POEM: What Cannot Be Forest Upon Mother Nature

What Cannot Be Forest Upon Mother Nature

As man expired
His last
Once agin
Mother Nature breathed in
A parent excrement
Concrete and steel
Leaving not
Even a scratch
In geologic time
Merely having caught a cold
Cold virus
Feverish bout
Something to sneeze about
Un-till returning
To natural appetites
Where awe is better than knew
In the tree of knowledge
With wisdom of what can and cannot be forest
Upon Mother Nature

Ultimately, this poem is a testament to the sustaining and healing power of Mother Nature. So many times I am struck by the unsustainable practices of so-called civilization. While I am not confident that humankind (unkind?) will be able to avert a monumental collapse of civilization as we know it today, I suspect that humans will survive in some form. Similarly, I strongly suspect than nature will survive. I suspect that humans are not smart enough, nor stupid enough, to end life on this planet. I suspect that humans are not strong enough, nor weak enough, to end life on this planet. While our blind greed is frighteningly persistent, this poem is one vision of Mother Nature, quite naturally, recovering from a virus and fever, and returning to health. May The Forest Be With You - POLITICAL BUTTONMother Nature is awesome and powerful. In this envisioned scenario, humans don’t make it, at least not in any form resembling our current civilization. In the first line of the poem, I reference the word “man” as expiring, that is, lowercase man, not humankind. I snuck this in as an opening to survive, if in fact, in the yin and yang of life, the patriarchal male force is brought into balance with the nurturing/healing female force. I don’t think that it is any accident that nature, Mother Nature, is typically viewed as female across many human cultures. If we don’t respect females, then we are doomed to an existence far short of our awesome potential, or, perhaps, simply doomed to extinction. May we as a species, one among many, find a balance befitting the awesome benevolence of Mother Nature.

Please enjoy these Mother Nature, environmental designs:

A Savage Is Not The One Who Lives In The Forest, But The One Who Destroys It POLITICAL BUTTONTrue Wealth Is Built on Environmental Stewardship POLITICAL BUTTONWhen there's a huge solar energy spill, it's just called a

What You Eat Impacts the World POLITICAL BUTTONOnly when the last tree has been felled, the last river poisoned and the last fish caught, man will know, that he cannot eat money. Cree Indian Prophecy quote POLITICAL BUTTONThere Are No Jobs On A Dead Planet POLITICAL BUTTON

The Environment Is Over-Raided - FUNNY POLITICAL BUTTONWhat Exactly Are Conservatives Conserving (Earth) POLITICAL BUTTONClean Up Your Mess, Love, Mom [Earth] POLITICAL BUTTON

Evolve Earth POLITICAL BUTTONHow About Securing This Homeland (Planet Earth) - POLITICAL BUTTONLOVE MOTHER Earth POLITICAL BUTTON

Environmental Justice NOW POLITICAL BUTTONSTOP Buying Crap (Planet Earth) - POLITICAL BUTTONStop Cutting Down Trees on My Property, signed God - POLITICAL BUTTON

Will Work For Mother Earth POLITICAL BUTTONGlobalize THIS - ENVIRONMENTAL RESPONSIBILITY [earth graphic] POLITICAL BUTTONIf you think the economy is more important than the environment, try holding your breath while counting your money POLITICAL BUTTON

POEM: Neighboring Accountability

Neighboring Accountability

Several homes
Down
There is
A child molester
You can’t no
For sure
Buddies sow nice
Too those knew
Kids on the block
How could you
Warn up to him
Surly there are other neighbors
Axing the question
What shitty do
Especially iffing correct
The prize to be paid
From phallus testimony
And illicit probes
In the end
Assessing what is
Dear
In the light
Of what is
Dumb
Struck
Buy that veritable truth
It is awe
In the risk
And neighboring accountability

This poem is about the all-too-common tragic trauma that child sexual abuse wreaks on its victims, their families and the community. More specifically, this poem deals with the responsibility that we have toward one another, especially children as potential victims. Child molestation and sexual assault is perpetuated by silence. Perpetrators can only continue their crimes if targets or victims are silenced by threat or shame. Such silencing also depends on adults in a child’s community turning the other way when suspicions are raised. Also, a child’s community may not be supportive enough for the child to feel that they will be believed or feel safe in saying anything. This poem arose from a conversation with someone who found great difficulty in potentially wrongly accusing someone of something very serious. My perspective is that this is precisely why we need to deal decisively with any suspected child endangerment, because it is so serious. Such hesitation, which in my view quite reliably chooses doing too little, strikes me as far more dangerous than being a little too ardent in protecting children. Plus, in larger terms, perpetrators are typically also victims who end up perpetuating a cycle of abuse. Perpetrators also need a community that can hold them accountable and offer real help to them, not just enabling. May we act vigilantly to build supportive communities that are committed to protect children and provide compassionate care and healing for all victims.

POEM: Nobody Really No’s

Nobody Really No’s

The apple falls
The shoe drops
The plan it tracks
The gravity of such law as undisputed
You need not condone
Whatever weigh
You obey
Such gravity
Know more
Know less
Sow it is
With love
Know greater law

All You Need is Love--PEACE QUOTE BUTTONThis poem is about love, more specifically, the law of love. Few people would dare deny the law of gravity, and gravity will have its way with us regardless of what we do or believe. This poem is a call to recognize that the law of love is no less fundamental than recognized laws of physics. The law of love is a law of metaphysics. You don’t have to respect, obey, or even know the law of love in order for the law of love to operate. And just like the law of gravity, if you do not act in accordance with the law of love, then things gets busted up and people get hurt. May we harmonize ourselves with the law of love — know greater law.

