INAUGURAL Public Health Radio Show on WAKT, 106.1 FM Toledo — Just For The Health of It: Medicare For All and Toledo Democracy Day

After years in the waiting and making, I am proud to announce the inaugural show of my public health radio show, Just for the Health of It,  on WAKT, 106.1 FM Toledo (ToledoRadio.org). Just for the Health of It brings you new perspectives on the science of health for all; plus local, state, national, and global health news, as well as local guests for home-grown perspectives and connections to local resources. Just for the Health brings you the best of both social justice and personal health. Just for the Health focuses on putting the JUST in Just for the Health of It. My aim is to equip you to live healthily in a healthy community on a just planet.

You can listen here for this show about Medicare For All and coverage of Toledo’s Democracy Day.  You can listen to the most recent and all previous shows at the archive for Just for the Health of It public health radio show.

Here is the script for the show for the week of March 18, 1019:

Welcome to the inaugural show of Just for the Health of It. Normally, the planned format for this show is to do a public health news and research roundup, provide useful health information for you and your loved ones, and interview a local guest to speak to critical public health issues in Toledo. The eventual format will be an hour long; but, until we get the regular studio up and running, I will be doing a shorter half hour version without the interview portion – broadcasting from an undisclosed location which is eerily similar to my den.
Today, we have special coverage of the 3rd annual Toledo Democracy Day public hearings.
If you are wondering what public health has to do with democracy, stay tuned!
Democracy Day was established through citizen’s initiative and approved by Toledo voters in 2016. It functions as an annual public hearing on the influence of money on our politicians that the Mayor and city council must attend. All members of the public are encouraged to come and share their thoughts on the importance of democracy and the corrupting influence of large donors on the political process.

By law, after each Democracy Day, the Mayor must send a letter to our Congressional representatives urging them to support a Constitutional amendment that says corporations are not people and political donations are not free speech. Enacting such a Constitutional amendment is the primary purpose of Move to Amend – a national organization with chapters all across the United States. For more information, you can check out movetoamend.org

So, went to City Council chambers,  or, as I like to say, where democracy goes to die.  And, among other wonderful testimony, several citizens spoke to the need for a universal health program. This included myself. Or, at least I thought. I spent many hours in order to prepare 8 minutes of testimony, ending with a call for the passage of the Medicare For All Act of 2019. However, when I got to the public hearing, I found out that they were limiting testimony to 3 minutes. In previous years they asked citizens to keep their testimony to about 5 minutes, and they loosely enforced this time-frame. There was no way for me to cut my testimony in half on the spot, so I expressed my frustration about not being allowed to present my full testimony. I read most of the last paragraph, with my call to action. To further express my deep disappointment with their bass ackward and absurd limits when required by law to listen to citizens’ testimony on substantive issues, I used the remaining minute of my time to read the last paragraph of my testimony backwards. Sometimes the only commensurate response to absurdity is absurdity. And sometimes Toledo just seems like a backwards town. As it happens, they ended a half hour ahead of time. Having ended with plenty of time remaining, I asked to present my full testimony. I was refused.
I must admit, I felt a little bit of democracy die within me. But, I will just add it to my heap of progressive disillusionment…and if you are going to be disillusioned, please make it progressive.

The good news is that democracy need not be limited to the wood-paneled coffin of democracy we call City Council chambers, or limited to the marble lobbies of Government Center. There are other venues, and this is one of them.

So, I will present my full testimony here today.

Though, make sure to stay tuned to the whole show, as at the end of the show, I will bestow the first Just for the Health of It award, in honor of Toledo’s Democracy Day.
But back to my testimony: here goes:

Toledo’s Democracy Day is rooted in the reality that, in America, corporate personhood often trumps human personhood, and that profit is routinely treated as more important than human need or human rights. This battle courses through American life and our body politic. However, there is perhaps no other facet of American life where this battle is so palpable and endemic as health care. As the great Dr. Martin Luther King, Jr. diagnosed, “Of all the forms of inequality, injustice in health care is the most shocking and inhumane.”

Hi, my name is Dan Rutt. I have a master’s degree in public health. I am the former health planner for the Toledo-Lucas County Health Department. I am a past president of the Ohio Public Health Association. However, perhaps my most important qualification for speaking today about health care is similar to most of the people in this room: I have witnessed personally multiple health care horror stories. Is there anyone in America that doesn’t have a health care horror story? I’ve passed out in the so-called “emergency room” waiting for medical triage, slipping into anaphylactic shock – though they did have plenty of time to take my billing information. Three times I’ve gone to the same “emergency” room for severe reactions to bee stings; each time, I’ve been left alone, untreated and unsupervised – once in the waiting room, once in an exam room, once on a gurney in the hallway. To protect the guilty, I won’t divulge the name – Saint something or other . . . probably “other.” The last time I was in there, I had used my expired “Epi-pen” after refusing to re-fill my prescription after they jacked the price up to $600. I told the nurse that if I die, I want them to throw my dead body on the lawn of Mylan Pharmaceutical’s corporate headquarters. I could go on; and I have, despite shocking and inhumane so-called “health care.” I’ve been blessed with a pretty healthy life, but I have a long litany of health care horror stories. I’ll leave for another time the cautionary tale about getting a vasectomy from the lowest bidder when I had no health insurance.

Today, about 30 million people in America still have no health insurance whatsoever. For Toledo, that’s thousands and thousands and thousands and thousands and thousands and thousands and thousands and thousands and thousands and thousands and thousands and thousands of Toledoans. About 45,000 Americans will die this year due to being uninsured. Some might even dare call it a national emergency. If you might consider that designation a close call, consider that even having “health insurance” in the U.S. is no guarantee of being able to pay for needed care. An additional 85 million Americans are “underinsured,” meaning that out-of-pocket costs of co-pays, deductibles and co-insurance puts them at risk for financial catastrophe if they seek care. In short, more than one in three Americans have precarious protection against health crises, all topped off with looming financial ruin when they are at their most vulnerable.

Health care is the leading cause of financial terrorism, the number one cause of personal bankruptcy, and the leading candidate for our nation’s moral bankruptcy. We kowtow to health care syndicates as they hold unparalleled control over our community’s finances and even our very lives. We are held hostage, and in a Kafkaesque fatal twist, we are expected to accept as normal community-wide Stockholm Syndrome, an irrational sympathy for our captors. Unfortunately, we don’t get the benefit of the universal health care of those residing in Stockholm.

Health care in the U.S. is about $11,000 per capita, about twice as expensive per person as health care in other industrialized countries. Health care consumes about 18 of every 100 dollars spent in America. This might be worth it if we were healthier; instead we are sicker, and more likely to die. We chronically drag along the bottom of health outcomes among industrialized countries. If the business of health care is quality care at a reasonable cost, then American health care qualifies as a gargantuan business scam, sucking something on the order of two trillion dollars of value out of our economy – that’s 2,000 billions of dollars, year after year; that’s billions of value sucked out of Toledoans, year after year after year. Would it be undemocratic to demand a better deal? Is the business of American health care a gigantic cash toilet too big to succeed at delivering quality health care at a reasonable cost? I hope not.

We live in the wealthiest nation in human history and we do a frighteningly poor job of producing health. Tragically, this is at an even more dumbfounding financial and human cost. I dare you to find a nation where they get less for their health care dollar than America. If we have any notion of running health care as a reputable business, then we should start firing the heads of those businesses, not rewarding them with huge profits and deferential prestige. If nothing else, at the prices we are paying, we shouldn’t have to fear sending our parents, grandparents, kids or neighbors, into a system that wreaks unnecessary stress when they are most vulnerable.

Further, if you think that America’s health care system is high quality, consider this: health care kills more people than lack of health insurance. So-called “medical errors” kill about 250,000 Americans every year. Medical errors can be considered the third leading cause of death in America, exceeded only by heart disease as number one and cancer as number two.

Our addiction to health care as a product to be marketed and sold rather than as a human right, has locked us into a system of perverse incentives that distort the meeting of human need due to corporate greed. This has produced the worst of both worlds: overutilization of expensive and ineffective health care, and underutilization of cost effective care. This is all topped off with unparalleled administrative costs and corporate profits.

There is a way out. A couple of weeks ago, U.S. Representatives Jayapal, Dingell, and over 100 co-sponsors introduced the Medicare For All Act of 2019. This Act will improve and expand the overwhelmingly successful and popular Medicare program, so that every person living in the United States has guaranteed access to healthcare with comprehensive benefits. Services covered include primary care, emergency care, mental health coverage, addiction treatment services, prescription drug coverage, medical devices, even dental and vision. With one standard of care covering essential services, no American need gamble their health with substandard insurance to eke out financial viability. This legislation embodies true community, where everybody is in; nobody is out. We need not leave anyone behind. Money saved with administrative streamlining will cover expanded care for over 100 million Americans with no insurance or substandard insurance. This Medicare For All Act will integrate the multitude of health care payment systems and simplify the current labyrinth of administrative requirements for both providers and patients. This will allow for a quantum leap in realigning financial stewardship with patient outcomes rather than mere profitability.

