JUST FOR THE HEALTH OF IT: Public Health Radio Show on WAKT 106.1 FM Toledo

JUST FOR THE HEALTH OF IT: Public Health Radio Show on WAKT 106.1 FM Toledo

Just for the Health of It - The Science of Health for ALL - PUBLIC HEALTH radio show, WAKT 106.1 FM ToledoJust for the Health of It is my weekly half-hour public health show on WAKT, 106.1 FM Toledo. You can listen at 9:00 AM Tuesdays and Thursdays (after Democracy NOW) on-air or on-line ToledoRadio.org.  To listen anytime you want online, below are links to the latest shows.

You can follow the program and shows on facebook here.

Just for the Health of It brings you fresh perspectives on the science of health for all; plus local, state, national, and global health news, as well as local guests for home-grown perspectives and connections to local resources. Just for the Health brings you the best of both social justice and personal health.WAKT Toledo 106.1 FM -- Just for the Health of It - Public health radio show

Just for the Health focuses on putting the JUST in Just for the Health of It

My aim is to equip you to live healthily in a healthy community on a just planet.

For you of those folks who are perhaps too busy to catch a whole show, or just want to sample my sense of humor, here are a few of my parody PSAs:

Parody PSA: Cory the Coronavirus

Parody PSA: TL20-squared VIRUS Pandemic

Parody PSA: Pla-ce-bo Pharmaceuticals’ Elimin-all

Parody PSA: PR Medica and Merciless Health Systems

Parody PSA: Health Care for ALL

HERE ARE LINKS TO THE LATEST SHOWS:

Week of August 10, 2020:

Featuring: COVID-19 and prisons (2:30) local and state COVID-19 update (4:52); local and national updates on school reopenings (17:50); ventilation should be part of the conversation on school reopening — why isn’t it? (33:25); poll — 35% of Americans, most Republicans would reject COVID-19 vaccine (41:03); U.S. obesity epidemic could undermine effectiveness of COVID-19 vaccine (43:30); health care workers of color nearly twice as likely as whites to get COVID-19 (47:32); telemedicine is booming — but many people still face huge barriers to virtual care (50:03); experts urge evaluation of diet at routine check-ups (53:21).

Week of August 3, 2020:

Featuring: worldwide whirlwind of COVID-19 (1:44); local COVID-19 update (6:44); states with stricter COVID-19 restrictions watch lax neighbors warily, knowing the virus does not respect borders (10:08); 79% say they support national face mask mandate (16:59); in Texas, more people are losing their health insurance as COVID-19 cases climb (18:03); about 20% of New Jersey prisoners could be freed to avoid virus (20:12); young kids could spread COVID-19 as much as older children and adults (22:08); contact tracing is failing in many states — here’s why (23:16); how effective does COVID-19 vaccine need to be to stop the pandemic? (30:07); those coronavirus vaccines leading the race? don’t ditch the masks quite yet (36:06); liberal group warns that U.S. is unprepared to distribute a COVID-19 vaccine (43:06); COVID-19 vaccines may cause mild side effects, experts say, stressing need for education, not alarm (45:15); poorer communities face double burden during pandemic as they stay home less (50:48); one in three children worldwide have unacceptably high lead levels (52:37).

Week of July 27, 2020:

Featuring: Lucas County, Ohio, and national COVID-19 update (1:55); new poll — 3 in 4 Americans back requiring masks, and other pandemic response support growing (9:26); COVID-19 will end up as a leading cause of death in 2020, CDC says (12:13); U.S. COVID-19 deaths back up over 1,000 per day (15:14); scientists publish findings from first statewide COVID-19 random sample study in U.S. (16:01); as long waits for results render COVID-19 tests “useless,” states seek workarounds (18:32); COVID-19 tests much easier to get in wealthier and whiter neighborhoods (26:03); U.S. prison population down 8% amid coronavirus outbreaks, mostly due to criminal justice system slowdown (30:07); what scientists know about how children spread COVID-19 (31:47); back to school? most major schools are heading to online class as COVID-19 cases spike (40:20); cost of preventing next pandemic equal to just 2% of COVID-19 economic damage (47:44); We are the first to applaud you regarding your efforts in COVID-19 — a message from the African diaspora to our brothers and sisters of Africa (50:14); after surgery, black children are more likely to die than white children (53:11).

Week of July 20, 2020:

Featuring: Lucas County, Ohio, and national COVID-19 update (2:18); “epicenter of the epicenter” — young people partying in Miami Beach despite COVID-19 threat (9:19); over 1,000 inmates at Texas federal prison test positive for COVID-19 (15:02); Texas nursing home COVID-19 cases jump 60% since July 1 (15:42); masks win political momentum despite GOP holdouts (16:53); Americans want evidence and data to drive COVID decisions — and they don’t believe that’s happening (19:46); public health groups denounce new Trump move sidelining CDC (23:17); testing is on the brink of paralysis — and that’s very bad news (27:48); world treating symptoms, not cause of pandemics, says UN (31:52); why are we so late responding to COVID-19? blame it on our culture and brains (36:02); the coronavirus-climate-air conditioning nexus (41:26); scientists’ warning on affluence (46:15); half of world’s population exposed to increasing air pollution (47;33); in shadow of pandemic, U.S. drug overdose deaths resurge to record (48:37); years-long push to remove racist bias from kidney testing gains new ground (50:06).

Week of July 13, 2020:

Featuring: lobbying brewing over access to COVID-19 vaccine (2:27); as U.S. buys up remdesivir, “vaccine nationalism” threatens access to COVID-19 treatments (5:51); COVID-19 vaccine research must involve Black and Latinx participants — here are 4 ways to make that happen (8:31); WHO, partners unveil ambitious plan to deliver 2 billion doses of COVID-19 vaccine to high-risk populations (14:21); U.S. withdrawal from WHO threatens to leave it “flying blind on flu vaccines (17:42); rebroadcast of May 2019 episode on immunization history and benefits (25:15).

Week of July 6, 2020:

Featuring: national COVID-19 update (1:45); Lucas County and Ohio update (8:04); hollowed-out public health system faces more cuts amid virus (11:33); women in science are battling both COVID-19 and the patriarchy (21:20); structural racism is why I’m leaving organized psychiatry (29:31); expecting students to play it safe if colleges reopen is a fantasy (40:23); as COVID-19 tears through Navajo Nation, young people step up to protect their elders (47:18).

Week of June 29, 2020:

Featuring: local, state, and national COVID-19 update (1:53); “normal” is the problem (13:32); the emerging long-term complications of COVID-19, explained (24:14); “vaccine sovereignty” versus “a people’s vaccine” (39:12); lack of water fuels COVID-19 for 2 billion people around world and in the Navajo Nation within the U.S. (44:09); what “less lethal” weapons actually do (50:27).

Week of June 22, 2020:

Featuring: local, state, and national COVID-19 update (1:53); burgeoning activism (12:32) in journalism (13:08), among scientists (17:13), health care professionals (25:13), in scientific publishing (37:28), and connecting racism with environmental justice (42:32).

Week of June 15, 2020:

Featuring: local COVID-19 update (2;03); Ohio immigration detention facility has 100% COVID-19 positive detainees (9:07); COVID-19 spikes, but most governors signal they’re staying the course (13:39); Americans divided on return to regular routines (17:09); pandemic lockdowns saved millions of lives (19:03); face masks may reduce COVID-19 spread by 85% (22:48); black U.S. adults follow many COVID-19 news topics more closely, discuss the outbreak more frequently (28:12); researchers face hurdles in studying COVID-19 racial disparities (29:12); for a day. scientists pause science to confront racism (34;33); racism, not genetics, explains why black Americans are dying of COVID-19 (37:12); omission of air pollution from report on COVID-19 and race “astonishing” (46:10); George Floyd’s autopsy and the structural gaslighting of America (47:58).

Week of June 8, 2020:

A Double Special Edition on Racism and the dual epidemics of COVID-19 and police violence, featuring: Ohio Legislative Black Caucus declares racism a public health crisis (2:33); Physicians for a National Health program declare police violence and racism as public health emergencies (7:11); over 1,000 health professionals sigh letter saying, don’t shut down protests using coronavirus as an excuse (10:01); protest in top 25 hot spots ignite fears of contagion (11:23); protests draw shoulder-to-shoulder crowds after months of virus isolation (16:24); racism is the contagion in health care we need to eradicate (23:46); my nightmare — COVID-19 meets racism meets the killing of a Black person by police (27;41); the everyday health harms of racism (33:39); which death do they choose? — many Black men fear wearing a mask more than the coronavirus (42:17); tear gas is way more dangerous than police let on — especially during the coronavirus pandemic (48:58).

Week of June 1, 2020:

COVID-19 SPECIAL EDITION #12: Racism as a public health issue (2:08); amid COVID-19, U.S. should embrace the right to food (9:31); Bill Barr promised to release prisoners threatened by coronavirus — even as the feds secretly made it harder for them to get out (13:06); model testing blitz in San Francisco shows COVID-19 struck mostly low-wage workers (20:45); One-fourth of U.S. doctors are immigrants who, if they die of coronavirus, could have their families deported (27:27); COVID-19 cases shift to younger people (29:14); the latest on testing (33:17); the local situation (41:11); biopharma companies are spreading misinformation — and taking advantage of it (44:34); masks sold by former white house official to Navajo hospitals don’t meet FDA standards (50:45); status of Latin American epidemic (52:47); is defunding the World Health Organization really just a backdoor attack on sexual and reproductive health? (55:46)

Week of May 25, 2020:

COVID-19 SPECIAL EDITION #11: national situation (2:18); latest local news from Lucas County and Ohio (36:16); other news, including how bad is COVID-19 misinformation (48:06).

Week of May 18, 2020:

COVID-19 SPECIAL EDITION #10: national situation (2:48); what’s our status in re-opening and what does this mean? (11:11); latest local news (35:44).

Week of May 11, 2020:

COVID-19 SPECIAL EDITION #9: national picture (2:38); Toledo, Lucas County, and Ohio status and re-opening considerations (11:22); Americas has no plan for worst-case scenario of COVID-19 (26;34); coronavirus pandemic exposing long-term inequalities experienced by communities of color and in public health system (32:24); survey shows record high trust in government and widespread suspicion of businesses in COVID-19 responses.

Week of May 4, 2020:

COVID-19 SPECIAL EDITION #8: Donald Trump assures nation will continue to be full of baloney (2:07); status at prisons in Ohio and Lucas County (6:47); latest local update (13:08); national “non-plan” for testing (16:34); piecing together info on local situation (23:29); high-tech and low-tech COVID-19 treatment (28:29); what Jonas Salk would have said about COVID-19 — evolve socially (35:15).

Week of April 27, 2020:

COVID-19 SPECIAL EDITION #7: National and state roundup (1:43); jails could add 99,000 deaths to epidemic (14:42); physical distancing — how are we doing in U.S., Ohio and Lucas County (19:14); what it will take to get the U.S. open for business (29:08); what about antibody testing and immunity? (34:24); the latest on local testing and contact tracing (57:18).

Week of April 20, 2020:

COVID-19 SPECIAL EDITION #6: National roundup (2:05); local round up including county social distancing score from cell phone data, county COVID-19 response preparedness score, and nursing homes impact (9:57); thinking big and responding big (21:52); where are we with testing and what needs to be done? (32:50); where are we with contact tracing and what needs to be done? (46:42); more news on challenges facing (51:02); health inequities and racial disparities (55:18).

Week of April 13, 2020:

COVID-19 SPECIAL EDITION #5: Featuring: How does our local epidemic compare to the rest of Ohio and the rest of the country? (2:09); latest news and commentary (4:37); battle of the latest projections – a deep dive into the numbers racket (23:56); quick roundup of completely predictable bad news (57:13).

Week of April 6, 2020:

COVID-19 SPECIAL EDITION #4: Featuring my prediction – COVID-19 deaths will approach the leading cause of death this next year (1:45); good news – Ohio leadership (3:55); bad news – national lack of leadership (5;42); grade card on key interventions required to reverse epidemic (16:31); where is all of this leading? a look at the south going south (27:53); some lighter news (35:55); testing update – don’t expect anytime soon (37:52); drug treatments? “closed for cleaning”? should people wear masks? (50:01); pandemic will ravage lower-income countries (54:05).

Week of March 30, 2020:

COVID-19 SPECIAL EDITION #3: Featuring leadership bringing us to number 1 in the world (1:43); Ohio Sen. Rob Portman refuses call to advocate for a coordinated nationwide shelter-in-place strategy (4:31); my prediction two weeks ago that the U.S. will look like Italy in two weeks is panning out (7:10); local testing started — what does this mean? (9:14); a third of coronavirus cases may be “silent carriers” (18:45); playing the “hot spot” game is too little too late (18:45); the economy versus our public health is a false dichotomy and dangerous distraction (25:43); rationing and supply-line shortages will only worsen (34:32); multiple waves of epidemics from health care workers and other workers, institutionalized populations like prisoners, nursing home residents and active military, as well as homeless and displaced people worldwide (44:28); what would winning look like? (52:43).

Week of March 23, 2020:

COVID-19 SPECIAL EDITION #2: Featuring quick leadership assessment (2:16); the coronavirus paradox — our lowest point and finest hour (3:10); a terrified nation needs a leader during this crisis, not a salesman (8:03); World Health Organization expert explains why China’s cases of COVID-19 have declined and what we must learn from this (14:02); situation analysis of where we are right now and likely heading in the next few weeks (28:11); Lucas County local report on where we are at with testing, contact tracing and hospital preparedness, based on my interview with Eric Zgodzinski, Health Director, Toledo-Lucas County Health Department (33:01).

Week of March 16, 2020:

Featuring COVID-19 SPECIAL EDITION: good news/bad news (1:43); majority of Americans have at least one underlying condition that puts them at greater risk (3:19); the biggest thing to worry with coronavirus is the overwhelming of our health care system (5:57); chronically deteriorating funding of public health has crippled our ability to respond effectively to this epidemic (13:56); aggressive social distancing is seriously important even if you feel well (23:30); absence of a truly coordinated national response leaves those potentially exposed or sick confused about what to do (25:12); White House classifies coronavirus deliberations as secret which hampers response (41:19); Science magazine editorial — disrespecting science and the laws of nature confounds response (45:51); FTC and FDA cites 7 firms falsely claiming products treat COVID-19 (50:05).

Week of March 9, 2020:

Featuring as coronavirus spreads, the bill for our public health failures is due (1:53); coronavirus testing could cost some patients extra and impede response to epidemic (7:07); America is botching coronavirus testing (10:26); prisons and jails are vulnerable to COVID-19 outbreaks (12:17); Ohio ranks at bottom in new national drug trend report (20:46); air pollution is one of the world’s most dangerous health risks (21:25); climate change leads to more violence against women and girls (23:29); every country on Earth failing to provide world fit for children (30:35).

Week of March 2, 2020:

Featuring my coronavirus pandemic prediction (1:44); if coronavirus sweeps America, blame our brutal work and healthcare culture (3:08); how you can prepare for the coronavirus epidemic in America (14;35); Bayer CEO quits over Roundup lawsuits (26:53); here’s the Medicare-for-all study that Bernie Sanders keeps bringing up (27;43); Obamacare favorability hits record high (31:02); survival of the friendliest — how close friendships help us thrive (32:19).

Week of February 24, 2020:

Featuring a public health case study on coronavirus epidemic — where are we headed and what lessons can be learned? (1:50); no clear rationale for 45% of Medicaid antibiotic prescriptions (21:39); changing clocks is bad for your health, but which time to choose? (24:45); largest publicly-traded health insurers  profits grew by 66% in 2019 (28:39); 1 in 4 rural hospitals is vulnerable to closure, driven by states refusing Medicaid expansion (29:07).

Week of February 17, 2020:

Featuring Ohio gun safety laws get “D” on annual scorecard (2:19); puberty starts a year earlier for girls now than in the 1970’s (5:35); as out-of-pocket health costs rise, insured adults are seeking less primary care (7:02); Trump’s budget a non-starter for Great Lakes restoration (10:21); in agricultural giant Brazil, a new a growing hazard of illegal trade in pesticides (12:38); “Like sending bees to war” — the deadly truth behind almond growing (19:12); most Americans consider climate change the most important issue facing society today, with many struggling with eco-anxiety and changing their own behaviors (25:07); why sequencing the human genome hasn’t cured many diseases (27:46); Pittsburgh unveils master plan to significantly expand bike lanes (33:00).

Week of February 10, 2020:

Featuring Trump kept controversial pesticide on market and now its biggest manufacturer is ending production (2:18); spike in loneliness with two-thirds of adults feeling lonely (4:42); a sampling of interesting facts about what, when, and where America eats (10:07); consumers trust food and beverage corporations much less than other corporations (14:00); public health experts warn China travel ban will hinder coronavirus response (14:30); jail officials profit from selling e-cigarettes to inmates (19:43); the disturbing link between environmental racism and criminalization (23:20); female genital mutilation hurts women and economies (31:40).

Week of February 3, 2020:

Featuring Dicamba pesticide on trial (2:22); Trump regime forgets to renew its own opioid emergency declaration (4:13); putting the Wuhan coronavirus in relative perspective with the flu (5:14); containing new coronavirus may not be feasible, as experts warn of possible sustained global spread (10:27); FDA sunscreen report raises concerns over common sunscreen chemicals (14:54); hormone-altering chemicals threaten our health, finances and future (19:55); analysis of data gives insights into complementary health recommendations from U.S. physicians (34:55).

