and blubber
In the aye of the storm
You could sea it
In the wides of her eyes
Shown as bright as a thousand stars
Her pupils
As deep and rapturous
As awe
The sorrow in the whirled
Helled in a black pearl
Living
Well
Off
The grid
And passing lifeless commerce
On to
They’re game
For her
The sky her hood
And at her feat
Scintillating gems
To the world’s end
And yon unknown
Beyond where the sleepy wrest

This poem is a tribute to a wild and free anarchist spirit anchored in nature and at home around kindred spirits, with little use for civilization’s offerings of money, status and power.  Free range human beings surf present reality and choose their own adventures a mist life’s boundless bounty.  Choose Your Own Adventure [anarchism symbol as A] POLITICAL BUTTONThe metaphor of a pirate may stretch for sum the sensibilities of pondered — and often ponderous — proprieties.  The deep harmonies of free spirits in touch with nature run far deeper than superficial constraints of law and order.  Free spirits acting outside the bounds of one or another’s tribal laws would be hard pressed to do more damage to the human soul than the many machinations of so-called civilization, harboring dark unconscious farces in the tallest of social orders.  The metaphor of royalty — a queen — may seem queer as a descriptor of an anarchist, even a rank description.  Free Range Human Being - POLITICAL BUTTONStill, throne to the wind, such captains of destiny are happy presiding over surfboards rather than commanding Titanics.  Such a precarious existence may be too exhilarating for many, but may very well be better suited to the human spirit than the many comfortable cages and designer chains so fashionable buy civilization.  May we each wake to our incalculable futures and sail far beyond whatever fears we may be harboring.

Feel free to browse anarchism and radical freedom designs:

Anarchy is Not What You See on TV - POLITICAL BUTTONWALK Around Like You Own Yourself, It's YOUR Life, Take Control Of It POLITICAL BUTTONThis is What an Anarchist Looks Like POLITICAL BUTTON

I Think, Therefore I Am Dangerous POLITICAL BUTTONhe only way to deal with an unfree world is to become is to become so absolutely free that your very existence is an act of rebellion -- Albert Camus quote POLITICAL BUTTONI Want A Future That Can't Be Bought (Heart Cloud) - POLITICAL BUTTON

Got Dogma SPIRITUAL BUTTONBigger Cages, Longer Chains - FUNNY POLITICAL BUTTON

Human Rights are Universal and Inalienable, Interdependent and Indivisible, Equal and Nondiscriminatory

Human Rights Are Not Optional POLITICAL BUTTONHuman rights are inherent to all human beings. PERIOD.

Human rights are universal and inalienable, meaning that such rights cannot be taken away based on what people do.  Human rights are interdependent and indivisible, meaning that they work together as a whole, where the deprivation of anyone’s human right deprives us all, and the enhancement of anyone’s human rights enhances us all.  Human rights are equal and nondiscriminatory, meaning that they apply equally regardless of whatever our nationality, place of residence, sex, gender, national or ethnic origin, color, religion, language, or any other status.  Finally, human rights give rise to a fundamental responsibility to protect and promote human rights both for humans and their governments.

Globalize THIS - HUMAN RIGHTS [earth graphic] POLITICAL BUTTONIn 1948, the United Nations passed the Universal Declaration of Human Rights. The declaration had been drafted by representatives from around the world, coming from many different legal and cultural perspectives.  Since then, the Universal Declaration of Human Rights has set the world record for the document translated into the most languages: 477.

The declaration has stood up quite well across its eight decades spanning two millennia, though I would better incorporate LGBTQ rights and change the document’s pronouns to gender neutral.

The Universal Declaration of Human Rights

Preamble

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

Article 1.

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3.

Everyone has the right to life, liberty and security of person.

Article 4.

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5.

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6.

Everyone has the right to recognition everywhere as a person before the law.

Article 7.

All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8.

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9.

No one shall be subjected to arbitrary arrest, detention or exile.

Article 10.

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11.

(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
(2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13.

(1) Everyone has the right to freedom of movement and residence within the borders of each state.
(2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14.

(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.
(2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15.

(1) Everyone has the right to a nationality.
(2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16.

(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
(2) Marriage shall be entered into only with the free and full consent of the intending spouses.
(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17.