Fortunately, the leap is not that far. About 75% of health care in America is already paid for by taxes, primarily for Medicare, which, serving an elderly population, has the bulk of our nation’s health care costs, and secondarily through Medicaid and military/veteran’s health care. Most simply, expanding Medicare for all will transfer the remaining 25% of private insurance funded health care into the existing Medicare payroll tax. Premiums paid by individuals and businesses will disappear. The generations-long experiment with for-profit health care has failed. We can profit from the generations-long successes of other nations in assuring the health of their people.

The time is now. I call upon Toledo City Council, the Lucas County Commissioners, each of our local health care conglomerates, and any other interested parties, to join together in efforts to pass the Medicare For All Act of 2019 or similar legislation. I ask that each party provide the staff and resources necessary for such a collaboration to assure the urgent passage of such a national health program. To this end, I ask that ProMedica and Mercy Health devote one-thousandth of their revenue for such a bold and transformative venture. My testimony today will be featured on my inaugural public health radio show on WAKT, 106.1 FM, Toledo’s activist, noncommercial community radio station, the latest in Toledo’s burgeoning democracy. I will be monitoring and reporting on your efforts. May our community lead the way for a shared health care system that will benefit every community across our nation. If not us, who? If not now, when? Thank you.

There, now that wasn’t so bad, was it?

Now, Just for the Health It is about offering fresh perspectives, and I’d like to highlight three fresh perspectives today:

#1: Health care kills more people than having no health insurance – 250,000 deaths versus 45,000 deaths. As I like to say: a hospital is no place for a sick person. Now, of course, health care saves lots of lives as well. Still, health care is an often dangerous undertaking for our lives and an overtaking for our money. Prevention not only saves us from disease, prevention saves us from health care.

The good news is that while health care’s medical errors can be considered a cause of death exceeded only by heart disease and cancer, if we look at other underlying causes of death, we find there are lifestyle factors that are more important in preserving and promoting our health. For instance, smoking kills about 600,000 Americans each year; and diet kills even more Americans prematurely than smoking. Lifestyle factors such as these are more in our control, and much less pricey, than health care. Other key lifestyle factors include physical activity and adequate sleep. Good news for all.

[non-commercial]

And now for a word from our lack of sponsors…

PR Medica and Merciless Health are rated in the top 100 in clinical excellence in some category that hopefully covers the health care you might be able to access. Warning: such excellence may be severely limited by being delivered in the least effective and most expensive sick care system among the so-called advanced economies. While you may be privileged enough, or lucky enough, to get access to excellent care, your community overall is poorly served. Any such clinical excellence is best taken with a double dose of advocacy for universal health care.

This program is not sponsored by PR Medica or Merciless Health. PR Medica and Merciless Health are unholy owned subsidiaries of Tourette’s Industries, insuring that you will swear by them, whether you like it or not.

Now, back to your irregular programming…

Welcome back to Just for the Health of It, the people’s school of public health, where the people’s health is not academic. You are listening to WAKT, 106.1 FM Toledo, your source for local, anti-commercial, activist radio.

The second fresh perspective I’d like to highlight today is regarding ideological battles over socialism and capitalism. Health care is not your typical product or service which might be conducive to efficiencies of market competition. Just finding out what health care costs is nearly impossible. In many cases, often the most expensive cases, health care cannot be planned for, even if we wanted to. Only the richest people can afford to pay for all of their health care out-of-pocket. The need to rely on health insurance because of the great variability and unpredictability of health care needs insulates us from the item by item expenses of health care. Plus, the complexity and technical nature of health care is so great that we typically must rely heavily on expert opinions of doctors. Health care is so expensive to deliver, and adding new services in the marketplace is so costly, that rather than lowering cost through competition, we often end up with duplicative services beyond the capacity needed, the total system costs rise, and prices ultimately rise more. Outside of large metropolitan areas, it’s hard to provide all the health care facilities and services that people need, let alone two to choose from. Everyone needs health care. Cut-rate health care is inhumane. Decent health care for all is something that we really need to work out collectively. Health care might better be viewed in the same way that we regulate public utilities. Public utilities are a fine example of socialism. Imagine two water lines coming into your home, so you would have a choice of which service to use. Double the infrastructure, double the costs – the height of inefficiency. Imagine two sets of roads to compete, two separate trash services…you get the picture. Well, this is modern American health care – except that there is so much more money involved that many more careers and fortunes are made in gaming the system, jacking up costs. In such cases, capitalism is costly to all but a very few. Lastly, ideological battles over socialism and capitalism often revolve around the trope of taxes. Some people feel better about getting the bill from some corporation than the government. We pay twice as much for health care than in countries where health care is treated as a public good, and regulated akin to a public utility. At about 18% of our economy, that’s about 9% of our economy wasted on health care inefficiency and duplication. In essence, it’s like already having a 9% tax on everything, except we are getting nothing for it – actually less than nothing, our health outcomes are worse. This sounds eerily similar to the nightmare that tax hawks fear, with insinuations of government inefficiency – except that it is brought to us by health care capitalism. Health care capitalism is wreaking havoc on our economy and our people. Whatever difficulties a more socialist approach may bring, it is difficult to imagine making our current state of affairs in health care worse than having profit drive health care decisions.

For the third fresh perspective I’d like to highlight today, I’m going to switch it up a bit. I’m talking about the direct link between health and democracy. Why should public health and health care advocates talk about democracy?  The clearest reason is that dead people don’t vote – well, except perhaps in Chicago. The reality is that inequalities in premature death directly affect elections. For example, the excess deaths that Blacks suffer over Whites results in over a million missing Black votes nationwide. If you include excess deaths of other people of color and poor whites, this results in millions more missing voters. Clearly this skews election results in favor of wealthier, healthier and whiter populations, reinforcing existing inequalities. This dynamic reinforces health and wealth gaps across generations. For instance, Whites can expect to draw on social security about 44% longer than Blacks, simply by Blacks dying off prematurely. Blacks contribute social security over the span of their whole working lives, but the grim reaper cuts short their reaping a full span of benefits. While I love a good metaphor as much as the next person, we must realize that for tens of millions of Americans, democracy and justice means literally fighting for their lives. Health justice is directly tied to a healthy democracy that truly represents all of its people.

Now that we’ve established the direct connection between public health and democracy, I offer a bonus testimony from the first Toledo Democracy Day, my testimony in response to a 5 minute limit on citizen testimony, entitled “Five minutes of Democracy.”

Here it goes, Just for the Health of It:

[See TESTIMONY -“Five minutes of Democracy”]

And now…what you’ve all been waiting for, a WAKT first, the Just for the Health of It, 2019 Toledo Democracy Day award:

By the powers infested by me, I do hereby confer upon Toledo City Councilperson Nick Komives, the 2019 Toledo Democracy Day award for the MOST CONSTIPATED View of DEMOCRACY. After being confronted with over three hours of democracy during the 2018 Democracy Day, Mr. Komives, with heroic efficiency, scheduled only two hours for the 2019 Democracy Day, and ingeniously combining this with a three-minute limit on public testimony, succeeded in City Council only having to listen to 90 minutes of citizen testimony, thus, empowering Toledo citizens to truly declare: “Democracy Day, now with 50% less democracy.” Should Mr. Komives, in all humility, consider that he doesn’t deserve this award, then may he share this with all others who have made democracy in Toledo passable. In any case, may Mr. Komives find within him the moral fiber to relieve himself of this distinction.

WAKT Just for the Health of It 2019 Toledo Democracy Day Award to City Toledo Councilperson Nick Komives for MOST CONSTIPATE View of DEMOCRACY

I will deliver a signed, framed copy of this award to Mr. Komives.

Lastly, in regards to Toledo City Councilperson Nick Komives’ expert shepherding of our citizenry, on behalf of all us sheep scattered across Toledo, I just want to say, “Baaaad democracy, Baaaad democracy.”

If you have feedback or ideas for this show, please feel free to email me at: WAKT@TopPun.com

You can listen to Just for the Health of It on WAKT 106.1 FM Toledo or online at ToledoRadio.org.

You can listen to this show here.

You can listen to the most recent and all previous shows at the archive for Just for the Health of It public health radio show.