Week of January 27, 2020:

Featuring in opioid racketeering trial, pharmaceutical executive John Kapoor sentenced to 5.5 years (2:19); report finds most states lack crucial highway safety laws, with Ohio in bottom tier (5:17); the USDA never gives up on favoring corporate interests over kids’ health, in rolling back school food rules (8:38); new study debunks argument for weakening health school lunch rules (12:16); sepsis associated with 1 in 5 deaths globally, double previous estimate (14:34); Physicians for a National Health Program public letter on Medicare for All (16;49); The American College of Physicians’ endorsement of single-payer reform is a sea change for the medical profession (18:55); how non-compete clauses shackle physicians and hurt patients (22:01); the false promise of natural gas, aka, methane (25:21); world consumption of natural materials hits record 13 tons per earthling per year (35:02).

Week of January 20, 2020:

Featuring why drinking diet soda makes you crave sugar (1:44); slow carbs over low carbs – fiber matters (5:00); FDA and NIH let clinical trial sponsors keep results secret against regulations (9:02); putting air filters in classrooms could give student performance a serious boost (12:42); between 2005 and 2016, the shift away from coal saved an estimated 26,610 lives and 570 million bushels of crops (14:07); why Black doctors like me are leaving faculty positions in academic medical centers (16:42); McDonald’s in Black America (23:18); millions of “outdated” tests being performed on healthy females 15-20 years old (26:00); Kansas leaders announce breakthrough bipartisan deal to expand Medicaid (26:58); the most expensive health care option of all — do nothing (27:36); more Americans dying at home rather than in hospitals (33:17); helping patients prep mind and body for surgery pays off (34:35).

Week of January 13, 2020:

Featuring alcohol-related deaths have doubled since 1999, here’s why (2:18); 40% of gun owners reported not locking all guns, even around kids (6:25); Coca-Cola internal documents reveal efforts to sell to teens, despite obesity crisis (8:52); half of America will be obese within 10 years, unless we work together (10:48); more than one in three low- and middle-income countries face both extremes of malnutrition (13:48); Medicaid expansion linked to 6% decline in opioid overdose deaths (18:10); U.S. health care bureaucracy costs unnecessary $600 billion yearly (19:02); every American family basically pays a yearly $8,000 “poll tax” under U.S. health system (20:25); nurses get under 7 hours of sleep before a work shift — 83 minutes fewer than days off (25;40); health care providers are unrecognized victims of mass killings, and we are doing little to support them (28:26); U.S. cancer rate drops by largest annual margin ever (30:58); ecopsychology — how immersion in nature benefits your health (33:12).

Week of January 6, 2020:

Featuring Trump abandons sweeping vape ban with weak new rules (2:21); 7 women’s health topics we need to talk about in 2020 (5:48); advocates hopeful gun violence research funding will lead to prevention (12:16); long work hours linked to both regular and hidden high blood pressure (15:28); processed meat recalls rise dramatically as consumers bite down in metal, plastic and glass (16:48); animal agriculture cost more in health damage than it contributes to the economy (20:08); “completely unsustainable” — how streaming and other data demands take a toll on the environment (21:38); The IRS sent a letter to 3.9 million people and it saved some of their lives (22:32); “Medicare for All” ignores a bigger problem of community-level factors impacting health (25:22); Toledo needs to fix access to drug treatment centers (29:32); your DNA is not your destiny — or a good predictor of your health (33:04); huge drop in cholera cases worldwide as key endemic countries achieve gains in cholera control (35:10).

Week of December 30, 2019:

Featuring a special episode on conflicts of interest in health science research with: why scientists defend dangerous industries (2:32); scientists’ failure to disclose hundreds of millions by of dollars in conflicts of interest in federally funded health research (9:12); and how even public universities do a poor job of reporting their professors’ conflicts of interest (20:46).

Week of December 23, 2019:

Featuring context and broader perspective on Toledo’s reported ranking as #2 in mental health among American midsize cities, with wide look at Toledo health indicators compared to the U.S. as a whole (1:45), and how Ohio ranks compared to other states within another set of health indicators(10:00); and for Toledoans to feel relatively better, an in-depth report on the extraordinary danger of being pregnant and uninsured in Texas (15:44).

Week of December 16, 2019:

Featuring the latest Romaine lettuce outbreak — Just say NO (2:18); labeling foods with the amount and type of exercise needed to burn off the calories may encourage people to make healthier dietary choices (5:46); dramatic health benefits following air pollution reductions (8:03); climate change impact of hot temperatures shortening pregnancies (12:17); mental health and addiction care are poorly covered by insurance networks, even with parity law (13:42); half of homeless people may have experienced a head injury in their lifetime (17:04); large pharma companies don’t really provide drug development innovation (18:38); another generic drug company admits to price-fixing (23:31); how “Indian relocation” created a public health crisis (25:23); scientists take action to prevent sexual harassment and bias in STEM workplace (24:34).

Week of December 9, 2019:

Featuring no need for extra protein unless losing weight or gaining muscle (2:21); access to online grocery shopping can vastly reduce “food deserts” (3:47); Trump administration plays perfect Grinch with its new food stamp rules (5:31); red states expanding Medicaid points to its widespread political popularity (10:18); tobacco use among kids jumps from 3.6 million to 6.2 million in one year (14:48); the e-cigarette ingredient to really fear is nicotine (17:07); Ohio to test state drinking water supplies for “forever chemical” contamination (20:15); 1.9 million Michigan residents drink some PFAS as evidence mounts about its dangers (21:58); breast cancer linked to permanent hair dye and chemical hair straighteners, especially among black women (27:32); police killings of unarmed black Americans may effect health of black infants (29:39); how racism ripples through rural California pipes (35:08).

Week of December 2, 2019:

Featuring short-term air pollution linked to growing list of health problems (2:14); Americans’ drinking, drug use, despair wiping life expectancy gains (5:05); health care, mass shootings, 2020 election causing Americans significant stress (9:09); hospital alarms prove a noisy misery for patients (12:24); the $11 million Medicare tool that gives seniors the wrong insurance information (16:50); Mississippi forfeits a million dollars daily in Medicaid funds, severely affecting mentally ill (20:49); mental health studies limp transgender teens under one umbrella, missing clues to help them in the process (25:23); shooting victims have increased risk of mental harm long after physical injuries have healed (30:24); feeling loved in everyday life linked with improved well-being (32:24).

Week of November 25:

Featuring holiday commentary on eating for quality of life, and tips on mindful eating (1:43); public health case study — why the FDA was unable to prevent a crisis of vaping among youth (10:53); large health coverage expansions do not increase overall health care utilization (26:40); employees spending greater share of income on health insurance (28:58); Georgia waivers more costly and cover far fewer people than Medicaid expansion (31:10); Ohio Medicaid still hemorrhaging money to pharmacy middlemen (33:28); with half of brain removed, it still works pretty well (36:52).

Week of November 18:

Featuring new data-driven definitions of unhealthy yet persuasive ‘hyper-palatable’ foods (2:16); adult cigarette smoking rates hit all-time low in U.S. (5;37); e-cigarettes take serious toll on heart health, not safer than traditional cigarettes (7:18); High proportion of youth report using prescription opioids (8:51); vaping and prescription opioids — limbic capitalism in action (10:49); childhood trauma as a public health issue (18:47); getting a handle on self-harm (23:07); 35,000 Americans die of antibiotic-resistant infection each year (30:16); groundbreaking HIV vaccine design strategy shows promise in proof-of-principle tests (31:47); in a notoriously polluted area of the country, massive new chemical plants are still moving in (34:16); Delhi is engulfed by toxic pollution — why isn’t anyone wearing masks? (34:55)

Week of November 11:

Featuring how in health care so-called market competition and the “public option” is a poison pill (1:43); number of uninsured children rises for second year, topping 4 million (22:50); widely used algorithm for follow-up care in hospitals is racially biased (25:26); women scientists author fewer invited commentaries in medical journals than men (28:15); dementia impacts women more and new approaches are needed (29:03); tap water at Trump National Golf Course contaminated with toxic “forever chemical” (31:57); restoring native vegetation could cut air pollution and costs (34:22).

Week of November 4:

Featuring thousands of doctors paid hundreds of thousands of dollars by drug and medical device companies (2:20); pharma money paid to doctors is the cancer growing in cancer medicine (6:06); massive marketing muscle pushes more expensive 3D mammograms despite no evidence they save more lives (19:11); proposed opioid settlement could cost drugmaker only pennies on the dollar (14;12); Trump has already hired 4 times the former lobbyists than Obama had six years into office (15:13); wasted health care spending in U.S. tops annual defense budget (15:48); to treat chronic ailments, fix diet first (17;36); nutritious foods have lower environmental impact than unhealthy foods (20:42); study finds focusing on patient value and goals instead of problems yields better outcomes (23:02); in longer run, drugs and talk therapy offer similar value for people with depression (27:42); mentally ill die many years earlier than others (30:46); sleeps connection to gut microbiome reinforces overall good health (31:42); racial inequities in hospital admissions for heart failure (34:29).

Week of October 28:

Featuring the connection between pipelines and sexual violence (2:21); taking the cops out of mental health-related 911 rescues (5:42); when medical debt collectors decide who get arrested (7;22); children’s risk of dying before age 5 varies more than 40-fold (11:23); 7 million people receive record level of lifesaving TB treatment but 3 million still miss out (14:27); 2 out of 3 wild poliovirus strains eradicated (16;44); fear of falling — how hospitals do even more harm by keeping patients in bed (18:30); exercise can reduce artery stiffness even in those with heart failure (20:41); largest study finds greater reduction in cardiovascular disease and death from taking high blood pressure medication at bedtime rather than in morning (21;21); doctors argue for term limits to diversify medical school leadership (23:58); U.S. air quality was improving but is no getting worse (28:26); replacement flame retardants pose serious risks (31:07).

Week of October 21:

Featuring a call to eliminate all flavored cigarettes, not just the electric kind (2:18); JUUL announcement on certain flavored e-cigarettes is way too little way to late (6:32); Doctors are more likely to prescribe opioids later in the day, or if appointments run late (7:23); every hospital needs recovery coaches for patients with substance use problems (9:46); cultivating joy through mindfulness — an antidote to opioid misuse, the disease of despair (15:13); INVESTIGATIVE REPORT – inside the drug industry’s plan to defeat the DEA (19:03).

Week of October 14:

Featuring: lead scientist of controversial meat guidelines didn’t report ties to food industry front group (1:43); noise pollution as an emerging public health crisis (7:37); update on vaping recommendations (12:41); upcoming flu season may be fairly severe (14:33); STD rates hit record high in U.S. (16:22); global report on vision impairment (18:38); NIH funding disparity between black and white scientists (19:29); sheriffs avoid paying their hospital bills by foisting “medical bond” on sick inmates (21:33); unjustified drug price hikes cost Americans billions (25:31); antibiotic resistance in food animals nearly tripled since 1000 (27:20); EPA about-face lets emissions soar at some coal plants (28:24); PFAS levels rise in Michigan drinking water from Lake Erie (30:30); environmental and health harms are downshifting America’s obsession with the lawn (31:33).

Week of October 7:

Featuring the recent confusion around meat consumption research — a case study on nutritional science research (1:43); lack of sleep has detrimental effects on hunger and fat metabolism (19:00); smartphone dependency predicts depressive symptoms and loneliness (20:07); handgun purchasers with a prior DUI have a greater risk for serious violence (21:50); FDA refuses to classify ‘forever chemical” PFAS as hazardous substance (23:15); safe drinking water violations are higher for communities of color (27:50); role of racial stereotypes in assumptions that African-Americans are more violent (28:58); special series of articles in the American Journal of Public Health documenting role of slavery and racism in health inequalities that persist today (31:06).

Week of September 30:

Featuring American Heart Association statement condemning JUUL’s executive leadership change to long-time tobacco exec (1:45); how active shooter drills in schools are traumatizing our children (4:33); the Surgeon General’s deafening silence on gun violence (10:42); investigative journalist reveals startling flaws in generic drug industry, with FDA missing in action (14:20); World Health Organization calls for urgent action to reduce patient harm in healthcare (18:03); stressed out — Americans making themselves sick over politics (23:19); heart-healthy forager-farmers in lowland Bolivia are changing diets and gaining weight (25:35); many schools are putting brakes on making meals healthier for kids (27:52); some tea bags may shed billions of microplastics per cup (31:02); in continuing trend, S.C. Johnson joins Coca-Cola and PepsiCo in ditching ties to Plastics Industry Association (34:34).

Week of September 23:

Featuring Ohio initiatives to fight youth vaping (2:18); sexual trauma as a global public health issue (5:57); Defense Department as single biggest polluter on planet (12:00); 15 governors lobby for provisions in defense bill to limit toxic chemicals (17:10); deforestation is getting worse, five years after countries and companies vowed to stop it (19:12); Man vs. mosquito – at the front lines of a public health war (20:57); the connection between residential segregation and health (23:48); national support for “red-flag: gun laws could prevent many suicides (25;47); obesity epidemic grows and disparities persist (28:39); despite growing burden of diet-related diseases, medical education does not equip students to provide quality nutritional care to patients (29:52); House panel investigating private equity firms’ role in surprise medical billing (32:16); more women and children survive today than ever before — U.N. report (33:29).

Week of September 16:

Featuring suicide prevention awareness month info (1:43); lifestyle, not genetics, explain most premature heart disease, and multiple risk factors raise risk exponentially (7:23); flu vaccination linked to lower risk of early death in people with high blood pressure (8:43); it matters that Detroit broke federal law when it razed asbestos-laden building (11:25); Juul illegally marketed e-cigarettes (13:26); if Ohio can’t pass the simplest health care price transparency laws, how will Congress curb surprise bills (15:59); Physicians for a National Health Program diagnose politicians and pundits with Corporate Talking-Pointitis (23:06); only a fraction of costs of excessive drinking are paid for by alcohol taxes (30:12); STAT wins long legal fight clearing way for release of Purdue OxyContin files (32:50).

Week of September 9:

Featuring a case study in nutritional fads — vitamin D — with a study of high doses of vitamin D resulting in decreased bone density (1:43); emails show Monsanto orchestrated GOP effort to intimidate cancer researchers (8:24); how Ohio’s Chamber of Commerce killed the Lake Erie Bill of Rights (11:14); EPA to roll back regulations on methane, a potent greenhouse gas (12:41); sexism in health care — in men, it’s Parkinson’s, in women, it’s hysteria (14:53); overeating wastes far more food then we throw away (18:33); big pharma sinks to bottom of U.S. industry rankings (21:14); advocates sound alarm as uninsured rates rise under Trump (22:02); Obamacare health insurance exchange prices to drop in Ohio for first time (23:46); opioid treatment is used vastly more in states that expanded Medicaid (26:23); plant-based fire retardants may offer less toxic way to tame flames (27:43); water treatment cuts parasitic roundworm infections affection 800 million people (28:26); a quarter of the world’s population at risk of developing tuberculosis (29:45); FDA approves TB pill that cures more hard-to-treat patients (30:15); for the first time, clinical trial results show Ebola drugs improve survival rates (32:01).

Week of September 2:

Featuring an in-depth investigative report into industry influence of the U.S. Dietary Guidelines development process (1:47); and Ohio drug deaths plunge in Ohio, but up in Lucas County (29:50).

Week of August 26:

Featuring the two largest health factors in your personal health: smoking and diet (1:44); nearly 200,000 trans people have been exposed to conversion therapy (16:02); toxic furniture flame retardants may not stifle deadliest home fires (18:35); Health panel tells doctors to screen all adults for illicit drug use (20:31); spending on illicit drugs nears $150 billion annually, similar to alcohol (21:17); American Medical Association leaves coalition opposing single-payer Medicare for All (22:50); and programs work from within to prevent black maternal deaths: workers targeting root cause — racism (24:56).

Week of August 19:

Featuring Brazil’s Bolsonaro administration approving 290 new pesticide products for use (2:20); in echo of Flint lead crisis, Newark offers bottled water (4:31); summer in the city is hot, but some neighborhoods suffer more (5:32); up to half of patients withhold life-threatening issues from doctors (9:18); how #MeToo is changing sex ed policies – even in red states (10:04); 140,000 women could lose clinical abortion access in 1st year if Roe v. Wade were overturned (14:55); 250,000 fewer Ohioans on Medicaid, but even the experts don’t know why (15:38); Half-a-million years of Ohioans’ life expectancy lost to gun deaths (19:13); review of 33 years worth of medical studies reveals key areas for new research to explore concerning gun deaths (23:13); the dangers of the mental health narrative when it comes to gun violence (25:17); racist words and acts, like El Paso shooting, harm children’s health (29:46).

Week of August 12:

Featuring lower weight bias among physicians who regard obesity as a disease; BPA substitutes linked to obesity; call for radical reform to address 3.5 billion people worldwide with poor dental health; Coca-Cola pushing to get FDA let it add vitamins to drinks; amid teen vaping epidemic, Juul taps addiction expert as medical director; high radiation levels found near U.S. nuclear dump from weapons testing in Marshall Islands; moral injury and burnout in medicine requires collective action; and how judges added to the grim toll of opioids.