(1) Everyone has the right to own property alone as well as in association with others.
(2) No one shall be arbitrarily deprived of his property.

Article 18.

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19.

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20.

(1) Everyone has the right to freedom of peaceful assembly and association.
(2) No one may be compelled to belong to an association.

Article 21.

(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
(2) Everyone has the right of equal access to public service in his country.
(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22.

Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23.

(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
(2) Everyone, without any discrimination, has the right to equal pay for equal work.
(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
(4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24.

Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25.

(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26.

(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
(3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27.

(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28.

Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29.

(1) Everyone has duties to the community in which alone the free and full development of his personality is possible.
(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
(3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30.

Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Human Rights NOW POLITICAL BUTTONMay we each individually and collectively cherish our human rights as the foundation from which our humanity is ever more fully manifest.  One humanity.  One planet.  One love.

POEM: Reject

They took out a social contract
On her
In what might as well be
Too her
Too be
As good
As dead
From their point of you
Her response sow questionable
If it’s awe the same
Too you
I’ll strike
Oppose
Whatever
You have
Status quid pro quo
Ad infinitum
With slick prose and dodgy idioms
Foreign to me and my kind
Only wanting
Too ax me
Where unseen ahead nod
And invisible
Hand
Shake
Down
I reject

A weed is a plant that has mastered every survival skill except learning how to grow in rows -- Doug Larson BE A WEED POLITICAL BUTTONNever forget that only dead fish swim with the stream. Malcolm Muggeridge quote POLITICAL BUTTONThis poem’s title, Reject, can be read as both a noun and a verb.  People, too often treated as things, often end up as rejects of a dehumanizing status quo.   The humanizing response to being relegated as a reject of a dehumanizing status quo is to reject that dehumanizing status quo.  People, and their vital humanity, are better characterized with verbs than as nouns.  People rebelling against being a means to an undignified end, being treated as a cog in a machine or so much fodder, is an indispensable beginning to becoming more fully human.  May your rebellion against that which is dehumanizing manifest many fine beginnings.

Feel free to check out more designs about rebellion, resistance and revolution:

Thou Shall Not Take Shit POLITICAL BUTTONThe Opposite of Courage In Our Society Is Not Cowardice; It Is Conformity -- Rollo May quote POLITICAL BUTTONTo learn who rules over you, simply find out who you are not allowed to criticize -- Voltaire quote POLITICAL BUTTON

	 Love Is Our Resistance POLITICAL BUTTONHumanity Has A Bad Case Of 'Just Following Orders' POLITICAL BUTTONDo Not Mistake Us For A Movement Without Leadership - We Are ALL Leaders POLITICAL BUTTON

The only way to deal with an unfree world is to become is to become so absolutely free that your very existence is an act of rebellion -- Albert Camus quote POLITICAL BUTTON

REAL POLITICS, REAL CANDIDATE: Jill Stein 2016 Platform

IF you want a progressive presidential candidate that you can get excited about voting FOR, then Jill Stein, the Green Party presidential candidate is worth serious consideration.  Jill Stein has selected her Green Party running mate, Vice President choice, Ajamu Baraka.  Mr. Baraka is an internationally recognized human rights activist, organizer and geo-political analyst with a deeply progressive resume.  Here is their platform:

Jill Stein 2016 Platform

Our Power to the People Plan

Climate Action: Protecting Mother Earth and Humanity

  • Enact an emergency Green New Deal to turn the tide on climate change, revive the economy and make wars for oil obsolete. Initiate a WWII-scale national mobilization to halt climate change, the greatest threat to humanity in our history. Create 20 million jobs by transitioning to 100% clean renewable energy by 2030, and investing in public transit, sustainable agriculture, conservation and restoration of critical infrastructure, including ecosystems.
  • Implement a Just Transition that empowers those communities and workers most impacted by climate change and the transition to a green economy. Ensure that any worker displaced by the shift away from fossil fuels will receive full income and benefits as they transition to alternative work.
  • Enact energy democracy based on public, community and worker ownership of our energy system. Treat energy as a human right.
  • Redirect research funds from fossil fuels into renewable energy and conservation.  Build a nationwide smart electricity grid that can pool and store power from a diversity of renewable sources, giving the nation clean, democratically-controlled, energy.
  • End destructive energy extraction and associated infrastructure: fracking, tar sands, offshore drilling, oil trains, mountaintop removal, natural gas pipelines, and uranium mines. Halt any investment in fossil fuel infrastructure, including natural gas, and phase out all fossil fuel power plants. Phase out nuclear power and end nuclear subsidies.  End all subsidies for fossil fuels and impose a greenhouse gas fee / tax to charge polluters for the damage they have created.
  • Protect our public lands, water supplies, biological diversity, parks, and pollinators. Ban neonicotinoids and other pesticides that threaten the survival of bees, butterflies, and other pollinators.
  • Support a strong enforceable global climate treaty that limits global warming to no more than 1.5 degrees Celsius and provides just financial compensation to developing countries.
  • Label GMOs, and put a moratorium on GMOs and pesticides until they are proven safe.
  • Support organic and regenerative agriculture, permaculture, and sustainable forestry.
  • Protect the rights of future generations. Adopt the Precautionary Principle. When an activity poses threats of harm to human health or the environment, in the absence of objective scientific consensus that it is safe, precautionary measures should be taken. The proponent of an activity, rather than the public, should bear the burden of proof.
  • Invest in clean air, water, food  and soil for everyone. Clean up America.
  • Enact stronger environmental justice laws and measures to ensure that low-income and communities of color are not disproportionately impacted by harmful pollution and other negative environmental and health effects.
  • Support conversion to sustainable, nontoxic materials and the use of closed-loop, zero waste processes.

 Jobs as a Right, and Key Support for Labor

  • Create living-wage jobs for every American who needs work, replacing unemployment offices with employment offices. Government would be the employer of last resort, and the unemployed would have an enforceable right to make government provide work. Create direct public employment, as the Works Progress Administration did,  in public services and public works for those who can’t find private employment.
  • Advance workers’ rights to form unions, achieve workplace democracy, and keep a fair share of the wealth they create.
  • Enact the Green Deal full employment program to create 20 million green jobs in sustainable energy, mass transit, sustainable organic agriculture, clean manufacturing and improved infrastructure, as well as social work, teaching, health care, after school and home care, drug rehabilitation and other service jobs.
  • Provide grants and low-interest loans to green businesses and cooperatives, with an emphasis on small, locally-based companies that keep the wealth created by local labor circulating in the community, rather than being drained off to enrich absentee investors.
  • Replace NAFTA and other corporate free trade agreements that export American jobs, depress wages, and undermine the sovereign right of Americans and citizens of other countries to control their own economy and political choices. Enact fair trade laws that benefits local workers and communities.
  • Repeal  the Taft-Hartley Act which banned secondary boycotts and permitted state “right-to-work” laws. Enact a federal just cause law (to prohibit firing without just cause,) and outlaw scabbing on striking workers.

 End Poverty:

  • Guarantee economic human rights, including access to food, water, housing, and utilities, with effective anti-poverty programs to ensure every American a life of dignity.
  • Establish a guaranteed minimum income.
  • Reform public assistance to be a true safety net that empowers participants and provides a decent standard of living.
  • Free universal child care.

 Health Care as a Right:

  • Establish an improved “Medicare for All” single-payer public health program to provide everyone with quality health care, at huge savings by eliminating the $400 billion annually spent on  the paperwork and bureaucracy of health insurance. No co-pays, premiums or deductibles. Access to all health care services, including mental health, dental, and vision. Include everyone, period. No restrictions based on pre-existing illness, employment, immigration status, age, or any other category.
  • Eliminate the cancer of health insurance, which adds costs while reducing access to health care.
  • End overcharging for prescription drugs by using bulk purchasing negotiations.
  • Eliminate health disparities in communities of color and low-income communities. Ensure easy access to health care in communities of color, including community health centers.
  • Allow full access to contraceptive and reproductive care.
  • Expand women’s access to “morning after” contraception by lifting the Obama Administration’s ban.
  • Avoid chronic diseases by investing in essential community health infrastructure such as local, fresh, organic food systems, pollution-free renewable energy, phasing out toxic chemicals, and active transportation such as bike paths and safe sidewalks that dovetail with public transit.
  • Ensure that consumers have essential information for making informed food choices by expanding product labeling requirements for country of origin, GMO content, toxic chemical ingredients, and fair trade practices.
  • Prioritize preventive health care, including physical activity, healthy nutrition and pollution prevention.