Medicare For ALL POLITICAL BUTTONgot health insurance? POLITICAL BUTTONBleeding Heart Liberal - Help - I Need Universal Health Care-FUNNY PUBLIC HEALTH BUTTON BUTTON--Public Health-BHLH

Will Gladly Pay Taxes For Public Health POLITICAL BUTTONUniversal Health Care NOW POLITICAL BUTTONHealth Care is a Right Not a Privilege-PUBLIC HEALTH BUTTON

Public Health is Everybody's Business-PUBLIC HEALTH BUTTONOur Health Care System is Neither Healthy Caring Nor a System - PUBLIC HEALTH BUTTONUniversal Single-Payer Health Care POLITICAL BUTTON

Single-Payer Health Care - Everybody In, Nobody Out POLITICAL BUTTONPublic Health Works for You - PUBLIC HEALTH BUTTONWill Work For Universal Health Care POLITICAL BUTTON

COMMUNITY FORUM REMARKS: Need to address the main driver of criminal and criminalized behavior, substance abuse, and that the failed law enforcement model needs to be supplanted by a public health model driven by evidence and community benefit

The Community Solidarity Response Network of Toledo (CSRN), our local Black Lives Matter group, and the ACLU hosted a forum on “What Does a Safer Toledo Look Like?” This forum was in response to U.S. Attorney General Jeff Sessions’ National Public Safety Partnership aimed at “fighting violent crime.” This initiative has been vague with little transparency, and has not included robust public input, let alone “partnership.” CSRN and the ACLU have good reason to suspect that this initiative is a further clamping down of traditional law enforcement, a “tough on crime” effort, and a revamping of the war on drugs. Such efforts will predictably make some people less safe, notably communities of color and the poor. Below are the remarks I prepared for this community forum, addressing the need to deal with the main driver of criminal and criminalized behavior, substance abuse, and that the failed law enforcement model needs to be supplanted by a public health model driven by evidence and community benefit:

A safe community is one where we demonstrate a willingness and competency in caring for one another rather than hurting or punishing each other. A safe community is one where all who seek or need help with substance abuse have easy access to help. The United States has less than 5% of the world’s population; we consume two-thirds of the world’s illegal drugs; we incarcerate almost a quarter of the world’s prisoners. Locking people up with substance abuse problems is a terrible approach to addressing its ravages on society, including criminal behavior, unstable housing, social ostracism, poverty and unemployment. Punishing substance abusers has not and cannot work in creating a safe community for all.

The overwhelming majority of persons under the care of the criminal justice system are persons with substance abuse, mental health problems, or both. About 85% of persons under the care of the criminal justice system are there because of offenses related to substance abuse. The criminal justice system does a very poor job dealing with the underlying issue of substance abuse and addiction. Less than 20% receive treatment. Much more commonly, the criminal justice system exacerbates substance abuse and mental health problems. The criminal justice system supplies further trauma, separates people from their communities and social support systems, saddles people with criminal records and social ostracism, and is a terrible way to provide services that would help people live fuller lives in their community — services that would address stable housing, complicated health issues, and poverty and unemployment. The criminal justice system may serve as a way to screen people for enmeshment in socially destructive behavior. However, the criminal justice system fails as an effective or humane way to deal with the overwhelming majority of people whose underlying issue driving socially destructive behavior is substance abuse. This failure comes at great human and financial cost.

Further, the war on drugs, relying on a law enforcement model, has been a miserable failure in reducing substance abuse or its societal harms. A new model is needed for dealing with substance abuse. The best, evidence-driven model is a public health model of prevention, nonjudgmental harm reduction, and community-based treatment and support services. This public health approach is more humane and more effective, a winning combination for a safer community. We need to profoundly shift our focus, priorities and resources away from the law enforcement approach to a public health model and approach. For instance, providing treatment is cost-effective, saving between $2 and $6 for every $1 spent on it, which in part reflects reductions in criminal behavior and re-incarceration. Fortunately, a public health approach will actually reduce socially destructive behavior and better meet the objectives of the criminal justice system. One key shift needs to be redefining of substance abuse as a public health problem rather than a criminal justice matter. This includes decriminalizing the use and possession of drugs.

The criminal justice system can play an important role in this public health approach, by proper law enforcement dealings, assessment and treatment of persons with substance abuse and mental health problems, particularly partnering with community-based treatment services as alternative sentencing to incarceration. In preparation for release from the criminal justice system, it should prepare people to best face the many challenges to successful reentry into the community, such as lack of health care, stable housing, job skills, education, and connection to other support services to minimize their probability of relapse and re-arrest. We already have the resources to do much better. We can get much more for much less. This is a great opportunity.

FREE POLITICAL POSTER: Trump Calls For Death of Drug Dealers – Pharmaceutical Companies As Corporate Persons?

Prez Donald Trump has called for death to drug dealers. He has been inspired by the war on drugs in the Philippines and China, where drug dealers are executed. I am opposed to the death penalty for anyone, except for corporate persons. Perhaps we should consider revoking the corporate charters of pharmaceutical companies when their drugs kill thousands of people. Killing “corporate persons” was a common practice earlier in American history, when corporations did not meet the public good enshrined in their corporate charter, which allowed for their existence as legal entities. Currently, the opioid epidemic kills tens of thousands of Americans each year and this can be traced directly back to corporate malfeasance.

Our public health would be much better served by nonjudgmental and easily accessible drug treatment for addicts than by returning to failed drug war policies which criminalize and militarize drug war policies. Huge profits in both the legal and illegal drug markets drive the death and destruction wreaked by drug use. Holding pharmaceutical companies accountable for their malfeasance would be a good start, since legal drugs drive the killing of far more Americans than illegal drugs. Then, legalizing drug use, in conjunction with widely available addiction treatment, would be best way to undercut the destructive profit motives in illicit drug markets. Such an approach has proven effective in other countries, and is our best hope for minimizing the ill effects of drug addiction wrought by both legal and illegal drug dealing.  If we are going to kill drug dealers, make it the corporate persons and illegal cartels pushing destruction to reap huge profits.

Please feel free to share this FREE POLITICAL POSTER: Trump Calls For Death of Drug Dealers – Pharmaceutical Companies As Corporate Persons?

FREE POLITICAL POSTER: Trump Calls For Death of Drug Dealers - Pharmaceutical Companies As Corporate Persons?

FREE POSTER: Jesus breaks silence on Senate candidate Roy Moore Just Saying NO Moore

What sexual predator would Jesus support to hold the keys of public trust?  It’s time to say “NO more!” In the current case of Senate candidate Roy Moore, it’s time to say “NO Moore!”

American so-called Christians have been practicing an Olympian level of moral gymnastics to justify sexual predators holding positions of great public power and high public trust, when sexual abuse is perhaps the epitome of an abuse of power and trust.  How can character matter in the face of our apparent national addiction to aberrant characters and simple lust for power?  Donald Trump, Sexual Predator-in-Chief, has lowered the bar so low that limbo seems impossible wile hell seems assure abet. Going long with Roy Moore, a serial sexual predator of teenagers, promises to come with a free handbasket on that road paved with good inattentions.

In honor of that just saying, NO Moore, I have created a free poster: Jesus breaks silence on Senate candidate Roy Moore Just Saying NO Moore. Pleas feel free to share widely with friends and enemies.

FREE POSTER: Jesus breaks silence on Senate candidate Roy Moore Just Saying NO Moore

The commentary, Roy Moore, and the GOP’s persecution complex, gets it right:

Roy Moore now has President Trump’s endorsement, support from the Republican National Committee and a reasonably strong chance of winning — all proving that the many GOP leaders who tried to stop him have little control over their party. Whatever control GOP leaders retained after the tea party movement, in fact, has been severely undermined by Trump. And Moore, who stands accused of sexual misconduct with multiple minors, is easily the best indicator of that to date.

But the reason something like Moore could happen is more complicated than just Trump. And Republicans can blame one thing that Trump stoked, with plenty of help: The party’s increasing persecution complex.

After decades of being told that the media is out to get them, the tea party took that a step further and told Republicans that the GOP establishment was also out to get them. Now Trump, with some prodding from Stephen K. Bannon, has told GOP voters that the entire political establishment and even many American institutions (law enforcement, the judiciary, the intelligence community, etc.) are out to get them. The combined effect of all of this is that Republican voters almost reflexively recoil at the perception of being told what to do, whether by The Washington Post and the New York Times, by Mitch McConnell and Paul D. Ryan, or by anyone else not named Trump. Trump’s brand of populism has turned the enemy of their enemies into the friends of all Republicans.

And nobody was primed to exploit that sense of persecution like Moore.

Much like Trump, Moore isn’t someone who Republican voters necessarily love, so much as someone that supposedly evil political forces have tried to undermine. Moore finished fourth in the 2010 Alabama governor’s race and barely won his state Supreme Court seat back in 2012. Yet just as with Trump, who started the 2016 GOP primary deeply unpopular with Republicans, here we are.

And this actually began long before the current allegations. During this year’s Senate primary, Moore seized upon his alleged persecution, arguing relentlessly and in hyperbolic terms about how Senate Majority Leader McConnell (R-Ky.) was out to get him. McConnell, of course, had become toxic in Republican primaries thanks in large part to Trump. So even as Trump nominally backed Moore’s primary runoff opponent, appointed Sen. Luther Strange (R-Ala.), voters picked Moore in the primary and then in the two-man primary runoff.

That sense of persecution only increased, of course, once a number of women came forward in The Post to say Moore had pursued them when they were teenagers — including one who accused him of unwanted sexual touching when she was 14. Since then, other accusers have come forward, most notably a woman who accused him of sexual assault when she was 16.