Week of August 5:

Featuring growing PCB claims adding to Bayer’s legal woes for Roundup; floods and fires stir up toxic stew posing long-term dangers; new tool for Michigan officials to use to remedy environmental injustice; Florida sugarcane burning could switch to green harvesting saving lives and boosting economy; U.S. could have averted 15,600 deaths if every state expanded Medicaid; Trump proposal to push 3 million Americans off food assistance; one-third of food grown never makes it out of fields; relatively low-dose radiation from CT scans and x-rays favor cancer growth; fitbits and other wearables may not accurately track heart rates in people of color; and seeing greenery linked to less intense and frequent cravings.

Week of July 29:

Featuring the corrupting influence of conflicts of interest in medical research; UT exhibit on protest and social change includes “Condoms STOP AIDS” poster developed by your humble host; widespread aspirin use despite few benefits, high risks; child drowning rates dropping two-thirds driven by better building codes concerning pools; vaccinating dogs for rabies worldwide could save the lives 59,000 people yearly; nations with strong women’s rights have better population health and faster economic growth; Medicare for All unlikely to raise hospitalization rates much, if at all; climate shocks, conflict and economic slumps drive rising world hunger; taps run dry for half of Zimbabwe’s capital city affecting millions.

Week of July 22:

Featuring keto diets and other diets that severely restrict carbohydrates, how there is little evidence for their effectiveness, especially considering their potential risks and sustainability issues both individually and ecologically, and how massive carbohydrate restriction hamstrings consumption of health-producing carbohydrates like beans, fruits, vegetables and unrefined grains; capping medical residency training hours does not hamper doctor quality; primary care needs to be encouraged; patients provide input for first time in mental health definitions; how to deal with anxiety about climate change; and protecting forests and watersheds to treat water cost-effectively and sustainably.

Week of July 15:

Featuring why there is so much commercial corruption in nutrition; fiber and health and fiber as a good marker for intake of whole foods; indoor carbon dioxide levels could be a health hazard; most kids on public coverage have parents who work for big companies; international drug development processes are irresponsible and must be reformed; the burgeoning benzo crisis; psychiatric diagnosis “scientifically meaningless”; and environmental activists declare victory after Detroit incinerator closes.

Week of July 8:

Featuring alcohol and cancer; bullying and weight bias; the Veterans Crisis Line; austerity and inequality fueling mental illness; EPA moves to phase out animal experiments which could mean end to toxics regulations; mini-biographies help clinicians connect with patients; new guidelines aim to enlist primary care physicians in transgender care; poll: most Americans favor Medicare for All if they can keep their doctors; and children’s cardiac care dangerous when mixed with corporatized health care.

Week of July 1:

Featuring the continuing public health case study that is the obesity epidemic, with a call to move beyond individual behavior and focus on social determinants driving obesity such as fat shaming and bias, and access to culturally-competent health services; plus, medical groups declare climate change as greatest public health challenge of the 21st century; Agriculture Department buries studies showing dangers of climate change; dangerous DDT levels 50 years after banning; and how banning dangerous chemicals could save the U.S. billions.

Week of June 24:

Featuring the question: Is public health in America so bad among the young, supposedly healthier people, that the U.S. may eventually not be able to defend itself militarily? Plus, the National Domestic Violence Hotline’s busiest year; childhood adversity’s link to mental illness, sexually transmitted infections continue unabated; world’s rivers awash with dangerous levels of antibiotics, the U.S. continuing to use pesticides banned in other countries; and Ohio River moves to voluntary pollution standards in face of massive petrochemical plant build-out.

Week of June 17:

Featuring the importance of happiness and purpose in driving health and well-being, and the epidemic of meaninglessness in work life; the role of sleep in health; the celebration of Men’s Health Month through using male privilege to help bring about gender justice and defeat patriarchy; the secret to Latino longevity; and how skyrocketing out-of-pocket health expenses, particularly among employer-based and private health insurance is costing health and lives.

Week of June 10:

Featuring a public health case study offering several perspectives on the many factors which form the perfect storm of the obesity epidemic — with a few tips for weathering the storm; and a series of articles regarding racism and racial disparities in health — with some good news.

Week of June 3:

Featuring continued coverage of the health effects of processed foods, including two new major studies; concerns about the potential risks of the exponential growth of nanoparticles in food processing; toxic chemicals used in food packaging and how to avoid them; and why cutting down on salt is health promoting,even if your blood pressure is fine.

Week of May 27:

Featuring continuing Mental Health Awareness Month coverage including suicide, supposed mental health parity, and appealing health coverage denials, and another in a series of mental health poems by local poet, Justin Samson, with this week’s poem on PTSD, Post-Traumatic Stress Syndrome; Media Watch segment on MercyHealth claiming that nurses mean the world ironically while their nurses strike; landmark study on processed foods and overeating, and a series of stories on air pollution as a public health emergency.

Week of May 20:

Featuring Mental Health Awareness Month coverage including the debut in a series of mental health poems by local poet, Justin Samson, with this week’s poem on major depression; public health news and research roundup coverage of dementia prevention recommendations, childhood cancer prevention, and basic sanitation as a critical public health issue in the U.S. and globally.

Week of May 13:

Featuring Mental Health Awareness Month coverage, public health news and research roundup coverage of the ongoing Monsanto Roundup™ saga plus other herbicide/pesticide/plastics toxins, prescription drug prices, and the debut of another parody PSA.

Week of May 6:

A whole show about vaccine-preventable infectious diseases.  SPOILER ALERT: immunizations profoundly improve the public health of our planet!

Week of April 29:

Featuring tips on cutting back on salt and sugar, and getting more whole grains into your diet. This episode debuts two new segments, Media Watch, looking at how public health is portrayed in the media, and Health Observances, April as minority health month, examining racism as the driving force in the so-called mystery of stubbornly high black infant mortality. The Public Health News and Research Roundup includes the health effects of fracking, and the effect of food waste on climate change.

Week of April 22:

Featuring “The three most dangerous food additives,” and good news in the Public Health News and Research Roundup. And look out for that parody PSA!

Week of April 15:

Featuring Public Health News and Research Roundup and a noncommercial break highlighting blood donation.

Week of April 8:

Featuring environmental health news and the question: Can you be a serious environmentalist without cutting down drastically on animal-foods, that is, cutting way down on meat, eggs, and dairy?

Week of April 1:

Featuring a far-reaching riff on epidemiology, the science of the distribution of health, disease and their determinants in populations; in laypersons’ terms, what are the most important things to consider in our community’s health. Regarding personal health, the show closes with a quick summary of evidence-based eating for health.

Week of May 25:

Featuring Public Health News and Research Roundup [not affiliated with Roundup™, the infamous human carcinogen].

Week of May 18: 

Featuring Medicare for all testimony and Toledo Democracy Day coverage, plus conferring the award for the MOST CONSTIPATED View of DEMOCRACY.

PILOT Show from December 2015: 

This is the original pilot show that started it all! This full hour show features an interview with local guest, Johnathon Ross, M.D., M.P.H., a local public health physician and former president of Physicians for a National Health Program.

FREE Anti-Trump POSTER: DUMP Trump, TRUMP Dump — It all makes sense when you realize that the “T” is silent

Confused about the daily antics of Donald Trump and his regime of toadies? Perhaps this will clear it up. I give you this FREE Anti-Trump POSTER: DUMP Trump, TRUMP Dump — “It all makes sense when you realize that the “T” is silent.”

FREE Anti-Trump POSTER: DUMP Trump, TRUMP Dump -- It all makes sense when you realize that the "T" is silent

Feel free to check out my anti-Trump button special; your choice of 50 assorted buttons OR 50 buttons in one of these anti-Trump designs (all for only $19.95):

The New York Times cataloged a list of items that Prez Donald Trump has done to lower the bar of presidential behavior. Such a trove of uncouth, demeaning, and dangerous behavior fuels anti-Trump sentiment and action. This list is only from the first eight months of his presidency; the list is much longer now, and growing every day. Here is the starter list:

  • Mock a foreign leader with a demeaning nickname and threaten his country with nuclear annihilation over Twitter
  • Call for the firing of “son of a bitch” athletes who choose to exercise their right to free speech
  • Refer to the White House as “a real dump”
  • Spend the weekend golfing at your private club while the mayor of an American city wades through sewage-filled water to help citizens after a catastrophic hurricane, then accuse that mayor of “poor leadership” when she criticizes your administration’s slow response to the storm
  • Criticize victims of that hurricane still living without drinking water or electricity by saying they “want everything to be done for them”
  • During a visit to some of those victims, throw rolls of paper towels at them and tell them they should be “very proud” that only 16 people have died so far, unlike in a “real catastrophe”
  • Attack a senator battling terminal cancer
  • Pick nominees to the federal bench who call a sitting Supreme Court justice a “judicial prostitute” and refer to transgender children as part of “Satan’s plan”
  • Campaign hard for a Senate candidate; then when he appears likely to lose, say “I might have made a mistake” and later delete your tweets supporting him
  • Behave so erratically and irresponsibly that senators of your own party resort to saying you’re treated like someone at “an adult day-care center” to keep you from starting World War III
  • Spend one of every three days as president visiting at least one of your own properties
  • Publicly and privately humiliate your own attorney general for recusing himself from an investigation into your campaign
  • Say nothing when a foreign leader’s bodyguards brutally attack peaceful protesters in the streets of Washington, D.C.
  • Tweet GIFs of yourself violently attacking the media and your former political opponent
  • Encourage police officers not to be “too nice” when apprehending criminal suspects
  • Help draft a misleading statement about the purpose of a meeting between your son, other top campaign aides and representatives of a rival foreign power intent on interfering in the election
  • Deliver a speech to the Boy Scouts of America that includes mockery of a former president and winking references to sexual orgies, and then lie by claiming that the head of that organization called and told you it was the best speech ever delivered in Boy Scout history
  • Hang a framed copy of a fake Time magazine cover celebrating your business acumen in your golf clubs around the world
  • Mock a female television anchor’s appearance, saying the anchor was “bleeding badly from a face-lift” at a holiday gathering at your private resort
  • Force your cabinet members to take turns extolling your virtues in front of television cameras
  • Welcome into the Oval Office a man who threatened to assassinate your predecessor, whom he called a “subhuman mongrel,” and who referred to your political opponent as a “worthless bitch”
  • Continue to deny that Russia attempted to influence the presidential election, despite the consensus of the American intelligence community — and yet also blame your predecessor for not doing anything to stop that interference
  • Grant temporary White House press credentials to a website that, among other things, claims that Sept. 11 was an “inside job” and that the massacre of 20 schoolchildren in Newtown, Conn., was a hoax
  • Block people who criticize you on Twitter
  • Claim that an investigation into your campaign’s possible collusion with a foreign power is “the single greatest witch hunt of a politician in American history!”
  • Pressure multiple intelligence chiefs to state publicly that there was no collusion between your presidential campaign and the Russian government
  • Without consulting anyone at the Pentagon, announce a new policy barring transgender soldiers from serving in the military
  • Pardon a former sheriff who was convicted of criminal contempt of court for refusing to obey the law
  • Continue to repeat, with admiration, a false story about an American military general committing war crimes
  • Mock the mayor of a world city for his careful, sober response to a terrorist attack
  • Tell Americans that a march of torch-carrying white supremacists and neo-Nazis includes “some very fine people” — and when one of those marchers murders a peaceful counterprotester, condemn violence on “both sides”
  • Run an administration whose ethical standards have, in the words of the federal government’s top ethics enforcer, made the United States “close to a laughingstock”
  • Hide data that don’t support your pre-existing policy preferences
  • Admit to trying to intimidate a key witness in a federal investigation
  • Continue to leave hundreds of executive branch positions unfilled
  • Profit off the presidency, accepting millions of dollars from foreign government officials, businesses, politicians and other supporters who pay a premium to patronize your properties and get access to you — while also attempting to hide the visitor lists at some of those properties from the public
  • Promise to drain the swamp, then quietly grant ethics waivers to multiple former industry lobbyists who want to work in your administration
  • Tell a lie, on average, more than five times a day
  • Call for criminal investigations of your former political opponent, seven months after winning the election
  • Appoint your family wedding planner to head a federal housing office
  • Shove aside a fellow head of state at a photo-op
  • Attack private citizens on Twitter
  • Delegitimize federal judges who rule against you
  • Refuse to take responsibility for military actions gone awry
  • Fire the F.B.I. chief in the middle of his expanding investigation into your campaign and your associates
  • Accuse a former president, without evidence, of an impeachable offense
  • Employ top aides with financial and other connections to a hostile foreign power
  • Blame the judiciary, in advance, for any terror attacks
  • Call the media “the enemy of the American people”
  • Demand personal loyalty from the F.B.I. director
  • Threaten the former F.B.I. director
  • Accept foreign payments to your businesses, in possible violation of the Constitution
  • Occupy the White House with the help of a hostile foreign power
  • Intimidate congressional witnesses
  • Allow White House staff members to use their personal email for government business
  • Claim, without evidence, that millions of people voted illegally
  • Fail to fire high-ranking members of your national security team for weeks, even after knowing they lied to your vice president and exposed themselves to blackmail
  • Refuse to release tax returns
  • Hide the White House visitors’ list from the public
  • Vacation at one of your private residences nearly every weekend
  • Use an unsecured personal cellphone
  • Criticize specific businesses for dropping your family members’ products
  • Review and discuss highly sensitive intelligence in a restaurant, and allow the Army officer carrying the “nuclear football” to be photographed and identified by name
  • Obstruct justice
  • Hire relatives for key White House posts, and let them meet with foreign officials and engage in business at the same time
  • Promote family businesses on federal government websites
  • Tweet, tweet, tweet
  • Collude with members of Congress to try to shut down investigations of you and your associates
  • Threaten military conflict with other nations in the middle of news interviews
  • Compare the U.S. intelligence community to Nazis
  • Display complete ignorance about international relations, your own administration’s policies, American history and the basic structure of our system of government
  • Skip daily intelligence briefings
  • Repeat untruths
  • Share highly classified information with a hostile foreign power without the source’s permission
  • Lie

FREE POLITICAL POSTER: Oliver North – Law-Abiding Felon New President of NRA

Felon Oliver North is the new president of the NRA. Wow, if he were a good guy with a gun, he would be feloniously good! I guess it was inevitable that a gunrunner would become the president of the NRA. So much for the facade of some respect for the rule of law in the wild west worldview of NRA leadership. Just when you thought it might not get any more surreal…

To mark the perfect match up and bromance of now-civilian gunrunner-in-chief, Oliver North, with the civilian-posing-as-soldier gunrunner-in-chief, Donald Trump, I offer you this FREE POLITICAL POSTER: Oliver North – Law-Abiding Felon New President of NRA.

FREE POLITICAL POSTER: Oliver North - Law-Abiding Felon New President of NRAPlease feel free to peruse my anti-NRA and anti gun violence designs.

RAMBO JESUS: Taking U.S. To School – Salvation is in Hand – This Time You’ll Pay For Your Own Sins

In surreal fashion, I await for the U.S. followers of The Prince of Peace to provide moral leadership in fighting the unrelenting epidemic of mass shootings carried out with military-style guns. Perhaps U.S. Christians are too busy making plans to escort their children to school in tactical gear and scheduling armed posses to patrol school grounds. Of course, Jesus will be by their side, to the end of time. In times of prayers and preyers, perhaps they are asking, “Which assault rifle would Jesus use?” Right-wing American Christians seem comfortable relying on supreme military might and households full of guns to deal with neighbors both nearby and afar. Their one crucifixion to rule them all seems to offer carte blanche to kill whichever chosen people their tribe sees unfit. Gee, that couldn’t backfire at all [insert sarcasm here]. Of course, if sacrificial love to the point of death was easy, then everybody would be doing it. I’m not surprised that people are afraid and want their guns, or hired mercenary guns, to protect their interests, just let U.S. stop pretending that it’s Christian. This hypocrisy just adds insult to injury. Such lethal hypocrisy is worthy of mocking. In that spirit, please feel free to meditate upon this political cartoon: RAMBO JESUS: Taking U.S. To School – Salvation is in Hand – This Time You’ll Pay For Your Own Sins.

RAMBO JESUS: Taking the U.S. To School - Salvation is in Hand - This Time You'll Pay For Your Own Sins

Also, please feel free to browse my peace and gun violence prevention designs.

FREE POLITICAL POSTER: Republican Leaders Gather To Celebrate Their Tax Scam

Those Who Ignore History Are Doomed To Vote Republican POLITICAL BUTTONThe coalition of deplorables known as the Republican leadership are celebrating the careening success of their ill-considered, hypocritical, and mean-spirited tax scam.  Now, perhaps the only hope for sane Americans is that GOP leaders will stumble over themselves in their greedy sprint to tax giveaways to the wealthiest corporations and richest Americans.  Normally, evil and incompetence are bad things, but my hope is that congressional Republicans and Prez Donald Trump serendipitously meld their evil and incompetence into a glorious failure. In honor of this con of a tax plan, I have created a free anti-Republican poster for your enjoyment and sharing pleasure: Republican Leaders Gather To Celebrate Their Tax Scam. Pay no attention to the elephant in the room.