 Education as a Right:

  • Guarantee tuition-free, world-class public education from pre-school through university.
  • Abolish student debt to free a generation of Americans from debt servitude.
  • Protect our public school systems from privatization.
  • Use restorative justice to address conflicts before they occur, and involve students in the process.
  • Evaluate teacher performance through assessment by fellow professionals. Do not rely on high stakes tests that reflect economic status of the community, and punish teachers working in low income communities of color.
  • Replace Common Core with curriculum developed by educators, not corporations, with input from parents and communities.
  • Stop denying students diplomas based on high stakes tests.
  • Stop using merit pay to punish teachers who work with the most challenging student populations.
  • Restore arts, music and recreation to school curriculums.
  • Ensure racially inclusive, sensitive and relevant curriculums.
  • Use Department of Education powers to offer grants and funding to encourage metropolitan desegregation plans based on socioeconomically balanced schools.
  • Recognize poverty as the key obstacle to learning. Ensure that kids come to school ready to learn: healthy, nourished, secure and free from violence.
  • Increase federal funding of public schools to equalize public school funding.

 A Just Economy:

  • Guarantee a living wage job for all.
  • Set a $15/hour federal minimum wage, with indexing.
  • Break up “too-big-to-fail” banks and democratize the Federal Reserve.
  • Support development of worker and community cooperatives and small businesses.
  • Make Wall Street, big corporations, and the rich pay their fair share of taxes.
  • Create democratically-run public banks and utilities.
  • Provide full protection for workplace rights, including the right to a safe workplace and the right to organize a union without fear of firing or reprisal by passing the Employee Free Choice Act.
  • Ensure equal pay for equal work, ending discrimination based on race, gender, or generation.
  • Enact paid sick leave and family leave, strong overtime protections.
  • Take action against wage theft.
  • Oppose two-tier wage systems (e.g., for young people and individuals with disabilities).

 Freedom and Equality:

  • Expand women’s rights, including equal pay and reproductive freedom. Pass the ERA (Equal Rights Amendment).
  • Protect LGBTQIA+ people from discrimination.
  • Defend indigenous rights,  lands and treaties.
  • Support immigrants’ rights. Create a welcoming path to citizenship for immigrants.
  • Halt deportations and detentions of law-abiding undocumented immigrants, including the shameful practice of night raids being used to terrorize refugee families.
  • Improve economic and social conditions abroad to reduce the flow of immigrant refugees, in part by repealing NAFTA, ending the failed drug wars, and halting CIA and military interventions against democratically elected governments.
  • Demilitarize border crossings throughout North America.
  • Protect the free Internet. Oppose the Online Piracy Act and all other legislation that would undermine freedom and equality on the Internet.

 Criminal Justice Reforms

  • End the failed war on drugs. Replace drug prohibition with harm reduction. Legalize marijuana/hemp. Treat substance abuse as a health problem, not a criminal offense.
  • Release nonviolent drug offenders from prison, removing such offenses from their records, and provide them with both pre- and post-release support.
  • End police brutality, mass incarceration and institutional racism within our justice system. Support the Black Lives Matter Movement.
  • Demilitarize police. End use of SWAT teams and no-knock raids for drugs and serving papers.
  • Repair our communities rather than dump resources into the prison-industrial complex.
  • Establish police review boards so that communities control their police, and not the other way around. Appoint dedicated investigators to investigate every death or serious injury at the hands of police.
  • Enact laws to require independent outside legal representatives to investigate and prosecute any killing or brutality  by the police rather than prosecutors involved in the local criminal justice system.
  • Eliminate harsh  mandatory sentencing requirements which often result in unjustified sentences.

