JUST FOR THE HEALTH OF IT: Public Health Radio Show on WAKT 106.1 FM Toledo

JUST FOR THE HEALTH OF IT: Public Health Radio Show on WAKT 106.1 FM Toledo

Just for the Health of It - The Science of Health for ALL - PUBLIC HEALTH radio show, WAKT 106.1 FM ToledoJust for the Health of It is my weekly half-hour public health show on WAKT, 106.1 FM Toledo. You can listen at 9:00 AM Tuesdays and Thursdays (after Democracy NOW) on-air or on-line ToledoRadio.org.  To listen anytime you want online, below are links to the latest shows.

Just for the Health of It brings you new perspectives on the science of health for all; plus local, state, national, and global health news, as well as local guests for home-grown perspectives and connections to local resources. Just for the Health brings you the best of both social justice and personal health.WAKT Toledo 106.1 FM -- Just for the Health of It - Public health radio show

Just for the Health focuses on putting the JUST in Just for the Health of It

My aim is to equip you to live healthily in a healthy community on a just planet.

For you of those folks who are perhaps too busy to catch a whole show, or just want to sample my sense of humor, here are a few of my parody PSAs:

Parody PSA: Pla-ce-bo Pharmaceuticals’ Elimin-all

Parody PSA: PR Medica and Merciless Health Systems

Parody PSA: Health Care for ALL

HERE ARE LINKS TO THE LATEST SHOWS:

Week of January 27, 2020:

Featuring in opioid racketeering trial, pharmaceutical executive John Kapoor sentenced to 5.5 years (2:19); report finds most states lack crucial highway safety laws, with Ohio in bottom tier (5:17); the USDA never gives up on favoring corporate interests over kids’ health, in rolling back school food rules (8:38); new study debunks argument for weakening health school lunch rules (12:16); sepsis associated with 1 in 5 deaths globally, double previous estimate (14:34); Physicians for a National Health Program public letter on Medicare for All (16;49); The American College of Physicians’ endorsement of single-payer reform is a sea change for the medical profession (18:55); how non-compete clauses shackle physicians and hurt patients (22:01); the false promise of natural gas, aka, methane (25:21); world consumption of natural materials hits record 13 tons per earthling per year (35:02).

Week of January 20, 2020:

Featuring why drinking diet soda makes you crave sugar (1:44); slow carbs over low carbs – fiber matters (5:00); FDA and NIH let clinical trial sponsors keep results secret against regulations (9:02); putting air filters in classrooms could give student performance a serious boost (12:42); between 2005 and 2016, the shift away from coal saved an estimated 26,610 lives and 570 million bushels of crops (14:07); why Black doctors like me are leaving faculty positions in academic medical centers (16:42); McDonald’s in Black America (23:18); millions of “outdated” tests being performed on healthy females 15-20 years old (26:00); Kansas leaders announce breakthrough bipartisan deal to expand Medicaid (26:58); the most expensive health care option of all — do nothing (27:36); more Americans dying at home rather than in hospitals (33:17); helping patients prep mind and body for surgery pays off (34:35).

Week of January 13, 2020:

Featuring alcohol-related deaths have doubled since 1999, here’s why (2:18); 40% of gun owners reported not locking all guns, even around kids (6:25); Coca-Cola internal documents reveal efforts to sell to teens, despite obesity crisis (8:52); half of America will be obese within 10 years, unless we work together (10:48); more than one in three low- and middle-income countries face both extremes of malnutrition (13:48); Medicaid expansion linked to 6% decline in opioid overdose deaths (18:10); U.S. health care bureaucracy costs unnecessary $600 billion yearly (19:02); every American family basically pays a yearly $8,000 “poll tax” under U.S. health system (20:25); nurses get under 7 hours of sleep before a work shift — 83 minutes fewer than days off (25;40); health care providers are unrecognized victims of mass killings, and we are doing little to support them (28:26); U.S. cancer rate drops by largest annual margin ever (30:58); ecopsychology — how immersion in nature benefits your health (33:12).

Week of January 6, 2020:

Featuring Trump abandons sweeping vape ban with weak new rules (2:21); 7 women’s health topics we need to talk about in 2020 (5:48); advocates hopeful gun violence research funding will lead to prevention (12:16); long work hours linked to both regular and hidden high blood pressure (15:28); processed meat recalls rise dramatically as consumers bite down in metal, plastic and glass (16:48); animal agriculture cost more in health damage than it contributes to the economy (20:08); “completely unsustainable” — how streaming and other data demands take a toll on the environment (21:38); The IRS sent a letter to 3.9 million people and it saved some of their lives (22:32); “Medicare for All” ignores a bigger problem of community-level factors impacting health (25:22); Toledo needs to fix access to drug treatment centers (29:32); your DNA is not your destiny — or a good predictor of your health (33:04); huge drop in cholera cases worldwide as key endemic countries achieve gains in cholera control (35:10).