The more than three-decade-old allegations lend themselves to Moore’s assertions of persecution. That’s in large part because, like many accusations of years-old sexual misconduct, there is unlikely to ever be bona fide proof of them. Even as The Post and others have substantiated the women’s claims to the extent that’s possible, there is still faith and trust involved. Republicans in Alabama, it turns out, have faith in Moore and little trust in the national media — despite the severity of the accusations.

Another reason Moore has been uniquely able to hold the GOP base is his political career, which has been built upon fashioning himself as a martyr. He has effectively been kicked off the state Supreme Court twice for choosing his religious convictions over the law. Moore was almost perfectly positioned to claim persecution in this case, because he’s been claiming it for the better part of 20 years.

None of this is to suggest the GOP has a monopoly on claiming political persecution. Politics is a game that rewards finding a convincing boogeyman, and populist candidates like Trump tend to find a large supply of boogeymen and rigged systems on the path to political office. But today’s Republicans are uniquely skeptical of the things they hear from the national media, the intelligence community and even their party leaders — all of which Trump has argued don’t have their interests at heart.

It’s almost a perfect storm, and combined with the uniqueness we find in Alabama, it might soon give us Sen. Roy Moore (R-Ala.), despite GOP leaders’ best efforts.

FREE POSTER: Senator Rob Portman as The High Priest Caiaphas, Starring In That Christian Damn Nation

This free poster takes Sen. Rob Portman (R-OH) to church over his brutally un-Christian vacillation over the senate Republican health care bill.  This satirical poster is yet another installation in my “Parity or parody in democracy” series.  Wile Sen. Portman is considering the gutting of Medicaid, costing about $800 billion, he may be bought off with $46 billion in funds to treat opioid addiction, and perhaps a similar amount thrown at, or into, the gaping hole in Medicaid.  This poster uses the lethal logic that the high priest Caiaphas used to justify crucifying Jesus, that is, killing a portion of the nation to save the hole nation.  Here is the scriptural text from the poster (in Republican-ease):

If we let Obamacare go on like this, everyone will believe in him, and then democracy will come and take away both our Party and our Christian damn nation. Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better hundreds of thousands die enriching the rich than that the whole Christian damn nation perish.” John 11:48-50 (Republican Jesus inversion)

Let’s stop this damnable vision of so-called health care, a health care bill paid for by poor, sick, and elderly Americans as Republicans mirrorly enrich the richest Americans and powerful corporate campaign donors.

POEM: Adumbrating My Too Sense

Teeming with errs
Their egos agin
They took their best shot
Sow prod of themselves
In citing
Your poetry makes no cents
As if
The golf between us
As driven in sanity
From goad above
Rather demanding
A stroke of genius
Wringing hollow
In a tin cup
That fateful hole in won
In things looking up
And people looking down
At storied little balls
And exclusive clubs
Beating with in
No bogey men hear
The par will always be with us
Not sow stuck on the short game
Put on buy the green
Razing polls and flags
To victory
Only to wind up
Being
In side job
As aww some coinage
Of mine a loan
Tempting too undue
Being so much as a cad he
And he he he
Left behind with scratch
Knot even ahead

This is a poet’s poem.  This poem has one of those bonus titular words, adumbrate, which means foreshadow.  I must confess, as highly alliterate as I am, I only discovered this word in the thoroughs of my joyous addiction to Thesaurus.com.  In due course, the title begs “a dumb rating my too sense,” as standing speechless is an awe-too-common response to reading (or trying to read) my poetry.  This poem dismisses the gulf between making cents, buy tailoring and valuing a poem by its popular, a peel, rather than glorying in singular glimpses of awe that can be mined in a fantastical mountain of meaning.  My poetry is not for the feign of heart or to revel as IQ smarts.  As most beauty in this universe is never experienced by humans, as we pass up the illustriously novel for the merely comical, I stand in solidarity with the better share of the universe.  Sow it shall be ridden, commanded by fire that does not burn, in stone that knows how to roll.

POLITICAL POEM — Donald Trump: Know Laughing Madder

Donald Trump
Is beyond doubt
Know laughing madder
Failing incalculable spells of misogyny
Portending to have awe ready one his election handily
Too the victor goes the spoiled
Winner loose
The racist goes to the fascist
An object lessen in his AWOL service
As commander-in-chief firing missives
Deemed medically unfit to even serve with privates
Regardless how doctored his broken record
How telling
Like it is
Wile a red baiting hew
Sow white
He’s drunk on powder
Convinced, he’s on, the waggin’
Shooting back helter skelter his boos
Fuel of himself
A rich man with drawl
Reckoning the whirled
Can’t carry on without him
Or ails will suffer from DT’s
Grip of irony
Making America grate agin
As some notorious big ahead
A plan it unto himself
If only
So promising
He’s got it covered
As self-evidenced hair apparent

It's Easier To Fool People Than To Convince Them That They Have Been Fooled -- Mark Twain quote POLITICAL BUTTONPerhaps the only certainty of a Donald Trump presidency is that he would be the fodder of thousands of comedians.  This poem lambastes his care-free anger, his cocky misogyny, his spoiled-adolescent winning giving a big hand to himself, his high-handed authoritarianism, his red-faced racism, his casual sanctioning of rebel violence, his chicken-heart draft dodging, his serial red neck and white lies, his reckless megalomania, his addled addiction to privilege and license, his stupefying incites and benumbing savvy, his unimaginable plans in the wake of nuclear bombast, and his gaud-like rug under which to sweep it all, without even mentioning his bankrupt financial wizardry.  Howbeit, his jobs program for comedians is after awe still under weigh.

CAPITOL PUNISHMENT: Those Without The Capitol Get The Punishment [capitol building] POLITICAL BUTTONI Do Not Like Political Jokes - Too Many Get Elected POLITICAL BUTTONMay we be spared the capitol punishment of the Don’s big hand and sow magnanimously a void, given a brake, in a nation to be defunct.

 

 

 

Ignorance of one voter in a democracy impairs the security of all --JFK POLITICAL BUTTON

POEM: Know More Than Sentimental Fuels

I am petroleum
I am coal
I am “natural” gas
Set me free
From my dark and stony hearth
My fiery nature lying in wait
Sow vent on destruction
And I will bequeath
Once-in-an-eon jobs
That you will blow
In your cracking and fracking
As so much money
With climate change to spare
Busy having
The tomb of your life
For when civilization collapses
And you are waste deep interred
With my underworld nature unleashed
Meting yours
I will catacomb your world
Exchanging your place for mine
And what remains of humanity
At best will see me
As know more than a sentimental fuel
Spewing out worthless airs
To the end of the earth

I find myself writing more and more poems about our environment, particularly about the crisis of climate change.  This aptly reflects my conviction that dealing with climate change and establishing a sustainable harmony with mother nature is the biggest challenge that humanity faces this century.  I feel confident saying this, even though we are still early in the century.

This poem is written as a first person poem, where carbon-based energy forms, long sequestered safely underground, encourage us to free them from their long-established place in nature.  In this poem, the personification of carbon-based energy takes on a demonic, underworld character.  The promise of “once-in-an-eon jobs” seems an offer more than generous enough to lock us unto our fossil fuelish addiction.  Now, I don’t believe in demons, surely none emanating from mother nature’s bosom.  But who needs hell when you have greedy and lazy humans who apparently would rather drown in their own waste than pay adequate respect to their mother.  Humans have, in effect, made themselves a bunch of mothers — and not very good ones. This is original sin; the rest is derivative.  I see no animus in mother earth.  Still, nature does have boundaries with predictable feedback.  If mother earth keeps have to dealing with all this human shit, then I expect mother earth will have enemas.  And even us fans of the earth will get hit with it…

POEM: A Strange Gift From Smother Earth

I awoke
Too the rumble
Of a river of cars
Getting the goods
Being trucked over and over
As fuming motorists
And fuelish consumers
Whirled wide
Tank up
With great import
As their gauges reach emptily
A diction
Beyond words
Feeding this uneconomic engine
Internally combusting
A humanity greased
Plunged into a vain artery
So so leading
To an err tight garage sail
N’air to see O2 again
Only lust C’ing a singular “O!”
To be
Fallowed buy
Cryptic silence
As nature returns
A strange gift from smother earth

This poem was inspired by awaking to the rumble of cars and trucks from I-75 about a mile from my house.  I am quite familiar with this noise pollution, a steady hum 24/7, though I usually only take notice of it at night or in the morning while lying in bed.  Noise (and light) pollution are on my short list of pet peeves and everyday side effects of so-called civilization.  However, this poem meditates on the constant stream of air pollution and inevitable environmental destruction from a carbon-based energy economy and transportation system.  The congested arteries of our highways and buy ways consternate both motorists and Mother Earth — not to mention pedestrians and bicyclists.  This poem also alludes to the military shenanigans (as we “tank up”) needed to assure a steady supply of a crude lifestyle.  The addiction to petroleum leads us to morally depraved measures of success, such as the accepted norm that destroying the environment is part and parcel to a good economy.  Such insanity brings to mind the wise aphorism: don’t shit where you eat.  The metaphor of drowning in our own waste is incarnated in this poem as the suicide of exhausted and fuming motorists in their garages, the final resting place of going nowhere fast.  This poem requires a certain knowledge of chemistry to be fully comprehended, specifically the chemical structure of carbon monoxide.  If you also know that carbon monoxide preferentially binds, in place of oxygen, on hemoglobin, then you can more fully appreciate the breathtaking nature of this poem.  The feedback of nature is neither random nor mean-spirited.  Nonetheless, if humans insist on living in unsustainable ways, then nature will weed us out or prune us down to size.  Perhaps this is poetic justice for smother earth…