 Justice for All:

  • Enforce the Bill of Rights by protecting the right to free speech and protest, to be secure from unwarranted search and seizure and invasion of privacy, as well as our other Constitutional rights.
  • Terminate unconstitutional surveillance and unwarranted spying, close Guantanamo, and repeal indefinite detention without charge or trial. Repeal the unconstitutional provisions of the National Defense Authorization Act that give the president the power to indefinitely imprison and even assassinate American citizens without due process.
  • America’s youth should not be put in jail for offenses they commit.
  • End discrimination against former offenders who have paid for their crimes and should get a fresh start.
  • Abolish the death penalty.
  • End persecution of government, corporate  and media whistleblowers.
  • Issue an Executive Order prohibiting Federal agencies from conspiring with local police to infringe upon right of assembly and peaceful protest.
  • Repeal the Patriot Act that violates our constitutional right to privacy and protection against unreasonable search and seizure.


Peace and Human Rights:

  • Establish a foreign policy based on diplomacy, international law, human rights, and nonviolent support for democratic movements around the world.
  • Cut military spending by at least 50% and close the 700+ foreign military bases. Ensure a just transition that replaces reductions in  military jobs with jobs in renewable energy, transportation and green infrastructure development.
  • Stop U.S. financial and military support to human rights abusers. Barring substantial changes in their policies, this would include Saudi Arabia, Israel and Egypt.
  • End the US’ role as the world’s arm supplier.
  • End use of assassination as an instrument of U.S. foreign policy, including collaborative assassination through intermediaries.
  • End the destructive US economic and military intervention into the affairs of sovereign nations. Such intervention serve the interests of multinational corporations and  global capitalism over the interests of the vast majority of the citizens of those nations.
  • Freeze the bank accounts of countries that are funding terrorism, including the Saudi royal family.
  • US policy regarding Israel and Palestine must be revised to prioritize international law, peace and human rights for all people, no matter their religion or nationality. End US policies that have supported the worst tendencies of the Israeli government in its treatment of the people of Palestine.
  • Restore the National Guard as the centerpiece of our defense.
  • Ban use of drone aircraft for assassination, bombing, and other offensive purposes.
  • End the wars in Iraq and Afghanistan, withdrawing troops and military contractors.
  • Join 159 other nations in signing the Ottawa treaty banning the use of anti-personnel land mines.
  • Lead on global nuclear disarmament:
  • Rejoin the Anti-Ballistic Missile Treaty, which the US dropped out of in 2002 when it installed missiles and missile bases in Turkey, Romania, and Poland.
  • Agree to Russia’s proposal to jointly reduce US and Russian nuclear arsenals to 1,000 nuclear weapons each. Also call for all countries to the table to negotiate a treaty for the complete elimination of nuclear weapons.
  • Remove US nuclear weapons in Germany, Belgium, Turkey, Italy and the Netherlands.
  •  Support Russia and China’s joint effort to open negotiations on a treaty to ban weapons in space.
  •  Pledge to end any further laboratory or sub-critical nuclear tests at the Nevada and Novaya Zemlya test sites, and end all nuclear weapons research, design, and modernization at the weapons laboratories.
  • The US must take the lead in nuclear disarmament by itself starting to disarm. We should create a nuclear-free zone in the Middle East region and require all nations in the area to join.

Empower the People: Fix our Broken Elections with Real Democracy

  • Eliminate the doctrine of corporate personhood that among other things has been used to justify unlimited corporate spending in elections with a constitutional amendment to clarify that only human beings have constitutional rights.
  • Enact electoral reforms that break the big money stranglehold and create truly representative democracy: full public election financing, ranked-choice voting, proportional representation, and open debates.
  • Protect voters’ rights by enforcing and expanding the constitutional right to vote (including a new amendment if necessary). Enact the full Voter’s Bill of Rights guaranteeing each person’s right to vote, the right to have our votes counted on hand-marked paper ballots, and the right to vote within systems that give each vote meaning. Make voter registration the responsibility of government, not a voluntary opt-in for citizens.
  • Restore Section 4 of the Voting Rights Act, requiring preclearance by the Attorney General or federal district court of DC to election law changes in areas previously found to limit voting rights.
  • Abolish the Electoral College and directly elect the President using a national popular vote with ranked-choice voting..
  • Restore the right to run for office and eliminate unopposed races by removing ballot access barriers.
  • Guarantee equal access to the debates to all ballot-qualified candidates.
  • Provide equal and free access to the airways for all ballot-qualified candidates, not just those with big campaign war chests.
  • Eliminate “winner take all / first past the post” elections in which the “winner” may not have the support of most of the voters. Replace that system with ranked choice voting and proportional representation.
  • Enact statehood for the District of Columbia to ensure the region has full representation in Congress, and full powers of democratic self-rule.
  • Restore voting rights to offenders, including while in prison.
  • Replace partisan oversight of elections with non-partisan election commissions.
  • Reduce barriers to voting by making Election Day a national holiday.
  • Enact simplified, safe same-day voter registration to the nation so that no qualified voter is barred from the polls.
  • Protect local democracy by making clear that acts of Congress establish a floor, and not a ceiling, on laws relating to economic regulation, workers’ rights, human rights, and the environment.