Week of December 30, 2019:

Featuring a special episode on conflicts of interest in health science research with: why scientists defend dangerous industries (2:32); scientists’ failure to disclose hundreds of millions by of dollars in conflicts of interest in federally funded health research (9:12); and how even public universities do a poor job of reporting their professors’ conflicts of interest (20:46).

Week of December 23, 2019:

Featuring context and broader perspective on Toledo’s reported ranking as #2 in mental health among American midsize cities, with wide look at Toledo health indicators compared to the U.S. as a whole (1:45), and how Ohio ranks compared to other states within another set of health indicators(10:00); and for Toledoans to feel relatively better, an in-depth report on the extraordinary danger of being pregnant and uninsured in Texas (15:44).

Week of December 16, 2019:

Featuring the latest Romaine lettuce outbreak — Just say NO (2:18); labeling foods with the amount and type of exercise needed to burn off the calories may encourage people to make healthier dietary choices (5:46); dramatic health benefits following air pollution reductions (8:03); climate change impact of hot temperatures shortening pregnancies (12:17); mental health and addiction care are poorly covered by insurance networks, even with parity law (13:42); half of homeless people may have experienced a head injury in their lifetime (17:04); large pharma companies don’t really provide drug development innovation (18:38); another generic drug company admits to price-fixing (23:31); how “Indian relocation” created a public health crisis (25:23); scientists take action to prevent sexual harassment and bias in STEM workplace (24:34).

Week of December 9, 2019:

Featuring no need for extra protein unless losing weight or gaining muscle (2:21); access to online grocery shopping can vastly reduce “food deserts” (3:47); Trump administration plays perfect Grinch with its new food stamp rules (5:31); red states expanding Medicaid points to its widespread political popularity (10:18); tobacco use among kids jumps from 3.6 million to 6.2 million in one year (14:48); the e-cigarette ingredient to really fear is nicotine (17:07); Ohio to test state drinking water supplies for “forever chemical” contamination (20:15); 1.9 million Michigan residents drink some PFAS as evidence mounts about its dangers (21:58); breast cancer linked to permanent hair dye and chemical hair straighteners, especially among black women (27:32); police killings of unarmed black Americans may effect health of black infants (29:39); how racism ripples through rural California pipes (35:08).

Week of December 2, 2019:

Featuring short-term air pollution linked to growing list of health problems (2:14); Americans’ drinking, drug use, despair wiping life expectancy gains (5:05); health care, mass shootings, 2020 election causing Americans significant stress (9:09); hospital alarms prove a noisy misery for patients (12:24); the $11 million Medicare tool that gives seniors the wrong insurance information (16:50); Mississippi forfeits a million dollars daily in Medicaid funds, severely affecting mentally ill (20:49); mental health studies limp transgender teens under one umbrella, missing clues to help them in the process (25:23); shooting victims have increased risk of mental harm long after physical injuries have healed (30:24); feeling loved in everyday life linked with improved well-being (32:24).

Week of November 25:

Featuring holiday commentary on eating for quality of life, and tips on mindful eating (1:43); public health case study — why the FDA was unable to prevent a crisis of vaping among youth (10:53); large health coverage expansions do not increase overall health care utilization (26:40); employees spending greater share of income on health insurance (28:58); Georgia waivers more costly and cover far fewer people than Medicaid expansion (31:10); Ohio Medicaid still hemorrhaging money to pharmacy middlemen (33:28); with half of brain removed, it still works pretty well (36:52).

Week of November 18:

Featuring new data-driven definitions of unhealthy yet persuasive ‘hyper-palatable’ foods (2:16); adult cigarette smoking rates hit all-time low in U.S. (5;37); e-cigarettes take serious toll on heart health, not safer than traditional cigarettes (7:18); High proportion of youth report using prescription opioids (8:51); vaping and prescription opioids — limbic capitalism in action (10:49); childhood trauma as a public health issue (18:47); getting a handle on self-harm (23:07); 35,000 Americans die of antibiotic-resistant infection each year (30:16); groundbreaking HIV vaccine design strategy shows promise in proof-of-principle tests (31:47); in a notoriously polluted area of the country, massive new chemical plants are still moving in (34:16); Delhi is engulfed by toxic pollution — why isn’t anyone wearing masks? (34:55)

Week of November 11:

Featuring how in health care so-called market competition and the “public option” is a poison pill (1:43); number of uninsured children rises for second year, topping 4 million (22:50); widely used algorithm for follow-up care in hospitals is racially biased (25:26); women scientists author fewer invited commentaries in medical journals than men (28:15); dementia impacts women more and new approaches are needed (29:03); tap water at Trump National Golf Course contaminated with toxic “forever chemical” (31:57); restoring native vegetation could cut air pollution and costs (34:22).