Got Love SPIRITUAL BUTTONGlobalize THIS - LOVE [earth graphic] POLITICAL BUTTONLove Thy Neighbor, Thy Homeless Neighbor, Thy Muslim Neighbor, Thy Black neighbor, Thy Immigrant Neighbor, Thy Gay Neighbor, Thy Addicted Neighbor POLITICAL BUTTON

That 'Love Thy Neighbor' Thing, I Meant That -- God POLITICAL BUTTONPower at its best is love implementing the demands of justice--Martin Luther King, Jr. BUTTONLove Is Our Resistance POLITICAL BUTTON

LOVE > HATE SPIRITUAL BUTTONOne Love, Many Paths [religious symbols] SPIRITUAL BUTTONWhoever claims to love God yet hates a brother or sister is a liar. (1 John 4:20) Bible quote SPIRITUAL BUTTON

Love is the only force capable of transforming an enemy into friend--Martin Luther King, Jr. BUTTONrEVOLution is the Solution (LOVE) - POLITICAL BUTTONThe World Doesn't Want To Be Saved, It Wants To Be Loved -- and that's how you save it POLITICAL BUTTON

It Matters Not Who You Love, Where You Love, Why You Love, When You Love or How You Love, It Matters Only That You Love - John Lennon quote GAY BUTTONI love you and there is nothing you can do about it SPIRITUAL BUTTONUnarmed truth and unconditional love will have the final word--Martin Luther King, Jr. BUTTON

Love Your Enemies - It Really Messes with Their Minds-PEACE BUTTONWhen Power of Love Overcomes Love of Power World Will Know Peace--PEACE QUOTE BUTTONPEACE QUOTE: Nonviolence is Organized Love--PEACE SIGN BUTTON

POEM: Dyslexic Write Wringer

Dyslexic Write Wringer

In a whack and blight world
Any dyslexic can tell you
A right winger
Is a white ringer

Only as an adult did I realize that I am mildly dyslexic. I have to intentionally work every time to distinguish my right from my left, except in politics, of course. I had great difficulty learning how to read and still have some difficulty reading along while others read, since recovering from my word reversals is easier in my own head than when reading along while someone actually reads it correctly. I cannot reliably look at a phone number and walk across the room and dial it. Math, particularly algebra, was unduly difficult with numbers and terms not having the same internal context as words in a sentence, or letters in a word. Fortunately, all of this is only mildly annoying rather than significantly disabling. In fact, I see that my poetry style and sense of humor are rooted in this perpetual jumbling of words and even concepts and the training of reordering them into their original or intended meaning. Of course, along the way, I am struck with new and often funny relationships. Hopefully, I have raised this to an art form. In this case, I see my mild dyslexia as a gift, even a superpower in word play!

This poem is a signature combination of my dyslexic tendencies and my left wing, though typically right, politics. Beyond the churning alliterative construction is a scathing critique of right wing politics as inextricable linked to white supremacy. Whites in racial politics are frighteningly reliably ringers as the supremacy in white supremacy is so complete that us whites are routinely blind to this simple yet pervasive and pernicious fact.Will Work To End Racism POLITICAL BUTTON This blindness of racism seems to be a necessity for racism to persist century after century. Of course, as a white man, I speak from experience; I had to learn this for myself, much later than I would have liked. I am now trying to unlearn my racist heritage and presumptuous privilege, and overwhelm racism by me with anti-racism by me. I have learned that white supremacy and racism is a problem that white people are responsible for and must be responsible in ending. No doubt, this is difficult: the blind leading the blind. Though I have also learned that I can learn from people of color simply by paying attention, listening, and working as an accomplice in ending racism. Most importantly, I must do this work without placing the burden on people of color to enlighten me. This is my responsibility. May I live up to it.

END White Supremacy POLITICAL BUTTONWhite Silence is Violence POLITICAL BUTTONRacism Kills POLITICAL BUTTON

African, European, Asian, Racist [small racist brain] POLITICAL BUTTONDude, Racism Is Stupid.I Am Black. White, and Asian, But Everyone Loves Me. So Stop The Hate and Start the Love POLITICAL BUTTONGlobalize THIS - RACIAL EQUALITY [earth graphic] POLITICAL BUTTON

 

POEM: That Clarity Amidst Blood

That Clarity Amidst Blood

The tides of change are rising
From a tsunami of tears
The salt of the earth
Uniting with water
The solution that is life
That clarity amidst blood
And where souls hit the street
Awash with just us
And cleansing see

This poem is about protest and resistance where there is skin in the game and deep solidarity. Change, both personally and socially, often arises through pain and loss. Much pain in this world is caused by selfishness and the vanities of power, money and status. Unjust powers that be, while they may be deeply entrenched, are made vulnerable by their hypocrisy and cowardice, addicted to extracting value for themselves at undue cost to others. Oftentimes the antidote to such greed and vanity is found in community and shared struggles where the courage and resilience to endure additional costs can bring a harvest of justice and healing both personally and socially. In the crucible of change, there is a testing of won’s mettle when going that extra mile may actually be mile twenty. The authenticity generated by skin in the game, or street cred, can counterbalance great enemies to life, especially if harnessed in mass and interconnected with deep solidarity. May our tsunami of tears wash away injustice and bring healing to the land and its peoples.

