Feminist POEM: Me Too — Now A Brand Knew Whirled Of Daughters

They rise from along history
Yet much more so from her story
As tectonic plates ready to serve up
Unseen
Earthquakes
From a thousand generations reserved in silence
Now a brand knew
Whirled of daughters
A raze of sisters
A planet of mothers
Assault of the earth
Kind
Of guy
Proffering
A little cue and
Eh
All up in her grill
Did she
Ever have a preyer
And sow unwilling to take it like a man
As scorn his money shot
That unequivocal denial
In gendering truth
Giving phallus testimony
As lord of the manner
What gender buy ass?
All the wile
Repeating his know bull
Saying
He said, she said
Firmly regarding women
No one can ever no
As patently reckon sow
Never the less
The young cry out
Listen, those who have years
And the owed cry out
Of chorus we believe
Agin and agin
How becoming
Suspect to boot
Those inconceivable wholly catholic believers
Accused of mass hallucination
Wile evangelicals ax for forgiveness
Can we hear an “awe men”
Convicted of repentance
Fore “Whatever”
Might
Or might knot
Curred
Even “so”
Prone to think not
Either weigh
Scores are cutely a ware
Of the deference between men and women
And their coming forwardness
Women taken longer for what sow ever reason
And presumptuous minute men
Pressing for Deliverance™
The move he perfected in reel life
Yet she persists
In efface of such a lie
As a nation crime seen
Takes it tolled
In that kill her attraction
Boys will be boys
As if only, desperately only
Girls will be boy’s
At his will
And over her dead body
Yet ever rising agin
Women take the stand
With a flood of testimony
Wee will sea
Who rights history
As righteous her story
You can bet your posterity
This is the time
Where few will scarcely believe
Such daze
A nation myth taken
Bye men of owed
Having all ready pain
Billed a thousand stories tall
More than merely high
Will occupy that feted place
Having long a go
Razed hell
And now we are where
Everyone is free
To converse with angels
Holy on the level

This poem is my latest ode to the Me Too movement and a living prayer in contrast to awe of the phallus preyers offered up these daze. Women Brought All Politicians Into The World, We Can Take Them Out POLITICAL BUTTONI find inspiration in the Me Too movement to combat the pitiful and hurtful lack of trust and faith in women testifying to their own experiences, particularly about sexual assault. While the very process of the Supreme Court nomination of Bart O’Kavanaugh, aka Brett Kavanaugh, is a profound driver and marker of the progress of the Me Too movement, if Bart O. is confirmed as a Supreme Court justice, he will be a clear and present danger to all women facing sexual harassment and sexual assault. As documented by the National Women’s Law Center:

Kavanaugh’s Record Signals Danger for Survivors of Sexual Harassment

  • Stop Sexism - STOP Sign POLITICAL BUTTONDuring his time as a judge, Kavanaugh has routinely ruled against working people, going out of his way to make decisions that deny people meaningful legal protection from sexual harassment and other forms of discrimination. His approach would harm those challenging workplace harassment and suggests a general hostility to discrimination claims, which could mean he would also make it harder to challenge harassment at school, from health care providers, and elsewhere.
  • SEXISM is a Social Disease POLITICAL BUTTONSexual harassment is not about sex, it is about power and control. Undocumented immigrant workers are especially vulnerable to sexual harassment and abuse, because they lack power in the workplace and elsewhere. Luckily, the Supreme Court has made clear that federal labor and employment law protects employees regardless of their immigration status, including their right to be free from harassment. Kavanaugh could change this. In Agri Processor Co. v. N.L.R.B., Kavanaugh dissented from a decision holding that an employer must bargain with employees who sought to form a union. Kavanaugh disagreed because many of the workers were undocumented immigrants. In the face of clear Supreme Court precedent to the contrary, Kavanaugh claimed that undocumented workers were not “employees” protected by the National Labor Relations Act, solely because of their immigration status. His analysis suggests that he would also hold undocumented workers are not “employees” protected from harassment and other forms of discrimination under federal law. This would give employers a blank check to sexually exploit undocumented immigrants and otherwise engage in the most despicable kinds of discrimination.
  • The #MeToo movement has shone a light on broken systems that prioritize protecting employers over helping those who experience harassment. One such system operates in Congress. Staffers experiencing sexual harassment at the hands of members of Congress or coworkers must endure three months’ worth of counseling before they can even file a formal complaint, for example. Kavanaugh, in Howard v. Office of Chief Admin. Officer of U.S. House of Representatives, would have further weakened the system protecting Congressional staffers from harassment and other forms of discrimination. The case involved a Black woman who worked for a Congressional office and alleged she was discriminated and retaliated against because of her race and paid $22,000 less than her white male counterparts doing the same job. Kavanaugh’s dissent argued she should be completely denied the right to bring her discrimination case in court, because judges should not inquire into most employment decisions made by Congress. Congressional employees, like other employees, should be able to go to court to enforce their legal rights and not be relegated into internal systems designed to protect their employers.
  • Federal law prohibits workplace sexual harassment. But in Miller v. Clinton, Kavanaugh wrote a dissent that would have denied a group of employees working overseas for the State Department any legal protections against workplace harassment and other forms of discrimination. His dissent also argued that those protected by civil rights laws are less desirable employees —a troubling worldview.
  • As the #MeToo movement has made clear, women are still too often disbelieved when they speak up about sexual harassment and assault. Unfortunately, Kavanaugh’s kneejerk reaction is to believe employers over individuals alleging discrimination. For example, in Jackson v. Gonzales, Kavanaugh wrote an opinion dismissing a Black employee’s claim that he was denied a promotion because of his race. The employer argued that the white employee who was promoted instead was more qualified even though her qualifications didn’t match up with the requirements in the job description. Kavanaugh ruled for the employer rather than letting a jury decide whether the employer’s explanation was believable.
  • Many individuals who experience harassment are afraid to come forward because they believe doing so will make it difficult or impossible to find another job. Kavanaugh has shown no concern for these real-world consequences of challenging discrimination. In America v. Mills, an employee accused his former employer of race discrimination, and the former employer agreed to pay the employee thousands of dollars to settle the claims. The settlement agreement also said that if prospective employers contacted the former employer about him, the only response would be a neutral reference. Instead of abiding by this agreement, the former employer gave a reference that included statements such as “he may not be the guy to take it to the next level…” and “I don’t think he got along with everybody…”; he had significant difficulty finding a new job. Kavanaugh held the former employer was not liable for violating the settlement agreement because this was close enough to a neutral reference. In the real world, of course, comments like this can torpedo a job opportunity. As the dissenting judge (a Bush appointee) noted, Kavanaugh’s analysis renders meaningless the part of the settlement agreement that was meant to ensure the individual’s future job prospects were not harmed as a result of challenging discrimination.

Feel free to view my feminist and women’s rights designs:

Feminism Is The Radical Notion That Women Are People POLITICAL BUTTONGlobalize THIS - WOMEN'S RIGHTS [earth graphic] POLITICAL BUTTON

Supreme Court Nominee POEM: Ostensible Merit, Garland

Ostensible Merit, Garland

Senate Republicans bemoan
We can’t Ford
No delay
We just
Long to confirm
As weave past attest
Merit
Garland

This poem is my owed to Senate Republicans’ stellar hypocrisy, in this case regarding confirming Supreme Court nominees. They entirely delayed and fully denied the Merrick Garland nomination of the previous administration. Yet, they are hellbent on ramrodding their Brett Kavanaugh nomination through, all while a credible allegation of sexual assault goes without nonpartisan investigation. Mean wile, Dr. Christine Blasey Ford, the accuser, is vilified and must cope with multiple death threats. Less that sympathetic, more like pathetic, Senate Republicans claim ostensible merit and they are craven that garland across that abridge too far.

For the record, I took poetic license with the slant rhyme and pun of Merrick/merit. Also, I will from now on refer to Brett Kavanaugh as Bart O’Kavanaugh, the character that portrayed him in his character witness’ memoir: Wasted: Tales of a Gen X Drunk, by Mark Judge. Judge Kavanaugh’s profoundly poor judgment of his fellow Judge and alleged fellow sexual assaulter as a character witness may very well be disqualifying in itself.  Brett’s prep school buddy unabashedly portrayed his view of women by this quote on his high school yearbook page: “Certain women should be struck regularly, like gongs.”  The past matters. The present madders too.

Testimony for National Commission on Military, National, and Public Service — END DRAFT REGISTRATION

I prepared the below testimony to present at a public meeting in Chicago before the National Commission on Military, National, and Public Service, a commission created by Congress to deal with questions of draft registration, most specifically, whether to end draft registration or expand it to women. The Commission designed the format for this meeting with severely restricted opportunities for general public input. I intend to submit this testimony in written form, but I do not anticipate that I will be able to present it in person. At the end of this testimony is a much shorter statement that I intend to present to the media in Chicago, and directly to the Commission, if possible.

FULL TESTIMONY

My name is Dan Rutt. I have traveled from Toledo, Ohio, to be here today. I have come from 250 miles away to testify to you about service. I am volunteering my time to testify about that which is involuntary: conscience. I have come much further than 250 miles to be here today…

My testimony is rooted in family history predating the existence of the United States of America.  I am 12th generation in this land now known as the United States of America. In the early 1700’s, my ancestors settled on land given to them by William Penn, on what would come to be known as Pennsylvania. My Mennonite ancestors fled Germany to escape conscription and war.

With that wave of German immigrants and refugees, those that occupied the land had much fear about them ruining life as they new it. Newly-arrived German males age 16 and older were forced to take a loyalty oath to the British crown. The English oath was administered roughshod over the newly arriving boys and men, most of whom spoke only German upon their arrival. Apparently, a nominal and blind oath provided some comfort to those fearful residents already occupying the land.