Week of November 4:

Featuring thousands of doctors paid hundreds of thousands of dollars by drug and medical device companies (2:20); pharma money paid to doctors is the cancer growing in cancer medicine (6:06); massive marketing muscle pushes more expensive 3D mammograms despite no evidence they save more lives (19:11); proposed opioid settlement could cost drugmaker only pennies on the dollar (14;12); Trump has already hired 4 times the former lobbyists than Obama had six years into office (15:13); wasted health care spending in U.S. tops annual defense budget (15:48); to treat chronic ailments, fix diet first (17;36); nutritious foods have lower environmental impact than unhealthy foods (20:42); study finds focusing on patient value and goals instead of problems yields better outcomes (23:02); in longer run, drugs and talk therapy offer similar value for people with depression (27:42); mentally ill die many years earlier than others (30:46); sleeps connection to gut microbiome reinforces overall good health (31:42); racial inequities in hospital admissions for heart failure (34:29).

Week of October 28:

Featuring the connection between pipelines and sexual violence (2:21); taking the cops out of mental health-related 911 rescues (5:42); when medical debt collectors decide who get arrested (7;22); children’s risk of dying before age 5 varies more than 40-fold (11:23); 7 million people receive record level of lifesaving TB treatment but 3 million still miss out (14:27); 2 out of 3 wild poliovirus strains eradicated (16;44); fear of falling — how hospitals do even more harm by keeping patients in bed (18:30); exercise can reduce artery stiffness even in those with heart failure (20:41); largest study finds greater reduction in cardiovascular disease and death from taking high blood pressure medication at bedtime rather than in morning (21;21); doctors argue for term limits to diversify medical school leadership (23:58); U.S. air quality was improving but is no getting worse (28:26); replacement flame retardants pose serious risks (31:07).

Week of October 21:

Featuring a call to eliminate all flavored cigarettes, not just the electric kind (2:18); JUUL announcement on certain flavored e-cigarettes is way too little way to late (6:32); Doctors are more likely to prescribe opioids later in the day, or if appointments run late (7:23); every hospital needs recovery coaches for patients with substance use problems (9:46); cultivating joy through mindfulness — an antidote to opioid misuse, the disease of despair (15:13); INVESTIGATIVE REPORT – inside the drug industry’s plan to defeat the DEA (19:03).

Week of October 14:

Featuring: lead scientist of controversial meat guidelines didn’t report ties to food industry front group (1:43); noise pollution as an emerging public health crisis (7:37); update on vaping recommendations (12:41); upcoming flu season may be fairly severe (14:33); STD rates hit record high in U.S. (16:22); global report on vision impairment (18:38); NIH funding disparity between black and white scientists (19:29); sheriffs avoid paying their hospital bills by foisting “medical bond” on sick inmates (21:33); unjustified drug price hikes cost Americans billions (25:31); antibiotic resistance in food animals nearly tripled since 1000 (27:20); EPA about-face lets emissions soar at some coal plants (28:24); PFAS levels rise in Michigan drinking water from Lake Erie (30:30); environmental and health harms are downshifting America’s obsession with the lawn (31:33).

Week of October 7:

Featuring the recent confusion around meat consumption research — a case study on nutritional science research (1:43); lack of sleep has detrimental effects on hunger and fat metabolism (19:00); smartphone dependency predicts depressive symptoms and loneliness (20:07); handgun purchasers with a prior DUI have a greater risk for serious violence (21:50); FDA refuses to classify ‘forever chemical” PFAS as hazardous substance (23:15); safe drinking water violations are higher for communities of color (27:50); role of racial stereotypes in assumptions that African-Americans are more violent (28:58); special series of articles in the American Journal of Public Health documenting role of slavery and racism in health inequalities that persist today (31:06).

Week of September 30:

Featuring American Heart Association statement condemning JUUL’s executive leadership change to long-time tobacco exec (1:45); how active shooter drills in schools are traumatizing our children (4:33); the Surgeon General’s deafening silence on gun violence (10:42); investigative journalist reveals startling flaws in generic drug industry, with FDA missing in action (14:20); World Health Organization calls for urgent action to reduce patient harm in healthcare (18:03); stressed out — Americans making themselves sick over politics (23:19); heart-healthy forager-farmers in lowland Bolivia are changing diets and gaining weight (25:35); many schools are putting brakes on making meals healthier for kids (27:52); some tea bags may shed billions of microplastics per cup (31:02); in continuing trend, S.C. Johnson joins Coca-Cola and PepsiCo in ditching ties to Plastics Industry Association (34:34).

Week of September 23:

Featuring Ohio initiatives to fight youth vaping (2:18); sexual trauma as a global public health issue (5:57); Defense Department as single biggest polluter on planet (12:00); 15 governors lobby for provisions in defense bill to limit toxic chemicals (17:10); deforestation is getting worse, five years after countries and companies vowed to stop it (19:12); Man vs. mosquito – at the front lines of a public health war (20:57); the connection between residential segregation and health (23:48); national support for “red-flag: gun laws could prevent many suicides (25;47); obesity epidemic grows and disparities persist (28:39); despite growing burden of diet-related diseases, medical education does not equip students to provide quality nutritional care to patients (29:52); House panel investigating private equity firms’ role in surprise medical billing (32:16); more women and children survive today than ever before — U.N. report (33:29).