A Humane Federal Budget with Fair Taxes

  • Increase government revenues for social needs by restoring full employment, cutting the bloated, dangerous military budget, and cutting private health insurance waste.
  • Require full disclosure of corporate subsidies in the budget and stop hiding subsidies in complicated tax code.
  • Rewrite the entire tax code to be truly progressive with tax cuts for working families, the poor and middle class, and higher taxes for the richest Americans.
  • Strengthen rather than cut Medicare and Social Security. Remove the cap on social security taxes above a certain level of income.
  • Maintain and upgrade our nation’s essential public infrastructure, including highways, railways, electrical grids, water systems, schools, libraries, and the Internet, resisting privatization or policy manipulation by for-profit interests.

Financial Reform

  • Establish federal, state, and municipal publicly-owned banks that function as non-profit utilities and focus on helping people, not enriching themselves.
  • Create a Corporation for Economic Democracy, a new federal corporation (like the Corporation for Public Broadcasting) to provide publicity, training, education, and direct financing for cooperative development and for democratic reforms to make government agencies, private associations, and business enterprises more participatory.
  • Democratize monetary policy to bring about public control of the money supply and credit creation. This means nationalizing the private bank-dominated Federal Reserve Banks and placing them under a Federal Monetary Authority within the Treasury Department.   Prohibit private banks from creating money, thus restoring government’s Constitutional authority.
  • Manage pension funds by boards controlled by workers, not corporate managers.
  • Regulate all financial derivatives and require them to be traded on open exchanges.
  • Restore the Glass-Steagall separation of depository commercial banks from speculative investment banks.

Housing   

  • Impose an immediate moratorium on foreclosures and evictions.
  • Offer capital grants to non-profit developers of affordable housing until all people can obtain decent housing at no more than 25% of their income.
  • Create a federal bank with local branches to take over homes with distressed mortgages, and either restructure the mortgages to affordable levels, or if the occupants cannot afford a mortgage, rent homes to the occupants.
  • Expand rental and home ownership assistance and increase funding for public housing.
  • Use Department of Housing and Urban Development authority to grant or withhold funds in order to encourage state and local governments to take positive steps to desegregate housing, including ending zoning laws that effectively prohibit multi-family housing, prohibiting landlords from refusing to accept Section 8 vouchers, increasing Section 8 voucher amounts so that poor people can move into middle income neighborhoods, prohibiting the use of Low Income Housing Tax Credits to increase low income housing in already segregated neighborhoods, and building new public housing in middle income communities that is high quality and mixed income.

We can build a better future together.

COMEDIAN JESUS: Pax Romana — You’re Killing Me!

This Comedian Jesus political cartoon highlights the shallow liberalism and false choices of Pax Romana, the metaphorical stand-in for Pax Americana, peace through so-called enlightened domination.