Globalize THIS - RESISTANCE [earth graphic] POLITICAL BUTTONThey can cut all the flowers, but they can never stop the spring -- Pablo Neruda quote POLITICAL BUTTON	 If They Won't Let Us Dream, We Won't Let Them Sleep POLITICAL BUTTON

	 I Will Not Stay Silent So That You Can Stay Comfortable POLITICAL BUTTONNice Day For A Revolution POLITICAL BUTTONActivism Is My Rent For Living On This Planet -- Alice Walker quote POLITICAL BUTTON

	 I am as desirous of being a good neighbor as I am of being a bad subject -- Henry David Thoreau quote POLITICAL BUTTONNever offend people with style when you can offend them with substance. Sam Brown quote POLITICAL BUTTONProtest beyond the law is not departure from democracy; it is essential to it -- Howard Zinn quote POLITICAL BUTTON

POEM: God’s Tell

God’s Tell

Is it just
Another day
Like any other
Inner changeable
Who could tell?
And there I was
Mining my own busyness
When it came to pass
God winked at me
I timidly wavered back
Yet setting off
A sparkle in my eye
Leaving me feeling
A little more catchy

Few people claim to literally hearing God speak, and the title of this poem, God’s Tell, is rather an allusion to a tell in poker, where a clue is revealed regarding what another player’s hand may be and how they might play it. Of course, for many people, poker is a serious matter, especially if discerning a tell is critical to a winning edge. I juxtaposed a wink as a playful and reassuring way of God communicating God’s hand and how God might play it. The chief complaint against God may be that God doesn’t implement justice in the way or timing that won might want. Perhaps the nature of spirit is more about playfulness and reassuring communication how we are “with” one another in whatever it is that they may be experiencing. The first step in the evolution of ethics is a sense of solidarity with other human beings -- Albert Schweitzer quote POLITICAL BUTTONFor me, this can be an important insight into the nature of solidarity in justice work, standing with one another, though it highlights the process rather than simply just the outcome. Balancing our focus on the journey rather than simply the destination, may very well help us get there, and certainly offers a more pleasant option in enduring the many ups and downs in justice movements. Who knows, perhaps one of the main destinations, arrival points, is simply being with those around us on the journey.

More simply, this poem can be a serendipitous moment where we feel awe and are caught off-guard in the best of ways. May such moments be catchy!

 

UNIMPEACHABLE POEM: When Conspiracy Makes a Perfect Call

When Conspiracy Makes a Perfect Call

The Democrats made me
Due it
In the end only
Tempted bribery
In awe I did
In competence
My soul motive
Buy partisan ship
A condemn nation urned
As just US done
With all the fix ins
Sow what’s the big deal
Surely you don’t want
A nation of nancies
And immigrants
[insert off color joke hear]
Whatever
Accost

With the nearly seamless conspiracy and cover-up by senate Republicans, I feel that our nation is disabled and half of the country is making fun of it. Of course, Donald Trump, this half-ass satyr of a president, is leading the way by being the satire.

Free Political Poster: TRUMP SATIRE - Political Satyr is Often Half Right - The Horse's Ass Half

POEM: BS Meters

BS Meters

Sometimes you just
No
When the shit hits the fan
Or weather the biggest ass round
Goes Pompeii
And you can’t even make out
Your exquisitely crafted bullshit meter
Turning out
To be
Essentially needle-less
Butt as they say
You don’t need a weatherman
To let you no
Which way the wind blows

Bull Shit Meter - FUNNY POLITICAL BUTTONIn increasingly surreal times, my bullshit meter has been largely pinned out. I may need to calibrate some kind of logarithmic scale to differentiate escalating levels of flying bullshit. Of course, while exquisitely crafted and calibrated bullshit meters are nice, the old-fashioned smell test is often quite sufficient. And when that unmistakably distinctive wind blows, just say no.

POEM: Loyalty Oafs

Loyalty Oafs

Loyalty oafs
Would halve you
Believe
In idol vanity
Sowing their wiled oaths
AWOL keeping us a part
With litmus tests
In a whirled of acid
And base
Brands that burn
And scar us
In too submission
Not with standing
Be sides
Withal there is
An incalculably better weigh
Yes is yes
No is no
Each making us stronger
And unafraid
Of know boundaries

In a world with multiple, overlapping allegiances, loyalty can seem a highly partisan and intensely tribal battle for alleged hearts and minds. Commingle this with the purported virtue of compromise in the professed art of politics, and such “things” as values, boundaries and even ultimate concerns can easily be lost in the melee.

I am struck by the directness and simplicity of the biblical precept: “Let your yes mean yes, and your no mean no. Anything more than this comes from the evil one.” (Matthew 5:37) Given the contemporary situation of senators, specifically Republic senators, and more specifically, Republican majority leader Mitch McConnell, in the swearing in as jurors in an impeachment trial where you can confess that you aren’t impartial and then take an oath that you will be impartial. The above biblical precept is part of Jesus’ sermon on the mount concerning the law of solemn pledges:  “Again you have heard that it was said to those who lived long ago: Don’t make a false solemn pledge, but you should follow through on what you have pledged to the Lord. But I say to you that you must not pledge at all. You must not pledge by heaven, because it’s God’s throne. You must not pledge by the earth, because it’s God’s footstool. You must not pledge by Jerusalem, because it’s the city of the great king. And you must not pledge by your head, because you can’t turn one hair white or black. Let your yes mean yes, and your no mean no. Anything more than this comes from the evil one.” (Matthew 5:33-37)  Of course, farcical Christians in a farcical Christian nation are well suited by swearing on a Bible that instructs them to forgo pledges.

May our values, boundaries and ultimate concerns be evidenced by our actions.

An Apparently Unimpeachable POEM: If Only It Were Just Bazaar

If Only It Were Just Bazaar

He ran
The whirled
Like a carny
King Con
A sideshow gone viral
Kicked off the island
No longer in realty
Passing bills ‘n washing ton
In the house of white he
Longs for the sweetness of cotton
‘n elephant ears long fore gotten
As he deafly rallies his confederates
As hole country goes south

Today, Senate Republicans, alleged jurors, may end the impeachment trial that may not really have been a trial. Won way or the other, this will be a new precedent in the regime of this unprecedented president, Donald Trump, aka, The Don.

END REX LEXBy the way, rex lex means the king is the law. Rex lex is the opposite of nobody is above the law, equal protection under the law, and a government of the people, by the people, and for the people. END REX LEX!