As the Philadelphia harbor bells rang, signaling new arrivals, people gathered to greet them. Many gathered to welcome family or provide strangers with much needed assistance, knowing what it is like to leave one’s home and arrive in a strange land with little or nothing. Others gathered to enlist indentured servants. Here is my most important question regarding service. Serving freely or serving under coercion — which is the greater service? I submit that serving freely is greater. In this particular case, the free service of hospitality and welcoming outsiders is greater than enlisting indentured servants. In the shared scripture of The People of The Book — Jews, Christians and Muslims — a similar exhortation is repeated multiple times: “You must love foreigners because you were foreigners in Egypt.” This service of what may be considered radical hospitality is a time-honored practice of Jews, Christians and Muslims. The humble practice is at the heart of every great faith worldwide. Do unto others as you would have them do unto you. Love because you were first loved. My ancestors, yearning to be free, wanted neither to be the cause of war as soldiers nor the tragic effects of war in its wanton destruction. This was at the heart of my ancestors’ journeys in life. This is my heritage.

More recently, in relation to war and peace, my great-grandfather, during World War II, ran an alternative service camp for conscientious objectors. As for me, I was literally born into service. I was born in 1961 in Haiti, while my parents were serving as medical missionaries, a doctor and nurse, with Mennonite Central Committee. Mennonite Central Committee has long encouraged and empowered years-long terms of service, often overseas. For my Dad, this was also as an alternative service to military service.

In 1979, the year I graduated from high school, the Soviet Union invaded Afghanistan. In response to this, President Jimmy Carter instituted draft registration of young men my age, ostensibly to send a message of military preparedness to Soviet leaders. I was in the first batch of young men required by U.S. law to register for the draft. However, the prospect of draft registration conflicted with a higher law, my conscience and ultimate commitments. I could not and cannot, in good conscience, participate in war-making. As the clarity of my conscience emerged, I could find no way to register for the military draft, whose sole purpose is preparedness for war. My conscience also dictated that if I was to disobey an unconscionable law, then I was to openly take full responsibly for my actions while I worked to change such a law. I began by writing letters to Selective Service and my elected representatives. I may not have had been well-schooled — yet, anyways — on the politics of waging war or peace, but I was intimately familiar with my conscience and the legal duty that my young male peers and I faced. I was a teenager facing obedience to my conscience. This obedience came at the legal threat of up to five years in prison and up to a $250,000 fine.

I quickly learned that my war resistance is not dependent on geopolitical circumstances, political pendulums, or legal threats. I am already opposed to the next war. Unlike in the pragmatism of war, my enemy’s enemy is not my friend. For me, war is the enemy. Nonetheless, the nearly 40 years since my initial confrontation with draft registration affords me a certain perspective as I have lived through a full cycle of history.  While I was a skinny teenager facing taking on the United States government, the U.S. government was backing the soon-enough-to-be-notorious Osama bin Laden as a so-called “freedom fighter,” leading the mujahadeen in Afghanistan against Soviet occupation.  Of course, our support of Osama bin Laden, our enemy’s enemy, turned out to be a deadly lessen in the futility of weaponizing violent radicals in the vain hope that it won’t blowback in further violence on virtually all fronts. Today’s “freedom fighter” is tomorrow’s terrorist. Today’s war seeds tomorrow’s terrorist. Gandhi spoke frequently of the seamless connection of means and ends. War IS terrorism. How can we expect it to produce anything else — with it many “means” and “ends”? In the end, I cannot view warmaking as service to this country, or any country for that madder, certainly not to humanity as a hole. I find warmaking incompatible with Jesus’ call to love our enemies and to be peacemakers, the children of God.

In speaking with hundreds of Americans over the years about draft registration resistance, I have found that people’s objections to my objections are of two basic types. One type of response is basically that draft registration is such a minimal requirement that it isn’t worth much fuss. If this is the case, then why don’t we just get rid of draft registration, without much fuss? The other type of response is about the utter graveness of our warmaking, and usually something about our national doody. If war is so grave, perhaps the concerns around someone refusing to go postal should receive more thoughtful and consequential consideration. To add insult to injury, in a surreal show of moral farce, war apologists routinely cite “necessary evil” as their moral foundation. This is not the God I serve. Straddling these two poles of minimal and supreme concern, are the tired questions that are asked pacifists, such as: “What would you do if someone was raping your grandmother in the ally?” I learned to answer such questions with: “I’d register for the draft.” If their perplexity persisted, they might suggest that I go back to Russia (where I’ve never been) or indicated their inclination to see me face time in jail; presumably, so I am not around to not protect them.

Mean wile, back in 1980, soon after winning the presidential election, Ronald Reagan broke his campaign promise to end draft registration. His campaign rhetoric about getting the government off the backs of people rang hollow, like a hollow bullet to my heart. The media wanted to do a story on this broken promise and how it affected the young men subject to the law, particularly those opposed to it. As it turned out, while there were millions of nonregistrants quietly in violation of the law, I was the only local public nonregistrant that they could track down, and I soon found myself highlighted in various media for years to come.

To make a long story shorter, in 1983, I was indicted for failure to register — I prefer refusal to register. In 1986, I was tried and convicted. My indiscriminate honesty more than compensated for their lack of investigatory skills. I served 107 days in the federal Community Corrections Center in Detroit, served two years probation, and served 200 hours of community service. I can’t help but note, today, since the theme is “service,” that the solution to my singular failure was to rip me from my community in order to integrate me back into my community. Plus, the court had to bean-count community service that you couldn’t have stopped me from serving anyway.

Of course, there were larger forces at work. I, and a select few others, had to be made examples of. I, for One, am proud of the example I served. In the case of The United States of America vs. Daniel A. Rutt, there was a focus on my failure/refusal. In the meantime, I had finished college, got married, finished graduate school, had a son, and got a job. I went on to serve in a public health career of almost two decades. I even got a national award from the feds for my work in health promotion — thanks for noticing, U.S. of A. For the last 16 years, I have run my own business promoting social justice.

I do not consider my time imprisoned or countless hours engaging in war resistance as any great burden. In fact, I consider this as service to my country and humanity. I do suspect that most any person who did a tour of active duty in Iraq or Afghanistan has suffered more than I.  Unfortunately, war is replete with suffering. Of course, suffering is of no great inherent value. Nonetheless, whatever we willingly suffer for is a good measure of what we truly value. I hope that more Americans, whether male or female, young or old, will volunteer to put more skin in the game and resist war in any way they can. I believe that the cost of freedom is found in not killing, rather than killing. As General Patton so infamously stated, “No dumb bastard ever won a war by going out and dying for his country. He won it by making some other dumb bastard die for his country.”

It is impossible for me to separate my service from my conscience. Conscience is that small still voice that emanates from the foundation of our existence, that calls us, at the risk of trademark infringement, to be all that we can be. My war resistance is deeply rooted in following Jesus, The Prince of Peace. The Jesus I follow was executed as an enemy of the state. He was executed at the behest of the religious elite. Today, the religious elite dutifully save themselves and their clan, more faithfully blessing warmakers than counseling their youth to resist war, more conveniently blessing warmakers than counseling their youth to resist war. The first wave of martyrs in early Christendom were men who refused military service. The broader wave of martyrs were Jesus followers who refused idolatry, the literal and figurative “pinch of incense on the altar” to Caesar.

For me, draft registration is that “pinch of incense on the altar” of the state. When it comes to military service, in the great U.S.A., there is no “one nation under God.” When it comes to military service, The United States of America is God. Specifically, The United States of America, does not recognize ANY Constitutional right to refuse military service for ANY reason, including conscience or freedom of religion. As we all know, the U.S. Constitution provides for many rights, rights that cannot be infringed upon by the state. There are many constitutional rights, such as freedom of speech, freedom of the press, freedom to peaceably assemble, freedom to petition for redress of grievances, freedom from unreasonable search and seizure, and the right to equal protection under the law, among others. These are often referred to as natural rights or God-given rights. Such rights define the character of a state, and place limits on its sovereignty, recognizing a power greater than itself. The United States of America, does not recognize ANY natural or God-given right to refuse military service for ANY reason. If you are surprised by this, so was I. I count this as the singular lesson that I learned in my draft registration resistance. This sad and idolatrous reality was unmasked only by a federal judge citing a Supreme Court case in a legal opinion rejecting my motion for dismissal on the basis of religious freedom. Fortunately, I have found that God’s grace extends further than legislative grace or constitutional provision of this republic. I strongly suspect that tens of millions of Americans of faith recognize that holy obedience sometimes requires civil disobedience.

My male ancestors age 16 plus who arrived to this land so many years ago were forced to swear a loyalty oath to the government, even though most didn’t even speak the language in which the oath was administered. This didn’t even seem to matter to government officials. Why is this? I suspect that the nominal and incomprehensible oath was a “pinch of incense on the altar,” a ritual form of national worship needed by a resident populace afraid of strangers. The minimal content of the oath served as a safe and surefire way to maximize compliance and minimize resistance. Who would get back on the boat and return across the sea because they had to mouth or sign an incomprehensible swearing. Who would not submit their name and basic information to the Selective Service System? Well, most young men do not register when they first become legally required. Most young men, hoping to go somewhere, register when they need to secure a driver’s license, or when they reach the shore of an education, needing a student loan.

I suspect that the ritual obedience of a “pinch of incense on the altar” may be more important than an actually functioning, fair and equitable system of potential conscription. Conspicuously absent from the Selective Service annual report is the noncompliance rate with the requirement for registrants to update their address (within 10 days) every time they move. Every observant person knows that 18-25 year-old men move a lot. How many address updates do they get? How many address updates don’t they get? Surely, this can be estimated, and certainly it matters if one actually cares about being able to effectively and fairly enlist young men in a potential draft. The noncompliance rate for initial registration is 8% for all 18-25 year-old men. I strongly suspect that the noncompliance with current address is much higher than noncompliance with initial registration; probably, in combination, high enough to blow a hole in any contention that draft registration is effective and fair. By the way, those young men not complying with address updates are subject to the same legal penalties of up to five years in prison and up to a $250,000 fine. In FY 2017, 184,051 names and addresses of suspected violators to initial registration were provided to the Department of Justice. Does it strike anyone else as odd that the names and addresses of suspected violators are forwarded? If the Selective Service System has the names and addresses of potential enlistees, what else do they need?