Week of September 16:

Featuring suicide prevention awareness month info (1:43); lifestyle, not genetics, explain most premature heart disease, and multiple risk factors raise risk exponentially (7:23); flu vaccination linked to lower risk of early death in people with high blood pressure (8:43); it matters that Detroit broke federal law when it razed asbestos-laden building (11:25); Juul illegally marketed e-cigarettes (13:26); if Ohio can’t pass the simplest health care price transparency laws, how will Congress curb surprise bills (15:59); Physicians for a National Health Program diagnose politicians and pundits with Corporate Talking-Pointitis (23:06); only a fraction of costs of excessive drinking are paid for by alcohol taxes (30:12); STAT wins long legal fight clearing way for release of Purdue OxyContin files (32:50).

Week of September 9:

Featuring a case study in nutritional fads — vitamin D — with a study of high doses of vitamin D resulting in decreased bone density (1:43); emails show Monsanto orchestrated GOP effort to intimidate cancer researchers (8:24); how Ohio’s Chamber of Commerce killed the Lake Erie Bill of Rights (11:14); EPA to roll back regulations on methane, a potent greenhouse gas (12:41); sexism in health care — in men, it’s Parkinson’s, in women, it’s hysteria (14:53); overeating wastes far more food then we throw away (18:33); big pharma sinks to bottom of U.S. industry rankings (21:14); advocates sound alarm as uninsured rates rise under Trump (22:02); Obamacare health insurance exchange prices to drop in Ohio for first time (23:46); opioid treatment is used vastly more in states that expanded Medicaid (26:23); plant-based fire retardants may offer less toxic way to tame flames (27:43); water treatment cuts parasitic roundworm infections affection 800 million people (28:26); a quarter of the world’s population at risk of developing tuberculosis (29:45); FDA approves TB pill that cures more hard-to-treat patients (30:15); for the first time, clinical trial results show Ebola drugs improve survival rates (32:01).

Week of September 2:

Featuring an in-depth investigative report into industry influence of the U.S. Dietary Guidelines development process (1:47); and Ohio drug deaths plunge in Ohio, but up in Lucas County (29:50).

Week of August 26:

Featuring the two largest health factors in your personal health: smoking and diet (1:44); nearly 200,000 trans people have been exposed to conversion therapy (16:02); toxic furniture flame retardants may not stifle deadliest home fires (18:35); Health panel tells doctors to screen all adults for illicit drug use (20:31); spending on illicit drugs nears $150 billion annually, similar to alcohol (21:17); American Medical Association leaves coalition opposing single-payer Medicare for All (22:50); and programs work from within to prevent black maternal deaths: workers targeting root cause — racism (24:56).

Week of August 19:

Featuring Brazil’s Bolsonaro administration approving 290 new pesticide products for use (2:20); in echo of Flint lead crisis, Newark offers bottled water (4:31); summer in the city is hot, but some neighborhoods suffer more (5:32); up to half of patients withhold life-threatening issues from doctors (9:18); how #MeToo is changing sex ed policies – even in red states (10:04); 140,000 women could lose clinical abortion access in 1st year if Roe v. Wade were overturned (14:55); 250,000 fewer Ohioans on Medicaid, but even the experts don’t know why (15:38); Half-a-million years of Ohioans’ life expectancy lost to gun deaths (19:13); review of 33 years worth of medical studies reveals key areas for new research to explore concerning gun deaths (23:13); the dangers of the mental health narrative when it comes to gun violence (25:17); racist words and acts, like El Paso shooting, harm children’s health (29:46).

Week of August 12:

Featuring lower weight bias among physicians who regard obesity as a disease; BPA substitutes linked to obesity; call for radical reform to address 3.5 billion people worldwide with poor dental health; Coca-Cola pushing to get FDA let it add vitamins to drinks; amid teen vaping epidemic, Juul taps addiction expert as medical director; high radiation levels found near U.S. nuclear dump from weapons testing in Marshall Islands; moral injury and burnout in medicine requires collective action; and how judges added to the grim toll of opioids.

Week of August 5:

Featuring growing PCB claims adding to Bayer’s legal woes for Roundup; floods and fires stir up toxic stew posing long-term dangers; new tool for Michigan officials to use to remedy environmental injustice; Florida sugarcane burning could switch to green harvesting saving lives and boosting economy; U.S. could have averted 15,600 deaths if every state expanded Medicaid; Trump proposal to push 3 million Americans off food assistance; one-third of food grown never makes it out of fields; relatively low-dose radiation from CT scans and x-rays favor cancer growth; fitbits and other wearables may not accurately track heart rates in people of color; and seeing greenery linked to less intense and frequent cravings.