FREE POLITICAL POSTER: Republican Leaders Gather To Celebrate Their Tax Scam

Frank Clemente from Huffington Post gets it right with his commentary, The Five Worst Features Of Trump’s New Tax Plan:

Donald Trump’s bad ideas come so fast and furiously it’s sometimes hard to keep track of them all. So in case you missed the release of his revised tax plan earlier this month, below is a quick primer on its five most objectionable features.

If Liberals Hated America, We Would Vote Republican POLITICAL BUTTONAll of the proposals are demonstrably bad for the country, as they would widen income and wealth gaps while risking the funding for important public services. Some of them are, in true Trump style, very lucrative for him and his family. (These proposed tax breaks to him and his family are highlighted in bold italics.) Trump’s plan:

1. Gives multinational corporations with profits stashed offshore a tax cut of up to 550 billion. Big American corporations hold 2.4 trillion in earnings overseas on which they owe up to 700 billion in U.S. taxes. GOP - Greed Over People - POLITICAL BUTTONTrump would cut the tax rate on those offshored profits from 35% to just 10%, raising only about 150 billion. This would hand tax-dodging multinational corporations an undeserved tax break of more than half a trillion dollars.

2. Cuts taxes on hedge funds and other wealthy partnerships by billions of dollars–personally benefitting Trump. Many Wall Street partnerships, private equity firms, real estate and law firms and other big-money outfits choose to incorporate as business partnerships. That lets them pay taxes as individuals not corporations. Trump’s tax plan cuts the tax rate on these so-called “pass-through” entities from currently as high as 40% to just 15%. These businesses already dodge hundreds of billions of dollars in U.S. taxes by exploiting the pass-through loophole intended for small businesses. Trump’s tax cut will help them avoid billions more. The owner of several hundred pass-through entities himself, Trump will personally benefit from a massive tax giveaway that’s been appropriately dubbed the “Trump Loophole.”

Support Organized Crime - Vote Republican - FUNNY POLITICAL BUTTON3. Slashes the corporate tax rate by nearly 60%. Corporations are already dodging their fair share of taxes at a time when they are enjoying record profits. Only one in ten dollars of federal revenue now comes from corporate taxes, compared to one in three dollars 65 years ago. Rather than fix the problem of rampant corporate tax dodging, Trump’s plan would make it worse by cutting the corporate tax rate from 35% to just 15%. This would lose 2.4 trillion over the next decade.

4. Reduces individual income tax rates on the wealthy. Trump adopts a House GOP proposal to cut the top tax rate to 33% (from about 40%), as part of a general lowering and consolidation of tax brackets. Take any conservative position on a social or economic issue and boil away all the rhetoric and what you have left is 'I got mine, screw you' -- Justin Rosario POLITICAL BUTTONEven the conservative Tax Foundation estimates these overall rate reductions will lose almost 2 trillion in revenue over 10 years. And since richer people pay a higher share of their income under the current tax system, a good chunk of that 2 trillion will go to them. If Trump is as wealthy as he says he is, he could benefit handsomely from this big tax cut.

5. Eliminates the estate tax to boost the inheritances of millionaires and billionaires–which will give his heirs a 7 billion tax break. Trump would eliminate the federal estate tax, which is only paid by very wealthy families. Just one in 500 estates is affected today, those worth at least 5.5 million. The estate tax is a small curb on the accumulation of dynastic wealth, and is a key tool in reducing economic inequality. Eliminating the estate tax would lose 270 billion over the next decade. Assuming Trump is worth 10 billion and allowing for expected growth of that fortune, his heirs could gain 7 billion if the estate tax is repealed.

99 percent of Republicans give the rest a bad name POLITICAL BUTTONLike so many of his other ideas, Trump’s tax plan is unjust, ill-informed, and dangerous. It gives more to those who already have a lot, squandering resources we could use to strengthen our communities through public investments in safer roads, better schools, new medical cures and more secure retirements.

Trump’s tax plan ignores the well-established evidence that trickle-down tax policies like he proposes have failed to raise working families’ stalled incomes and have instead increased economic inequality over the past 35 years.

Americans’ patience with public policy that benefits those at the top at the expense of all the rest of us is exhausted. By pushing an extreme example of such policy, Trump once again threatens the social cohesion of our nation.

Please feel free to browse my political designs on hypocritical and mean-spirited Republican leadership.

A Spiritual Autobiography

I wrote the below spiritual autobiography a dozen years ago as part of a servant leadership study group.  While it definitely needs updating, it serves well as a brief overview of my spiritual history and development over much of my life, particularly my early years.  Fortuitously, my humor remains righteously irreverent and my faith grows.

RUTTS
by Alex Haley
(that’s just my pun name)

The year was 1961. Preceded by John, a child was conceived, fathered by a closeted gay man, in Bethlehem, on the outskirts of the city of brotherly love. In my mother’s womb, I was transported to Haiti, where my parents, as doctor and nurse, were beginning their service as medical missionaries with the Mennonite Central Committee. A dozen (and a half) generations ago my ancestors had fled religious persecution and military conscription in Germany to settle in America. For a new beginning, they were gifted with land from William Penn. This land was some of the most fertile in the world; so fertile, in fact, that even gay men father children there! Though now in Haiti, they were soon to be counted again among the privileged of the world. I was born. And on this journey, Joseph followed. Continuing my heritage as a sojourner in a foreign land, I was born a true child of the 60s.

I have no specific memories of those first couple of years in Haiti. However, only in recent years have I realized my ideal vision of serenity as sleeping without a care late in the morning in a mountain cabin while the rain pounds on the tin roof likely came from memories as a baby (now, if only I can figure out why I have a pleasant association with the smell of skunk!). Also, I am told that I was scared of most white people. Strangely, I am still haunted by white people on occasion.

After a brief stint in Detroit, perhaps explaining my love of urban life, I grew up in a small town in Michigan. The town was Mennonite-free, so I was raised a United Methodist. My childhood was strikingly trauma-free (only striking in retrospect). I knew safety. I knew predictability and caring. Our family always ate meals together, beginning with a prayer too short not to recount here: “God is great. God is good. Let us thank him for our food. Amen.” A lot more theology in that prayer than I usually give credit. Our family participated in worship and church functions regularly. Worship was generally boring. One of my few memories was a teenager with a guitar, singing “Blowing in the wind.” I guess that would have been contemporary music, huh? And that was before Bob Dylan was a Christian. I attended Sunday school, vacation Bible school, and youth group. I only vaguely remember confirmation. I remember good times. Except for a desperately poor matching of gifts by placing me in a children’s choir – my first, and really only, experience with “playing hooky.” I loved summer camp. First there were church camps, then Boy Scout camps. My younger brother and I earned Eagle Scout ranking (the highest in Boy Scouts) in record time. Our scoutmaster was easygoing and playful. Perhaps paradoxically, it was easy to achieve in that environment. If “achievement” had been required of me, I probably wouldn’t have done it, or at least wouldn’t have enjoyed it so much. When we later moved and joined another scout troop, which was probably better organized and certainly more rigid, we dropped out after a while.

My understanding of diversity was child-like. I knew that Catholic families were the ones with five or six kids. Good families to play with. My best friend’s dad was Cuban. He also had two older half-siblings. In retrospect, this was the only somewhat non-traditional family I recall; though I don’t recall giving it much thought.

I was baptized at age eleven. Apparently, I was out of the country at the time such events usually occur. Fortunately, my understanding of baptism was still pretty much that of an infant, so it worked out well. I was confirmed a year later. About this same time, I was in little league baseball. In an attempt to deal with performance anxiety, I kept a pocket-sized New Testament in my back pocket. This crude attempt at spiritual osmosis was discovered by my brothers who with little affection labeled me “Bible boy.” I didn’t like this. I remember that my parent rebuked them.

When we moved to Dearborn, Michigan, before my ninth grade, my parents looked for a church nearby, but had little success – “too suburban” I think. Not surprising, considering we lived in a nice home with a pool, only 100 feet from a golf course. They decided to return to their church from earlier years, Central United Methodist Church in downtown Detroit, 20 minutes away. Central is the oldest Protest-ant church in Michigan, and has been called “the conscience of the city.” Always a leader in social justice, their most widely known pastor preached pacifism before, during and after World War II. I was soon to be raised on 45+ minute sermons, truly epic sermons. A turning point happened to me sometime during my high school years when my mom took me to a peace conference at church. My eyes were opened and my heart would soon follow.

I went to Hope College, a small, private, liberal arts school. It was a Christian College, as were most of its staff and students, mostly Reformed and Christian Reformed. However, it was unlikely that I would ever be Reformed; conservatively speaking that is. My college years began with my father lightly warning me of these Calvinists. I didn’t know what he was talking about. My first roommate and I, who were boyhood friends, unknowingly were matched because we were both Methodists – apparently, a rare breed thereabouts. Early on, I must have been an easy target for an overabundance of evangelism. A friend invited me to Intervarsity Christian Fellowship. I went to what turned out to be a practically diversity-free zone; even ALL of the other persons in my small group were named “Kathy” (though probably a diversity of spellings). Later, when I saw out my dorm room window the friend who invited me, I said, “hello.” She asked me what I thought of the meeting. I shouted from the second floor window something to the effect that it was “too religious.” I did like church, and I went willingly. I even went to chapel services three times a week – religiously. I was also on part-time staff of the campus ministry. Though a biology major, I was frequently mistaken for a political science or philosophy major. Apparently, I was succeeding at the liberal arts (or at least the art of being liberal).

I very soon got involved with a small group of students known as the World Hunger Committee. Being a United Methodist, I must have known that there would be a committee for that! This formally launched my work in social justice, and my personal interest in stewardship, vegetarianism and nutrition. That first year, God brought together this son of a Mennonite with a Hope graduate who was a Mennonite (perhaps the only one). I told him that I was concerned about President Carter re-instituting draft registration. He said, “Why don’t you start a peace group?” I said, “Yes.” Fortunately, I didn’t now what I was doing. So, I helped found “Hope for Peace.”

For my own concerns, I hooked up with a Viet Nam war-era draft counselor. To make a long story short, when President Reagan broke his campaign promise to end draft registration, I was identified in the Detroit News as a non-registrant. Being the only publicly-identified non-registrant in Michigan, I garnered much media attention. Eventually, the Reagan ‘get the government off your back’ regime and his Attorney General, Edwin ‘people are only hungry by choice’ Meese III, saw that out of millions of non-registrants, I was number 13 to be prosecuted. In the end, six years later, after heroically losing half a dozen pre-trial motions (with the help of a volunteer team of legal experts), my older brother dying, graduating from college, getting married, having a son, graduating from graduate school, and getting a job, I defended myself before a jury of my peers (though none of them were subject to the law I was defending myself from). I lost. But what did I win? (that is, beside three months room and board at the taxpayers’ expense) I learned to live in good conscience. I learned to refine my beliefs, even amidst great public scrutiny. I learned about civil disobedience, or as A.J. Muste, a great American pacifist and Hope College graduate would have said, “holy obedience” (in my write mind I say, “wholly obedience). I learned that the U.S. government has the absolute authority to draft any citizen regardless of conscientious objection. Any exception to this is due only to “legislative grace.” I learned to live by God’s grace even when it exceeds the grace of my government. Actually, I presented my case at the Detroit Annual Conference of the United Methodist Church, in conjunction with a resolution to support young men’s consciences who were subject to draft registration laws, whether their conscience led them to register or not. The resolution failed. So, I learned to live by God’s grace even when it exceeds the grace of my denomination.

During college, after guest preaching at my home church in Detroit, someone came up afterwards and said, “I didn’t know that you were in seminary.” Nonetheless, I consider myself a theological mutt. I have drawn from many Christian traditions. I have studied Asian religions, and I am drawn to Buddhism. I am an amateur philosopher (that is, until someone pays me) and I am intrigued by the angst of existentialism. I have experienced a spiritual re-awakening in Alanon, which has given me things that my church could not. I believe that “religionism” may be the ultimate “-ism,” preventing us from experiencing the oneness of God. I may be a leading candidate to be voted, “most likely to be heretical,” by the powers that be. This is my orthodoxy. I believe that paradox lives in the neighbor of truth; and we should love our neighbors. In true Zen-like fashion, I find that irreverence is often the highest form of reverence. Among my heresies is my unabashed appreciation of “The Simpsons” (but, as the Hindus would say, “Don’t have a cow.”).

After an intense summer working for Bread for the World as an organizer, and days before my senior year began, my brother John was killed in an avalanche in Western Canada; but only after dropping out of college while on foreign study, wandering, rock-climbing and working (pretty much in that order) for a couple of years in Africa and the Western U.S. His death has given me a much greater sense of mortality and the preciousness of life each day. I actually find funerals as fruitful opportunities for reflection and renewing my sense of “living in the moment.” I have undervalued such opportunities. One of the few regrets in my life was missing three of four funerals of my grandparents.

My paternal grandparents were particularly religious. Only upon the occasion of their 50th wedding anniversary (and doing the math) did I realize that my father was a near-bastard child to a teen mom. Years later, when my sister was pregnant and out-of-wedlock at age 19, my grandfather said, “The sins of the grandfather are being visited upon the granddaughter.” My thought: get over it! Well, at least, I can now understand why my gay father was closeted until his parents were either dead or demented. While I didn’t see healing in my grandparents, I saw that having an understanding of God under construction is a good thing, and sometimes demolition work is required.

That brings me to my marriage. To make a long, and usually happy, story short, my marriage of 11+ years ended 10 years ago. Nonetheless, we were blessed with two wonderful children, Joshua and Kathryn. I love being a parent. It may be the closest I’ve been able to experience what God must feel in His/Her unconditional love for us. Kate’s life is an ongoing miracle since she was born with multiple heart defects. She underwent two heart surgeries, and at one point with surgical complications, a doctor, trying to be optimistic, said, she has at least a 50/50 chance of living. A brush with death. There’s that mortality thing again. Not unlike death, I thought I had no problem with divorce – as long as it was happening to other people. Accepting our divorce was the most difficult thing I have ever dealt with.

Being out of a “relationship” for a number of years helped my re-develop my relationship with myself and with God. This came more through Alanon than church. Now, being in a relationship for eight years with a wise and beautiful woman has taught me to appreciate life as it comes, one day at a time – with both of us half single, half single parent; no longer with in-laws but ex’s. I’ve learned that God makes all things new, and often faster than I want. God never gives me what I want; God always gives me something better!

My career. God brought me to a career in public health, as I savored its roots in social justice. God brought me out of public health, re-naming me “Top Pun,” and appointing me as a jester for peace, where the pun is mightier than the sword, and justice is no yoke. My canvasses are buttons, T-shirts, bumper stickers, and the World Wide Web. My business, by definition, is good – that is, maximizing prophets. My business is exactly on schedule; though I don’t know what the schedule is.

God brought me to Central’s neighborhood, and a few hours later, to Central. Centralites were my kind of people. Some happened to be Christians who were gay. Through my social justice work, not my public health work, God brought me to work in the fight against HIV/AIDS. This opened further opportunities to work with persons who happened to be gay. My dad “came out.” My parents divorced. God had prepared me.

I have issues with money. I aspire to live simply, gracefully facilitated by my recent poverty-level earnings. Living with less financial security has inspired me to give today because I may not be able to give later. Whatever old car I’m driving facilitates my prayer life (of course, no “auto”-biography would be complete without a mention of my car).

I am a mystic at heart, journeying as a gifted rationalist, Caucasian, male, father, lover, businessman, American, etc., etc., yada, yada, yada. While embracing the enigmatic, I hope these few words will offer you a clue as to who I am. Hopefully, these few words will offer you a clue as to who we are. One of my favorite poems is from Muhammad Ali: “Me. We.”

In all, God has never left me; except for an instant in 1981, but that’s another story…

FREE POSTER: Mean wile, on Planet Portman, the “independent” Republican senator quickly draws closer to a final solution to the problem of health care in America

Even after several catastrophic versions of the Senate Republican health care bill died, Sen. Rob Portman (R-OH) is still courting disaster, considering even worse options, such as a sweeping repeal of Obamacare without any replacement.  Why is Sen. Portman even considering bills that are worse than versions he has come out against earlier.  Albeit, his previous opposition has been lagging, only coming out against a bill after enough other Republican senators have come out to kill the bill.  Where is Sen. Portman’s leadership?  Sen. Portman has the ability to end this health care deconstruction by just saying he will not support either anything resembling the previous version he opposed or a sweeping Obamacare repeal, particularly without any replacement!  As the senate Republican health care bill only gets worse, what is he waiting for?  Sen. Portman like to call himself an “independent” senator, willing to do the right thing even if it requires him to buck party lines.  Well, Mr. Senator, here is your chance.  Get to it!

In honor of Sen. Portman’s reckless waffling, I have created the below free poster: “Mean wile, on Planet Portman, the ‘independent’ Republican senator quickly draws closer to a final solution to the problem of health care in America.”  Sen. Portman, either stay on whatever planet you are living on, and resign as one of Ohio’s senators, or come back to Ohio and listen to your constituents.  End this madness of crashing our health care system!

FREE POSTER: Mean wile, on Planet Portman, the "independent" Republican senator quickly draws closer to a final solution to the problem of health care in America

This is another one of my free posters in my “Parity or Parody in democracy” series.  There will be more before the end of it all.