Comedian Jesus Pax Romana Killing Me

This Comedian Jesus cartoon also ties the all-too-convenient collaboration of political and religious elites in the less-than-enlightened shared interest of self-preservation and the status quo.  Prophets, making radical calls for accountability, and modeling self-sacrifice, make the powers that be grate agin and agin.  Many American Christians oddly reframe Jesus execution as simply some sort of metaphysical accounting adjustment, minimizing his direct challenge to political and religious elites.  Jesus was a threat to Roman political rule, brutally enforced by military rule in its extended territories, the colonies of the age.  Racism, xenophobia, and straightforward domination was part and parcel to the Roman order, cynically referred to as Pax Romana.  Non Violent Revolutionaries Raze Hell--POLITICAL BUTTONJesus’ creative nonviolence suited the oppressed Jews (and others) with amor of hope, and provided bold tools to disarm Roman rule.   Non Violent Revolution--POLITICAL BUTTONJesus was a threat to religious elites due to his profound challenges to the authority and legitimacy of religious elites and his surging popularity.  Also, Jesus was seen as indirectly stoking the possibilities of a violent insurrection (Judas, from the Zealots who believed in violent insurrection, may have betrayed Jesus in hopes that his martyrdom would trigger revolutionary actions among the populace).  The religious elites had much to lose as their collaboration with the occupying Roman powers had bought them special privileges, a classic technique of dominating powers to buy so-called peace, in this case the brutal-for-most Pax Romana.  PEACE QUOTE: Peaceful Revolution--PEACE SIGN BUTTONPilate, in questioning Jesus employs another classic technique of ultimately evading accountability with his infamous “What is truth?” interrogative.  This now infamous questioning, would eventually become an iconic emblem of what is now central to postmodern thought: the relativity of truth.  For the worse, such an easy liberalism provides great smokescreens for the powers that be to evade accountability with feigned intellectual and ideological credence.  The modern day Roman empire of Western civilization has assured full employment of this shallow liberalism.  This Comedian Jesus political cartoon parodies this with the brutal liberality of getting to choose your method of death, the too-close-too-home reality for millions under Pax Americana.

America Is NOT At War, The Military Is At War, America Is At The Mall POLITICAL BUTTONTo bring all of this home in contemporary fashion, the choice of Roman/American citizens choosing which shade of empire they want to enrich its citizenry, casts a long shadow, and essentially false choice from the perspective of those not benefiting from Roman/American citizenship. End The Warfare State ANTI-WAR BUTTON While the votes of citizens are bought with many denominations, and presented in contrasting shades of liberality, the church of American privilege is built on a foundation of military might and awe that money can buy.  For those whose world is colonized by America, or who live and die as nominal citizens relegated to apartheid-like ghettos, the so-called choice of their brand of ruler remains of profoundly grate consequence.  People Before Profits POLITICAL BUTTONPlanetary citizens are hoping for prophets over profits.  It's A Planet Not An Empire POLITICAL BUTTONMother Earth is quiet udderly sweating this election.  I witness the desperate fighting for our own scraps of privilege as sadly pathetic in the light of America’s finest ideals.  May we rise up in another American revolution, this time for the benefit all God’s children and beauteous creation.

rEVOLution is the Solution (LOVE) - POLITICAL BUTTONIn Times of Universal Deceit Telling Truth a Revolutionary Act--PEACE QUOTE BUTTON

Feel free to browse more of Top Pun’s anti-imperialism designs designed to end global domination.

FREE POLITICAL POSTER: Incremental Change, Heads Up!

This free political poster posits that the conventional wisdom of incremental change can be lethal to paradigm shifts needed for humanity to evolve to the next level.

FREE POLITICAL POSTER: Incremental Change, Heads Up!

Devotees of incremental change may view death by degrees as safer, or at least postponing the inevitable, but it is often merely a fearful reaction to the vagaries of life rather than fulling embracing that which we hold most dear in life.  Incremental change is the preferred mode of neoliberal politics, often under the guise of inevitable progress.  The shadow side of incremental change is that it can acclimate us to unsustainable practices and also be easily co-opted by reactionary forces serving any particular set of privileged elites benefiting from the status quo.  In the current presidential race, this shadow is solidly represented by the Democratic Party and its candidate, Hillary Clinton.  Of course, not all large change is a positive paradigm shift or revolutionary evolution.  Sometimes it’s just chaos, which can also serve those who have a better position to profit from upheaval (e.g., war profiteers, prison profiteers).  In the current presidential race, the apparent chaos of Trumpism reinforces reactionary interests more so than creating human evolution.  Donald Trump is the poster boy for devolution.