I contend that what Selective Service is largely after is your assent to civil obedience, participation in a national religion of warmaking, your “pinch of incense on the altar,” if you will. This seems to be a better characterization of Selective Service’s function than, in the case of a military draft, to “rapidly provide personnel in a fair and equitable manner.” Oddly, if you find yourself a male age 26 or older, beyond the age requirement to register, and you failed to register, you could still run into trouble by being denied eligibility for federal student financial aid, federal job training, federal employment, or U.S. citizenship; yet, you may be in the clear if your can “show by a preponderance of evidence” that your failure to register was not knowing and willful. Just don’t be too conscientious; that is, until you have to prove that you were not conscientious. Apparently, the true crime is conscientiousness in not registering, more so than simply not registering. The selective prosecution of a few conscientious and public resisters while millions are noncompliant speaks volumes to this.  Certainly, a system where obliviousness is excusable and objecting conscientiously is a crime is a system that distorts our nation’s highest values.  I don’t object to Selective Service being shot full of holes regarding compliance. I do object to Selective Service dishonoring or punishing conscientiousness. As there is no way for a registrant to officially indicate any intent at conscientious objection, I would be very curious to see what would happen if conscientious objector status were a checkbox in the registration process. We might learn a lot about the state of conscientious objection in America. Of course, if Selective Service noncompliance is largely about non-conscientiousness, then I have to ask: What would such a level of non-conscientiousness say about what we might be fighting for and who might be fighting for it?

The draft registration system cannot account for true conscientiousness. The draft registration system cannot muster enough compliance, conscientious or not, to claim fairness and equitability. The honorable course of action, in both cases, is to end draft registration.

In truth, the actual practice of draft registration ignores conscientious objection. While there is no apparent constitutional right to refuse military conscription, there are some legislative provisions for what are called conscientious objectors. Unfortunately, there is no mechanism to indicate conscientious objection during the current draft registration process. This is objectionable to many conscientiously opposed to war. Somewhat oddly, the only legal way to make such a claim is to submit to a system, the Selective Service System, whose sole purpose is preparing for war, which you must reject completely. Plus, conscientious objector status is only possible as a military service classification, if and when a draft may occur. The longer a registrant is unrecognized as conscientiously opposed to war, the further the objection. Further, conscientious objector status can only be recognized for those who are opposed to all wars. If you in good conscience object to whatever current war in which you are subject to serve, this is oddly irrelevant. You could, in fact, turn out to conscientiously object to every actual war that comes down the pike in your lifetime and this is deemed irrelevant if you are not opposed to every theoretical war (or past war). This renders conscientious objection to a meaningless idea for what is perhaps the vast bulk of being conscientiously opposed to war. Finally, there is no real mechanism to truly count or officially value the service of conscientious objectors, meaning that men will be drafted until the military need is met, whether ten or ten million men have conscientious objection. The service of a conscientious objector is superfluous to the determining aim of the Selective Service System. This itself is offensive to many persons of conscience opposed to war-making. Let’s end the criminalization of conscience.

In truth, the actual practice of warmaking habitually runs roughshod over international law and human rights. The promise of some possible future alternative service as a noncombatant is little comfort to my conscience, and of many others. In a warring world, the distinction between combatants and noncombatants offers fantastical sanitization rather than actual sanity. The fact is that across time and across a myriad of modern armed conflicts, over ten so-called “noncombatants” are killed for every “combatant.” The first casualty of war is the truth; most of the rest are noncombatants. My duty is to oppose war, not escape military service. This is my service to humanity. This service is regardless of combatant status. Plus, the best way to serve warriors happens to be ending war.

In the age of terrorism, some will claim that we live in new era of war, not subject to the old rules of war. We do live in a different time than in the 1980’s, the decade when draft registration was initiated. I can testify to a profound shift toward anti-war sentiment since then. During the first Gulf war, in the early 1990’s, I never felt so isolated as an American, confronting palpable resistance even from liberals. When the U.S. invaded Afghanistan, our local peace network, the Northwest Ohio Peace Coalition, initiated weekly Sunday demonstrations at busy intersections around town. These demonstrations for peace and against war occurred weekly for 15 years (and continue twice each month). In the early years, most of the feedback we had from passing motorists was angry yelling, middle fingers, and expletives flying. Over the years, this angry response has become rare, perhaps a couple a week, and the overwhelming positive responses are represented by hundreds of “honks for peace,” peace signs and thumbs up. Americans in the heartland of Ohio are tired of war and welcome peace. Draft registration is a relic of ages past. Why have draft registration when even the military cites no scenarios where they would want a draft?

One issue at the heart of draft registration and military conscription is what is the proper role of women in warmaking and peacemaking. I am delighted to see that women serve as 5 of the 11 commissioners. Surely, it is women who should determine what is the proper role of women, in this case, concerning warmaking and peacemaking. In my lifelong work across a wide range of social justice movements, I have found women to be the most reliable and most inspiring leaders and laborers for social justice. I strongly suspect that women will take up the mantle of even greater war resistance if they become subject to military conscription. I take inspiration to serve as a war resister from Julia Ward Howe. She, most famously known as the composer of the Battle Hymn of The Republic, was the founder of Mother’s Day, originally a day of war resistance. She issued this Mother’s Day Proclamation in 1870:

Arise, then, women of this day! Arise all women who have hearts, whether your baptism be of water or of tears! Say firmly: “We will not have questions decided by irrelevant agencies. Our husbands shall not come to us reeking of carnage for caresses and applause. Our sons shall not be taken from us to unlearn all that we have been able to teach them of charity, mercy, and patience. We women of one country will be too tender to those of another country to allow our sons to be trained to injure theirs.”

From the bosom of a devastated Earth a voice goes up with our own. It says “Disarm! Disarm!” The sword of murder is not the balance of justice. Blood does not wipe out dishonor, nor violence indicate possession.

As men have forsaken the plow and the anvil at the summons of war, let women now leave all that may be left of home for a great and earnest day of counsel. Let them meet first as women, to bewail and commemorate the dead. Let them solemnly take counsel with each other as to the means whereby the great human family can live in peace, each bearing after his time the sacred impress not of Caesar, but of God.

 In the name of womanhood and humanity, I earnestly ask that a general congress of women without limit of nationality be appointed and held at some place deemed most convenient and at the earliest period consistent with its objects, to promote the alliance of the different nationalities, the amicable settlement of international questions, the great and general interests of peace.

I would much prefer entrusting my conscience and fate to such “a general congress of women without limit of nationality,” rather than the currently constituted National Commission on Military, National, and Public Service.

Perhaps somewhat ironic, given my heritage, Germany now has a constitutional right to conscientious objection while the United States does not. When Germany ended conscription in 2011, the majority of those serving were conscientious objectors, and the debate had shifted from conscience to whether they should give up a huge pool of cheap labor. I believe that forced national service is incongruent with our nation’s highest ideals. I believe that volunteerism is at the core of authentic service. I suspect that lowering our ideals by forcing service is a poor way to nurture true service. Let us lead by example. This is why I am here today. If you want to gauge both the heart and the cutting edge of service in this country and for this country, look to those who volunteer, willingly, without pay, to live out their deepest values. This is the clearest view of our highest ideals incarnate, that service, that work, which cannot be bought and sold.

I appreciate the opportunity to testify before the Commission. From your bios, I can see that you are exemplary leaders in service. Unfortunately, I think that you may have an impossible job. I appreciate that Selective Service is technically considered under civilian control. Still, I can’t help but notice that both Selective Service and this Commission are heavily represented by persons from the military or traditional national security apparatus. This does not fairly represent America in the civilian service necessary to make for peace in the world. Also, about 4 in 10 Americans are persons of color, including many of those in the military. Why is this Commission even whiter than the overly white Congress who appointed it? This is not a service to America, and raises the question of whether white supremacy is part and parcel to your work. In tandem, the Commission’s overwhelmingly militarized representation and unduly whiteness, inspires little confidence that your recommendations can represent America. Perhaps it would be more honest to call this Commission an Omission. I suspect that this failure is rooted in the failure and cowardice of Congress to deal with draft registration in a changing world, that is, a world that recognizes women as equals. Congress punted on the politically unpopular choices of just ending draft registration or expanding it to women. Instead, Congress kicked the can down the road for a couple of years by creating a Commission to address this question for them. Unfortunately, This Congress-created Commission is so couched in generic service rhetoric that it is hamstrung in dealing straightforwardly with the singular issue that triggered its creation: draft registration. Until the Commission owns up to addressing the issue of draft registration as its core reason for existing, any hopes of sparking a national conversation on service will be sparks falling on damp firewood.  Further complicating the credibility of the Commission is the tightly controlled and choreographed public meetings in conjunction with severely limited open public testimony. A responsive democratic process would have began with generous opportunities for open public testimony, and then using this input to shape additional “invited” testimony. This may already be too late to remedy. The chasm between the nature of “invited” testimony and uninvited testimony betrays a characterization of the Commission’s work to date as democratic or representative. In my years of public service, both as a community planner and as a citizen participant in many public forums, I think that it is fairer to characterize the Commission’s public meetings to date more as “dog and pony shows” than as an open and responsive democratic process. For this Commission’s work to claim legitimacy, there is a lot of changes that need to be made. Lastly, having to make FOIA requests to find out about the basic public functioning of the Commission does not bode well for a culture of transparent, accountable public service by the Commission. I hope that you have found worthwhile input in my testimony to move toward a peace-loving democracy in which every one of us finds ample opportunities, free of compulsion, for self-sacrificial service for the good of all.

###

PRESS STATEMENT

My name is Dan Rutt. I have traveled from Toledo, Ohio, about 250 miles away, to be here today. I am one of the select few prosecuted and imprisoned for refusing to register for the draft, back in the 1980’s. We are here today for one reason, and one reason alone: Congress punted on the politically unpopular choices of just ending draft registration or expanding it to women. Congress punted by appointing a Commission to provide recommendations regarding draft registration a couple years down the road. That Commission is the National Commission on Military, National, and Public Service. Unfortunately, This Commission’s work is so couched in generic service rhetoric that it is hamstrung in dealing straightforwardly with the singular issue that triggered its creation: draft registration. Until the Commission owns up to honestly and openly addressing the issue of draft registration as its core reason for existing, the Commission will be a failure. Draft registration continues to have no mechanism to accommodate conscientious objection. Draft registration is fraught with noncompliance by young men either not registering at all, registering late, or not updating their addresses. The military cites no scenarios where they would want a draft. This is no time to expand draft registration, whether to women or persons with select skills the military might want. Now is the time to end draft registration. Voluntary service is true service. Let’s keep it that way.