POLITICAL POEM: Trump Pulls Out As Partners Dumb Found

Trump Pulls Out As Partners Dumb Found

Sow culpable
Too due nothing
President Trump pulls out
What little hand
He had in Mother Earth’s
Safe guarding
His oily and gassy mates
Coal for everyone!
It’s like Christmas!!
And stocks sore
In the after math
Of this unbelievable savior
As he
Really nailed this won
Portending every faux
In ascension into heavin’
His big short
His wee altitude toward clime
Single digit approval
Or not
As what gives
Chump change
In loo of climate change

At Least The War on the Environment is Going Well POLITICAL BUTTONThis poem is in response to President (sic) Donald Trump’s pulling out of the Paris climate change accord.  For badder or worse, this clear signal of climate insanity may provide the best united front yet for international resistance to American hegemony; plus, American abdication of global leadership offers opportunities to forge more sane efforts at worldwide solidarity.

This article says it well, In praise of Trump pulling out of the Paris climate pact:

“To the dismay of our allies, the White House could any day announce the U.S. will withdraw from the Paris climate agreement. But as a patriot and climate activist, I’m not dismayed. I actually want to pull out.Do Not Worry About The Environment - It Will Go Away POLITICAL BUTTON

The value of the Paris Agreement is in its aspirational goal of limiting temperature increase to 1.5 degrees Celsius, not in its implementation mechanisms, which are voluntary, insufficient, and impossible to monitor. But that modest goal will be breached shortly, which makes the agreement a kind of fig leaf, offering political cover to those who would soft-pedal the runaway climate crisis a while longer.

The U.N. Conference of the Parties is certainly not the organization to constrain powerful, retrenched fossil fuel interests and other bad climate actors and rogue climate states. The Paris agreement affords oil, gas and coal companies a globally visible platform through which to peddle influence and appear engaged on climate change while lobbying for business as usual. That won’t save the climate.
At what point do we give up wishful, incremental thinking — that reason will prevail, the free market will adjust, the president’s daughter and son-in-law will dissuade him from the worst climaticide, the Democratic Party will do something, or prior policies which tinker on the margins like the Clean Power Plan won’t be totally obliterated?

I’d argue we’ve reached that point. If Trump withdraws from the Paris Agreement, at least we will have clarity instead of false hope.

Who wanted to keep the U.S. in the Paris agreement anyway? People around the world, a majority of Americans, environmentalists and other coastal elites — constituencies for which Trump has shown indifference and/or contempt. Staying in was also favored by Exxon Mobil, Chevron, BP, Peabody coal, eBay, HP, General Mills, Kellogg, Tesla and other multinationals the Trump administration would have preferred to keep happy. But let’s face it, they won’t be all that mad the U.S. is pulling out, and the political impact won’t be all that great.

Neither will the environmental impact. In fact, since the agreement lacks teeth, breaking it won’t have any effect on the climate in the short term. But in the longer term, the shock and rethinking it will cause in some circles just might precipitate political and cultural changes we need to stave off climate cataclysm.

Pulling out of Paris will also give the president a political boost. It gives Breitbart and Fox something to crow about and The New York Times, Washington Post and CNN something that’s not Russia-gate to fret over.

Earth First - We'll Rape the Other Planets Later - FUNNY POLITICAL BUTTONDon’t get me wrong. I’m not trying to justify or abet Trump and his supporters in climate denial, and I’m not thinking climate activists and the Trump administration will end up in some the kind of strange-bedfellows embrace. Personally, I loathe this administration and find the president’s actions mean, maleficent, and mendacious, though it’s nothing personal. On my very best days I can eke out a couple minutes of meta loving-kindness meditation for the president as a person, but it’s a struggle.

I welcome pulling out of the Paris agreement because it will disrupt our complacency and strengthen the most vigorous avenues of climate action left to us, which are through the courts and direct citizen action. It lends much more credence to the Our Children’s Trust legal argument that the federal government has utterly failed in its responsibility to consider the long-term impact of carbon emissions. It advances the arguments of the Community Environmental Legal Defense Fund in their federal lawsuit for the right to a livable climate. And it strengthens the case for climate activists attempting to raise the “necessity defense” as a justification for citizen climate action, as I and my fellow “valve turners” are doing as we face criminal charges for shutting off emergency valves on oil sands pipelines.

I Can't Afford To Be a Republican (neither can the planet!) POLITICAL BUTTONIt’s also true that withdrawal from Paris deprives mainstream environmental organizations and the foundations and funders that guide them of a key deliverable, and that could risk eroding support for them. Perhaps that’s not such a bad thing. Many of them have pursued an utterly bankrupt strategy of understating the climate problem, negotiating with the fossil fuel industry, and cherry-picking small victories to showcase organizational accomplishments at the expense of a functional movement strategy.

Pulling out of Paris takes false hopes off the table, and opens the way for building an effective climate movement. So as committed climate activist who knows we’re running out of time, I say, let’s get on with it.”

The false propriety of incremental change is being smashed.  Let’s join together as one planet, one humanity, to build a lasting consensus that Mother Earth deserves our love and undying respect.

THIRD PARTY POEM: A Door Number Three

A Door Number Three

Caught a mist
The cross
Fire
Between partisan streams
Shooting for number won
Too put out
In
A narrow mined field
Wear white is anti-black
And black is nonwhite
So fanatical about your stripes
Yet no zebras aloud in this pocket-sized zoo
With mirrorly elephants and asses
Projecting pathetic passabilities
And discount dreams
Reeking of good buy
To anyone who dares no them
Walking like a duck, talking like a duck
Only to be ducked
And incorporated
Into a sterile sermon about oral sects
And sow called impenetrable rectitude
Of know choice
But fear
Perpetuating too
Evils
Passing for number won
And number two
Making sum adore
Number three
Sow choice

Wince agin the American electorate is being cowed into the udder failure of two-party politics, milking each other, and US, for all they are net worth, in an increasingly bankrupt political system.  Do You Suffer From Electile Dysfunction? The inability to be aroused by any political candidate POLITICAL BUTTONThe time is ripe to wake up from this surreal nightmare and start making third party, fourth party, and fifth party politics a reality.  Of course, we are so distant from a functioning democracy as an oligarchy, plutocracy, and corporatacracy, that only direct action and mass movements can pivot humanity and the planet onto a sustainable path.  Mass protest and outright resistance are the increasingly emerging result of a growing gap between the will of the people and elected officials beholden to elite interests.  As is typically the case, political revolutions will be led from below, not from the top, as the status quo spins out of control.  Given the natural limits of our planetary ecosystem and the human spirit, resistance is rising.  Stop Repeat Offenders - Do NOT Re-elect Them POLITICAL BUTTONThe vain hope of an authoritarian fixer like Donald Trump, the anti-republican Republican is a wholesale abandonment of enlightened democracy by the people, and a sad reflection of our national worship of celebrity and wealth.  He is the most incompetent, unqualified candidate for president ever nominated by a major U.S. political party.  The anti-democratic Democrat, Hillary Clinton, is tragically enmeshed in elite, monied interests, and a devoted product of American exceptionalism and the project of empire.  Her cynicism and reluctant leadership in granting citizens social benefits in acquiescence to the powers that be is unmasked and unleashed in foreign policy and multinational business where kowtowing to the American electorate is better aligned with nationalistic interests and American privilege and power, keeping Team America on top.  Republican, Democrat, Not Playing Your Silly Games Anymore POLITICAL BUTTONThe United States of America, led by either of these candidates, will neither further democracy nor steer US clear of our current path of planetary catastrophe.  It is time to do something different.  And yes, you do have choices.

Feel free to browse my Third Party electoral and resistance/political revolution designs.

The further a society drifts from the truth, the more it will hate those who speak it -- George Orwell quote POLITICAL BUTTONWashington And Wall Street Have All The Money And Power, The Media, The Courts And The Police -- All We Have is 300 Million People -- Do The Math POLITICAL BUTTONGlobalize THIS - RESISTANCE [earth graphic] POLITICAL BUTTON

WARNING: Civil Disobedience Causes Increases In Human Rights POLITICAL BUTTONThose who profess to favor freedom, and yet deprecate agitation, are men who want crops without plowing up the ground. Frederick Douglass quote POLITICAL BUTTONActivism Is My Rent For Living On This Planet -- Alice Walker quote POLITICAL BUTTON

 

POLITICAL POEM: Among Politicians For Sail

In the art of politics
We are the wind
Awe that madders
To those who sea
Among politicians for sail
Transcending them to helm
In their infernal riggings
And whatever weigh
As such politics
Blows
And how ever along winded
Wee will
Prevail
Sow go a head
Win
Be my gust

Q: What can transcend the riggings in the political system?  A: The strong winds of political movements derived from the consent (or resistance) of the people.  Perhaps the most reliable characteristic of politicians is their ability to do most anything to gain power or maintain power.  Politics is often referred to as the art of compromise.  Power Requires Consent POLITICAL BUTTONPolitics is as often at the heart of selling out.  Power requires consent, the consent of the people.  This is the foundation for nonviolent resistance and noncooperation with evils in society.  Fortunately, the malleable morality of politicians can be harnessed by the exercise of power directly by the people, without relying on simply moral appeals.  In the body politic, the moral state of the state is mediated by the people either exercising their values which manifest political realities and shape power, or by the people delegating moral behavior to politicians (sic) and/or relinquishing morality altogether.  The people define the political realities by which politicians must navigate.  The pragmatic malleability of politicians makes them far better suited to follow than lead, to reflect current political realities rather than challenge and change them.  The notion that power is fundamentally derived from political elites is mistaken and not what the founders of the constitution understood of governance as derived from the consent of the people.  Likewise, moral behavior is derived from each person as a moral agent, a responsibility that cannot be relinquished and a privilege that each human shares.

Be the Change You Want to See in the World -- PEACE QUOTE BUTTONAuthentic leadership, by being the change you want to see in the world, is often punished by the powers that be of the status quo, whose interest is in maintaining things the way they are, that is, to their own advantage over others.  Your resistance and its equal and opposite force applied by the powers that be is exactly the measure by which your values are valued.  Find out just what any people will quietly submit to and you've found out the exact measure of injustice which will be imposed on them. Frederick Douglass quote POLITICAL BUTTONMore simply put, your values are values exactly to the extent that you are willing to pay a price for them.  Many good things in life come cheap, either through the work of others or the grace of God.  The luck of the draw in possessing such good things that come to us without us personally paying the full cost is what is often called privilege.  Good things are, well, good.  But, when we haven’t paid the full cost, or worse yet, someone else is involuntarily paying the cost for you, such an imbalance in the balance sheet requires moral action to assure fair treatment of others.  It is exactly such imbalances in the balance sheets that fundamentally amoral ideologies such as capitalism cannot produce balance.  In fact, amoral ideologies such as capitalism act to leverage inequalities and unfairness into further inequalities and unfairness.  In short, it takes moral force, truth force, what Gandhi referred to as satyagraha, to set the world right.  Those experiencing the short end of inequalities and unfairness most fully experience the material conditions suited to such enlightenment.  Those experiencing the long end of inequalities and unfairness find that their the material conditions are rife with easy denial and low-cost rationalizations suited to maintaining their advantage, their advantage over others.  This is another way of describing the “preferential option for the poor” in liberation theology, recognizing that the dispossessed are naturally better positioned to exercise moral leadership since their personal interests and social justice interests are better aligned.  Surely, the poor have their own special set of temptations to choose the low road in morality.  However, the privileged are only required to give up privilege over others for justice’s sake, which is a nominal sacrifice compared to coping well or poorly inside chronic injustices.  This is particularly true since the powers that be exact a price disproportionately higher to the dispossessed than what would represent a fair price for their personal, individual justice.  In other words, the dispossessed must invest in social justice to experience personal justice.   If you are neutral in situations of injustice, you have chosen the side of the oppressor -- Desmond Tutu quote POLITICAL BUTTONThe privileged are free of such costs, and worse yet, are personally advantaged by injustice, a cruel incentive to unjust action, or more often than not, inaction.

Injustice anywhere is a threat to justice everywhere -- Martin Luther King, Jr. BUTTONAs can be seen through the lenses of power derived through the consent of the people and the material conditions conducive to acting morally in the face of social injustices, the hope for a more just and moral world is founded in actions of solidarity with and among the disenfranchised of the world.  Expecting the privileged to relinquish their privilege — or manage the poor justly (sic) — is a lame substitute for disenfranchised peoples acting in the interest of both themselves and all people.  May we act in solidarity with one another to overturn injustice anywhere.

Feel free to browse Top Pun’s designs about social justice and a huge choice of political action issues.

POEM: Reject

They took out a social contract
On her
In what might as well be
Too her
Too be
As good
As dead
From their point of you
Her response sow questionable
If it’s awe the same
Too you
I’ll strike
Oppose
Whatever
You have
Status quid pro quo
Ad infinitum
With slick prose and dodgy idioms
Foreign to me and my kind
Only wanting
Too ax me
Where unseen ahead nod
And invisible
Hand
Shake
Down
I reject

A weed is a plant that has mastered every survival skill except learning how to grow in rows -- Doug Larson BE A WEED POLITICAL BUTTONNever forget that only dead fish swim with the stream. Malcolm Muggeridge quote POLITICAL BUTTONThis poem’s title, Reject, can be read as both a noun and a verb.  People, too often treated as things, often end up as rejects of a dehumanizing status quo.   The humanizing response to being relegated as a reject of a dehumanizing status quo is to reject that dehumanizing status quo.  People, and their vital humanity, are better characterized with verbs than as nouns.  People rebelling against being a means to an undignified end, being treated as a cog in a machine or so much fodder, is an indispensable beginning to becoming more fully human.  May your rebellion against that which is dehumanizing manifest many fine beginnings.

Feel free to check out more designs about rebellion, resistance and revolution:

Thou Shall Not Take Shit POLITICAL BUTTONThe Opposite of Courage In Our Society Is Not Cowardice; It Is Conformity -- Rollo May quote POLITICAL BUTTONTo learn who rules over you, simply find out who you are not allowed to criticize -- Voltaire quote POLITICAL BUTTON

	 Love Is Our Resistance POLITICAL BUTTONHumanity Has A Bad Case Of 'Just Following Orders' POLITICAL BUTTONDo Not Mistake Us For A Movement Without Leadership - We Are ALL Leaders POLITICAL BUTTON

The only way to deal with an unfree world is to become is to become so absolutely free that your very existence is an act of rebellion -- Albert Camus quote POLITICAL BUTTON

POEM: The Next Best President

Victory lies
In the wanton
To be a sitting president
Existentially unable to take a stand
As a wizard behind the bully pulpit
Meaning only
Curtains for US
A commandeered
In chief smitten
Buy the status qouteth
Juggling interest
In a-moral bankruptcy
Issuing debt sentences
Wile balderdashing dreams
In compromising positions
Poll dancing
For hard one
Elections
In feckless cockiness
If only
Too covet to term
Any chide or promise
The next won’s problem
And if such a state of the union
Bares an infantile posterity
Too whatever
Extant illegitimate
In the victory lies
The spoils

With this poem, I grudgingly join the charade sometimes referred to as Presidential election season.  Unfortunately, it is rarely too early to say that the next commander-in-chief of the world’s largest military superpower will not bring us peace.  If you want to join the truly delusional, give them a Nobel Peace Prize before they do anything to not earn it!  The good news is that the system is not broken.  The System Was Never Broken It Was BUILT That Way - POLITICAL BUTTONThe bad news is that the system is fixed!  Electoral politics, particularly the farther you go up the ladder, has a limited range of possible options.  This simply means that the leadership we get is tightly constrained to the powers that be, the status quo.   Electoral politics is akin to changing the system from within, using presumptuously representative democracy garnered through elections and direct means (think money and status) of influencing such alleged representatives.  Non-electoral politics is akin to changing the system from outside the standardly sanctioned tools of democracy.  Protest beyond the law is not departure from democracy; it is essential to it Of course, these two ways of being politically active are not mutually exclusive.  In fact, non-electoral politics is simply a more holistic way of changing the body politic.  For example, I would encourage people to vote.  It doesn’t take much time and it makes some difference.  Let your representatives know directly from you what you want from them.  Ask for what you want.  However, if we rely only on electoral politics to meet the needs and demands of the people, the 99%, then we should expect to be sorely disappointed.  My view is that politicians are largely akin to the rigging on a sailboat, and they will ultimately go largely wherever the wind blows.  Speaking into the captain’s ear may be considered proper protocol, but this is largely reserved for a privileged few who can cancel out voices heard from the masses from dinghies or from people who are overboard.  My goal is to change the political winds.  Part of power is the ability to define or frame the questions we ask. The greatest mistake of the movement has been trying to organize a sleeping people around specific goals. You have to wake people up first -- Malcolm X quote POLITICAL BUTTON The answers we get depend profoundly on the questions we ask!  Oftentimes, wee have to take such power, not simply ask for it.  Movements like Black Lives Matter or Occupy Wall Street have been successful at manifesting such power.  “The 1%” and “the 99%” are now part of our lexicon, framing the way we view the world and molding the questions we ask.  The simple and persistent assertion that black lives matter has thrown a wrench into the largely invisible (to white people) machine of white supremacy.  One of the greatest tools of the powers that be is the power of distraction.  The insistence that large movements have a detailed set of demands is central to this playbook.  As if the powers that be simply overlooked these huge injustices (yes) that could be legitimately be attacked on multiple fronts and they are waiting (stalling) to jump into action.  Truth is on the side of the oppressed. Malcolm X quote POLITICAL BUTTONWhat part of “Stop Wall Street from robbing us,” or blacks crying out “Stop killing us,” don’t they understand?!  The powers that be are not stupid, simply shrewd.  They will do everything in their power to distract us, divide us, and if need be, conquer us with violence, exposing their morally bankrupt and anti-democratic foundations.  Of course, the people pushing back on the lies of the powers that be exposes the veneer of civility and democracy that so-called respectable governments need to function.  All Truth Passes Through Three Stages: First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident. --Schoepenhauer quote POLITICAL BUTTONThis was central to Gandhi’s political strategy.  As paraphrased in the Movie, Gandhi: “What you cannot do is accept injustice — you must make the injustice visible. The function of a civil resister is to provoke a response, and we will continue to provoke until they respond or they change the laws. It will not be over if they arrest me, or if they arrest a thousand people…it is not only generals who know how to run campaigns! They are not in control — we are. That is the strength of civil resistance.”  May we hold firm to the truth, “satyagraha,” and be patient as the details will follow.