IMPEACHMENT TRIAL POEM: Constipated Just US

In loo of affront meant
And moral fiber privation
Gone to won’s head
A twitter tyrant
With a porcelain prosthesis
And aim peachable
Effaces madder of coarse push back
Trying to void
Being number two
Throne another election
That irony handed rule
All thumbs
Posedly made up
Buy ALL CAPS!!!
Building a wall
Surrounding himself
With sicko fans
Sandwiching partial jurors between
Sects with nondisclosure agreements

Just, a poem I had to write to burn off some of the shitty energy swirling around Donald Trump’s impeachment trial, with The Don leading the way for his sycophants and partisan jurors. Will justice be had?

NOBODY is Above The Law

FREE POSTER: God is Love (with asterisk)

God is love. Period.

FREE POSTER: God is Love (with asterisk)

In case you were wondering what the fine print says: it’s the Sermon on the Mount (below). I wanted the primary meaning of this poster to address and challenge the notion that God’s love has a lot of caveats. I first thought to put up some random unreadable text, but quickly realized that Jesus’ Sermon on the Mount says it better!

* Matthew 5: Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them. He said: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they will be filled. 7 Blessed are the merciful, for they will be shown mercy. 8 Blessed are the pure in heart, for they will see God. 9 Blessed are the peacemakers, for they will be called children of God. 10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. 11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. 13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. 14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. 21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a] and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell. 23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. 25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny. 27 “You have heard that it was said, ‘You shall not commit adultery.’[e] 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. 31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery. 33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. 38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ 39 But I tell you, do not resist an evil person. If
anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you. 43 “You have heard that it was said, ‘Love your neighbor[i] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.
Chapter 6: “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. 2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. 5 “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 “This, then, is how you should pray: “‘Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done, on earth as it is in heaven. 11 Give us today our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from the evil one. 14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins. 16 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you. 19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. 23 But if your eyes are unhealthy,[m] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! 24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. 25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life? 28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. Chapter 7: “Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. 3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. 6 “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces. 7 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. 9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. 13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it. 15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them. 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ 24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” 28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.

POEM: A Dubiously Fresh Pickle

They effaced a moral dilemma
Support human rights
Or economic favor
A dubiously fresh pickle
In a blue moon
That hoary question
Of prophets verses
Profits
And what they seed
Their lukewarm revelation
Hallowing out
What we may no
Knot about moral clarity
Only sow sow doubt

Will Work For Human Rights POLITICAL BUTTONHuman Rights: Anti-Terrorism that Works -- POLITICAL BUTTONI wrote this poem today in response to the huge Saudi Arabia arms deal the the U.S. and Canada are promoting despite massive human rights violations and allegedly inconvenient profiting off these arms deals. I am sick and tired of the endemic moral confusion between choosing human rights and profit. The surreal moral equivalence and equivocation of human rights and profits betrays, at best, a pathetic understanding and/or commitment to moral living, and, perhaps more likely, illustrates a habitual tolerance for evil in service of personal gain or national profit. Subjecting human rights to a sketchy marketplace for an assignment of value is an abdication of both personal and social responsibility, and a life-threatening confusion between good and goods.

Human Rights Are Not Optional POLITICAL BUTTON Human Rights NOW POLITICAL BUTTONGlobalize THIS - HUMAN RIGHTS [earth graphic] POLITICAL BUTTON

POEM: Victor

The war ceased
And deceased
Telling their tales
Red the same
With blood mingling
As parents and children
At won’s mercy
The fodder of another
Bequeathing its soul prize
And ultimate price
as Victor
Victor Frankenstein
With monstrous mettle
So easily mistaken for living
As dead
And littering history
Sow trying
A pieced together humanity
Only Abel too
Udder incomprehensibly
As accompany buy
That haunting refrain
Hell to the victor
That vanquishing breed
And human raze
Anew create or
Victor

Truth is the First Casualty of War - Most of the Rest Are Civilians -- ANTI-WAR BUTTONNo More Win War Than Win Earthquake -- ANTI-WAR QUOTE BUTTONWinning at any cost is the expedient reality of war. That cost is our humanity. As I AM known to say, “Truth is the first casualty of war; most of the rest are civilians.” The monstrous hell that is war cannot be won any more than an earthquake can be won. Disaster capitalism can profit from warmongering, but such a victory can only be earned with a shit lode of lowest common denominations.

This poem uses the classic image and story of Frankenstein, a tale of confusion over what is life and what is death, an iconic creature that traffics in grunts, a monstrous alien-nation whose soul solace is murderous conspiracy wrapped up in the death of innocents. The will to create is corrupted by the ambition to control life, ultimately killing what it seeks to master. Never the less, in the dance of life and death, giving life is the expansive truth more sow than taking life. When we give, it is ours to give; when we take it is an other’s.

POEM: Weathering Humanity

They could
Not no
Weather humanity
Had
Arrived
At that bottleneck
Passibly a birth canal
Or river Styx
Too cross
Dammed possibility
Or mirror probabilities

CONFORMITY - It's Safer That Way POLITICAL BUTTONThe Opposite of Courage In Our Society Is Not Cowardice; It Is Conformity -- Rollo May quote POLITICAL BUTTONHumanity, with its profound possibilities and asinine algorithms, perpetually wrests at the juncture of tantalizing yet precarious hope and uninspiring yet reliably predictable means. Hope springing may necessitate saying no to safe predictability to make space for actions that clearly resonate with our hopes and dreams. Nevertheless, whatever we no, I suspect that a big “YES!” may be the most infallible sign in steering a true course.