Today’s public meeting in particular highlights the failing credibility of the Commission. Previous public meetings around the country have had very limited opportunity for open testimony from the general public. Today’s meeting has even less opportunity. Previous public meetings have been billed as having opportunities to speak directly to the Commission; and when people get there they find out that there is a scheduled two minutes per citizen. This meeting is being billed as an opportunity for Q&A, not even to the Commission but to their invited speakers. Furthermore, the overall time for the public to even participate in this insular Q&A has been cut down to “20 or 30 minutes.” From the experience of previous public meetings, the chasm between the nature of “invited” testimony and uninvited testimony betrays a characterization of the Commission’s work to date as democratic. The Commission is moving in the wrong direction. A responsive democratic process would have began with generous opportunities for open public testimony, and then used this input to shape additional “invited” testimony as needed. This may already be too late to remedy.

Unfortunately, the Commission has other credibility problems that may very well make their job impossible. This Commission is dominated by members from the military or traditional national security apparatus, all the while trying to couch their work in a broader, more generic view of service. This Commission is extremely white, in a nation where people of color are about 4 of 10 Americans. This Commission is poorly designed to represent America. To make matters worse, the Commission has chosen to conduct its business in such a manner that citizens have had to make FOIA requests to find out about the basic public functioning of the Commission. This does not bode well for a culture of transparent, accountable public service by the Commission.

Originally, I planned my trip from Toledo to Chicago, for this public meeting, to deliver testimony to the Commission, offering a story of conscience and how draft registration fails to meet a broad range of America’s ideals. Because this public meeting cannot accommodate such open testimony, I stand before you, hoping that a free press will shine a light on the ill-conceived and poorly executed work of The National Commission on Military, National, and Public Service.

###

Activist POEM: Yet Another Trump Tuesday at Sen. Portman’s Office

Yet Another Trump Tuesday at Sen. Portman’s Office

Empower verses
In power
What is won to think?
Lying in wait
Miring our advocacy
Swamped with democracy
When and how to mete US
We go through the drill
Lairs of representation
As hour representative
Represented by representatives
And sum how still amiss representative
Even as anyone can read the signs
Along standing
Hi noon
As if genuflecting the one
Who helled office
Only in attendance
In a shadowy cloak
Wore of attrition
By hook or crook
Never quite present to us
We no demonstrably
We have hit AWOL
Yet ever so rightly
Will pass on our tidings
And the next weak
In wake of yet an other attack
We will rise agin
Sea you soon

Indivisible Toledo holds a Trump Tuesday protest at noon every Tuesday outside Republican Sen. Rob Portman’s office in Toledo. We have been doing this since Donald Trump’s inauguration. Activism Is My Rent For Living On This Planet -- Alice Walker quote POLITICAL BUTTONTypically, a legislative aide has meet with protesters at least every few weeks. Yesterday, a legislative aide met with us for the first time in over two months, a new record for unavailability. We have never been able to meet with Sen. Portman, nor has he ever met our oft repeated request to have a public town hall meeting anywhere in Ohio — though we particularly invite him to have a town hall meeting in Toledo. Our meeting was particularly intense, reflecting cumulative rage over President Trump, and the silence of Republican congresspeople, specifically Sen. Portman. Sen. Portman has over four years til his re-election campaign, and he seems intent on biding his time during the tumultuous Trump presidency. Globalize THIS - RESISTANCE [earth graphic] POLITICAL BUTTONHe is a quite reliable vote for the Trump agenda. This poem was inspired by our meeting yesterday, and our chronic frustration in not having any direct access to our elected official. Of course, with or without Sen. Portman, the resistance will continue.

Feel free to browse my designs on dissent and resistance.

FREE POLITICAL POSTER: US Attorney General Jeff Sessions Putting The Zero In Tolerance

The racist and zero tolerant U.S. Attorney General Jefferson Beauregard Sessions is now gearing up to prosecute, imprison, and separate children from their mothers, any refugee seeking asylum from criminal violence in their own country. Perhaps Mr. Sessions, at home with such violence, thinks this will help them feel at home?!  It is perfectly legal to present yourself at the border and request asylum. Sessions is a bully just like his boss. His perverse hope is that by threatening legal asylum seekers he can come closer to his xenophobic wet dream of a wholesale stop to immigrants and refugees. He sees an existential threat from Latin American immigrants and refugees seeking the American dream. Of course, if he can make the American dream a nightmare, problem solved. I guess the flow of Latin Americans into the United States is not his dream of the south rising again…

In response to General Jefferson Beauregard Sessions’ quest to be the swamp he wants in the world, I offer you this FREE POLITICAL POSTER: US Attorney General Jeff Sessions Putting The Zero In Tolerance.

FREE POLITICAL POSTER: US Attorney General Jeff Sessions Putting The Zero In Tolerance

Feel free to browse my immigration, refugee and criminal justice system designs.

Toledo Democracy Day Testimony: Focus on Racism, White Supremacy

Below is the testimony I delivered today before Toledo City Council, or rather the three council members who showed up.  The mayor also showed up for part of the testimony.

Democracy Day Testimony

March 5, 2018

Hi, my name is Dan Rutt.  Today, I want to focus on one thing: that is, racism, or more precisely, white supremacy.

I am trained professionally in public health and I can attest to the effects of racial disparities across a sweeping array of health issues.  It is key to note that these racial disparities cannot be explained away by differences in income, education or the like.  Racism and white supremacy are baked into our system.  Less than two weeks ago, the Center for Investigative Journalism released a massive, nationwide study of access to housing finance, for home mortgages and home improvement loans.  Blacks were 2.7 times more likely to be denied loans than whites.  Again, this is comparing loans for people with the same credit scores, financial ability to pay, and even for loans in the same neighborhoods.  Of particular concern, this racial disparity is larger than during the Jim Crow era.  Racism is not receding into the distance.

Today, I would like to further focus on the criminal justice system, which is perhaps the most palpable manifestation of racism in our society.  At every stage of the criminal justice system, people of color are more likely than whites to be harassed by police, arrested by police, subject to bail or larger bail by judges, given harsher prison sentences by judges, and less likely to get parole.  And please note again, that this is comparing for the same crimes.  The treatment of people of color by the criminal justice system raises inescapable questions of what is criminal, what is justice, and what is the true nature of the system.

Within the last couple of weeks, Danny Brown, who was wrongly convicted of a murder in 1982, exhausted perhaps his last legal recourse to exoneration and access to just compensation for his nearly two decades in prison.  As he enters his fourth decade of this criminally just nightmare, Julia Bates, the county prosecutor, continues her intransigence, in keeping Danny on a suspect list, so he cannot be cleared.  The illusory case that she has held open for so many years denies Danny his chance at justice.  The last time I saw Julia Bates on TV about Danny’s case she spoke about her concern for the money he might get if he is fully exonerated — speaking of valuing money over human life.  Is anyone surprised that Danny Brown is a black man?  Is anyone surprised that a hugely disproportionate amount of people across the country in similar situations are black men?  Today, I call, again, for Julia Bates to close the case on Danny Brown or retry him.

Last year, U.S. Attorney General, Jefferson Beauregard Sessions III, visited our fine city and had a meeting closed to the media and the public, securing an entire block to keep him safe from looming democratic forces.  He came promoting his initiative, unfunded initiative, to ramp up the failed drug war and get prosecutors to charge defendants with the maximum charges they can. This initiative is in direct opposition to an ongoing effort by our criminal justice system to seek ways to minimize sentences, particularly for nonviolent offenses.  This Sessions initiative has been plagued by secrecy, including foremost, by our own Chief-of-Police, George Kral, who has been less than forthcoming about how Toledo got roped into this initiative, and what exactly does this initiative mean for Toledo.  Does Chief Kral really expect that this hard-edged, law-and-order Sessions initiative won’t magnify existing racial disparities in our criminal justice system?

I am here today because I witness again and again evidence from top to bottom in our community that white supremacy is, at a minimum, poorly understood, and more importantly, in practice, widespread.

A view from the top may be most illustrative.  During the recent mayoral race, CSRN, The Community Solidarity Response Network, our local Black Lives Matter group, held a mayoral candidates forum. The first question was, “How do you define white supremacy?” None of the four candidates defined white supremacy as institutional racism or society-wide systems of injustice against persons of color.  This included our former mayor and our new mayor.  The answers touched on white supremacy as neo-Nazis or the like — the worst of the worst.  There were several versions of “a few bad apples” within society and some of our public institutions.  And there was the issue of implicit bias, a polite term for subconscious racism.

All in all, I was left with the distinct impression that racism was a peripheral issue, largely something in the past, that the still-existing remnants needed some sweeping up; though, alas, there was plenty of regret for the occasional but rare racist that still managed to survive into our largely post-racial society.  I was struck by the seeming apologetics around implicit bias, as if not intending to be racist largely mitigated the real-life effects of racism.  I was left with the impression that racism was more about impropriety than injustice.  Please remember that their answers were at a mayoral candidates forum within the specific context of the sponsoring group being an anti-racism group.  I am hard-pressed to believe that they were caught unprepared to answer such questions, and I strongly suspect that their weak answers came close to their best effort.

I must confess that I was particularly struck by such a weak response of our then-Mayor, the African-American holding the highest elected office in our city.  Yet, on further reflection this seemed less as some personal failure of hers than, in fact, as a rather apt example of how the powers that be, the status quo, is better characterized by the strictures and limits set by white supremacy in our body politic than by the life experiences of any given politician with a black body.

Our community is currently in the process of planning how to rehab our county jail.  I have heard much about location, dominated by “not-in-my-backyard” attitudes, and about cost — not the disproportionate human cost borne by communities of color, but money, money, money.  This is the present nexus and test regarding our true valuing of human persons over money.  We may not have confederate statues to remind us of our racist heritage, yet, if a new jail is built without a bold plan to combat the racism inherent in our criminal justice system, then the new jail will be a very expensive monument to our racism.  This is the $100 million question of the day.  Many of us may take some comfort, even pride, in areas where Toledo may do better than other communities, but let us assure that this in no way dampens a bold resolve to end white supremacy in Toledo.

To that end, I call upon our mayor, Toledo City Council, and the Lucas County Commissioners to come up with a comprehensive plan to eliminate racism from our criminal justice system.  THANK YOU.