Week of July 29:

Featuring the corrupting influence of conflicts of interest in medical research; UT exhibit on protest and social change includes “Condoms STOP AIDS” poster developed by your humble host; widespread aspirin use despite few benefits, high risks; child drowning rates dropping two-thirds driven by better building codes concerning pools; vaccinating dogs for rabies worldwide could save the lives 59,000 people yearly; nations with strong women’s rights have better population health and faster economic growth; Medicare for All unlikely to raise hospitalization rates much, if at all; climate shocks, conflict and economic slumps drive rising world hunger; taps run dry for half of Zimbabwe’s capital city affecting millions.

Week of July 22:

Featuring keto diets and other diets that severely restrict carbohydrates, how there is little evidence for their effectiveness, especially considering their potential risks and sustainability issues both individually and ecologically, and how massive carbohydrate restriction hamstrings consumption of health-producing carbohydrates like beans, fruits, vegetables and unrefined grains; capping medical residency training hours does not hamper doctor quality; primary care needs to be encouraged; patients provide input for first time in mental health definitions; how to deal with anxiety about climate change; and protecting forests and watersheds to treat water cost-effectively and sustainably.

Week of July 15:

Featuring why there is so much commercial corruption in nutrition; fiber and health and fiber as a good marker for intake of whole foods; indoor carbon dioxide levels could be a health hazard; most kids on public coverage have parents who work for big companies; international drug development processes are irresponsible and must be reformed; the burgeoning benzo crisis; psychiatric diagnosis “scientifically meaningless”; and environmental activists declare victory after Detroit incinerator closes.

Week of July 8:

Featuring alcohol and cancer; bullying and weight bias; the Veterans Crisis Line; austerity and inequality fueling mental illness; EPA moves to phase out animal experiments which could mean end to toxics regulations; mini-biographies help clinicians connect with patients; new guidelines aim to enlist primary care physicians in transgender care; poll: most Americans favor Medicare for All if they can keep their doctors; and children’s cardiac care dangerous when mixed with corporatized health care.

Week of July 1:

Featuring the continuing public health case study that is the obesity epidemic, with a call to move beyond individual behavior and focus on social determinants driving obesity such as fat shaming and bias, and access to culturally-competent health services; plus, medical groups declare climate change as greatest public health challenge of the 21st century; Agriculture Department buries studies showing dangers of climate change; dangerous DDT levels 50 years after banning; and how banning dangerous chemicals could save the U.S. billions.

Week of June 24:

Featuring the question: Is public health in America so bad among the young, supposedly healthier people, that the U.S. may eventually not be able to defend itself militarily? Plus, the National Domestic Violence Hotline’s busiest year; childhood adversity’s link to mental illness, sexually transmitted infections continue unabated; world’s rivers awash with dangerous levels of antibiotics, the U.S. continuing to use pesticides banned in other countries; and Ohio River moves to voluntary pollution standards in face of massive petrochemical plant build-out.

Week of June 17:

Featuring the importance of happiness and purpose in driving health and well-being, and the epidemic of meaninglessness in work life; the role of sleep in health; the celebration of Men’s Health Month through using male privilege to help bring about gender justice and defeat patriarchy; the secret to Latino longevity; and how skyrocketing out-of-pocket health expenses, particularly among employer-based and private health insurance is costing health and lives.

Week of June 10:

Featuring a public health case study offering several perspectives on the many factors which form the perfect storm of the obesity epidemic — with a few tips for weathering the storm; and a series of articles regarding racism and racial disparities in health — with some good news.

Week of June 3:

Featuring continued coverage of the health effects of processed foods, including two new major studies; concerns about the potential risks of the exponential growth of nanoparticles in food processing; toxic chemicals used in food packaging and how to avoid them; and why cutting down on salt is health promoting,even if your blood pressure is fine.

Week of May 27:

Featuring continuing Mental Health Awareness Month coverage including suicide, supposed mental health parity, and appealing health coverage denials, and another in a series of mental health poems by local poet, Justin Samson, with this week’s poem on PTSD, Post-Traumatic Stress Syndrome; Media Watch segment on MercyHealth claiming that nurses mean the world ironically while their nurses strike; landmark study on processed foods and overeating, and a series of stories on air pollution as a public health emergency.

Week of May 20:

Featuring Mental Health Awareness Month coverage including the debut in a series of mental health poems by local poet, Justin Samson, with this week’s poem on major depression; public health news and research roundup coverage of dementia prevention recommendations, childhood cancer prevention, and basic sanitation as a critical public health issue in the U.S. and globally.

Week of May 13:

Featuring Mental Health Awareness Month coverage, public health news and research roundup coverage of the ongoing Monsanto Roundup™ saga plus other herbicide/pesticide/plastics toxins, prescription drug prices, and the debut of another parody PSA.

Week of May 6:

A whole show about vaccine-preventable infectious diseases.  SPOILER ALERT: immunizations profoundly improve the public health of our planet!