So, what is a revolutionary to do?   rEVOLution is the Solution (LOVE) - POLITICAL BUTTONIf it’s a revolution of love, then cast out fear — which includes not casting a ballot riddled with fear.  Of course, limiting ourselves to electoral politics, relying simply on voting in a deeply dysfunctional and rigged democracy, is the surest way to maintain our status as sheep.   A sustainable and evolved humanity will be built it must be built on the bedrock of mass resistance and noncooperation with evil. Find out just what any people will quietly submit to and you've found out the exact measure of injustice which will be imposed on them. Frederick Douglass quote POLITICAL BUTTONCompromise is the art of politics.  Noncooperation with evil is the truth force that sets healthy boundaries enabling the good to flourish.  Compromising one’s values is a luxury of the privileged who don’t directly experience the daily onslaught of an injustice.  Bigger Cages, Longer Chains - FUNNY POLITICAL BUTTONCompromised incremental change is the privileged managing the underprivileged.  Revolutionaries have their own skin in the game — nothing to lose but their chains.  In liberation theology, developed out of the experience of oppressed peoples in Latin America, God’s “preferential option for the poor” recognizes the reality that God’s values are more directly accessible by the dispossessed, those not compromised by worldly power.  This revolutionary theology understands that the salvation of the world rests in the hands of the dispossessed of the world, not supremely triangulated politicians or populist (sic) billionaires.

Please feel free to check out more of Top Pun’s designs about resistance, dissent, and revolutionary politics.

 If They Won't Let Us Dream, We Won't Let Them Sleep POLITICAL BUTTONNice Day For A Revolution POLITICAL BUTTONProtest beyond the law is not departure from democracy; it is essential to it -- Howard Zinn quote POLITICAL BUTTON

Activism Is My Rent For Living On This Planet -- Alice Walker quote POLITICAL BUTTONI am as desirous of being a good neighbor as I am of being a bad subject -- Henry David Thoreau quote POLITICAL BUTTONNever offend people with style when you can offend them with substance. Sam Brown quote POLITICAL BUTTON

IN DEPENDENCE DAZE POEM — A Little Colony PR: Owed Too Puerto Rico

If at first you don’t secede
You will be tried, tried agin
Taking atoll
Largely unheard
Feigning liberties
In centuries owed looming freedom
Weave earned our lessen
From the British umpire
Never let US leave North America
[Except for certain exceptionalisms proving the rule]
The land of the free
For giving debts
In rolling that island pair o’ dice
Assure abet
Capital flushed down that Saint John
Welcome to the state hood!
That mourning after
A fifth of July
Only too have
Their suffrage denied
Nothing that can’t be fixed
Buy a little colony PR
In dependence daze for all
Let freedom wring
This is the America I no
Enough to make a native restless

On this Independence Day weekend, I dedicate this poem to the people of Puerto Rico, who are nominally American citizens but do not enjoy either statehood or independence.  Unfortunately, the U.S. Congress may put Puerto Rico solidly back into colony status with a seven-person outside controlling board taking over whatever governance Puerto Rico now has.  This has triggered reconsideration of the status of Puerto Rico by the United Nations Special Committee on Decolonization.  The re-colonization of Puerto Rico as reported by Democracy Now :

The U.S. Senate has passed the so-called PROMESA bill, which will establish a federally appointed control board with sweeping powers to run Puerto Rico’s economy. While the bill’s supporters say the bill will help the island cope with its crippling debt crisis, it has also been widely criticized as a means of removing democratic control from the citizens of Puerto Rico. The Senate’s 68-30 vote comes two days before Puerto Rico is expected to default on a more than $2 billion debt payment. New Jersey Senator Bob Menendez led the opposition to the bill.

Sen. Bob Menendez: “It is a vote to authorize an unelected, unchecked and all-powerful control board to determine Puerto Rico’s destiny for a generation or more. It is a bill to force Puerto Rico, without their say, to go $370 million further in debt to pay for this omnipotent control board, which they don’t even want. It is a vote to cut the minimum wage down to $4.25 per hour for young workers in Puerto Rico. It’s a vote to make Puerto Ricans work long overtime hours without fair compensation. It’s a vote to jeopardize collective bargaining agreements. It’s a vote to cut worker benefits and privatize inherently government functions. It’s a vote to close schools and shutter hospitals and cut senior citizens’ pensions to the bone. It’s a vote to put hedge funds ahead of the people. And it’s a vote to sell off and commercialize natural treasures that belong to the people of Puerto Rico.”

May the United States and all of its citizens free themselves from colonial and imperial rule.