FREE POSTER: GOP Greedy Old Perverts Sexual Predator-in-Chief Donald Trump and Roy Moore

Dirty old men, predominantly dirty old white men, are running rampant throughout our culture and politics. A long overdue push back is underway as many powerful sexual predators are finally being held to some account.  The cutting edge of this push back against patriarchy and hypermasculinity will likely be best measured by whether Prez Donald Trump, Sexual Predator-in-Chief, and Roy Moore, Senate candidate and former Alabama state supreme court justice, will continue with impunity. While sexual assault and sexual predation are not limited to any political party, Republicans manage to ascend to new heights of hypocrisy in the quests to maintain and grow their political power.  In their honor, I unveil my latest free poster: GOP Greedy Old Perverts Sexual Predator-in-Chief Donald Trump and Roy Moore. Please feel free to share with friends and enemies.

FREE POSTER: GOP Greedy Old Perverts Sexual Predator-in-Chief Donald Trump and Roy Moore

Sexual harassment and assault is only one form of abuse of power. This op-ed, How Donald Trump Opened the Door to Roy Moore, connects the underlying political dynamics that Donald Trump and Roy Moore serve in prefiguring authoritarian or fascist politics:

In 2002, the Alabama Supreme Court issued a ruling in a child custody battle between a lesbian mother and an allegedly abusive father. The parents had originally lived in Los Angeles, and when they divorced in 1992, the mother received primary physical custody. But she was an alcoholic, and in 1996, she sent her three children to live with her ex-husband, who’d since moved to Alabama, while she went to rehab. Her lawyer, Wendy Brooks Crew, told me they had an understanding that the kids would stay with their dad for a year, but he refused to return them to their mother because she was living with a woman.

There was evidence that the father was abusing the kids, who by 2002 were teenagers. He acknowledged whipping them with a belt and forcing them to sit with paper bags over their heads. He refused to send the younger children to summer school, even though their grades were bad. When the kids called their mother, their father taped the conversations. By the time the case got to the Alabama Supreme Court, a lower court had ruled in the mother’s favor. The Alabama Supreme Court reversed the ruling, with then Chief Justice Roy Moore writing in a concurring opinion that a gay person couldn’t be a fit parent.

“Homosexual conduct is, and has been, considered abhorrent, immoral, detestable, a crime against nature, and a violation of the laws of nature and of nature’s God upon which this nation and our laws are predicated,” wrote Moore. He added, “The state carries the power of the sword, that is, the power to prohibit conduct with physical penalties, such as confinement and even execution. It must use that power to prevent the subversion of children toward this lifestyle, to not encourage a criminal lifestyle.”

The man who wrote those words is now the Republican candidate for the United States Senate from Alabama. In some ways, this is an embarrassment for Donald Trump, who heeded establishment advice to support Moore’s opponent, sitting Senator Luther Strange, in the primary. But Moore’s victory is also a victory for Trumpism, a populist movement that has eroded normal limits on political behavior.

GOP - Greedy Old Perverts - POLITICAL BUTTONOn the surface, Trump and Moore couldn’t be more different. The president is a thrice-married former casino owner who let Howard Stern call his own daughter a “piece of ass.” Moore is a fundamentalist Southern Baptist who writes rhyming verse denouncing wanton sex. “Your children wander aimlessly poisoned by cocaine/Choosing to indulge their lusts, when God has said abstain,” he wrote in his sarcastically titled poem “America the Beautiful.” Trump described himself, during his campaign, as a “real friend” of the L.G.B.T. community, even if he hasn’t behaved like one in office. Moore has said that gay sex should be illegal.

But read the rest of “America the Beautiful,” and you start to see where Trump and Moore’s worldviews overlap. Both see a nation in apocalyptic decline, desperate for redemption. Whereas Trump spoke of “American carnage” in his dystopian inauguration speech, Moore calls the country a “moral slum” awaiting God’s judgment. Like the president, Moore is a conspiracy theorist who demonizes religious minorities; he once wrote that Keith Ellison, a Democrat from Minnesota, should not be allowed to serve in the House of Representatives because he is Muslim.

I met Moore over a decade ago, when I was researching my first book, “Kingdom Coming: The Rise of Christian Nationalism.” By then, Moore had been forced off the bench for refusing a federal judge’s order to remove a 2.6-ton Ten Commandments monument he’d installed in the state judicial building. This martyrdom made him a cult figure on the religious right. A group of retired military men had taken the monument on tour, holding over 150 viewings and rallies; at an event in Austin, Tex., one of them spoke bitterly to me about the outsized power of American Jews. (Moore would later be re-elected to his seat, only to be suspended for the rest of his term in 2016 for ordering judges not to comply with the Supreme Court decision overturning bans on gay marriage.)

In trying to understand the movement I was reporting on, I turned to scholars of authoritarianism and fascism. If their words seemed relevant then, they’re even more so now. Fritz Stern, a historian who fled Nazi Germany, described the “conservative revolution” that prefigured National Socialism: “The movement did embody a paradox: its followers sought to destroy the despised present in order to recapture an idealized past in an imaginary future.”

His formulation helps explain the overlapping appeal of Trump and Moore, who thrill their supporters with their distinctly un-conservative eagerness to destroy legal and political norms. What Moore’s critics see as lawlessness, his fans see as insurgent valor. Trump’s most prominent nationalist supporters, including Steve Bannon and Sebastian Gorka, lined up behind Moore, describing him as part of the Trumpian revolution. Nigel Farage, a right-wing British politician and Trump ally, flew to Fairhope, Ala., to speak at a rally for Moore, saying on stage, “It is getting someone like him elected that will rejuvenate the movement that led to Trump and Brexit.”

Whether or not that’s true, the movement that led to Trump has brought us to a place where Moore will probably soon sit in the United States Senate, something I could hardly have imagined when I first encountered him. Back then, anti-gay prejudice was far more acceptable than it is today, but Moore’s messianic denunciation of a lesbian mother was still shocking. Trump is not a pious man, but by destroying informal restraints on reactionary rhetoric, he’s made his party hospitable to the cruelest of theocrats. Moore’s success is bound to encourage more candidates like him. The Republican establishment’s borders have been breached. Its leaders should have built a wall.

FREE POLITICAL POSTER: Sen ROB Portman and The DON Dreaming of a Green Christmas with Tax Cuts for Rich

The Republican tax scam, noted for its practically psychotic connection to reality, came closer to crashing into reality as Senate Republicans passed their tax bill, huge tax bill, in the middle of the night.  Senators had four hours to try and digest the bill before put on the floor.  The indigestion could last much longer. In honor of this fiasco, I am publishing yet another free poster in my series, “Parity or Parody.” Sen. ROB Portman (R-OH) and Prez Donald “The Don” Trump don their Christmas attire only hoping to be the psychosis they want to see in the world. Please feel free to share or print out this satirical poster, Sen. ROB Portman and The DON Dreaming of a Green Christmas with Tax Cuts for Rich:Sen ROB Portman and The DON Dreaming of a Green Christmas with Tax Cuts for RichMother Jones got the story right with their articles: Senate Passes Sweeping Tax Bill That Overwhelmingly Benefits the Wealthiest Americans: Corporations receive a permanent tax cut, while everyone else gets a smaller temporary cut:

Just before 2 AM Saturday morning, Senate Republicans passed the most sweeping tax legislation in 30 years. The final version of the three-week-old bill was not released until four hours before the vote. There have been no hearings on the bill and none of the bipartisanship seen during the last major tax overhaul in 1986.

The bill, the Tax Cuts and Jobs Act, is projected to add more than $1 trillion in deficit spending over 10 years, but passed a Republican caucus that spent the Obama years obsessed over the national debt. There was just one dissenter in the party, Sen. Bob Corker of Tennessee. The final vote was 51 in favor, 49 against, with all the Democrats and Corker voting no.

There were a smattering of last-minute changes tucked into the nearly 500-page bill, but the core of it is quite simple: a permanent tax cut for corporations combined with much smaller, and temporary, benefits for everyone else. Over the next decade, the $1.4 trillion tax cut would disproportionately reward the wealthiest Americans while piling on the national debt—which in turn will likely be used by Republicans as a justification for cutting Social Security, Medicare, and Medicaid.

The House, which already passed its own tax bill last month, and the Senate are expected to work out the differences between their bills in conference meetings. Then each chamber would vote again, and send the final product to President Donald Trump’s desk for his signature. Trump hopes to sign what he has called his “big, beautiful Christmas present” to the American people by the end of the year.

Before the individual cuts expire in 2026—ending the bill’s most charitable years—the top 1 percent would receive slightly more of the tax cut than the bottom 60 percent of Americans combined. Without the individual tax cut, the top 1 percent would get start getting 61 percent of the benefits. And at that point, the vast majority of middle-class taxpayers would receive essentially nothing, or end up paying higher taxes.

Republicans say they’ll eventually extend those individual cuts. But there is good reason to doubt that. The United States will be facing unprecedented debt levels when it comes time to renew the cuts. The annual deficit would be $1.4 trillion in 2025, up from about $700 billion today. The Senate bill asks Americans to trust that a future Congress, comprised of different members, will continue to ignore deficits.

While the Republicans have waffled in their concern for the national debt, the bill shows that they have steadfastly committed to trickle-down economics. Focusing on the corporate tax cuts, the White House Council of Economic Advisers has said the average family would see their income jump by up to $7,000 per year as businesses pass on their windfall. Tax experts have called this forecasting “absolutely crazy,” “absurd,” and “deeply flawed.” On Thursday, Congress’ nonpartisan Joint Committee on Taxation found that the bill would add $1 trillion in deficit-spending over 10 years even after taking into account economic growth. But Republican leaders continue to maintain that the bill would pay for itself—despite there being almost no economists who agree with that assessment.

This all begs the question of why Republicans are pushing a trillion dollar corporate tax cut at this particular moment. Corporate profits are near record highs, the rich are richer than they’ve been since the Great Depression, and the incomes of average Americans are in a four-decade slump. Tax reform could have eased that hardship by expanding the Earned Income Tax Credit or making working-class families eligible for Republicans’ expanded Child Tax Credit.