Week of April 29:

Featuring tips on cutting back on salt and sugar, and getting more whole grains into your diet. This episode debuts two new segments, Media Watch, looking at how public health is portrayed in the media, and Health Observances, April as minority health month, examining racism as the driving force in the so-called mystery of stubbornly high black infant mortality. The Public Health News and Research Roundup includes the health effects of fracking, and the effect of food waste on climate change.

Week of April 22:

Featuring “The three most dangerous food additives,” and good news in the Public Health News and Research Roundup. And look out for that parody PSA!

Week of April 15:

Featuring Public Health News and Research Roundup and a noncommercial break highlighting blood donation.

Week of April 8:

Featuring environmental health news and the question: Can you be a serious environmentalist without cutting down drastically on animal-foods, that is, cutting way down on meat, eggs, and dairy?

Week of April 1:

Featuring a far-reaching riff on epidemiology, the science of the distribution of health, disease and their determinants in populations; in laypersons’ terms, what are the most important things to consider in our community’s health. Regarding personal health, the show closes with a quick summary of evidence-based eating for health.

Week of May 25:

Featuring Public Health News and Research Roundup [not affiliated with Roundup™, the infamous human carcinogen].

Week of May 18: 

Featuring Medicare for all testimony and Toledo Democracy Day coverage, plus conferring the award for the MOST CONSTIPATED View of DEMOCRACY.

PILOT Show from December 2015: 

This is the original pilot show that started it all! This full hour show features an interview with local guest, Johnathon Ross, M.D., M.P.H., a local public health physician and former president of Physicians for a National Health Program.

Free Political Poster: PREZ DONALD TRUMP – To address school shootings we will now be teaching “fortress mentality” in all schools

Further militarization of an already over-militarized society is analogous to the infamous sociologist Homer Simpson declaring that alcohol is the cause and solution to all of our problems. We are a country drunk on hyper-masculinity that is toxic to peace and real security. 98% of mass shootings are committed by men. The common denominator (besides guns) in mass killings is the gender of the killer. Put another way, men are 50 times more likely to commit a mass killing than women

How come toxic masculinity is not at the center of debate about mass killings? ANSWER: Precisely because we live in a patriarchal culture that accepts violent masculinity as water to fish. Toxic masculinity is endemic in our culture. At the center of toxic masculinity is violence and aggression as accepted means of dealing with problems. This toxic masculinity is the root problem of mass killings. Easy availability of guns, particularly assault weapons, is the multiplier in mass killings.

Toxic masculinity is also characterized by the hyper-sexualization of women. Rape is the melding of these two toxic characteristics of hypermasculinity. Less than 1% of rapes lead to a felony conviction. We live in a society where the crime of rape goes almost completely unpunished. This near complete impunity within the so-called criminal justice system can only exist within a patriarchy that is unwilling and/or unable to take responsibility for its own felonious behavior.  With about 1 in 5 women experiencing rape, and almost 1 in 2 experiencing other forms of sexual assault, there is no excuse for not dealing with our endemic rape culture.

Escalating violence is not the solution to escalating violence. There are no safe places in a culture permeated by toxic masculinity. Women have known this for generations. Its time for U.S. men to take responsibility for the violent crimes part and parcel to toxic masculinity.

Today’s free poster mocks the futile solution of everybody locking down rather than addressing the root causes of violence: PREZ DONALD TRUMP – To address school shootings we will now be teaching “fortress mentality” in all schools.

PREZ DONALD TRUMP - To address school shootings we will now be teaching “fortress mentality” in all schools

FREE POSTER: GOP Greedy Old Perverts Sexual Predator-in-Chief Donald Trump and Roy Moore

Dirty old men, predominantly dirty old white men, are running rampant throughout our culture and politics. A long overdue push back is underway as many powerful sexual predators are finally being held to some account.  The cutting edge of this push back against patriarchy and hypermasculinity will likely be best measured by whether Prez Donald Trump, Sexual Predator-in-Chief, and Roy Moore, Senate candidate and former Alabama state supreme court justice, will continue with impunity. While sexual assault and sexual predation are not limited to any political party, Republicans manage to ascend to new heights of hypocrisy in the quests to maintain and grow their political power.  In their honor, I unveil my latest free poster: GOP Greedy Old Perverts Sexual Predator-in-Chief Donald Trump and Roy Moore. Please feel free to share with friends and enemies.

FREE POSTER: GOP Greedy Old Perverts Sexual Predator-in-Chief Donald Trump and Roy Moore

Sexual harassment and assault is only one form of abuse of power. This op-ed, How Donald Trump Opened the Door to Roy Moore, connects the underlying political dynamics that Donald Trump and Roy Moore serve in prefiguring authoritarian or fascist politics:

In 2002, the Alabama Supreme Court issued a ruling in a child custody battle between a lesbian mother and an allegedly abusive father. The parents had originally lived in Los Angeles, and when they divorced in 1992, the mother received primary physical custody. But she was an alcoholic, and in 1996, she sent her three children to live with her ex-husband, who’d since moved to Alabama, while she went to rehab. Her lawyer, Wendy Brooks Crew, told me they had an understanding that the kids would stay with their dad for a year, but he refused to return them to their mother because she was living with a woman.