POEM: A Full Life

Charlie’s life was full
Every available space laden to wrest
His productivity well suited
To his interests
Taxidermy and robotics

This short poem offers a challenge to what it means to have a full life in modern Western civilization, where increasing speed and productivity are worshiped as the means to a good life.  I am a big fan of rest and empty spaces as an essential way to fully round out one’s life.  Our culture’s addiction to productivity, fitting in (“well suited”), and a focus on narrow interests has most of us bamboozled.  In this poem, the inane and the productive meet in the metaphor of taxidermy and robotics, representing the deadening and dehumanizing effects of an overfull life.  This metaphor also juxtaposes vocation and avocation, where it is unclear what is a job and what is a hobby.  While this may be confusing, it hints at the underlying connection that a capitalistic culture makes.  Capitalism works best when we devote ourselves to both work/productivity AND inane consumerism.  Capitalism wants to own both vocation and avocation.  Of course, an endless array of inane avocations are offered, as long as they support the consumption of some product or service, hopefully in the service of distracting you from the emptiness of your “full” life and the avaricious nature of endless “growth.”

Emptiness can be revolutionary.  This is why capitalism works best when it crams every available space with inane crap.  Capitalism’s very life depends on it.  Surely, capitalism must provide abundant avenues to distract us from our emptiness.  However, emptiness is not empty!  If we sit with our emptiness, in the sense of lack of fulfillment, this will foment unrest poorly suited for capitalism.  Even further, in experiencing empty spaces and silence, we expand our perspective, the framework upon which we see things, allowing us to truly grow.  Buddhists and Taoists are particularly adept at exploring such realities.  Deists might frame this as silence being the language of God, that small, still voice.

After experiencing a period of relaxation, have you ever then experienced increased anxiety or dread when “going back to work” appears on the horizon?  In a life abundant in balance and wisdom, while work requires effort, it does not require dread.  Dread is a sign of imbalance.  Chronic dread signifies a shortage of wisdom.  Dread speaks to us.  One of the central concepts (the first of the Four Noble Truths) of Buddhism is often stated in English as “Life is suffering.”  I have heard this elaborated upon as realizing that life requires effort (work).  Work is not the enemy.  Work is an integral part of life — as is rest .  The issue becomes how to achieve balance and minimize suffering.  I like the image of breathing in and out as a metaphor for balance.  Questioning whether breathing in or out is better misses the point — as is often the case in Western convergent thinking.  If you do ask which is better, the only sensible response is “what did you do last?”  If work causes anxiety, then rest.  If rest causes anxiety, then work.  If everything causes you anxiety, then look to emptiness.  Of course, emptiness often looks like rest, but there is good work to be done there…

POEM: Double Oh Seven Up

Double Oh Seven Up

He bought
That violence works
Buy strong
Wield men
Where once lust
Now found
Like some secret
Agent of change
As if
Like first see’d
Bared in some virgin soil
Unable to grow any further
Only ending
With another stiff
Drink
As know other
Shaken
But not stirred

This poem melds the themes of mythologized violence, superficial sexuality, and substance abuse as ultimately ineffectual coping mechanisms to deal with narcissistic adventures that shake up others lives but are barren of inspiration.

This poems title, “Double Oh Seven Up,” is one of my poem titles that ends up… being a more integral part of the poem, elucidating further its overall meaning. The “007” pun sets up the context for the poem by appropriating all of the glorified violence and easy sexuality from the Ian Fleming James Bond mythic biopics, where a license to kill and bonding one’s jimmy to anything that moves is the order — or disorder — of the day. The pop classic of “shaken not stirred” becomes a metaphor for the impotence of alcohol or other numbing escapes to soothe the real pain of violence, leaving us with mere Seven Up, like some taunting virginal martini falling flat at that. Indulging such lower ordered ways of being in the world — e.g., live and let die — represents a form of arrested human development. Such narcissistic adventures ultimately prove unsatisfying, that is, outside the timeframe of Hollywood and its cinematic consumer products. Maybe there is a reason that the term “theater” shows up in warfare! The “Double Oh” is a passing tip of the hat, a glimpse of recognition, that the merry-go-round of addiction to violence can only be escaped by refusing to order another “007 Up,” no matter how good it feels in the short run.

Combining violence and sex in such storytelling creates a seductive world view, at least for the alpha male demographic, creating the illusion that violence solves problems and that somehow chicks are attracted to bloodshed that does not foretell life-giving commitments. Mean wile, back in the real world, we are left with another stiff, soiled innocence, and soul-numbing coping mechanisms

As a bonus pun, the secret reference is also a reference to The Secret, a book and movie that almost fetishizes personal power, downgrading communal solutions and blending narcissism and spiritual enlightenment in a near perfect tour de force, which purely coincidentally harnesses consumer success in the US self-help marketplace. HINT: Never buy any product that includes ‘secret’ in its title or description, especially if preceded by The.  Of course, as they say, if it sounds too good to be true, you may have a self-help bestseller…

POEM: Balms Around Every Corner

Truth lives at peace with facts
Facts war with truth
As an orderly
Gone astray
In an awe in compassing hospitality
Scurrying from one stat to the next
Drunk on 100% proof
And in all probability
Will perpetually pass attest
With no lack of patients
Ever-presently over-looking
Medicine beyond
Preyer or medication
Still interrupted
Buy balms around every corner
Wear all is qualm
Where residents may not be drug
Round after round
Caching bullet points
For the heeling of others
A pour trade for lush living
In truth
Many facts cannot pay
They’re fair
In a cosmos a-washed with excellence
As truth is tolled
One piece
Is not as good
As what fallows
Or even Quickens®
In know way pandering
Anything other
That which they see
The whole in their soul
Wonting more than a void

This poem addresses a very common theme in my poetry, the relationship of scientific certainties and metaphysical realities: facts and truth.  The relationship between our mind and our heart has a profound affect on how we order our lives and how we experience the world.  Like facts and truth, the mind and heart are not contradictory, in the same way that science and religion (physics and metaphysics) are not contradictory; e.g., “Truth lives at peace with facts.”  Nevertheless, conflicts arise dependent on our view of the whole (“The whole in their soul”).  Metaphysics, a necessary element of spirituality, is a transcendent, awe-encompassing view of Truth.  Physics, the world of facts, is also a necessary part of human reality, but a necessarily incomplete view of many truths/facts.  Physics is the foundation of everyday living, providing a highly predictable platform for a coherent life, the rationale making life feasible.  Metaphysics enlightens physics, shedding light on higher, more complete realities.  Metaphysics imbues physics with meaning, the reason to live.

The fundamental problem that I see in modern life, especially Western civilization, is an undue fixation of “certain” aspects of reality, e.g., “Drunk on 100% proof.”  This addiction to focusing only on the lesser robs us of meaning, in a barren self-fulfilling prophecy — which makes sense, it just sucks!  I think that such a partially blinded view of reality is wrapped up in fear.  Whether fear leads to such a worldview or such a worldview leads to fear is a which-came-first-the-chicken-or-the-egg type of argument.  Regardless, they are self-reinforcing.  So, why is such a worldview so popular?  I suspect because the force of certainty is a great selling point in trying to come up with a comprehensive view of reality.  If you are a certainty addict, the line you draw around reality is highly predictable, exactly parallel to that diaphanous line where our five senses stare into the nebulous abyss of metaphysics, the world of feral uncertainty and unpredictable freedom.  This place of metaphysics is messy, at least at first glance; and many find it much easier to look away.  The strangely beautiful thing is that the world of metaphysics is as highly ordered as the physical world, even more elegantly so!  The crux of the issue is a willingness to venture beyond the comfortable certainty of reductionistic science, bringing things down to familiar level, where things are easily coherent.