The hope of a secure and livable world lies with disciplined nonconformists--Martin Luther King, Jr. BUTTON

POEM: The Ins and Outs of Breathing

Which is better
To breathe in or out
At their annual convention
This was the question
Of the year
Not a moment
Too soon
As immanent researchers congregated
Took sides
Gave talks
Of oxygen and carbon dioxide
Aerobic capacity and respiration rates
Jousting with jargon
And championing with prodigious and prestigious citations
As philosophical schools of fish out of water
Evolve their thinking
In the now
Shared err
Missing the import of inspiration
And export of expiration
And in that moment
A women seated arose
Previously silent spoke
It simply depends
What you did last
And decidedly acting
Put it to rest
(until next)

Some wear long the weigh, I heard the Zen or Zen-like answer to the question: Which is better, breathing in or breathing out?  Steeped in an atmosphere of competition for the best and an all-too-often default mode of reducing problems to a single, universal solution, those of us living in Western cultures may miss the sublime holism and simple practicality of the answer: it depends what you did last. I am struck by the rhythm and harmony of this answer and its corresponding reality in nature. Nature breathes in deep harmonies, an underlying balance only poorly reflected in our oft pasted together half-truths and over-lying and mismatched self-servings.

To this Zen meditation of a poem, I add my love of science and social justice, both of which lean gently but persistently into a more accurate and more fulfilling relationship with reality as a whole. A woman seated arises. One previously silent speaks. And decidedly acting it is put to rest.

INAUGURAL Public Health Radio Show on WAKT, 106.1 FM Toledo — Just For The Health of It: Medicare For All and Toledo Democracy Day

After years in the waiting and making, I am proud to announce the inaugural show of my public health radio show, Just for the Health of It,  on WAKT, 106.1 FM Toledo (ToledoRadio.org). Just for the Health of It brings you new perspectives on the science of health for all; plus local, state, national, and global health news, as well as local guests for home-grown perspectives and connections to local resources. Just for the Health brings you the best of both social justice and personal health. Just for the Health focuses on putting the JUST in Just for the Health of It. My aim is to equip you to live healthily in a healthy community on a just planet.

You can listen here for this show about Medicare For All and coverage of Toledo’s Democracy Day.  You can listen to the most recent and all previous shows at the archive for Just for the Health of It public health radio show.

Here is the script for the show for the week of March 18, 1019:

Welcome to the inaugural show of Just for the Health of It. Normally, the planned format for this show is to do a public health news and research roundup, provide useful health information for you and your loved ones, and interview a local guest to speak to critical public health issues in Toledo. The eventual format will be an hour long; but, until we get the regular studio up and running, I will be doing a shorter half hour version without the interview portion – broadcasting from an undisclosed location which is eerily similar to my den.
Today, we have special coverage of the 3rd annual Toledo Democracy Day public hearings.
If you are wondering what public health has to do with democracy, stay tuned!
Democracy Day was established through citizen’s initiative and approved by Toledo voters in 2016. It functions as an annual public hearing on the influence of money on our politicians that the Mayor and city council must attend. All members of the public are encouraged to come and share their thoughts on the importance of democracy and the corrupting influence of large donors on the political process.

By law, after each Democracy Day, the Mayor must send a letter to our Congressional representatives urging them to support a Constitutional amendment that says corporations are not people and political donations are not free speech. Enacting such a Constitutional amendment is the primary purpose of Move to Amend – a national organization with chapters all across the United States. For more information, you can check out movetoamend.org

So, went to City Council chambers,  or, as I like to say, where democracy goes to die.  And, among other wonderful testimony, several citizens spoke to the need for a universal health program. This included myself. Or, at least I thought. I spent many hours in order to prepare 8 minutes of testimony, ending with a call for the passage of the Medicare For All Act of 2019. However, when I got to the public hearing, I found out that they were limiting testimony to 3 minutes. In previous years they asked citizens to keep their testimony to about 5 minutes, and they loosely enforced this time-frame. There was no way for me to cut my testimony in half on the spot, so I expressed my frustration about not being allowed to present my full testimony. I read most of the last paragraph, with my call to action. To further express my deep disappointment with their bass ackward and absurd limits when required by law to listen to citizens’ testimony on substantive issues, I used the remaining minute of my time to read the last paragraph of my testimony backwards. Sometimes the only commensurate response to absurdity is absurdity. And sometimes Toledo just seems like a backwards town. As it happens, they ended a half hour ahead of time. Having ended with plenty of time remaining, I asked to present my full testimony. I was refused.
I must admit, I felt a little bit of democracy die within me. But, I will just add it to my heap of progressive disillusionment…and if you are going to be disillusioned, please make it progressive.

The good news is that democracy need not be limited to the wood-paneled coffin of democracy we call City Council chambers, or limited to the marble lobbies of Government Center. There are other venues, and this is one of them.

So, I will present my full testimony here today.

Though, make sure to stay tuned to the whole show, as at the end of the show, I will bestow the first Just for the Health of It award, in honor of Toledo’s Democracy Day.
But back to my testimony: here goes:

Toledo’s Democracy Day is rooted in the reality that, in America, corporate personhood often trumps human personhood, and that profit is routinely treated as more important than human need or human rights. This battle courses through American life and our body politic. However, there is perhaps no other facet of American life where this battle is so palpable and endemic as health care. As the great Dr. Martin Luther King, Jr. diagnosed, “Of all the forms of inequality, injustice in health care is the most shocking and inhumane.”