There was evidence that the father was abusing the kids, who by 2002 were teenagers. He acknowledged whipping them with a belt and forcing them to sit with paper bags over their heads. He refused to send the younger children to summer school, even though their grades were bad. When the kids called their mother, their father taped the conversations. By the time the case got to the Alabama Supreme Court, a lower court had ruled in the mother’s favor. The Alabama Supreme Court reversed the ruling, with then Chief Justice Roy Moore writing in a concurring opinion that a gay person couldn’t be a fit parent.

“Homosexual conduct is, and has been, considered abhorrent, immoral, detestable, a crime against nature, and a violation of the laws of nature and of nature’s God upon which this nation and our laws are predicated,” wrote Moore. He added, “The state carries the power of the sword, that is, the power to prohibit conduct with physical penalties, such as confinement and even execution. It must use that power to prevent the subversion of children toward this lifestyle, to not encourage a criminal lifestyle.”

The man who wrote those words is now the Republican candidate for the United States Senate from Alabama. In some ways, this is an embarrassment for Donald Trump, who heeded establishment advice to support Moore’s opponent, sitting Senator Luther Strange, in the primary. But Moore’s victory is also a victory for Trumpism, a populist movement that has eroded normal limits on political behavior.

GOP - Greedy Old Perverts - POLITICAL BUTTONOn the surface, Trump and Moore couldn’t be more different. The president is a thrice-married former casino owner who let Howard Stern call his own daughter a “piece of ass.” Moore is a fundamentalist Southern Baptist who writes rhyming verse denouncing wanton sex. “Your children wander aimlessly poisoned by cocaine/Choosing to indulge their lusts, when God has said abstain,” he wrote in his sarcastically titled poem “America the Beautiful.” Trump described himself, during his campaign, as a “real friend” of the L.G.B.T. community, even if he hasn’t behaved like one in office. Moore has said that gay sex should be illegal.

But read the rest of “America the Beautiful,” and you start to see where Trump and Moore’s worldviews overlap. Both see a nation in apocalyptic decline, desperate for redemption. Whereas Trump spoke of “American carnage” in his dystopian inauguration speech, Moore calls the country a “moral slum” awaiting God’s judgment. Like the president, Moore is a conspiracy theorist who demonizes religious minorities; he once wrote that Keith Ellison, a Democrat from Minnesota, should not be allowed to serve in the House of Representatives because he is Muslim.

I met Moore over a decade ago, when I was researching my first book, “Kingdom Coming: The Rise of Christian Nationalism.” By then, Moore had been forced off the bench for refusing a federal judge’s order to remove a 2.6-ton Ten Commandments monument he’d installed in the state judicial building. This martyrdom made him a cult figure on the religious right. A group of retired military men had taken the monument on tour, holding over 150 viewings and rallies; at an event in Austin, Tex., one of them spoke bitterly to me about the outsized power of American Jews. (Moore would later be re-elected to his seat, only to be suspended for the rest of his term in 2016 for ordering judges not to comply with the Supreme Court decision overturning bans on gay marriage.)

In trying to understand the movement I was reporting on, I turned to scholars of authoritarianism and fascism. If their words seemed relevant then, they’re even more so now. Fritz Stern, a historian who fled Nazi Germany, described the “conservative revolution” that prefigured National Socialism: “The movement did embody a paradox: its followers sought to destroy the despised present in order to recapture an idealized past in an imaginary future.”

His formulation helps explain the overlapping appeal of Trump and Moore, who thrill their supporters with their distinctly un-conservative eagerness to destroy legal and political norms. What Moore’s critics see as lawlessness, his fans see as insurgent valor. Trump’s most prominent nationalist supporters, including Steve Bannon and Sebastian Gorka, lined up behind Moore, describing him as part of the Trumpian revolution. Nigel Farage, a right-wing British politician and Trump ally, flew to Fairhope, Ala., to speak at a rally for Moore, saying on stage, “It is getting someone like him elected that will rejuvenate the movement that led to Trump and Brexit.”

Whether or not that’s true, the movement that led to Trump has brought us to a place where Moore will probably soon sit in the United States Senate, something I could hardly have imagined when I first encountered him. Back then, anti-gay prejudice was far more acceptable than it is today, but Moore’s messianic denunciation of a lesbian mother was still shocking. Trump is not a pious man, but by destroying informal restraints on reactionary rhetoric, he’s made his party hospitable to the cruelest of theocrats. Moore’s success is bound to encourage more candidates like him. The Republican establishment’s borders have been breached. Its leaders should have built a wall.