The train to increasing scientific understanding certainly has many hubs, branches of science, but train stops typically end at the last station before metaphysics.  And going beyond one’s station is scientific heresy.  Nonetheless, such a limit is arbitrary.  First, even in the most orthodox science, there are unprovable assumptions (see Gödel’s Incompleteness Theorem or my crazy poem, Wading for Gödel).  In short, the mathematician Gödel proved (yes, proved) that any mathematical or logical system will always have truths that lie outside the ability of that system to prove them.  Second, from our assumptions, highly ordered worldviews mysteriously arise.  This is true for both reductionistic science and metaphysics.  Reductionist science makes the most fundamental mistake possible, violating its most orthodox — dare I say sacred — premise, by blindly accepting that it is assumptionless, the most blessed assumption, making scientists merry.  Science can rightly test hypotheses, but not assumptions.  Science cannot answer the question of where coherency comes from, or even whether coherency is better than coherency!  I vote for coherency being better, but I can’t prove it!  In fact, science cannot even speak to better or worse, only what is (at least at the time of the experiment), and with high probability: IF this happens, THEN that will follow.  Even with science’s well accepted foundational assumption that coherence is better than coherence, the elaborate worldview which unfolds logically and through rigorous observation cannot account for meaning!  It can catalog, categorize, compare and contrast the many ways that people behave within posited systems of meaning, but science must stand silent in declaring any one system Truth.  This is the truth of Gödel’s Incompleteness Theorem.

Unfortunately, this inherent limitation in logical systems brought to light by Gödel receives little appreciation.  Plus, instead of going forward with this understanding, recognizing its implications for further advances, we continue down a proven illogical, scientifically heretical, path of some type of pseudo-logical imperialism.  We must transcend this dead-end.  There is not much surprise that the scientific revolution during the so-called enlightenment led to an atrophy of metaphysical literacy.  Any pondering of anything metaphysical, let alone “God,” appears that it necessarily must be degraded.  And we are left with an amputated worldview, reduced to science’s presumptuous and incomplete reach.  Meaning escapes our grasp.  Alienation grows.  In fact, the imperialism of objectivity cannot account for subjectivity at all!  In this bizarro world, you, as a subjective being, don’t even exist — or at least you shouldn’t exist!  Is it any wonder we have created a world unfriendly to humans?  At best you are just one more “thing” to deal with, and likely with your unpredictability, formerly known as freedom, you will find yourself less favored than inanimate things and virtual reality mimicking what we truly long for.  The ancient alchemists’ scientific dream of led to goaled has been sorely unachieved.  Without going the next step, embracing metaphysics, we are doomed, “Scurrying from one stat to the next.”  For millennia, humans have asked and earnestly tried to answer the great questions of life.  Taking on the tried and true methods of science — hypothesis generation and rigorous observation — schools of thought, competing theologies, and myriads of human experiments, have resulted in a rich body of metaphysical understanding converging on eternal truths endowing humanity with a wealth unfathomable by perhaps most post-Enlightenment worldviews that have been posited.  Still, gaining from such wealth requires an entrepreneurial spirit.

God is the greatest balm to go off in history.  God is the pinnacle of metaphysical ponderings and wanderings.  Embracing our own subjectivity and the tantalizing possibility of other subjectivies, most commonly recognized as humans, and less well recognized as God, enriches our universe beyond measure.  Exploring our inner life, our own subjectivity, with the same disciplined observation of science, yields new truths, beyond mere science.  Exploring the subjective realities of others and how they resonate or react with us, opens progressively wider and deeper possibilities.  Experiencing God can help center our subjective experiences around a unity in reality that transcends and transforms our being and functioning in the world.  Of course, speaking about God is even far less productive than speaking about food and expecting delightful tastes and bodily nourishment.  Nonetheless, human language, can be a launching point triggering hunger which presages satiation.  Experiencing God is a new birth that is best communicated by our transformed lives.  For me, trying to speak about experiences of God is the birth of poetry.  For me, writing poetry is the mind and heart making love.  Even then, the occasional offspring are less reliably joyful than the love-making.

As I like to say: life isn’t fair, it’s excellent!  May you find wholeness and hospitality in your most excellent journey.

POEM: Civilization

Dogs pee to mark their territory
Humans build walls
This is called civilization

There are up sides and down sides to civilization.  Western civilization shares at least one thing in common with canines: they both demarcate their territory by the waste they leave at the interface between their territory and the wild.  A dog’s territory is just seems less removed from the rest of nature.  Nature has a way to deal with waste, with its intricate recycling processes.  Nonetheless, humans, in their quest for advancing civilization, put increasing pressure on natural resources and natural processes which maintain balance and health within ecosystems.  Not surprisingly, it appears that humans cannot build a wall secure enough to separate itself from the very environment that it depends. The human race does not yet seem to see the finish line as harmonizing with nature, but rather as exploiting and controlling nature.  This reality is a backdrop for this short poem.  The main gist of this poem addresses the larger issue of human nature.  Humans have their own culture, which seems to be a quantum leap different than other life forms found in nature — separate if you will.  Is this epic clash between human culture and many harmonies of nature at the essence of human nature?  Our propensity to building walls physically, emotionally, and metaphorically, seems as evidence that this might be the case.  Or, are these clashes and divisions simply stepping-stones in the evolution to some higher balance?  The advancing complexity of civilization strikes me as a confounding mechanism that is a barrier to achieving such a higher balance.  There is something profoundly simple in appreciating the harmony of nature.  We should not discount its value by its omnipresence; on the contrary, we should heed omnipresence!  Western civilization’s apparent addiction to increasing complexity and control, in my judgment, is a dangerous substitute for the wisdom of harmony ever-present in nature.  Western civilization’s current heading is dangerously imbalanced.  Reestablishing this fundamental balance resides in the already present wisdom of nature rather than some further development of technology to control an unruly nature that can only bend so far to our whims.  Ultimately, we must make peace with nature, or humanity will suffer great harm, perhaps even extinction.  Perhaps this is exactly the awareness humankind must gain before it can evolve to a higher level.  May we grasp the wisdom of harmony ever-present in nature and resist the temptation to worship our own ingenuousness to temporarily forestall impending doom.

POEM: Treatment…Like…Sewage

Treatment…Like…Sewage

I lived in Libertarianville
They said
“If you want sewage treatment,
Just go to some place that has it.”
So I did
Many don’t live there long

I find discussing politics with self-professed Libertarians a vexing experience.  Typically, we cannot converse for more than a few minutes before getting to some brutal logical endpoint, where I am requested to trump my heart with some rudimentary portion of a brain.  To the most fanatical, there is a “let them die” conclusion, met with way-to-comfortable stoicism.  To the less fanatical, it is usually some corollary of this, masquerading more humanely.

In this short poem, I take sewage treatment as an example of a common good escaping the grasp of Libertarians.  And dealing with sewage and the slippery slopes of shitty logic can be perilous.  I draw this example from my training and experience in public health.  The control of communicable diseases is the greatest public health accomplishment in the last century of humankind.  Only human unkind would create a political philosophy and practice that would wholesale-endanger such life-promoting accomplishments with a proverbial flush down the toilet of ideology.  This poem mocks the ridiculous notion that complex common goods can be manufactured and marketed like widgets in some free market. After all, few can afford the free market!  After the Libertarians’ wet dream, the remaining reality would not have such complex common goods even available for one to exercise their precious choice regarding.  The tough choices and hard-fought gains from balancing individual liberty with the common good, in my judgment, would leave us with a world where there is much less freedom, fewer choices, and a less robust life.  Choosing one particular thing over another particular thing, when done wisely, while destroying the possibility of the previous choice, thereby “limiting” our freedom, creates new realities with better choices, a more robust freedom.  Libertarians sometimes strike me as emotionally stunted, almost infantile, in their inability to sacrifice a present freedom to build a greater future.  Perhaps ironically, Libertarianism may actually manifest itself as some form of attachment disorder.

My typical experience of so-called Libertarianism strikes me as some dangerous addiction to some notion of absolute human freedom that routinely erodes every other value doomed to its presence, including public health. Now, I am not saying that Libertarians are necessarily stupid or do not hold values deeply.  I am saying that a steely brain is no substitute for wholehearted living, and Libertarianism seems to run freely, if not roughshod, over a myriad of insights and the wisdom of the heart, as well as everyday experience (such as the benefits of public health).  I am saying that Libertarians routinely hamstring all other values in favor of leaving all options open in the far-flung field of dreams called absolute human freedom.