They can cut all the flowers, but they can never stop the spring -- Pablo Neruda quote POLITICAL BUTTON

POEM: Less Than Eternal Question

The Rev. Medley
Had risen
To the highest position
He would ever
It was only down from there
An awe too common
Occupational hazard
Of moderate irony
And accumulating lessens
Just falling short
Of making one cross
Facing that less than eternal question
If only Jesus
Had bothered to develop
Better retirement plans

Here is a poem that I wrote before the Lenten season, and now that we are in Lent, I realize that it is an appropriate Lenten poem.  I have always admired Jesus for being “all in” this thing called life.  While Jesus’ way of being in the world raises difficult questions, his life powerfully juxtaposes finding meaning in life with finding meaning in death.  Lent is a time for Christians to reflect on such things.  For years I have often joked that I have given up Lent for Lent.  More to the truth, my ascetic tendencies and frank goals of living simply leave me in a sort of permanent Lent.  In practice, I see that Buddhists seems to model better than Christians simple living and prudently avoiding attachments to material goods. Materialism has such a powerful and normative presence in Western civilization, that Christianity, at least as practiced in Westernized communities, seems to have accommodated rampant materialism quite well.  I see the divide between serving God or wealth (worldly power) as primary in my understanding of the message of Jesus’ life and death.  The conventional wisdom of sensible retirement planning, as alluded to in this poem, seems second nature to what is considered the good life in modern times. I have witnessed way too many fear-filled discussions in church settings about more financially secure appointments, health coverage, and retirement benefits for clergy.  In sharp contrast, I have found little traction for providing a living wage to janitors, secretaries, and many other employees of churches or faith-based organizations.  Church folks are too polite to crucify you for suggesting providing a living wage to low-wage church employees, but the resounding silence kills nonetheless.

In reflecting on the often lukewarm leadership of professional Christians, often called clergy, outsiders are at little risk of ever guessing that the founder of their movement was publicly executed by the state for his revolutionary, uncompromising life.  In sharp contrast, outsiders have little difficulty understanding that religious elites were complicit in Jesus’ murder.

I admire the Buddhist spiritual practice of meditating on your own death.  This practice seems like a powerful way to elicit the value and importance of life in the context of death.  Followers of Jesus have a profound leader who made such meditations an incarnate reality.  Jesus is the way.  But the retirement plan is a killer.

POEM: Owed to XL

Owed to XL

Something irresistible
Drug from Canada
That must be some wick-ed shit!
What the “eh”
For the land of the free to be
Sold to the highest
Bitter
Everything must go!
“It’s going to happen anyway”
A juggernaut of lemmings
Full of subtle plunder statements
And generations of litter-gation
Brought a bout
By agitators wanting
Neither change nor dollars
Though perhaps
Some green back
And a few bucks
To run free
For if
Not
Just
Chain me
To the pipeline
To the prison
Of another’s drug habit
That makes cents for them
A million caliber fire arm
Into our vain
And heart land
Across to be borne
Again and again
Until we fine
The dose
That kills
It’s called “XL”
As we have a fit
For our over-sized ambitions
Though might
As well
Be one size fits none
Baggy pantsed gangstas
Stuffing their pants
With the stuff legends are made of
Getting under Mother Earth’s kin
And running out
Of patients
And ways to heel
Left in the mutter
There goes the neighborhood
Wondering if
There’s a belt big enough
To hold up
These fuels

I wrote this poem today, at the prompting of yet another fuel fool brandishing the inevitability of the XL pipeline and exploitation of the Canadian boreal forest tar sands strip mining.  Even more shameful, it was a “scientist” claiming metaphysical inevitability.  We don’t HAVE TO strip mine the earth of every fossil fuel to live a good life — in fact, destroying the earth is absolutely incompatible with the good life.

I’m sick and tired of people saying that the Canadian tar sands will be developed with or without the XL pipeline running through US.  It’s just another lame version of the “If I didn’t do it, somebody else would” excuse for not taking responsibility for your actions.  It’s not that complicated.  If your actions are destroying the planet, then you have a responsibility to stop.  Then, you can start working on changing the rest of the world.  It may very well be the exact opposite of leadership to say that you won’t do something until everybody else does it.  I might say that we’ve become a nation of sheep and lemmings, but that would be an insult to sheep and lemmings within whom the moral agency to save the planet does not reside!  We can continue to kick the can down the road, but eventually, it will be Mother Nature kicking our can…

POEM: Getting It Together

I see tragedy in the world
Not as the enemy
To be retreated from
Nor as an accident
Captivating my perverse stares
Rather a musing
These puzzling pieces
Of my heart
Shuttered into a million pieces
In chanting invitations
Entranced overtures
Moving beyond words
As a gait way
To the presents
Of an unbroken whole

This is yet another poem about hope, a familiar theme of mine.  With all of the tragedy in the world, it can be difficult to have a light heart.  I often muse that I have to laugh to keep from crying.  This seems to me to be a basic choice of perspective to bring to life.  How should I orient my attitude in life?  Staring at tragedy can become a perverse rubber-necking, like seeing a wreck that you can’t seem to take your eyes off.  My personality is built in such a way that I easily see the falling short of any given situation compared to some more perfect ideal, or even the being aware of multiple perspectives or choices that are equally inane, in some banal equivalency.  The former is a perspective of idealism.  The latter tempts infinite forms of nihilism, all leading the same place: nowhere.  Perhaps needless to say, I identify much more strongly with idealism.  I deal with -isms all the time!  For me, the decisive factor in choosing between idealism and nihilism is a devotion to a positive outlook.  Great minds have pondered the tally between good and evil, and it seems that it may be a close call.  Some try to escape the question by believing that it doesn’t matter, that it’s all the same.  Of course, it does matter what we believe.  Some times believing is seeing.  I’m betting my life that good is stronger than evil, or simply that I am going to try really hard to be on the side of good.  I see a major developmental task in life as sorting out my relationship with the One, which some may call God, perhaps Tao, or even hope.  This always takes place in context of the myriad of things, the many, the stuff of our everyday life.  This poem alludes to our hearts being shattered and shuttered into a million pieces.  The poem ends with the epic allure of an unbroken whole, or perhaps, within human capabilities, healing and reconciliation of broken and estranged people.  The transition, the path, the opening between, mere musings and such a desired positive state, is filled with invitations/overtures, most of which will go unanswered/unfulfilled, and movement beyond words to action.  This requires taking the lead.  This requires inviting people to be better when being worse seems much more plausible or practical.  This requires my own volition of acting better when being worse seems much more plausible or practical.  My best, most simple definition of leadership is this: bringing out the best in others.  I have hope because it brings the best out in me.  May our highest hopes incarnate hope for one another.  Make it so…

SPEAKING TRUTH TO POWER: A Christian Perspective on Justice

Here is a portion of a document that I drafted a couple of years ago while I was a board member of Toledo Area Ministries (TAM).  It was never adopted in any form, but I put a lot of work into, so I wanted to make this work available to others. If you are interested in a Christian perspective on justice, try this one on for size:

Speaking Truth to Power

Power, Truth, Accountability, and Politics

What is Power?

All power and glory is God’s.  Power originates in God’s sovereignty.  From God’s sovereignty, comes TAM’s core value of the Church as “the most powerful certainty on the planet.”  God will work God’s will in God’s own way:

“My thoughts are not your thoughts, nor are your ways My ways,’ says the Lord.

‘For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” (Isaiah 55:8-9)

 We are called to exercise power responsibly, and not lord over one another:

“You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you shall be your servant.  And whoever of you desires to be first shall be slave of all.  For even the Son of Man did not come to be served, but to serve, and to give His life ransom for many.” (Mark 10:42-45)

“But Gideon told them, ‘I will not rule over you, nor will my son rule over you.  The LORD will rule over you.’” (Judges 8:23)

Whatever power we possess is a gift from God.  However, with power comes the temptation to use it for our own purposes instead of God’s purposes.

Responsibility and accountability are proportional to the amount of power possessed:

“Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap.  For with the measure you use, it will be measured to you.” (Luke 6:38)

“From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.” (Luke 12:48b)

Power and power differentials are an inescapable fact of human life.  Power and power differentials exist within families.  Power and power differentials exist within community and governmental organizations.  Power and power differentials exist within faith communities.  Power and power differentials exist between nations.  Power and power differentials exist between all of these.  In fact, power and power differentials exist within any form of community.

The engagement of political powers transcends individual people:

“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” (Ephesians 6:12, King James 21st Century Version)

God in Christ, shares power and authority with us through authentic community:

“Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven.  For where two or three gather in my name, there am I with them.” (Matthew 18:19-20)

Truth and Accountability

Injustice is rooted in evading accountability to God and one another.  “What is truth?” (John 18:38)  This rhetorical question as posed by Pilate to Jesus is the classical evasion of accountability made by the “powers that be.”  Of course, this evasiveness is not restricted to powerful political leaders.  Cain, while his brother’s blood cries to God from the ground, attempts to evade God’s accountability by saying, “I don’t know…Am I my brother’s keeper?” (Genesis 4:9-10).  Nor is evasiveness of accountability restricted to murderers.  An expert in religious law, in testing Jesus, himself confirmed that loving your neighbor as one’s self is necessary to inherit eternal life: “But he wanted to justify himself, so he asked Jesus, ‘And who is my neighbor?’ ” (Luke 10:29). Of course, this leads to the parable of the good Samaritan, where the hated enemy is judged righteous because he took effort and risk to help one in need.

“Distracting and conquering” is the conventional first line of defense in evading accountability.  What these three Biblical accounts have in common, besides a big dose of simple denial, are questions implying doubt that the truth can ascertained.  In attempts to deflect accountability, we have all encountered many versions of, “I don’t know.  Who can really say?  It’s all so complicated.” or “This is so important that we should study it (to no end).”  The key problem this raises when dealing with power differentials, is that this takes the “powers that be” off the hook, so they can maintain their power without being called into accountability, and injustice can reign.

“Distracting and conquering” results from being trapped within a misunderstanding of Truth.  As already noted, the evasive “What is truth?” question by Pilate was used to evade accountability to the Truth incarnate right in front of him.  The assumption implied in this question is rooted in the belief that ultimate truth cannot be determined by objectively studying all the facts in the world — which is a fact, though not the truth.  Believing this state of affairs to be the ultimate truth is relativism.  Unfortunately, relativism is only half of the dualistic confusion called materialism, brought about by worshipping creation rather than the Creator.  In fact, many secularists believe that you can determine ultimate truth from the many facts of the scientific world.  This form of idolatry employs the vain hope that if we only look at all the facts, Truth will be determined.  This is the conundrum of modern science without God.  In fact, secularists inevitably must vacillate between these two facets of materialism simply because each is inadequate to answer life’s deepest and most important questions.  Not surprisingly, when this confused world view can’t bring peace, violence is employed.  Ironically, this conundrum leads to both Pilate’s “tolerance” of Jesus and the brutal Pax Romana he ruled within.

The living God offers a way out of the dualistic confusion of materialism:

“For the word of God is living and active.  Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” (Hebrews 4:12)

and Jesus’ words eliciting Pilate’s evasion: “In fact, the reason I was born and came into the world is to testify to the truth.  Everyone on the side of truth listens to me.” (John 18:37)

“Make sure no one captures you. They will try to capture you by using false reasoning that has no meaning. Their ideas depend on human teachings. They also depend on the basic things the people of this world believe. They don’t depend on Christ.”  (Colossians 2:8, NIV Reader’s Version)

“Objectively” studying all the facts from all of the different views of the world cannot reveal the One Subject, the great “I am.”  There is more than Nature, the created world.  There is a Creator.  God reveals truth to us through the Holy Spirit, the person of Jesus Christ, Scripture, the traditions of the Church, and peoples’ experiences.  Reason confirms these means of grace, but cannot access life’s deepest truths alone.  Conventional wisdom is not enough:

“For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.  Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.  For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.” (1 Corinthians 1:21-25)

The living God offers a way to out of life taking a beating with a “dead” philosophy where “the powers that be” can “manage” avoiding accountability to their unjust benefit.  The living God offers a way beyond the false neutrality of the secular world which declares God’s Lordship over all as off-limits, or irrelevant at best.

Of course, being made in God’s image (Genesis 1:27), humans have an innate conscience, inescapable sense of morality, and desire to have a relationship with God.  So, distracting and conquering will eventually reach its limits.

“Dividing and conquering” is the next line of defense in politics in evading accountability. 

When the “powers that be” cannot quell or manage the moral demands made upon them, they turn to what they know best: self-interests.  Welcome to the world of “divide and conquer.”  When you can’t “distract and conquer,” pit the self-interests of individuals and groups against one another.  Again, this serves the purpose of reinforcing and maintaining the status quo and the power differentials enjoyed by the “powers that be.”

Pilate’s moral reasoning was reduced to managing self-interests [“…he went out again to the Jews gathered there and said, “I find no basis for a charge against him.  But it is your custom for me to release to you one prisoner at the time of the Passover.  Do you want me to release ‘the king of the Jews’?” (John 18:38-39)].  Pacifying constituent interests to meet one’s own interests falls far short of accountability to God and one another.  Beyond Pilate’s ill-equipped moral reasoning, Cain and the expert in religious law sought to evade accountability to “my brother” or “my neighbor” by questioning the great commandments to love God and the second, like unto the first, love your neighbor as yourself, from which all the Law and the Prophets hang (Matthew 22:37-40).  Beyond obvious self-interest which short-circuits right relationships, in the end, we can no more focus on just our neighbor — to the exclusion of God — than we can focus only on God –to the exclusion of our neighbor.  Neighbor without God results in secular interest-based politics, an endless clashing of unfulfilled interests. God without neighbor results in a vain search for piety unsullied by engagement of worldly politics and transforming “the powers that be.”  

Injustice ultimately rests on violence, the end result of worldly politics, relying on simply conquering when other more “civilized” means fail.

Eventually, God’s justice must be confronted, and violence remains the only option left to maintain or force injustice upon others. This can take brazen forms such as the Roman Empire crucifying Jesus or waging war.  Though simply conquering often takes less brutish forms such as power grabs and punishing of political enemies. 

What is Politics?

Speaking truth to power deals with politics.

The Mirriam-Webster dictionary defines “politics” as:

1) the art or science concerned with guiding or influencing governmental policy;

2) competition between competing interest groups or individuals for power and leadership; and

3) the total complex of relations between people living in society.

The first definition is “Politics with a capital P.”  The second and third definitions are “politics with a small p.”

God, as the Lord of all, is also the Lord of politics, of all varieties.  This includes legislative and policy issues.  This includes advocacy with community groups, including churches.  Ultimately, this is about how we work out our common life together as God’s children.

Our primary concern is where power differentials exist and the potential for “Lording over” one another is greatest.

Worldly Politics versus Jesus’ Politics

The “Powers that be” and Domination

The “powers that be” has been the subject of study of Walter Wink, Professor of Biblical Interpretation at Auburn Theological Seminary, and author of a seminal trilogy of books addressing the issues of power.  Dr. Wink defines the “powers” as “the impersonal spiritual realities at the center of institutional life” (Wink, p. 28), “… the ‘corporate personality’ or ethos of an institution or epoch…” (Wink, p. 27), and “… the soul of systems…” (Wink, p. 29).  As such, the powers are not necessarily evil.  This “ethos” or “soul” of an institution, system, nation or epoch can move us positively or negatively.  It can motivate us to extraordinary unselfishness and service for good or it can be manipulated in the service of evil.   The powers are at the same time good, fallen, and redeemable.  In viewing an institution only as good blinds us to injustice and we reinforce an unjust status quo.  In viewing an institution only as fallen sinks us into despair or rage where we see no hope for change.  In viewing only an institution’s redeemability we end up just tinkering around the edges.  In any institution, we need awareness of its goodness, fallenness and redeemability to discern effective steps towards change.