Adding to congressional Republicans’ dubious claims about the fantastical benefits of the bill is the president himself. Trump has regularly claimed that he will not personally benefit from the tax plan. That is almost certainly false. The president, and his children, likely stand to gain tens of millions, if not hundreds of millions, of dollars. But, conveniently for Trump, it is impossible to know for sure without seeing his tax returns.

So why are Republicans are in such a rush to pass a bill that just 25 percent of Americans approve of? For one, there seems to be fear that the bill will only get more unpopular if subjected to further scrutiny. And then there are the donors. “My donors are basically saying, ‘Get it done or don’t ever call me again,’” Rep. Chris Collins said earlier this month. Many have already closed their checkbooks, and Republicans are keen to see them reopened.

Along with restructuring the tax code, the final bill is also likely to advance a broader culture war. Both bills at least partially block the parents of undocumented children from claiming the Child Tax Credit for their kids. And the House bill would let churches and nonprofits endorse political candidates for the first time since 1954. Mega-donors like the Koch Brothers would get a taxpayer subsidy for campaign spending if the provision makes it into the final bill. Campaign finance groups warn that it is another Citizens United in the making.

None of these provisions fit neatly with Republicans’ stated goal of making the tax code postcard-simple. Nor have the bills’ inclusion of carveouts for everything from citrus trees in Florida to tuna canneries in Pago Pago, American Samoa. (On Friday afternoon, Sen. Claire McCaskill (D-Mo.) tweeted out a list of about 30 forthcoming amendments that had been passed from Republicans to a lobbyist to Democrats.)

Speaking on the Senate floor earlier in the night, Minority Leader Chuck Schumer (D-N.Y.) said Friday was one of the “darkest, black-letter days in the long history of this Senate.” He held up an amendment, which went on to be defeated just before the bill passed, that was added “under the cover of darkness” by Sen. Pat Toomey (R-Pa.) that exempts a college connected to Education Secretary and billionaire Republican donor Betsy DeVos from a new tax on university endowments. Schumer said the last-minute move was the “metaphor for this bill and how high the stench is rising in this chamber.”

Schumer moved to adjourn the Senate until Monday so that his colleagues had time to review the “monstrosity.” He argued no one could possibly know what they were being asked to vote on. McConnell, well aware that he had the votes to knock down the motion and pass the bill, listened and smirked.

 

POEM: Awe The Less

I woke up
Knot a moment too soon
My values dying on the vine
Just realizing
In efface of
Every dollar
Unspent
Awe the less
I had to urn
And in that mean time
Aaah, lined my values
Every little thing on the table
Like the crack of daze break
In hail
Of every thing of late
That interminable rush
Expressly beyond reach
Eclipsing will
To simply be

Simplicity is the ultimate sophistication - Leonardo da Vinci quote SPIRITUAL BUTTONclock with NOW at all times SPIRITUAL BUTTONThis poem is an ode to less is more, aligning life to our deepest values, and slowing down in helping us get there.  Speed kills, substituting urgency for importance.  We rush to accomplish never present values, getting nowhere but in record time.  Rushing to dreamed futures we outrun life’s manifold presents, that which is fixed in unbroken attention to timeless values and awake to now.

This day, may we each experience a deep presence to that which is awe ready present.

Bull Shit Meter - FUNNY POLITICAL BUTTONOr…in countering every pretense dropping, cut through the stuff that makes life grow.

POEM: That Cursory Savor

Life
As present
Did not add up
As if
A zero
Sum game
The passed getting bigger
The future getting smaller
That good buy
That eminent lessen
As holy for gone
As refuse
As waive that fortune
Having only
Too come to wrest
With that cursory savor
The eternal
Now

That was Zen - This is Tao - FUNNY SPIRITUAL BUTTONHere is yet another poem on the theme of the eternal now. Life can seem to pass by so quickly with so many distractions, perhaps wondering where it all goes. Know madder how attached we are to things, they seem to pass.  The present, arisen from the past and cascading into the future, is awe we have.  And we find ourselves, moved by weigh of this exquisite mystery, in the mist of where the passed and the future are knot won or the other.  Long the weigh, most of us look for a savor of some sort, weather short and sweet or lingering and rarefied.  Not with standing, we are prone to cling on, fighting increasingly alien forces, light years beyond any measure of good taste.  Our salivation dries up before our face, caught in a scrunch, as whither every fecund moment reseeds in a parent mummification.  And in spite of everything, the Tao jones arises again and agin…

POLITICAL POEM: In Daze Not To Follow

The plantation had fallen
Into this repair
As fore many
Present
Work
Over and above
The well, known
Used
Too deep scars
And familiar ditches dug
Subject to an other privilege
However bound
Too knew found freedom
And worldwide travails
In daze not to follow
As anew master
What is foremost if not awe
As the perennial struggle
Only partially one
Pregnant with possibility
Poised as a new virgin of reality
Offering womb to grow
And inescapably bringing labor wince again
As tender feat must come to terms
With maturity
Of awe that is
Never still
Borne
So exceptionally sow

While I wrote this poem long before Donald Trump’s election, I am offering this poem as an inauguration poem.  This poem addresses two major realities which are often met with conflicting attitudes.  The first reality is that we live in a nation and a world far from justice for all.  Injustice anywhere is a threat to justice everywhere--Martin Luther King, Jr. BUTTONThere are endemic, chronic injustices which bear heavily on the daily realities of countless millions of people.  This can be dreadfully depressing and diabolically disheartening.  The second reality is that every disappointing condition can be met with our higher, better selves and serve as an invitation to build solidarity with others experiencing injustice to create a better future.  Also, there is hope in the fact that persons who have experienced chronic injustice, for years or generations, have developed hardy and hearty abilities to cope and combat protracted injustice.  This reservoir of collective experience, skills, and hope for a better future may very well be the most positive force on earth.  This poem’s opening line alludes to the centuries-long battle for racial justice fought by the descendants of slaves against virulent racism and ever-morphing Jim Crow laws.  The Black Lives Matter movement is yet another creative continuation of this ongoing struggle.   Truth is on the side of the oppressed. Malcolm X quote POLITICAL BUTTONIn the short run, those living by the short run seem to have the advantage.  However, in the long run, those committed to the long haul, transgenerational justice, are greatly advantaged in bringing about better answers to the eternal human questions.  The apparent reality that eternal human questions can not be fully and finally solved on this earth is not an adequate excuse for cynicism.  Better is better and worse is worse.  Apologists preying on divisions in humanity for their own easy profit are as shortsighted as they are inhumane.  Donald Trump may be the king of profiting off of easy-to-divide scenarios where the well-heeled are well suited to make a killing from the ensuing chaos and trauma.  Globalize THIS - RESISTANCE [earth graphic] POLITICAL BUTTONThe answer to the stupid question that is Donald Trump is unyielding solidarity with the whole of humanity and transform the cowardly profits of injustice through the courageous cost of justice borne by all people of good will.  May we find the courage to put whatever skin is necessary into the game to assure overwhelmingly abundant opportunities for justice to prevail.  May our labors give berth to wondrous new realities.

POEM: Sum How Present In A Stupefying Flash

Creation groans
In pregnant expectancy
More than
Any one
Ever anew
In a singular couplet
The quest in
And the call out
For who
All
Abel to hear
Blood from ground
Crying in relation
To the curse of can and will
Uncoupled from good judgment
Yearning for just us
Unearth as in heavin’
Our daily bred
Sow here
Those who have years
And those a loan
Willing to live in a wink
A parent to child like
In a second
Nature
As in tended
Present in a stupefying flash
A berth pleasing to awe
And sum how with unremitting accountability

	 New Beginnings Are Often Disguised As Painful Endings --Lao Tzu quote SPIRITUAL BUTTONThis poem reaches into the depths of our yearning for justice and calls us to seize the daze with every new moment.  This poem invites us to go where no won has gone before and yet travel in solidarity with countless courageous and creative comrades who have plowed the grounds of rectitude.   Where the eternal metes the now, we reap the overwhelming presents beyond just us.  As awe weighs, something anew is happening.  As we surf troubled waters, can we sea it?  May we discover a knew that which ever refreshes.

 

POEM: Hell In A Handbasket

I would rather live…
In a trailer
That proverbial mobile homme
Seeing stars when roofs are razed
And nothing but realty at my back
As awe of creation is present
As I am
Looked down upon
Wading patiently fore that noonday star
When every real Job calls it a day
…Than exist
In a fool length feature
That mansion of a handbasket
With mirror interior decorating
Magnificent all the same
In funhouse pleasures
Overlooking up
In efface of the bottom of men’s soles
Knowing not what frees us

Foolishness and wisdom look different and produce different results.  Better to have a life well spent than merely saved.  Conventional wisdom often mistakes comfort for happiness, a grand foolishness.  High success and high status are virtually indistinguishable.  As the addled adage goes: winning is everything.  Wise souls are far too ardent and awe encompassing to abide only within the rules defined by one culture and one generation, one place and time.  Faith Trumps Skepticism PEACE BUTTONWisdom is necessarily counterculture, precisely because it seeks to move that culture, any culture, to a greater wisdom.  Acting within such a greater wisdom, not yet carrying the day, perhaps even amid night, often appears foolish.  Acting “as if” something is true is an existential conundrum we all face if we want to be more than what we are now, if we want the world and the rules by which it acts to be more than what they are at any given time.  Suspending disbelief is part and parcel for acting to perform its human artistry, and all of the world is a stage.  There are great truths in stories that never happened.  There are great truths in lives whose stories are bigger than one soul can live.  Faith is taking the first step, even when you don't see the whole staircase. MLK QUOTE BUTTONAbout now, the postmodern brain must choose between serving only that within its reach or venturing to awe that the heart compasses.  Fools are conventionally portrayed as having an addled brain, which is infinitely better than having an addled heart.  This poem compares wholehearted living with merely existing — whatever the sum of our daze.  A willingness to be viewed as a fool by the conventionally wise may very well be the difference between heaven and hell.  Fools invite others into a better possible world, however improbable, not a theater of the absurd.  Typically, others are busy doing something else, absurdly similar to those around them.

In contemporary times, live theater has largely been replaced by movies [dead theater?].  This poem compares living, in a movie trailer, to merely existing “In a fool length feature.”  And as we all know, movie trailers are quite reliably better than the full-length feature.