I see the absolute part of the equation, the fundamental ideology or worldview, as corrosive, ironically, to any good fruits of good choices that freedom allows.  That said, Libertarians have it right, very right, that freedom is foundational, a first-order good, the fount of will.  The trouble necessarily follows when any freedom, or all freedom, must level anything built on that foundation, for lack of any ascendant, successfully competing, value.  Allowing any other value to rise either above or equally with freedom is necessarily a threat to the sacrosanct value of freedom.  The ultimate irony is that by not allowing any other value as great or greater than freedom, Libertarianism routinely finds itself standing dumb, unable to speak with authority, in a disabling self-censorship, for fear of undercutting its worship of freedom.  I find this worship of freedom idolatrous.  Libertarianism is the opposite of Authoritarianism.  In this sense, Libertarianism must fight any authority, refusing to acknowledge any legitimacy, except, of course, its own.  This may be the best definition of idolatry.  Perhaps somewhat mysteriously, this reveals an even deeper irony: Libertarianism and Authoritarianism share this truth of refusing to acknowledge any legitimacy, except, of course, their own.  As Friedrich Nietzsche said, “He who fights with monsters might take care lest he thereby become a monster.”  A common sentiment among Libertarians and Anarchists is “question authority.”  I find much resonance with this sentiment.  Of course, this implied imperative raises the deeply ironic question, “By what authority do you question authority?”  A recursive reality oft leading to cycles of swearing. Some would seemingly put this to rest by claiming “I question all authority!”  Yet, in the shadow persists another question: Is questioning authority equivalent to not questioning authority?  Some would answer no, resigning any discernment in a moral flatland. Still, some would retort that the discernment lies in the questioning: the important thing is to question everything, including oneself.  I would agree.  Nonetheless, the rabbit hole goes still deeper in at least two additional tiers.  First, questioning everything implies an absolute skepticism, or, put perhaps even more provocatively, a faith in skepticism.  Second, questioning everything, including oneself implies tentativeness at the heart of reality.  The Buddhists would call this the doctrine of impermanence, that everything arises and falls in relationship to everything else, or “impermanence is an undeniable and inescapable fact of human existence from which nothing that belongs to this earth is ever free.”  The Buddhist concept of impermanence is closely related to the concept of tentativeness or momentariness.  The Buddhist worldview is anathema to rigid ideology or fundamentalism of any unkind.  Amidst the flux of impermanence and the state of momentariness, arises the experience of compassion.  Rather than dissolving or devolving into nihilism and inescapable confusion, Buddhists have found that the experience of compassion is at the heart of reality, knitting together lives worth living.  I would love to infuse a healthy dose of Buddhism into Libertarianism.  Perhaps meditating on the highest ideal of bringing compassion to all living beings would moderate the sharp edges of Libertarianism in America.

There is truth in Libertarianism, and we should not throw out the baby with the bath water.  Nevertheless, Libertarianism needs to live more fully into the heart of humanity, embodying compassion.  Such a maturation process is good for all of us and each of us, whatever our ideologies of the day might be.  There are a host of fallacies founded on mistaking a part for the whole.  The process of integrating our experiences and understanding into an ever-larger whole, strikes me as the most fundamental developmental task of humanity, a transcendent task for those who have not yet anchored their skepticism in certainty.  In this journey, may we embrace one another with compassion.

POEM: A Lousy Take on Lao-Tse

A Lousy Take on Lao-Tse (Tao Te Ching 38)

When Tao is lost
There is virtue
When virtue is lost
There is morality
When morality is lost
There is propriety
Yet oddly
Even when
Awe is lost
Tao remains
The eternal rest
Giving rise to awe

The Tao Te Ching is the ancient Chinese sacred text of Taoism.  The authorship is attributed to Lao-Tse, which may have been an individual or a group.  There are many English translations of the Tao Te Ching, which seem to differ greatly.  The above poem is my take on chapter 38, which seems to have stuck in my mind.  I was struck by the truth of the progression, or deterioration, from the ineffable unity of Tao to virtue, then morality, then propriety, which is the beginning of chaos, with propriety being the shallowest foundation for life.  While the Tao Te Ching is necessarily perplexing, “the Tao that can be described is not the Tao,” this foundation which escapes our grasp is the very foundation which secures our hope.  No machinations, cruelty, nor any power on earth can overturn it or control it.  This irreducible hope persists as an untouchable in a world bent on holding and controlling way more than called for.  This irreducible hope gives rise to awe!

The Tao Te Ching is more of a comprehensive series of hints than a textbook.  I view it as an essential companion for any mystic. Of course, I see mysticism as the heart of any true religion.  The Tao Te Ching is very short read, especially when compared to the Christian Bible, the Muslim Qur’an, or especially the Hindu Vedas!  Plus, unlike perhaps most other religions and their sacred texts, a devoted Taoist would probably suggest burning your sacred text at some point!  This speaks of a truer reverence than the all-too-familiar Bibliolatry of Western civilization.  As a child of Western civilization, I would heartily recommend the Tao Te Ching as an antidote for many of the imbalances acutely present in modern society.  Western civilization’s addiction to scientific reductionism makes us hellbent on focusing on one thing in isolation, pressuring us to ever narrower contexts and ever greater specialization.  Central in the practice of Taoists is complimentariness, Yin and Yang, that the myriad of things that comprise our world, though arising from the unity of Tao, can only be comprehended by their opposites.  Perhaps the greatest formulation of this in Christianity is Jesus’ command to love our enemies.  Only by reconciliation with our enemies can we become whole.  Any demonization of the other necessarily degrades our own humanity.  We are defined by our enemies.  If our enemies don’t define us, then we are free, and in accord with Tao.  May it be so…because it is so…

POEM: My Ransom

I had drug
All my holdings
To the pinnacle of possessions
And the depths of conceded
Realizing
Long the way
It was
My ransom
Delivering me

Oftentimes our possessions end up possessing us.  Like a drug addiction that has a hold on us, requiring more and more to get the same high.  Many will concede that wealth, status, and power lead many to be conceited — having to put more and more people below them in order to feel the same high.  This is the dark side of wealth.  However, sometimes the very pinnacles and depths of our “holdings” reveal, perhaps by simple contrast, another way.  Something works until, well…it doesn’t work.  By letting go of our “holdings” a whole, new world frees up beyond the world of things.  Exhausting a vast array of other possibilities before a transforming epiphany may be a long way.  Nonetheless, if it serves as our ransom, then it may very well be worth it — a sacrifice of something lesser for something greater.  May your possessions lead you to a better place…

 

BP Tar Sands Refinery Expansion – PEOPLE’S HEARING Testimony

Below is my testimony at the PEOPLE’S HEARING to respond to the Ohio EPA’s sham public hearing on BP-Husky’ Draft Air Pollution Permit as part of their Oregon Ohio refinery re-tooling to process oil tar sands, the dirtiest oil on the planet.  This People’s Hearing was sponsored by the Toledo Coalition for Safe Energy.  I was speaking on behalf of Occupy Toledo and planetary citizens everywhere:

Welcome to Oregon, Ohio — now with 50% less stench!

My name is Dan Rutt.  I am a long-time resident of Toledo, a citizen of Ohio and these United States of America.  However, I have an over-arching allegiance; that allegiance is to our planet, which sustains our life and the life of all living beings from all nations and ecosystems.  I am a planetary citizen.  I am calling on all planetary citizens to rise above lesser allegiances and protect our planet from British Petroleum and other transnational corporations who stand against the interests of humanity and life on our planet.

I am standing outside the formal EPA hearing, so we the people can have our own hearing, a people’s hearing, that is not limited to narrow, technical matters, while BP and others are literally mining our planet in order to burn it.  BP wants to re-tool their refining to process tar sands, the dirtiest oil on the planet, the bottom of the barrel.  This is exactly the wrong direction we should be headed.  Spending billions on an infrastructure to process the most polluting, least economically viable and least sustainable fossil fuel will only lock us onto the wrong path for years — years that we and our planet cannot afford.  We need to switch to safe and renewable energy NOW — not next year, not next decade, not next generation, but TODAY, June 5th, 2013!

How about investing billions of dollars to switch to clean, safe, renewable, and sustainable energy?  Where is your plan for that BP?

Unfortunately, the Ohio EPA is powerless to stop BP from destroying Mother Earth.  The EPA may be able to regulate the lethal injection of Mother Earth while BP euthanizes her.  But I am here to say, that that is not good enough!  Merely deciding how we are going to destroy the planet is insanity of the highest order.  We need to end our addiction to fossil fuels or we will become fossils ourselves.  BP is a pusher, profiting from this deadly addiction, and should be treated as such. 

Real people suffer environmental destruction while corporate persons like BP are insulated from their crimes.   Three years ago, BP caused the largest environmental disaster in U.S. history.  This was not an “accident.”  It was a criminal act.  Now, they want us to entrust Mother Earth to them, again.  As the U.S. Department of Justice put it, “The explosion of the rig was a disaster that resulted from BP’s culture of privileging profit over prudence.”  BP has pled guilty of felony manslaughter, environmental crimes, and obstruction of Congress.  While no BP executives have gone to jail, planetary citizens resist their criminal behavior and fuelish business practices and these planetary citizens go to jail.

Inside, there will be a parade of people on the payroll of British Petroleum, some literally on the payroll, some just hoping to get some of the economic scraps from refining our planet into money.  This is on the heels of the Occupational Safety and Health Administration, OSHA, which in 2010 cited Oregon’s BP-Husky refinery for 62 safety violations and fined the company nearly $3 million for “exposing workers to a variety of hazards.”  Then, this year, on March 10th, the BP-Husky refinery malfunctioned and released extremely dangerous hydrogen sulfide and sulfur dioxide pollution into the air.

Should we trust BP?  Is BP a good corporate citizen?  In the years leading up to the BP gulf oil spill, on about an annual basis, BP pled guilty to criminal acts, each time saying that they were going to change their ways.  Mother Earth is a battered women, BP is a batterer, and it’s time to end the cycle of criminal abuse.  Buying her flowers and offering her gushing words have not stopped BP’s gushing oil in the past.  We don’t want your sweet talk.  We want you to stop raping the earth!