In working for justice, we often confront the powers as one of the many “-isms,” such as racism, sexism, materialism, consumerism, militarism, nationalism, or patriotism.  As Dr. Wink puts it, “This overarching network of Powers is what we are calling the Domination System.  It is characterized by unjust economic relations, oppressive political relations, biased race relations, patriarchal gender relations, hierarchical power relations, and the use of violence to maintain them all…from the ancient Near Eastern states to the Pax Romana to feudal Europe to communist state capitalism to modern market capitalism” (Wink, p. 39).

from When the Powers Fall: Reconciliation in the Healing of Nations by Walter Wink (Fortress Press, 1998):

Wink points out that a world-wide system of domination is the problem, not just occasional expressions of it, like Rome in Jesus’ time:

“Jesus’ message has traditionally been treated as timeless, eternal, contextless teaching proclaimed in a sociopolitical vacuum, but his teaching and deeds are directed at a specific context: the Domination System.  Jesus’ message is a context-specific remedy for the evils of domination.  God is not simply attempting to rescue individuals from their sufferings at the hands of an unjust system, but to transform the system so as to make and keep human life more human.”

Wink contrasts Godly versus worldly values:

“Jesus does not condemn ambition or aspiration; he merely changes the values to which they are attached: ‘Whoever wants to be first must be last of all and servant of all.’  He does not reject power, but only its use to dominate others. He does not reject greatness, but finds it in identification and solidarity with the needy at the bottom of society (Matt. 5:3-12/Luke 6:20-23).  He does not renounce heroism, but expresses it by repudiating the powers of death and confronting the entrenched might of the authorities, unarmed.”  Jesus’ words and deeds “repudiate the very premises on which domination is based: the right of some to lord it over others by means of power, wealth, shaming, or titles.”

Wink notes Jesus’ pivotal call to end economic exploitation and nonviolently overthrow evil:

“Economic inequalities are the basis of domination.  Domination hierarchies, ranking, and classism are all built on power provided by accumulated wealth.  Thus Jesus’ gospel is founded on economic justice.  Breaking with domination means ending the economic exploitation of the many by the few.  His followers were to begin living now ‘as if’ the new order had already come, seeking first God’s reign and God’s justice.  It is not described as coming from on high down to earth; it rises quietly and imperceptibly out of the land.  It is established, not by aristocrats and military might, but by ineluctable process of growth from below, among the common people…An egalitarian society presupposes nonviolence, for violence is the way some are able to deprive others of what is justly theirs. Inequality can only be maintained by violence. The root of violence, moreover, is domination. Turning the other cheek to a ‘superior’ who has backhanded an ‘inferior’ is an act of defiance, not submission; stripping naked when a creditor demands one’s outer garment brings down shame on the head of the creditor causing the poor debtor’s nakedness; carrying a soldier’s pack a second mile would put him in violation of military law (Matt. 5:39-41). These acts do not at all mean acquiescing passively to evil, but are studied and deliberate ways of seizing the initiative and overthrowing evil by the force of its own momentum.”

DOMINATION AND THE CHURCH. “The failure of churches to continue Jesus’ struggle to overcome domination is one of the most damning apostasies in its history. With some thrilling exceptions, the churches of the world have never yet decided that domination is wrong.  Even in countries where the churches have been deeply identified with revolution, there has been a tendency to focus on only one aspect of domination, such as political freedom, and to ignore economic injustices, authoritarianism, the immorality of war, domestic violence, gender inequality, hierarchicalism, patriarchy, and the physical and sexual abuse of children.  We have tried to take on evil piecemeal.”

SEEING A SINGLE FRONT. “While it is true that we cannot take on everything, we have not always located our struggles within Jesus’ total project: the overcoming of the Domination System itself. Jesus’ vision of a domination-free order enables us to see every struggle against injustice, illness, and greed as part of a single front, and gives us a perspective that links us to everyone engaged in similar struggles.”

A. “Follow the money” versus Biblical economics

Follow God or Money

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” (Matthew 6:24)

“All the believers were one in heart and mind.  No one claimed that any of their possessions was their own, but they shared everything they had.  With great power the apostles continued to testify to the resurrection of the Lord Jesus.  And God’s grace was so powerfully at work in them all that there were no needy persons among them.” (Acts 4:32-34a)

“Our desire is not that others might be relieved while you are hard pressed, but that there might be equality.  At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, as it is written: ‘The one who gathered much did not have too much, and the one who gathered little did not have too little.’ ” (2 Corinthians 8:13-15)

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.  Sell your possessions and give to the poor.  Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys.  For where your treasure is, there your heart will be also.” (Luke 18-32-34)

Surely, budgets are moral documents revealing where our treasure, and our hearts, are found.

God decreed the year of Jubilee (Leviticus 25) to prevent large concentrations of wealth and persons from being permanently dispossessed from their land and/or forced into servitude.

B. Servant Leadership versus Status

Not Lord over others

Hierarchy reinforced by “shaming” – false moralism, enslaving us to legalistic categories, using unjust social norms to reinforce an unjust status quo

“Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.” (Colossians 3:11)

C. Authority versus Control

Jesus ran no formal organization, had little money, and no great worldly titles

In the world closely related to status (which is closely related to money),

“Who is this man who speaks with such authority?  Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. (Matthew 28:18)

“The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.” (Mark 1:22)

Prophets commonly criticized kings:

In 1 and 2 Kings alone, prophets proclaimed that no less than two dozen kings “did evil in the eyes of the Lord.” (1 Kings 11:6, Solomon; 15:26, Nadab; 15:34, Baasha and Jeroboam;  16:25, Omri;  22:52, Ahaziah;  2 Kings 8:18, Jehoram; 3:2, Joram; 8:27, Ahaziah and Ahaz; 13:2, Jehoahaz; 13:11, Jehoash; 14:24, Amaziah; 15:9, Zechariah;  15:18, Menahem; 15:24, Pekahiah; 15:28, Pekah; 17:2, Hoshea; 21:2, Manasseh; 21:20, Amon; 23:32, Jehoahaz; 23:37, Jehoiakim; 24:9, Jehoichin; 24:19, Zedekiah).  Also, the Bible records judgment on the entire nations of Israel and Judah (e.g., Judges 2:11, 3:7, 3:12, 4:1, 6:1, 10:6, 13:1, 2 Chronicles 29:6, Isaiah 65:12, 66:4 and 1 Kings 14:22).

D. Obeying God’s Laws versus Human Laws

“Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.  But Peter and John replied, ‘Which is right in God’s eyes: to listen to you, or to him? You be the judges!  As for us, we cannot help speaking about what we have seen and heard.’ ” (Acts 4:18-20).  And later in Acts, Peter and the other apostles replied: “We must obey God rather than human beings! (Acts 5:29)  The daughter of the Egyptian Pharaoh and the Hebrew midwives Shiphrah and Puah pointedly violated the Pharaoh’s edict to kill all male Hebrew children (Exodus 1:17). Even after he was ordered to be silent, Jeremiah continued to preach that Jerusalem was doomed unless its leaders repented and submitted to the Babylonians.  Jesus broke Sabbath laws (John 5:16-18) and carried out a public witness by cleansing the Jerusalem temple (Mark 11:15–19, Matthew 21:12, Luke 19:45-46, John 2:13–16) for which the authorities crucified him.

“So give back to Caesar what is Caesar’s, and to God what is God’s.” (Matthew 22:21)

God commanded Israel not to treat widows, orphans, and foreigners the way the Egyptians had treated them (Ex. 22:21–24).

E. Expecting persecution

Persecution is a natural consequence of challenging the “powers that be” — in fact, it is a sign of success, a blessing!

“Blessed are you when people hate you, when they exclude you and insult youand reject your name as evil, because of the Son of Man.  Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.  But woe to you who are rich, for you have already received your comfort.  Woe to you who are well fed now,  for you will go hungry.  Woe to you who laugh now, for you will mourn and weep.  Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets.” (Luke 6:22-26)

“Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death.  You will be hated by everyone because of me, but the one who stands firm to the end will be saved.” (Matthew 10:21-22)

 “If the world hates you, keep in mind that it hated me first.  If you belonged to the world, it would love you as its own.  As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.  Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also.  If they obeyed my teaching, they will obey yours also.” (John 15:18-20)

“Was there ever a prophet your ancestors did not persecute?  They even killed those who predicted the coming of the Righteous One.  And now you have betrayed and murdered him.” (Acts 7:52)

Prophets are invariably infuriating to their own people, and God often turns to outsiders to do God’s work:

“ ‘Truly I tell you,’ he continued, ‘no prophet is accepted in his hometown.  I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land.  Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.  And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.’  All the people in the synagogue were furious when they heard this.” (Luke 4:24-28)

 Jesus was a prophet, killed because he challenged powerful religious and political elites.  The seductive logic of the world is to save our church, our people, our nation — which means giving up Christ:

” ‘If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.’  Then one of them, named Caiaphas, who was high priest that year, spoke up, ‘You know nothing at all!  You do not realize that it is better for you that one man die for the people than that the whole nation perish.’ ” (John 11:48-50)

 Our church, our people, our nation already have a Savior who has shown us the way:

 “For whoever wants to save their life will lose it, but whoever loses their life for me will find it.  What good will it be for someone to gain the whole world, yet forfeit their soul?  Or what can anyone give in exchange for their soul?” (Matthew 16:25-26)

 In prophetic witness, we are in good company, a “great cloud of witnesses”:

 “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles.  And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.  For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.  Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.” (Hebrews 12:1-3)

Is it any wonder that complicity with the “powers that be,” which offers rewards of money and control, greater status, and ‘security,’ is such a tempting alternative to guaranteed persecution?

The Vision/God’s Dream

The God of all, including the future, holds for us blessings greater than we dare imagine.  Nonetheless, the prophet Isaiah boldly declares this vision:

“ ‘Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; the one who dies at a hundred will be thought a mere child; the one who fails to reach a hundred will be considered accursed.  They will build houses and dwell in them; they will plant vineyards and eat their fruit.  No longer will they build houses and others live in them, or plant and others eat.  For as the days of a tree, so will be the days of my people; my chosen ones will long enjoy the work of their hands.  They will not labor in vain, nor will they bear children doomed to misfortune; for they will be a people blessed by the LORD, they and their descendants with them.  Before they call I will answer; while they are still speaking I will hear.  The wolf and the lamb will feed together, and the lion will eat straw like the ox, and dust will be the serpent’s food.  They will neither harm nor destroy on all my holy mountain,’ says the LORD.” (Isaiah 65:20-25)

God’s vision for his children is real and powerful, calling out to be manifest in the world, to transform the world.

TAM’s Mission

To help the Church meet God’s vision, TAM’s mission encompasses three broad areas: meeting human need, creating community and working for justice.

Meeting Human Need

Primary TAM Core Value: Value the Vulnerable

The greatest commandments are hinged by connecting love of neighbor as self with loving God:

” ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’  All the Law and the Prophets hang on these two commandments.” (Matthew 22:37-40)

“Whoever claims to love God yet hates a brother or sister is a liar.” (1 John 4:20)

 Meeting basic human needs is part of loving God and neighbor:

“What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?  Can such faith save them?  Suppose a brother or a sister is without clothes and daily food.  If one of you says to them, ‘Go in peace; keep warm and well fed,’ but does nothing about their physical needs, what good is it?  In the same way, faith by itself, if it is not accompanied by action, is dead.” (James 2:14-17)

” ‘The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.’  ‘What should we do then?’ the crowd asked.  John answered, ‘Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.’ ” (Luke 3:9-11)

 ” ‘For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me…Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ (Matthew 25:35-36, 40)

God’s mercy to us is the model for our behavior toward others.  Relying upon ‘deserving’ is ultimately a denial of God’s basic character, unconditional love.  “He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” (Matthew 5:45b)  “All have sinned and fall short of the glory of God” (Romans 3:23), yet God is merciful.  We are on the short end of this fundamental power differential and God shows us mercy:

“I will plant her for myself in the land; I will show my love to the one I called ‘Not my loved one.’  I will say to those called ‘Not my people,’ ‘You are my people’; and they will say, ‘You are my God.’” (Hosea 2:23)

God reminds us often of where we have been and what God has already done for us, that which we could not do ourselves:

“I am the LORD, who brought you up out of Egypt” (Leviticus 11:45, 19:36, 22:33, 23:43, 25:38, 25:42, 25:55, 26;13, 26:45; Numbers 15:41; Deuteronomy 4:37, 5:6, 5:15, 6:12, 6:21, 7:8, 8:14, 13:10, 20:1: Judges 2:1, 2:12, 6:9; 1 Samuel 10:18, 12:16;  1 Kings 9:9; 2 Kings 17:36; 2 Chronicles 7:22; Nehemiah 9:18; Psalm 81:10; Jeremiah 16:14; Daniel 9:15)

Humility is the opposite of self-sufficiency.  Expecting God to provide for us and forgive us undeservedly while insisting that only ‘deserving’ neighbors have their human needs met is unjust and denies our complete dependency on God for forgiveness and ‘our daily bread’:

“Forgive as the Lord forgave you.” (Colossians 3:13b)

“If you love those who love you, what reward will you get?  Are not even the tax collectors doing that?  And if you greet only your own people, what are you doing more than others?  Do not even pagans do that?  Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:46-48)

Creating Community

Primary TAM Core Value: Value Reconciliation

Our reconciliation with God makes us new creations, ambassadors of reconciliation to our neighbors:

“So from now on we regard no one from a worldly point of view.  Though we once regarded Christ in this way, we do so no longer.  Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!  All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them.  And he has committed to us the message of reconciliation.  We are therefore Christ’s ambassadors, as though God were making his appeal through us.” (2 Corinthians 5:16-20a)

Love leads us to live as a community of equals:

“Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.  Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.  Bear with each other and forgive one another if any of you has a grievance against someone.  Forgive as the Lord forgave you.  And over all these virtues put on love, which binds them all together in perfect unity.” (Colossians 3:11-14)

“By this everyone will know that you are my disciples, if you love one another.” (John 13:35)

We can engage in respectful conversation with those with whom we differ.  We can humbly explore the sources of our differences.  We can honor the sacred worth of all persons.  In prayerfully seeking the mind of Christ, we can work out our life together in love.

The way of Jesus is one of radical hospitality.  Radical hospitality is a sacred process of transforming a stranger into a guest, or even family.  It witnesses to the reality that God entered the “world” to reconcile us to God and neighbor.  Jesus was the incarnation of radical hospitality: “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.” (Matthew 23:37 and Luke 13:34)

Where radical hospitality is practiced God’s realm flourishes.  Examples of these include:  Abraham receiving the three strangers — angels (Genesis 18), the Midian priest taking in Moses (Exodus 2), Rahab allowing Joshua’s spies to stay with her (Joshua 2), the widow at Zarephath offering Elijah her last bit of food (1 Kings 17:8-24), and the Samaritan woman inviting Jesus the stranger to stay with her community, which he does (John 4).

Where radical hospitality is not practiced, God’s judgment waits:

“If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.  Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.” (Matthew 10:14-15)

Beyond Civility

The golden rule provides guidance in how to live in community with one another: “Do to others as you would have them do to you.” (Luke 6:31)  Nonetheless, God requires even more than human love that returns its own:

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’  But I tell you, love your enemies and pray for those who persecute you.” (Matthew 5:43-44)

“Bless those who persecute you; bless and do not curse.  Rejoice with those who rejoice; mourn with those who mourn.  Live in harmony with one another.  Do not be proud, but be willing to associate with people of low position.  Do not be conceited.  Do not repay anyone evil for evil.  Be careful to do what is right in the eyes of everyone.  If it is possible, as far as it depends on you, live at peace with everyone.  Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.  On the contrary: ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink.  In doing this, you will heap burning coals on his head.’  Do not be overcome by evil, but overcome evil with good.” (Romans 12:14-21)

Jesus did not avoid harsh words for those in positions of authority.  In fact, Jesus saved his harshest words for religious elites who avoided accountability to those they were to serve.  After calling the teachers of the law and Pharisees “hypocrites” (Matthew 23:23, 25, 27, 29) and “whitewashed tombs” (v. 27), Jesus says, “You snakes! You brood of vipers! How will you escape being condemned to hell?” (v. 33) (see also Luke 11:37-54)  Jesus boldly overturned tables in the temple, declaring “but you are making it ‘a den of robbers.’ ” (Matthew 21:13b) in response to an affront of the religious establishment to the Lord’s declaration that “my house will be called a house of prayer for all nations.” (Isaiah 56:7b)

True worship in authentic community produces justice.  God despises religious practices that do not produce justice:

 “I hate, I despise your religious festivals; your assemblies are a stench to me.  Even though you bring me burnt offerings and grain offerings, I will not accept them.  Though you bring choice fellowship offerings, I will have no regard for them.  Away with the noise of your songs!  I will not listen to the music of your harps.  But let justice roll on like a river, righteousness like a never-failing stream! (Amos 5:21-24)

“Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?  Is it not to share your food with the hungry and to provide the poor wanderer with shelter – when you see the naked, to clothe them, and not to turn away from your own flesh and blood?  Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the LORD will be your rear guard.  Then you will call, and the LORD will answer; you will cry for help, and he will say: Here am I.  (Isaiah 58:6-9)

Calling one another into account with God and one another, i.e., working for justice, is an essential part of creating authentic community.

Working for Justice

Primary TAM Core Values: Value leadership and creativity.

Love leading us to live as a community of equals starkly highlights the many injustices in the world.