FAITH is greater than FEAR SPIRITUAL BUTTONOne of the great dramas on life’s sufferings, unfulfilled longings, and doubt versus suspending disbelief is the story of Job in the Bible.  As the ever-hopeful person that I am, I was reminded of Job 11:17 “Life will be brighter than noonday, and darkness will become like morning.”  Such poetry!  Here is the whole chapter, as the lineup of doubters mock Job’s enduring faith:

Are all these words to go unanswered?
   Is this talker to be vindicated?
Will your idle talk reduce others to silence?
   Will no one rebuke you when you mock?
You say to God, ‘My beliefs are flawless
   and I am pure in your sight.’
Oh, how I wish that God would speak,
   that he would open his lips against you
and disclose to you the secrets of wisdom,
   for true wisdom has two sides.
   Know this: God has even forgotten some of your sin.
Can you fathom the mysteries of God?
   Can you probe the limits of the Almighty?
They are higher than the heavens above — what can you do?
   They are deeper than the depths below — what can you know?
Their measure is longer than the earth
   and wider than the sea.
If he comes along and confines you in prison
   and convenes a court, who can oppose him?
Surely he recognizes deceivers;
   and when he sees evil, does he not take note?
But the witless can no more become wise
   than a wild donkey’s colt can be born tame.
Yet if you devote your heart to him
   and stretch out your hands to him,
if you put away the sin that is in your handYou will not enter paradise until you have faith, and you will not complete your faith until you love one another. Muhammad quote PEACE BUTTON
   and allow no evil to dwell in your tent,
then, free of fault, you will lift up your face;
   you will stand firm and without fear.
You will surely forget your trouble,
   recalling it only as waters gone by.
Life will be brighter than noonday,
   and darkness will become like morning.
You will be secure, because there is hope;
   you will look about you and take your rest in safety.
You will lie down, with no one to make you afraid,
   and many will court your favor.
But the eyes of the wicked will fail,
   and escape will elude them;
   their hope will become a dying gasp.

May we awe find, life during whatever daze might be present.

POEM: Unforgettable

She was a spark
Spanning but instant generations
Clothed in stardust
Naked to that place before birth and after death
As thought of God
Less of a dream
More of a smile
Merging within that space-time continuum
On the face of awe that is
A hopeful fuel
In the tinderest of worlds
As an owed flame
Meeting for the first time
Caught up
Not in making memories
Sow much as the unforgettable

This poem is about human life lived in the presents of our mystical or divine nature which is both immediate and ceaseless.   To love another person is to see the face of God. Victor Hugo, Les Miserables quote SPIRITUAL BUTTONThe joy and assurance of ever-fresh possibilities and abiding, sublime companionship sets the bar much higher for what a full life encompasses.  A full life is leavened by unforgettable experiences more sow than a mere collection of memories.  Life is more fully characterized by lively experiences than sheer existence.  This poem seeks to present a daringly dual encounter of both first love and oldest friend, the simultaneous experience of the freshness of emerging love and the comfort of a steadfast confidant.  May your life be steeped in such marvelous moments.

Being A hopeful fuel/In the tinderest of worlds speaks to the vulnerability of unabashed hope and irrepressible joy in a world that is far too fixated on command and control, and is busied with armor more than amour.  May love overwhelm your every defense.  May your life be less about getting and more about un-forgetting.

Got Joy SPIRITUAL BUTTON

POLITICAL POEM: The Bus of Times, The Worst of Times

His political career
Hung in the balance
Throw a certain number under the bus
Or see bus production drop precipitously

This short poem recognizes a brutal utilitarianism in politics, which is present at most any level.  Using people as means to another end is the Achilles heel of a utilitarian ethic so popular in Western so-called civilization and particularly in its politics. People Before Profits POLITICAL BUTTONThe sacred worth of people, in which human rights are secured, is anathema to the commonplace horse-trading that politicians participate in as business as usual.  Universal respect for human rights would grind the meat and potatoes of politics to a halt, and cripple the usual business interests which are better suited for corporate persons than actual human persons.  A deep appreciation for human rights that are not subject to some currency exchange is at the core of an anarchist radical critique of capitalism or any other large scale human endeavors willing to trade humans for cash or securities.  The economy and economies of scale (meaning large scale efficiency) serve as the gods of modern America, or simply as idols in owed time religion.  The impersonal and distant relationships present in global capitalism provide convenient cover for amoral/immoral behavior, all the wile habitually greasing the wheels of commerce with the lifeblood of humanity.  Money is the Root of All Politics - POLITICAL BUTTONThis disconnect between humanity and economic production is directly related to inhumane politics, as economics and politics both serve as fool for the same engine.  In the bus of times, the worst of times, career politicians can even manage to do miracles, by throwing people under the bus AND opposing public transportation.  Perhaps it’s time to travel another way, recognizing that such politicians don’t behave as if we are in the same boat, and, as a rule, don’t even ride the bus.

Feel free to browse more anti-capitalist and anarchist designs:

 GLOBALISM Pits Workers Around The World Against Each Other In A Race To The Bottom POLITICAL BUTTONI'd Boycott Everything Wall Street Made, IF They Made Anything POLITICAL BUTTONAnarchism is founded on the observation that since few men are wise enough to rule themselves, even fewer are wise enough to rule others. Edward Abbey quote POLITICAL BUTTON

HOPE POEM: Why God Invented Dark

God invented dark
As a respite
From high noon
That searing sun
Of which mortal men are made
To see
Sow much more
Innumerable lofty stars
Unseen in mere day dreams
Beyond won’s highest hopes
Awe at once
A mist unbelievably rare life
Thou dust hold together
Awe that matters
When noonday returns

Here is yet another poem about hope, just in case you may need to re-stock, or stock up.  Life is replete with cycles.  Only in the darkness can you see the stars. MLK QUOTE BUTTONDay and night, sleep and wakefulness.  Opposites teem in a paradox packed reality.  Belief and skepticism are life-long dance partners.  Our quest for unity requires acceptance of diversity.  The immeasurable value of life is most evident in the face of death.

Taoists seem to have the keenest awareness of the importance of opposites and their complimentary nature.  That the nature of something is inextricably bound to its opposite, or even comes from its opposite, is mind-boggling.  The mind reaches one of its natural limits when it comes to logical contradictions.  Of course, the Taoists’ purpose is not to jar the mind, but un-jar the mind — and free up the heart.

Hope is the purview of the heart.  Hope may not make cents for those demanding a foolproof return on their investment.  Delving into the vital depths of paradoxes and life’s necessary contradictions is not for the fainthearted.  Wholehearted living demands assent and even gusto in the thralls of uncertainty and unpredictability in order to make the most of life.  Hope is the life-blood of an entrepreneurial life spirit.  The attachment to conventional power — those well-known levers of control — and the insistence on dominion over others, is the nemesis of hope.  Hope arises from a place beyond mere control.  Hope, awash in possibility, is an existential reality ever-present on the threshold of human life.

For many, the contemporary context for this poem is a looming Donald Trump presidency.  Many fear that their existence may be taxed beyond bearing.  This is undoubtedly true for some.  Still, the contrasting values brought forth by the Don’s cartel will as surely offer high relief.  Once Game Over King and Pawn Go Back in Same Box -- PEACE QUOTE BUTTONStarker choices can favor moral humans as much or more than amoral or immoral humans.  If you want presumed victory, take the sociopath, limiting the struggle to the well-worn levers of control.  If you want more, let your heart take hope, take time to see the light amidst the darkness, and listen intently to whatever maybe herd for the duration of human game.

POEM: Gordian Knot — Owed To Mother Hope

Reality can be a mother
Halving given
Cynicism wide berth
Big brother
Too hope
A mist
Crying incessantly
And the crapping of won’s pants
Entrapped
Flanked by sterility and fertility
Fenced buy utility and futility
Until something
Something all inspiring
Ever knew
But barely seed
Shh
It happens
As springing from dis illusion
And groan together
From that exasperating brood
In awe
That kin be done
And what might be
A parent
Or knot

This poem arose this day from the comment of a friend who did not see hope where I saw some, and yet he still hopes.  As a poet, I often see humanity in an epic struggle between cynicism and hope.  Idealists Raze Hell -- POLITICAL BUTTONHell is where hope is abandoned, to allude to Dante.  Heaven is where hope flourishes.  Hope Trumps Despair PEACE BUTTONAs John Paul Sartre, the existentialist philosopher and author, wrote famously in his play, No Exit, “Hell is other people.”  Know argument here.  Of course, I wholed to the other half of truth, as well: Heaven is other people.  Solidarity trumps alienation.  Hope is the better portion of reality, that mother that teaches us sow much.  Those caught in the mine of this earth may argue quite rationally that hope is the leanest in the efface of the meanest.  Still, hope strikes me as both the lightest and most profound portion in the efface of darkness.  Life and death.  Heaven and Hell.  Hope and cynicism.  The thin line between genius and insanity is less of a border than a union. Stuart Hayes quote SPIRITUAL BUTTONWho dares dance in their mist?  Many people at most times choose to fight over merely what they halve — that is given.  Fortunately, we don’t have to live in most times.  We only have to live in the present.  Let hope be the present.

As I am prone to obscure references, I must note the meaning of Gordian knot, though you may myth the point with or without it.  A Gordian knot is often used as a metaphor for an intractable problem (disentangling an “impossible” knot) solved easily by loophole or “thinking outside the box” (“cutting the Gordian knot”):

In Greek and Roman mythology, the Gordian knot was an extremely complicated knot tied by Gordius, the king of Phrygia in Asia Minor. Located in the city of Gordium, the knot came to symbolize a difficult problem that was almost impossible to solve.

According to legend, Gordius was a peasant who married the fertility goddess Cybele. When Gordius became king of Phrygia, he dedicated his chariot to Zeus and fastened it to a pole with the Gordian knot. Although the knot was supposedly impossible to unravel, an oracle predicted that it would be untied by the future king of Asia.