The only real question here today is whether or not we can avoid the Native American prophecy that “When the last tree is cut, the last fish is caught, and the last river is polluted; when to breathe the air is sickening, you will realize, too late, that wealth is not in bank accounts and that you can’t eat money.”

BP will you fundamentally change your fossilized business practices and switch to clean, safe, renewable, and sustainable energy? 

I have in my hands 38 pages of documents from Ohio EPA regarding the draft Air Pollution Permit-to-Install for BP-Husky Refining, Limited Liability Corporation, with an accent on the “Limited Liability”!  I have a Bachelor’s Degree in biology, a Master’s Degree in Public Health; I’ve even had a graduate level course in environmental genetic toxicology.  I’ve spent years working in and with government bureaucracies.  How can one adequately address the issues raised in a few minutes?  What I conclude from this draft permit and tonight’s so-called public hearing is that they are a smokescreen.  Buried in this smokescreen of technocratic minutiae is our planet being buried; or perhaps more accurately: unburied and burned — literally, the cremation of our planet.  This Ohio EPA sham hearing today is lethal to democracy, thwarting the larger will of the people, as it stands by, impotent to protect our environment, the very environment it is sworn to protect.  Meanwhile, BP and others are destroying our planet.

Anybody who lives or passes through Oregon, Ohio, knows that BP doesn’t pass the stink test.  You don’t need a doctoral degree to know that our fossil fuels addiction threatens our planet and the life it sustains.  We can’t depend on British Petroleum or other fossilized corporations to protect our planet.  We can’t depend on politicians or bureaucrats to protect our planet.  If the planet is to be saved, then it depends on you and me, we the people.  Thank you for coming out to this people’s hearing.  Thank you for listening.

I will now conclude by reading a poem, entitled, O Children of Mother Earth, Arise!

Listen, O children of Mother Earth!
Hear, those who have ears
Hear the streams of clean water, our tributaries of life
Hear the streams of cars and trucks dirtying the air we breathe
See, O children of Mother Earth!
See, those who have eyes
See the beauty of fields and forests, mountains and meadows
See the scars of strip mines and cesspools of toxins
Smell, O children of Mother Earth!
Smell, those who have noses
Smell the fragrance of wildflowers and gardens
Smell the stench of oil and coal combustion, and chemical cocktails concocted
Reach out and touch, O children of Mother Earth!
Reach out and touch, those who have hands
Reach out and touch the soil and sun which fuels nature’s bounty
Reach out and touch the concrete and landfills, the Alpha and Omega of so-called “progress”
Taste, O children of Mother Earth!
Taste, those who have mouths
Taste the fruits of her plenty, enough for all
Taste the bitterness of her children’s petty scarcity, robbing brother and sister
Feel, O children of Mother Earth!
Feel, those who have hearts
Feel the call of nature
Feel the greed of those who would of nature relieve themselves
Speak, O children of Mother Earth!
Speak, those who have tongues
Speak of the splendor of a Mother’s care
Speak of the horror of an orphaned race
Arise, every living creature, O children of Mother Earth!
Return to her lap, and breast, and arms
Turn away from her desecration
Take your rightful place, to neither rule from above nor rule from below
Work side by side
Play together
Live neighborly
For we share the same fate
Whether we share or not
O children of Mother Earth

NOTE: There were an estimate 18 to 18,000 people at the People’s Hearing.  THANKS to all who showed up!

Here is the testimony of Kristina Moazed, Chair, Western Lake Erie Sierra Club:

The proposal that BP has revealed to the Ohio Environmental Protection Agency and to us, the public, has been improperly piecemealed and made to appear as if it will be just fine for this refinery to accept tar sands.
We must begin at the very source of these oil bearing sands. Canada’s government, and the province of Alberta are massively destroying Alberta’s pristine, northern ancient forests, poisoning the water sources of their native wildlife, and natives and other Albertans for one generation’s profit and greed. The desecration of this form of extraction is seriously forever.

   >  This permitting decision is being made in ignorance of recognized scientific principles that do predict increasingly worse consequences of global warming.

   >  The decision to go forward with tar sands as a source of petroleum rejects the scientifically-grounded conclusion that to even begin to slow down the global warming and that our over-use of fossil fuels has put into motion, we must keep as much of the remaining carbon fuels as possible in the ground: they must never be extracted and burned!

   >  There is no consideration in this decision process of public health effects on human populations in our Toledo-Oregon-Lake Erie shore region as a consequence of the higher volumes of known carcinogenic and other pollutants which will be emitted!

    >  There is no consideration given to otheralternate mitigation activities, such as the building and promotion of mass transit, which would consume less petroleum, create far more permanent jobs, and cause much less pollution than perpetuating North America’s one-car, one-driver folly.

    >  There is no certainty that high volumes of petroleum coke will actually be generated by the proposed altered refinement process.   And if it is, that coke will not be sheltered from the elements and will accumulate less than a mile from Lake Erie and one of its estuaries.
Have any emergency plans been put in place in case of explosion or fire while processing these dirty bitumen fuels so close to our source of drinking water?
Have possible impacts to tourism and the maritime and fishing industries been considered?
I’m sure if we contact the Black Swamp Bird Observatory, the birding crowd will have plenty of objections to the increased pollution in and desecration of the surrounding habitat!

Just one example of tar sands refining immediately to our north, in Detroit will give us an example of what happens. Emissions of sulfur dioxide did decrease, but emissions of hydrogen sulfide increased as they do everywhere bitumen is refined. Hydrogen sulfide is known for its rotten egg odor and is potentially fatal in sufficient concentrations. Residents near this Marathon Refinery in Detroit participated in Air Sampling which was overseen by Global Community Monitor, an environmental group based in California. In 2010 they found high levels of benzene, a carcinogen, and hydrogen sulfide near the refinery. IN one case, more than 20 chemicals, including benzene were detected in a resident’s basement. An EPA investigation traced the contamination to Marathon’s dumping of wastewater into the city sewer system! “We were shocked to learn they did not have their own discharge pipe into a body of water like, I believe, every other refinery in the United States ,” said Denny Larson, Global Community Monitor’s executive director. How convenient that the BP Refinery is right on the shore of Lake Erie! I think we will need to watch their discharges very carefully!

   >  These production changes are being undertaken by a global corporation which has seriously poisoned the Gulf of Mexico through crass, careless and dangerous negligence and deliberately ignoring safety regulations causing the oil spill in 2010, and its still incomplete remediation.
Now that we know BP has gamed the regulators and the public into bring tar sands cracking here to Oregon, Ohio, exactly what basis is there for any trust that consideration of public health and avoidance of environmental destruction hold any priority for BP?

We must promote green, renewable and sustainable energy! We must conserve and become more efficient our usage!

THANKS Kristina!

POEM: O Children of Mother Earth, Arise!

This poem has emanated from my musings about the oil tar sands in Canada.  The extraction of these oil tar sands, in some of the most pristine parts of North America, is the largest single scarring of Mother Earth ever undertaken by human-unkind.  It seems that our oil addiction has us scraping the last drops of oil from the planet, squandering nature’s wealth — our children’s children’s inheritance — and polluting Mother Earth which sustains our very life.  Greed is the most dangerous enemy of sharing a planet together.  I hope that people from locales all over the earth rise up and protect Mother Earth from the many assaults on her.  As for my Toledo friends, you can check out and join Occupy Toledo’s resistance to oil tar sands being processed here at the BP refinery.  Think globally, act locally — that’s local, not loco!

O Children of Mother Earth, Arise!

Listen, O children of Mother Earth!
Hear, those who have ears
Hear the streams of clean water, our tributaries of life
Hear the streams of cars and trucks dirtying the air we breathe
See, O children of Mother Earth!
See, those who have eyes
See the beauty of fields and forests, mountains and meadows
See the scars of strip mines and cesspools of toxins
Smell, O children of Mother Earth!
Smell, those who have noses
Smell the fragrance of wildflowers and gardens
Smell the stench of oil and coal combustion, and chemical cocktails concocted
Reach out and touch, O children of Mother Earth!
Reach out and touch, those who have hands
Reach out and touch the soil and sun which fuels nature’s bounty
Reach out and touch the concrete and landfills, the Alpha and Omega of so-called “progress”
Taste, O children of Mother Earth!
Taste, those who have mouths
Taste the fruits of her plenty, enough for all
Taste the bitterness of her children’s petty scarcity, robbing brother and sister
Feel, O children of Mother Earth!
Feel, those who have hearts
Feel the call of nature
Feel the greed of those who would of nature relieve themselves
Speak, O children of Mother Earth!
Speak, those who have tongues
Speak of the splendor of a Mother’s care
Speak of the horror of an orphaned race
Arise, every living creature, O children of Mother Earth!
Return to her lap, and breast, and arms
Turn away from her desecration
Take your rightful place, to neither rule from above nor rule from below
Work side by side
Play together
Live neighborly
For we share the same fate
Whether we share or not
O children of Mother Earth