Doing Justice

“And what does the Lord require of you but to do justice, to love mercy, and to walk humbly with your God?” Micah 6:8

“Follow justice and justice alone, so that you may live and possess the land the Lord your God is giving you.” (Deuteronomy 16:20)

“The righteous care about justice for the poor, but the wicked have no such concern.” (Proverbs 29:7)

“Learn to do right; seek justice.  Defend the oppressed.  Take up the cause of the fatherless; plead the case of the widow.” (Isaiah 1:17)

“Woe to him who builds his palace by unrighteousness, his upper rooms by injustice, making his own people work for nothing, not paying them for their labor.  He says, ‘I will build myself a great palace with spacious upper rooms.’  So he makes large windows in it, panels it with cedar and decorates it in red.  Does it make you a king to have more and more cedar?  Did not your father have food and drink?  He did what was right and just, so all went well with him.  He defended the cause of the poor and needy, and so all went well.  Is that not what it means to know me?  declares the LORD.” (Jeremiah 22:13-16

“Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless.” (Isaiah 10:1-2)

Advocacy, prophetic witness, social witness are all related expressions dealing with working for justice

Persistence and boldness are characteristics of leadership.

Persistence:

“Then Jesus told his disciples a parable to show them that they should always pray and not give up.  He said: In a certain town there was a judge who neither feared God nor cared what people thought.  And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’  For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’  And the Lord said, ‘Listen to what the unjust judge says.  And will not God bring about justice for his chosen ones, who cry out to him day and night?  Will he keep putting them off?  I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?’” (Luke 18:1-7)

“Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’  And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’  I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.” (Luke 11:5-8)

“Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” (Galatians 6:9)

Boldness:

[In response to rulers conspiring against Jesus…] “Now, Lord, consider their threats and enable your servants to speak your word with great boldness.” (Acts 4: 29)

“Therefore, since we have such a hope, we are very bold.” (2 Corinthians 3:12)

“So, because you are lukewarm — neither hot nor cold — I am about to spit you out of my mouth.  You say, ‘I am rich; I have acquired wealth and do not need a thing.’  But you do not realize that you are wretched, pitiful, poor, blind and naked.” (Revelations 3:16-17)

“One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent” (Acts 18:9)

“Have I not commanded you?  Be strong and courageous.  Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go.” (Joshua 1:9)

“For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.” ( 2 Tim 1:7)

“You are the light of the world. A town built on a hill cannot be hidden.  Neither do people light a lamp and put it under a bowl.  Instead they put it on its stand, and it gives light to everyone in the house.” (Matthew 5:14-15)

Leadership requires a balanced view of the “powers that be” as being at the same time good, fallen, and redeemable.  In viewing an institution only as good blinds us to injustice and we reinforce an unjust status quo.  In viewing an institution only as fallen sinks us into despair or rage where we see no hope for change.  In viewing only an institution’s redeemability we end up just tinkering around the edges.

ESTABLISHING POLICY

What are the issues?

Our Biblical values manifest themselves in the world in many ways; many of these issues are encompassed by these categories:

1.  Being stewards of the natural world that sustains life on earth.

2.  Building up families and our nurturing communities, which underlie the

potential for each to live into the fullness of their humanity.

3.  Support our social communities and human rights that affirm our equal value in God’s eyes.

4.  Upholding an economic community that benefits all people and provides our “daily bread.”

5.  Engaging the political community and government to assure a just ordering of the larger society.

6.  Recognizing the oneness of God’s world and world community and seeking our particular role in it.

Reflections on Power, Leadership, and Decision-making

The status quo is.  The Kingdom of God is at hand.

“But seek his kingdom, and these things will be given to you as well.” (Luke 12:31)

Where you stand depends on where you sit.

Money.  Status.  Control.  These are the ways of the world.  Falling back into these ways offers many temptations, for the world rewards these ways, and punishes those who challenge these ways.

God judges us as nations according to how we treat “the least of these.”

Areas of privilege:

God has given us all variety of gifts.

In what areas do I have advantage over others?

Servant leadership

Areas of vulnerability:

Intimacy

In what areas do I depend upon the mercy of God and others?

What am I afraid of losing?

compassion

From a spiritual perspective, we are all indigent.  We cannot be made whole by ourselves.  We depend upon God and others for our very life.

“But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.” (2 Corinthians 12:9)

Offering all to God:

God makes us whole.  God works through our areas of giftedness and advantage and our areas of vulnerability

Taking a stand.

Prophetic voice in tension with consensus and majority rule

Cost of Discipleship

One of the costs of discipleship is enduring this persecution.

cost high but the reward much greater than the cost

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.” (John 13:34-35)

Recommended reading:

The Powers That Be: Theology for a New Millennium, by Walter Wink, Doubleday, 4/98, ISBN: 0-385-48740-1

POLICIES AND PROCEDURES

Decision-making Around Issues

What factors should be considered in addressing an issue?

How important is the issue?

How significant is the impact on human need, justice, and authentic community? (importance test)

Does the issue impact meeting human need?

Will people be deprived of meeting a human need that will directly and significantly harm individuals or families (human suffering test)

Does the issue impact creating community?

Is a partner organization or local faith community involved and/or affected? (good neighbor test).

Does an issue affect our local community (the local test)

Do many Christian faith traditions have statements supporting such advocacy and/or very few, if any, faith traditions have statements that may contradict such advocacy? (tradition test).

Does dealing positively with a controversial issue offers an opportunity to model a Biblical alternative of authentic community to worldly politics (Biblical alternative test).

Are families and/or our nurturing communities undercut in a way that threatens community members in living into the fullness of their humanity (nurturing communities test).

Is “civility’ violated and/or opponents are demonized and offering a faith-based perspective could be of substantial benefit (civility test)

Is the common good threatened or diminished, where short term gain creates long term loss (seven generations test)

Does the issue impact working for justice?

Does an issue threaten the poor and vulnerable (“least of these” test)

Does an issue weaken an economic community that benefits all people and provides our “daily bread” (shared benefits test)

Does an issue threaten human rights/civil rights that affirm our equal value in God’s eyes (children of God test)

Does an issue threaten the ability of people to engage the political community and government to assure a just ordering of the larger society (fair representation test).

Does an issue threaten public safety, peace and non-violence (non-violence test)

Are power differentials so large that it precludes a fair hearing of the issues (fair hearing test)

Does an issue threaten stewardship of God’s creation (creation stewardship test)

Does an issue deny the oneness of God’s world and world community (one world test).

Is there no other local faith body addressing an issue of Biblical justice (voice in the wilderness test)

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DTE Shareholder Protest

Between 200 and 200,000 protesters gathered outside the DTE Energy headquarters in Detroit, Michigan.   This DTE Energy protest  was visited upon by two to 2,000 Occupy Toledo protesters.  One unidentified protester, with a striking resemblance to Homer Simpson, wearing a notorious rainbow colored peace hand designed by Top Pun, showed his anti-nuke colors.anti-nuke Homer SimpsonAnother Occupy Toledo protester was less well disguised.  Michael Leonardi, pictured below, to the left, of course, can be seen waving his Occupy Toledo colors and anti-nuclear banner.  Mr. Leonardi received some criticism from other protesters for leading the way, since the more numerous yet bland protesters may have missed their photo op.  Mr. Leonardi bore this burden of leadership well and led despite his numerous followers.Detroit Edison Shareholder ProtestAs Mr. Leonardi and the other alleged participant, a.k.a. Top Pun, came to this protest they made the obvious mistake of parking in the casino parking garage.  The collusion of the purveyors of our casino economy had rolled out the concrete carpet that was a largely empty casino parking garage.  This free parking was apparently not to be had by mere commoners or the general public.  When we were spotted walking out of the parking garage with our fluorescent yellow Occupy Toledo signs and in our radiation suits, the very astute security recognized that maybe we weren’t there to gamble away our hard earned dollars.  This special DTE Energy shareholder security made it clear that we were not welcome and told us that if we didn’t move the car that they would tow it.  They were even kind enough to follow us out (pictured below) to make sure that no empty parking spots were harmed in the making of this fiasco.  Hear, hear, the last thing any anti-nuclear protesters want to do is have anybody take any unwarranted risks, like, say, storing 550 tons of nuclear waste in a five-story building that can’t be offloaded as built without knocking the building over.

POLITICAL CARTOON: General Jesus – Blessed Are Those Who Kill People Who Kill People

General Jesus Speaks!

Jesus Cartoon: General Jesus - Blessed Are Those Who Kill People Who Kill People

Welcome to Gen. Jesus!  This is the third installment a new Top Pun series of comics that will run on Sundays, featuring CEO Jesus, Free Market Jesus, Country Club Jesus, General Jesus, Comedian Jesus, and who knows what other incarnations!

This week’s Gen. Jesus is an over-the-top parody of the pacifist Jesus.  As you can see, Jesus is quite at home in his oil-rich desert that we know as the Middle East.  This is a top assignment which he probably garnered by being able to speak both English and Aramaic.  Notice that Jesus’ cap is slightly askew, as a tip of the hat to the little people, and perhaps a subtle clue to his truly radical nature hidden behind an unstoppable war machine.  As he humbly points to his “killing people” medals, he is quick to point out that he did not actually do the killing, but he has people who do this for him; it is simply his great leadership and command of billions of dollars of killing technology that justifies such colorful, ostentatious displays.

General Jesus’ lesson for today is a kick ass, shock and awe moral principle: killing people is a very effective way of showing people that killing people is wrong.  If this moral lesson seems somewhat screwed up to you, it must be because you are unable to grasp the many subtleties that spring forth from the moral pillars of brute force and impersonal killing that drone on and on.  Of course, General Jesus knows certain things that we don’t.  Perhaps this is why we are asked to trust him.

The longer version of this moral lesson is that killing people who kill people shows people that killing people is bad, and this is a sure guarantee that we will never get out of the job of killing people.  Remember, it’s all about jobs: snow jobs, con jobs, and the occasional sweatshop job (somebody has to make all that crap).

On a more serious note, it is interesting to note that Jesus was a powerful opponent of Roman imperialism, which played well with the masses since he was part of one of the many groups that were put down by Roman imperialism.  In fact, the book of Revelation in the Bible is considered an allegory speaking against imperial Rome.  Apparently, sometimes you need to couch what you say in terms that your intended audience will understand, but not so obvious that the powers that be will come and take you away.  However, Jesus apparently did not master this ability completely, as he was taken away and executed by Rome and its complicit cronies.   Those of us who are into the power of humor will appreciate that many of Jesus’ titles are actually intended to mock the worldly and political powers of the day.  Calling someone “Lord” in the Roman Empire would be seen as an infringement upon Caesar’s god-given rights.  This would be similar to calling Jesus “Commander-in-Chief” in modern-day United States.  Not surprisingly, religion and the state often do battle over claims to ultimate allegiance.  This is the way it should be, or perhaps, must be.  How these particular battles turn out probably depend upon your view of ultimate power.  If you think that fear, control, and domination are the most deciding factors in human life, then I would say side with the state.  However, if you think that love, solidarity, and service to one another are the most deciding factors in human life, then I would say side in a higher power, sometimes in the guise of religion.  In the end, it seems to come down to voting with one’s feet, voting with the existential force that is our life.  I choose to vote for love, solidarity, and service to one another.  What say you?

Religious Liberty, Conscience Exemptions for Everything

With the Obama administration’s recent rules requiring organizations owned by religious groups to provide contraceptive coverage as part of their employees’ health insurance, conservative groups and the Roman Catholic Church have gotten all their panties in a bunch, which is particularly interesting since most of them are men.  I like the take on religious exemptions for everything by Jonathan Zasloff and conscience clauses by Mark Kleiman in the reality-based community blogs.   The most obvious religious exemptions would be for Quakers, Mennonites, and other pacifist religious groups, to have to pay for anything related to war.  The more interesting suggestion was by Mr. Zasloff:

Why not include immigration law in the picture?

“You shall love the stranger, for you were a stranger in the land of Egypt.”  This is not an isolated Biblical line: it is repeated no less than 36 times (really) in the Bible.  So synagogues, churches, and mosques (musn’t forget mosques) should just make it clear that they should not have to obey immigration law: they will hire or provide services to anyone and everyone regardless of immigration status.  Any attempts by any law enforcement agency to prosecute them or in any way harass or deport immigrants who are part of their religious communities violates their freedom of conscience to include them (not to mention their rights to freely associate).

I think that both of these authors are offering these suggestions more as tongue-in-cheek parodies than as serious policy considerations.  This is not to denigrate in any way the importance or depths of the religious beliefs of any of these groups, including the anti-contraceptive crowd.  I believe that what is being legitimately mocked is an immature insistence that religious liberty, at least for their own particular group, requires absolute unchecked freedom.  This is a fiction in the real world.  The legitimate questions asked by these bloggers have taken us just far enough down the road of logic to see the absurd conclusions that must be drawn if such logic is taken to its nth degree.

As with all freedoms, religious freedoms must be balanced with other freedoms.  This will never make everybody completely happy, and fortunately, will not make anybody all-powerful, with infinite, absolute, unchecked freedom.  That sounds like the kind of freedom reserved for God anyways, and you’d think that religious folks could respect that, even insist upon it.

I have commented elsewhere on this issue, particularly in the context of the current birth control insurance mandate debate (see Birth Control as a Human Right – Toledo Protest).

I think this issue to be resolved in the real world, religious groups, claiming a particular bastion of truth, need to vote with the existential force of their lives, to make these beliefs real in the world, not just words, particularly words to control other people.  In the 1980s and 90s the Roman Catholic Church provided strong leadership in the sanctuary movement which protected persons who are in this country of illegal status due to economic or political violence.  The Roman Catholic Church took real risks and paid a price for incarnating their beliefs.  Pacifist religious groups have refused to go to war and pay war taxes for generations.  As a religious pacifist myself, I was convicted by the United States of America for refusing to register for the military draft, and I was incarcerated for a few months.  I think I made my point.

The state cannot be trusted to strike a balance between religious liberty and other liberties.  This is precisely why religious groups need to be about the difficult and real work of living out their beliefs in such a way that their importance is manifest to the rest of the world.  Since the US made a federal case of it, my resistance of draft registration, I learned that according to the US Supreme Court, that the US has the absolute power to conscript anybody for any reason, and there is no constitutional right, religious or otherwise, to refuse military conscription.  The US government could conscript your grandmother if they wanted to.  The specific language cited in my case, which was used to reject a claim of religious liberty, was that conscientious objection was by “legislative grace” alone.  I for one, do not by the grace of Congress go.

The bottom line:  if we are going to live by God’s grace, we will need to fight for our liberties and rights, and real grace is not cheap, it has a cost; if it didn’t, it wouldn’t be worth much now would it?

 

Anarchism: Cooperation, Decentralization, Social Cohesion

David Morris writes in On the Commons, regarding the anniversary of the death of the Russian Peter  Kropotkin, an article: Anarchism Is Not What You Think It Is — And There’s a Whole Lot We Can Learn from It:  The word anarchism has been so stripped of substance that it has come to be equated with chaos and nihilism. That’s not what it means:

I am astonished Hollywood has yet to discover Kropotkin. For his life is the stuff of great movies.  Born to privilege he spent his life fighting poverty and injustice.  A lifelong revolutionary, he was also a world-renowned geographer and zoologist.  Indeed, the intersection of politics and science characterized much of his life.

His struggles against tyranny resulted in years in Russian and French jails.  The first time he was imprisoned in Russia an outcry by many of the world’s best-known scholars led to his release.  The second time he engineered a spectacular escape and fled the country.  At the end of his life, back in his native Russia, he enthusiastically supported the overthrow of the Tsar but equally strongly condemned Lenin’s increasingly authoritarian and violent methods.      

In the 1920s Roger N. Baldwin summed up Kropotkin this way.

“Kropotkin is referred to by scores of people who knew him in all walks of life as “the noblest man” they ever knew. Oscar Wilde called him one of the two really happy men he had ever met…In the anarchist movement he was held in the deepest affection by thousands–“notre Pierre” the French workers called him. Never assuming position of leadership, he nevertheless led by the moral force of his personality and the breadth of his intellect. He combined in extraordinary measure high qualities of character with a fine mind and passionate social feeling. His life made a deep impression on a great range of classes–the whole scientific world, the Russian revolutionary movement, the radical movements of all schools, and in the literary world which cared little or nothing for science or revolution.” 

Kropotkin took on the social Darwinists of the day.  As a leading scientist, he countered the often accepted notion that competition is the primary driving force in nature and natural selection.  We need spokesmen like this today as the social Darwinists of our day tear at the fabric of society with the destructive notions that inequality and concentrations of wealth are somehow ordained or inevitable.  Kropotkin enlightened those of his day on the advantages of cooperation, decentralization, and social cohesion.  The evidence from his scientific study showed that these factors drove natural selection.  Furthermore, these factors actually enhance not degrade what most people would accept as behaving humanely.  Darwinism is one of the nominally understood religions of our day.  Unfortunately, Darwin’s groundbreaking work has been co-opted, ironically, by statist forces, who have little interest in the elevation or evolution of humanity.

David Morris’ article is a clarion call for all to learn more or revisit what anarchism means.  Anarchism is not about chaos.  Anarchism is about order, a humane order. Kropotkin was a leading advocate of how we must relate to one another in order to achieve a humane order.  I’ll give my proverbial vote to this leaderless leader!

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