Hi, my name is Dan Rutt. I have a master’s degree in public health. I am the former health planner for the Toledo-Lucas County Health Department. I am a past president of the Ohio Public Health Association. However, perhaps my most important qualification for speaking today about health care is similar to most of the people in this room: I have witnessed personally multiple health care horror stories. Is there anyone in America that doesn’t have a health care horror story? I’ve passed out in the so-called “emergency room” waiting for medical triage, slipping into anaphylactic shock – though they did have plenty of time to take my billing information. Three times I’ve gone to the same “emergency” room for severe reactions to bee stings; each time, I’ve been left alone, untreated and unsupervised – once in the waiting room, once in an exam room, once on a gurney in the hallway. To protect the guilty, I won’t divulge the name – Saint something or other . . . probably “other.” The last time I was in there, I had used my expired “Epi-pen” after refusing to re-fill my prescription after they jacked the price up to $600. I told the nurse that if I die, I want them to throw my dead body on the lawn of Mylan Pharmaceutical’s corporate headquarters. I could go on; and I have, despite shocking and inhumane so-called “health care.” I’ve been blessed with a pretty healthy life, but I have a long litany of health care horror stories. I’ll leave for another time the cautionary tale about getting a vasectomy from the lowest bidder when I had no health insurance.

Today, about 30 million people in America still have no health insurance whatsoever. For Toledo, that’s thousands and thousands and thousands and thousands and thousands and thousands and thousands and thousands and thousands and thousands and thousands and thousands of Toledoans. About 45,000 Americans will die this year due to being uninsured. Some might even dare call it a national emergency. If you might consider that designation a close call, consider that even having “health insurance” in the U.S. is no guarantee of being able to pay for needed care. An additional 85 million Americans are “underinsured,” meaning that out-of-pocket costs of co-pays, deductibles and co-insurance puts them at risk for financial catastrophe if they seek care. In short, more than one in three Americans have precarious protection against health crises, all topped off with looming financial ruin when they are at their most vulnerable.

Health care is the leading cause of financial terrorism, the number one cause of personal bankruptcy, and the leading candidate for our nation’s moral bankruptcy. We kowtow to health care syndicates as they hold unparalleled control over our community’s finances and even our very lives. We are held hostage, and in a Kafkaesque fatal twist, we are expected to accept as normal community-wide Stockholm Syndrome, an irrational sympathy for our captors. Unfortunately, we don’t get the benefit of the universal health care of those residing in Stockholm.

Health care in the U.S. is about $11,000 per capita, about twice as expensive per person as health care in other industrialized countries. Health care consumes about 18 of every 100 dollars spent in America. This might be worth it if we were healthier; instead we are sicker, and more likely to die. We chronically drag along the bottom of health outcomes among industrialized countries. If the business of health care is quality care at a reasonable cost, then American health care qualifies as a gargantuan business scam, sucking something on the order of two trillion dollars of value out of our economy – that’s 2,000 billions of dollars, year after year; that’s billions of value sucked out of Toledoans, year after year after year. Would it be undemocratic to demand a better deal? Is the business of American health care a gigantic cash toilet too big to succeed at delivering quality health care at a reasonable cost? I hope not.

We live in the wealthiest nation in human history and we do a frighteningly poor job of producing health. Tragically, this is at an even more dumbfounding financial and human cost. I dare you to find a nation where they get less for their health care dollar than America. If we have any notion of running health care as a reputable business, then we should start firing the heads of those businesses, not rewarding them with huge profits and deferential prestige. If nothing else, at the prices we are paying, we shouldn’t have to fear sending our parents, grandparents, kids or neighbors, into a system that wreaks unnecessary stress when they are most vulnerable.

Further, if you think that America’s health care system is high quality, consider this: health care kills more people than lack of health insurance. So-called “medical errors” kill about 250,000 Americans every year. Medical errors can be considered the third leading cause of death in America, exceeded only by heart disease as number one and cancer as number two.

Our addiction to health care as a product to be marketed and sold rather than as a human right, has locked us into a system of perverse incentives that distort the meeting of human need due to corporate greed. This has produced the worst of both worlds: overutilization of expensive and ineffective health care, and underutilization of cost effective care. This is all topped off with unparalleled administrative costs and corporate profits.

There is a way out. A couple of weeks ago, U.S. Representatives Jayapal, Dingell, and over 100 co-sponsors introduced the Medicare For All Act of 2019. This Act will improve and expand the overwhelmingly successful and popular Medicare program, so that every person living in the United States has guaranteed access to healthcare with comprehensive benefits. Services covered include primary care, emergency care, mental health coverage, addiction treatment services, prescription drug coverage, medical devices, even dental and vision. With one standard of care covering essential services, no American need gamble their health with substandard insurance to eke out financial viability. This legislation embodies true community, where everybody is in; nobody is out. We need not leave anyone behind. Money saved with administrative streamlining will cover expanded care for over 100 million Americans with no insurance or substandard insurance. This Medicare For All Act will integrate the multitude of health care payment systems and simplify the current labyrinth of administrative requirements for both providers and patients. This will allow for a quantum leap in realigning financial stewardship with patient outcomes rather than mere profitability.

Fortunately, the leap is not that far. About 75% of health care in America is already paid for by taxes, primarily for Medicare, which, serving an elderly population, has the bulk of our nation’s health care costs, and secondarily through Medicaid and military/veteran’s health care. Most simply, expanding Medicare for all will transfer the remaining 25% of private insurance funded health care into the existing Medicare payroll tax. Premiums paid by individuals and businesses will disappear. The generations-long experiment with for-profit health care has failed. We can profit from the generations-long successes of other nations in assuring the health of their people.

The time is now. I call upon Toledo City Council, the Lucas County Commissioners, each of our local health care conglomerates, and any other interested parties, to join together in efforts to pass the Medicare For All Act of 2019 or similar legislation. I ask that each party provide the staff and resources necessary for such a collaboration to assure the urgent passage of such a national health program. To this end, I ask that ProMedica and Mercy Health devote one-thousandth of their revenue for such a bold and transformative venture. My testimony today will be featured on my inaugural public health radio show on WAKT, 106.1 FM, Toledo’s activist, noncommercial community radio station, the latest in Toledo’s burgeoning democracy. I will be monitoring and reporting on your efforts. May our community lead the way for a shared health care system that will benefit every community across our nation. If not us, who? If not now, when? Thank you.