Many individuals came to Gordium to try to undo the knot, but they all failed. Then, according to tradition, the Greek conqueror Alexander the Great visited the city in 333 B . C . After searching unsuccessfully for the hidden ends of the Gordian knot, Alexander became impatient. In an unexpected move, he took out his sword and cut through the knot. Intellectuals solve problems; geniuses prevent them. Albert Einstein quote SPIRITUAL BUTTONAlexander then went on to conquer Asia, thus fulfilling the oracle’s prophecy. Alexander’s solution to the problem led to the saying, “cutting the Gordian knot,” which means solving a complicated problem through bold action.

May you live in the won reality where everything is knot as it seams.

ACTIVIST POEM: Our Ayes Will Have It

She had
Enough
Of half-baked politicians
She kneaded democracy
Here and now
As the yeast she could do
Sounding off
To those who might
Listen
Wee choir not
A grand stand
To lift every voice and sing
Wringing well
The harmonies of liberty
However aloud the rolling sees
Our ayes will have it

This poem is a tribute to the enduring importance of movement politics as the truest driving force for social and political change, working for justice for all.Justice: Some Assembly Required -- POLITICAL BUTTON  This poem is a tribute to political activists who do most of their work outside formal electoral politics.  Such action is centered out of the direct lived experiences of broken hearts and broken lives as opposed to white papers and think tanks.

Most people of privilege and power will roll their eyes when hope dares rise from despairing circumstances to demand justice, aka “too much.”  “They just don’t get it” the condescension goes, as if people on the short end of power don’t know how the world works.  “Not getting it” may be true inasmuch as the powers that be have “it” and don’t give anything but a shit.  Mainstream politics is almost by definition reactionary.  The first duty of society is justice. Alexander Hamilton quote POLITICAL BUTTONThe fear of losing “it” at best and organized greed at worst, short-circuits justice in our so-called democracy for countless minorities (disenfranchised folks of every stripe), which deeply ironically comprise a majority of our nation.  If the 1% are masters of anything, they are masters of dividing an overwhelming majority of the populace against each other to assure that none of their many legitimate grievances are fully redressed.  Human progress is neither automatic or inevitable...Every step toward the goal of justice requires sacrifice, suffering and struggle. MLK QUOTE BUTTONFear of losing whatever one has sides with frightening regularity with the increasingly routinely vain hope of “upward” mobility, aligning itself with organized greed, all to avoid earnestly casting one’s lot with the poor and disenfranchised.

All of this breaks my heart — not my will or hope. This poem alludes to the rousing song, “Lift Every Voice and Sing,” which is often referred to as the “Black American National Anthem.” This song beautifully embodies and honors in music and lyric the undying hope and ultimate commitments arising like a phoenix out of countless inhumanities and death itself to keep our eyes unwaveringly on the prize: justice for all.  This song was written as a poem by James Weldon Johnson (1871–1938) in 1899 and set to music by his brother John Rosamond Johnson (1873–1954) in 1900, the lyrics of which are:

Lift every voice and sing
Till earth and heaven ring,
Ring with the harmonies of Liberty;
Let our rejoicing rise,
High as the list’ning skies,
Let it resound loud as the rolling sea.
Sing a song full of the faith that the dark past has taught us,
Sing a song full of the hope that the present has brought us,
Facing the rising sun of our new day begun,
Let us march on till victory is won.

Stony the road we trod,
Bitter the chastening rod,
Felt in the days when hope unborn had died;
Yet with a steady beat,
Have not our weary feet
Come to the place for which our fathers sighed
We have come over a way that with tears has been watered,
We have come treading our path through the blood of the slaughtered,
Out from the gloomy past, till now we stand at last
Where the white gleam of our bright star is cast.

God of our weary years,
God of our silent tears,
Thou who hast brought us thus far on the way;
Thou who has by Thy might
Led us into the light,
Keep us forever in the path, we pray.
Lest, our feet stray from the places, our God, where we met Thee,
Lest, our hearts, drunk with the wine of the world, we forget Thee,
Shadowed beneath Thy hand, may we forever stand,
True to our God, true to our native land.

May our native land, and every native land, be blessed with the spirit of this song.

Feel at liberty to browse my justice designs:

Injustice anywhere is a threat to justice everywhere--Martin Luther King, Jr. BUTTONKnow Justice, Know Peace with African American Flag colors POLITICAL BUTTONIf you are neutral in situations of injustice, you have chosen the side of the oppressor -- Desmond Tutu quote POLITICAL BUTTON

Globalize THIS - JUSTICE [earth graphic] POLITICAL BUTTONMarch For Justice - and every other month -- PEACE BUTTONPower at its best is love implementing the demands of justice -- Martin Luther King, Jr. BUTTON

The moral arc of the universe bends at the elbow of justice -- Martin Luther King, Jr. BUTTONJustice Is Less Expensive Than Injustice POLITICAL BUTTONConscience is the Chamber of Justice--PEACE QUOTE BUTTON

	 Liberty and Justice for White Rich and Connected (LIBERTY BELL) POLITICAL BUTTONJustice Is No Yoke - Isaiah 58:6-PEACE BUTTONJustice for ALL POLITICAL BUTTON

Justice NOW POLITICAL BUTTON

POEM: Mad Happy

Well
I never
Happy to be mad
Mad too be happy
This might be crazy
That maybe fitting
Ante this and ante that
Given fighting chance
And unbelievable odds
Of uncounted to won
Beat up and up beat
Pleased as punched
As if
To be found in rare form
A sure fire Job
Employing awe
Mourning and knight
A play full
Of blowing people’s mines
Seeing red
And knot blue
Sow far fetched
As inconceivably making merry
Like straight out gay
Tickled pink
In efface of one’s enmity
Having enough
If only
Mad happy
Pleas
To get with it
Awe the rage

The origin of this poem emanates from a conversation where I found myself declaring an intent to be the happiest angry person and angriest happy person in the world.  The Truth Will Set You Free - But First It Will Piss You Off POLITICAL BUTTONSuch paradoxical conundrums are emblematic of my life experienced internally and presented to the world in awe its parent confusion.  Such a paradox is close kin to my persistent existence as both an intensely serious person and a person practically incapable of being serious.  I feel that I have a fare grasp of the systems of pain in plays in this world.  I also feel a keen sense of the unbearable lightness of being.  In short, perhaps too short, my life is weigh existential.  I have a deepening appreciation for anger, even rage.  I strongly suspect that to be a highly conscious person on this planet might require an intimate relationship with outrage.  	 If You're Not Outraged, You're Not Paying Attention POLITICAL BUTTONOutrage can be a profoundly humanizing experience, providing energy to respond to palpable injustices.  Also, simply experiencing the anger over loss present in all injustices, whether mourned passively or actively, seems to represent a form of connection, even solidarity, with persons experiencing injustice. May my madness deepen my connection to others and synergize my commitments and capabilities to struggle for justice for all.

Got Outrage POLITICAL BUTTONYour Getting bOLDER So Act Your rAGE POLITICAL BUTTON

ANTI-VIOLENCE POEM: Sisyphean Tax

He was steeped in the slippery slope of violence
An idol escalator
Heedlessly powered by gravity and gravitas
A climb it denier
Of the worst breed
Not giving won ascent
A bout others
In spite of the accost
Whatever
It takes
Dispensing that too summit madders
Impoverishing awe
With Sisyphean tacts

Our animal instincts present us with the “natural” reaction to hit someone else when they hit us.  Fortunately, we are not limited to responding mirrorly as animals.  Violence First Refuge of Incompetent -- PEACE QUOTE BUTTONSuch reactionary responses, unchecked by higher human functioning, quite easily escalate into wildly disproportionate harms to parties involved and routinely inflict harm to nearby parties.  Creative and humane responses to violence help limit the worst effects of violence before it is too escalate.  This poem is a metaphor for the interplay of the reactionary nature of violence and the creative human spirit yearning to be free of domination.  Hate is the Utter Lack of Creativity -- PEACE BUTTONLike Sisyphus, violence rocks this world so palpably feudal.  Nobody likes to suffer hurt.  Of coarse, meting hurt with hurt only brings a bout hurtful means and ends.  The truism of hurt people hurt people is a starting place to understand such hurtful cycles and connect us to one another’s dislike of suffering hurt.  Unfortunately, the only way out of vicious cycles of violence is to experience hurt without inflicting further hurt.  The accost of experiencing violence without returning violence is how a nonviolence world is necessarily and legitimately built.  Other wise, gravity and gravitas will perpetually, endlessly, forever, unceasingly, repeatedly, in perpetuum, till hell frees us over, lock us into violence as a weigh of life.  The creative human spirit willing to put skin in the game is the antidote to the least creative, least human reaction of violence for violence.  Nonviolence isn’t easy.  Of coarse, violence isn’t easy either, except in that we may be able to put the accost on an other.  Nothing enduring can be built on violence. Gandhi quote PEACE BUTTONIf nonviolence was easy, everybody would be doing it.  In fact, most of us practice nonviolence much of the time.  Nonviolence could be argued to be our natural state.  However, when violence and nonviolence meet, violence temps a seemingly easier solution — the cause AND solution to all of our problems.  Violence challenges the creativity of nonviolence with its well-warring familiarity.  Grooving to a mesmerizing Sisyphean chant, violence offers a bizarre, homie comfort to tribe and clan, with a kin do attitude wrapped up in moral doody.  Violence Is A Bout Means And Ends ANTI-WAR BUTTONIn both means and ends, violence is the antithesis of creativity.  Choosing nonviolence may not be easy, but nonviolence does offer an infinite abundance of alternatives other than “they made me do it.”  Yep, those proprietors of violence have it made, made for them, the creative human spirit lying fallow.  The human spirit exists for more than an infinite chain of sow called necessity, made to yearn its way to freedom and higher consciousness.  Non Violent Revolutionaries Raze Hell--POLITICAL BUTTONThe human spirit most fully manifests itself when it creatively draws from the wonderfully precarious reservoir of possibility.  This udder cistern is void of Sisyphean guarantees, yet those daring to surf its prospects may just find the truly fare life a mist a world of suffering.  May our spirits renounce domination over others through sheer force and patiently invite others into the high stakes game of fare play.

Please feel free to browse Top Pun’s other creative nonviolence and lovely peace designs.

Look Ma No Arms (Peace Dove picture)--FUNNY PEACE BUTTONNon Violent Revolution--POLITICAL BUTTONPractice Nonviolence PEACE BUTTON

got creativity? SPIRITUAL BUTTON