There, now that wasn’t so bad, was it?

Now, Just for the Health It is about offering fresh perspectives, and I’d like to highlight three fresh perspectives today:

#1: Health care kills more people than having no health insurance – 250,000 deaths versus 45,000 deaths. As I like to say: a hospital is no place for a sick person. Now, of course, health care saves lots of lives as well. Still, health care is an often dangerous undertaking for our lives and an overtaking for our money. Prevention not only saves us from disease, prevention saves us from health care.

The good news is that while health care’s medical errors can be considered a cause of death exceeded only by heart disease and cancer, if we look at other underlying causes of death, we find there are lifestyle factors that are more important in preserving and promoting our health. For instance, smoking kills about 600,000 Americans each year; and diet kills even more Americans prematurely than smoking. Lifestyle factors such as these are more in our control, and much less pricey, than health care. Other key lifestyle factors include physical activity and adequate sleep. Good news for all.

[non-commercial]

And now for a word from our lack of sponsors…

PR Medica and Merciless Health are rated in the top 100 in clinical excellence in some category that hopefully covers the health care you might be able to access. Warning: such excellence may be severely limited by being delivered in the least effective and most expensive sick care system among the so-called advanced economies. While you may be privileged enough, or lucky enough, to get access to excellent care, your community overall is poorly served. Any such clinical excellence is best taken with a double dose of advocacy for universal health care.

This program is not sponsored by PR Medica or Merciless Health. PR Medica and Merciless Health are unholy owned subsidiaries of Tourette’s Industries, insuring that you will swear by them, whether you like it or not.

Now, back to your irregular programming…

Welcome back to Just for the Health of It, the people’s school of public health, where the people’s health is not academic. You are listening to WAKT, 106.1 FM Toledo, your source for local, anti-commercial, activist radio.

The second fresh perspective I’d like to highlight today is regarding ideological battles over socialism and capitalism. Health care is not your typical product or service which might be conducive to efficiencies of market competition. Just finding out what health care costs is nearly impossible. In many cases, often the most expensive cases, health care cannot be planned for, even if we wanted to. Only the richest people can afford to pay for all of their health care out-of-pocket. The need to rely on health insurance because of the great variability and unpredictability of health care needs insulates us from the item by item expenses of health care. Plus, the complexity and technical nature of health care is so great that we typically must rely heavily on expert opinions of doctors. Health care is so expensive to deliver, and adding new services in the marketplace is so costly, that rather than lowering cost through competition, we often end up with duplicative services beyond the capacity needed, the total system costs rise, and prices ultimately rise more. Outside of large metropolitan areas, it’s hard to provide all the health care facilities and services that people need, let alone two to choose from. Everyone needs health care. Cut-rate health care is inhumane. Decent health care for all is something that we really need to work out collectively. Health care might better be viewed in the same way that we regulate public utilities. Public utilities are a fine example of socialism. Imagine two water lines coming into your home, so you would have a choice of which service to use. Double the infrastructure, double the costs – the height of inefficiency. Imagine two sets of roads to compete, two separate trash services…you get the picture. Well, this is modern American health care – except that there is so much more money involved that many more careers and fortunes are made in gaming the system, jacking up costs. In such cases, capitalism is costly to all but a very few. Lastly, ideological battles over socialism and capitalism often revolve around the trope of taxes. Some people feel better about getting the bill from some corporation than the government. We pay twice as much for health care than in countries where health care is treated as a public good, and regulated akin to a public utility. At about 18% of our economy, that’s about 9% of our economy wasted on health care inefficiency and duplication. In essence, it’s like already having a 9% tax on everything, except we are getting nothing for it – actually less than nothing, our health outcomes are worse. This sounds eerily similar to the nightmare that tax hawks fear, with insinuations of government inefficiency – except that it is brought to us by health care capitalism. Health care capitalism is wreaking havoc on our economy and our people. Whatever difficulties a more socialist approach may bring, it is difficult to imagine making our current state of affairs in health care worse than having profit drive health care decisions.

For the third fresh perspective I’d like to highlight today, I’m going to switch it up a bit. I’m talking about the direct link between health and democracy. Why should public health and health care advocates talk about democracy?  The clearest reason is that dead people don’t vote – well, except perhaps in Chicago. The reality is that inequalities in premature death directly affect elections. For example, the excess deaths that Blacks suffer over Whites results in over a million missing Black votes nationwide. If you include excess deaths of other people of color and poor whites, this results in millions more missing voters. Clearly this skews election results in favor of wealthier, healthier and whiter populations, reinforcing existing inequalities. This dynamic reinforces health and wealth gaps across generations. For instance, Whites can expect to draw on social security about 44% longer than Blacks, simply by Blacks dying off prematurely. Blacks contribute social security over the span of their whole working lives, but the grim reaper cuts short their reaping a full span of benefits. While I love a good metaphor as much as the next person, we must realize that for tens of millions of Americans, democracy and justice means literally fighting for their lives. Health justice is directly tied to a healthy democracy that truly represents all of its people.

Now that we’ve established the direct connection between public health and democracy, I offer a bonus testimony from the first Toledo Democracy Day, my testimony in response to a 5 minute limit on citizen testimony, entitled “Five minutes of Democracy.”

Here it goes, Just for the Health of It:

[See TESTIMONY -“Five minutes of Democracy”]

And now…what you’ve all been waiting for, a WAKT first, the Just for the Health of It, 2019 Toledo Democracy Day award:

By the powers infested by me, I do hereby confer upon Toledo City Councilperson Nick Komives, the 2019 Toledo Democracy Day award for the MOST CONSTIPATED View of DEMOCRACY. After being confronted with over three hours of democracy during the 2018 Democracy Day, Mr. Komives, with heroic efficiency, scheduled only two hours for the 2019 Democracy Day, and ingeniously combining this with a three-minute limit on public testimony, succeeded in City Council only having to listen to 90 minutes of citizen testimony, thus, empowering Toledo citizens to truly declare: “Democracy Day, now with 50% less democracy.” Should Mr. Komives, in all humility, consider that he doesn’t deserve this award, then may he share this with all others who have made democracy in Toledo passable. In any case, may Mr. Komives find within him the moral fiber to relieve himself of this distinction.

WAKT Just for the Health of It 2019 Toledo Democracy Day Award to City Toledo Councilperson Nick Komives for MOST CONSTIPATE View of DEMOCRACY

I will deliver a signed, framed copy of this award to Mr. Komives.

Lastly, in regards to Toledo City Councilperson Nick Komives’ expert shepherding of our citizenry, on behalf of all us sheep scattered across Toledo, I just want to say, “Baaaad democracy, Baaaad democracy.”

If you have feedback or ideas for this show, please feel free to email me at: WAKT@TopPun.com

You can listen to Just for the Health of It on WAKT 106.1 FM Toledo or online at ToledoRadio.org.

You can listen to this show here.

You can listen to the most recent and all previous shows at the archive for Just for the Health of It public health radio show.

Medicare For ALL POLITICAL BUTTONgot health insurance? POLITICAL BUTTONBleeding Heart Liberal - Help - I Need Universal Health Care-FUNNY PUBLIC HEALTH BUTTON BUTTON--Public Health-BHLH

Will Gladly Pay Taxes For Public Health POLITICAL BUTTONUniversal Health Care NOW POLITICAL BUTTONHealth Care is a Right Not a Privilege-PUBLIC HEALTH BUTTON

Public Health is Everybody's Business-PUBLIC HEALTH BUTTONOur Health Care System is Neither Healthy Caring Nor a System - PUBLIC HEALTH BUTTONUniversal Single-Payer Health Care POLITICAL BUTTON

Single-Payer Health Care - Everybody In, Nobody Out POLITICAL BUTTONPublic Health Works for You - PUBLIC HEALTH BUTTONWill Work For Universal Health Care POLITICAL BUTTON

POEM: Macaroni Art

Has it ever occurred to you
That your life’s work is but
Macaroni art
Only then realizing
That it is covering God’s refrigerator
And how great that is

This poem touches upon a number of themes: humility, self-confidence, perfectionism and grace. Every parent of a kid who is at least in elementary school has been given artworks that are of modest skill and humble materials, the proverbial macaroni art. Nonetheless, just as common, a parent receives such gifts with delight and affection. I find it encouraging to envision God receiving my less-than-skillful contributions to life with delight and affection. Of course, that which is most human and divine is so much more than “stuff.” May our relationships be overflowing with delight and affection.

POEM: That Saddest Factory Job

He wanted
A sweet life
But he woke
Too fine himself
In a jam
Too preserve
That weigh of life
Bearing deferred dreams
His soul apprehension
A future in trapped
Just wanting
A good deal bettor
Then merely make it
In that saddest factory job
Cast away
Knot knowing
Weather to feel red or blue
Hole-heartedly
Wanting
A vocation
Eclipsing his passed

This poem is about the alienation present in much of modern work life. Between meaninglessness jobs and crappy jobs that run you into the ground, work can be a dangerous place for building a healthy life satisfaction. Gallup polls reports that 87% of workers worldwide “are emotionally disconnected from their workplaces and less likely to be productive.”  In the U.S., it’s 70%. This is particularly dangerous since work takes up so much of our conscious and semi-conscious life. For most people, their work life is pretty much a wasteland for their human potential and offers far too sparse opportunity for passionate vocations and creative skills. Even though “productivity” has steadily grown for generations, this has not translated well to increased human potential. Also, contemporary work realities offer even less leisure time than in recent generations. So, there is less room for pursuing other meaningful endeavors. How much work would it take to ameliorate this situation?

Hate Speech POEM: Anti-Semanticism

What can you say
There is know such thing as hate speech
Weather talking trash
A bout blacks, Jews, the disabled, immigrants, queers, or women pissed
You no who
Just rallying
The troops
The base
The most base ever!
That killer speech
As usual
As if
Performing
Some secret service
Possessing zero tolerance
Mirrorly farcing US
To pick our regicide
Their good people on both sides
Ahead of state lying
In disputable
That words madder

This poem is in response to the cumulative hate speech delivered by President Donald Trump, the deafening silence by his partisan Republican caucus, and the accelerating number and severity of hate crimes in America.

Please feel free to browse my designs against hate and intolerance:

Stop Hate STOP Sign--POLITICAL BUTTONNOTICE: Intolerance Will Not Be Tolerated POLITICAL BUTTONBigotry - The Other National Deficit POLITICAL BUTTON

Hate Is Not A Family Value PEACE BUTTONHate is sadness wrapped in razors. Aaron French quote SPIRITUAL BUTTONGot Blame SPIRITUAL BUTTON

Racism Kills POLITICAL BUTTONEND White Supremacy POLITICAL BUTTONDON'T TREAD ON ME - Instead, Tread On The Poor, The Gays, The Muslims, People of Color, And Pretty Much Anybody Else That Isn't Like You POLITICAL BUTTON

Love Thy Neighbor, Thy Homeless Neighbor, Thy Muslim Neighbor, Thy Black neighbor, Thy Immigrant Neighbor, Thy Gay Neighbor, Thy Addicted Neighbor POLITICAL BUTTONRacism Is Not An Opinion, It Is An Offense POLITICAL BUTTONHate is the Utter Lack of Creativity - PEACE BUTTON

Hatred is the coward's revenge for being intimidated. George Bernard Shaw quote PEACE BUTTONLike an unchecked cancer, hate corrodes the personality and eats away its vital unity. MLK QUOTE BUTTON