POLITICAL POEM: Unite In The Write

Poets of the world unite
Delivering a bill of writes
To the regressive elite
And overcompensating narcissists
May the love of word in deed
Translate into a raging river of love
Pounding against that professed shore thing
Strait from the art
Sailing that authorship of see change
For good
Wresting in the hearts and hands
Of awe around US
For wee
Will
Make it
Sow

Non Violent Revolutionaries Raze Hell -- POLITICAL BUTTONThis poem is a call to all poets, writers, musicians, artists, and all creative human beings to put their lives and work on the line for justice for all.  Artists Make Lousy Slaves POLITICAL BUTTONCreating a beautifully compassionate and life-affirming world is the greatest work of heart that creative people can embark upon.  Art is pivotal in expressing sumptuous resistance and inspiring hope and sustained action.  As the saying goes, “I won’t join any revolution that I can’t dance to!”  Weather your most cherished struggle is smashing patriarchy, overthrowing oligarchy, routing racism, or pioneering peace, we should join won another in an unstoppable dance party of solidarity and mutual support.  Be the beautiful revolutionary that will yearn the weigh in the triumph of humanity.

rEVOLution is the Solution (LOVE) - POLITICAL BUTTONLearn the rules like a pro, so you can break them like an artist -- Pablo Picasso quote POLITICAL BUTTONNice Day For A Revolution POLITICAL BUTTON

POLITICAL POEM: Heir Conditioning

As things went south
South goes north
Truly
Global warning is real
There is an arising
From the fires in bellies
And home fires burning
In efface of doors closed
Windows open
Those crazy few
Committed
Those sober many
Just sane
Mete the seventh generation
Au natural
As a sentry
Before being
Borne
Heir conditioning
The owed
Fashion way

This poem goes out to global warming activists and awe those in people’s movements growing in solidarity and size.  This poem was triggered this mourning from Predator-in-Chief Donald Trump’s executive order seeking to restart the Dakota Access Pipeline in a direct challenge to native american treaty rights, clean water, and a sane energy policy.  Environmental Justice NOW POLITICAL BUTTONDonald Trump, Brexit, and the latest rise in right-wing, authoritarianism will likely spur the uniting of growing global movements and local direct actions to counter such regressive policies and social conditions.  Globalize THIS - ENVIRONMENTAL RESPONSIBILITY [earth graphic] POLITICAL BUTTONNative peoples are, and have for thousands of years, been on the forefront of protecting Mother Earth.  Such formidable force and wisdom will confront the frightful farce and foolishness of authoritarianism, oligarchy, patriarchy, capitalism, racism, yoda, yoda, yoda — there is no try, only due.  In the missed of this generation, we will find our true north, hearts warming to the seventh generation.  We will find a weigh that cannot put down the arising of peoples everywhere there is injustice and anywhere there is injustice.  Just US first will be met with justice first.  The reckoning is arose, know madder what you call it!

Feel free to browse more global warming, climate justice designs:

Steward Ship - Planet Earth Picture-POLITICAL BUTTONToday, humanity faces a stark choice: save the planet and ditch capitalism, or save capitalism and ditch the planet --Fawzi Ibrahim quote POLITICAL BUTTONMOTHER Earth POLITICAL BUTTON

Got Clean Energy POLITICAL BUTTONOnly when the last tree has been felled, the last river poisoned and the last fish caught, man will know, that he cannot eat money. Cree Indian Prophecy quote POLITICAL BUTTONThere Are No Jobs On A Dead Planet POLITICAL BUTTON

 

POEM: A Boner Fide Off Her

Things are heating up in America
As round the earth
Flatlanders are in a whirled
Of applausable deniability
As their scholar ship sales
Off any known atlas
Of shrugging turtles
And histrionic elephants
Lording over mice and men
In the name of
Republic and mulishness unleashing
Wretched blaming
Artless prey
And blame ideologies
In quakes of human faults
Indifferent in effect
To reason
Snatched
In a phallus logic
As in is capable
With mother earth getting hotter every day
Only asking for it
Her plea to cool it
Only be lying
A girl tempting
To think too hard
Effacing such a boner fide off her

This poem is about macho braggadocio and an abiding disrespect for nature and human kind.  Power Thinks Doing God's Service When Violating All God's Laws--PEACE QUOTE BUTTONWhen such hubris enters politics, both Mother Earth and the body politic get screwed.  Scientific illiteracy in general, and climate change denial specifically, are arenas where greedy ideologies are conveniently engorged on fact-free rations.  Patriarchy and hyper-masculinity give a big hand to victim blaming, outwardly their natural outgrowth.  Earth First - We'll Rape the Other Planets Later - FUNNY POLITICAL BUTTONSuch masturbatory ideologies lead to blindness of natural consequences.  That power is as power does masquerades as scientific acumen, as fore juggernaut of perverse cause-and-effect.  In such phallus logic, the invisible hand magnanimously despoils the hole fecund planet.  Meet market, free market, proving worth wile in every victim it volunteers.  Such virulent virility vivisects Mother Earth and her children.  And what remains, who could resist?

What Exactly Are Conservatives Conserving (Earth) POLITICAL BUTTONDo Not Worry About The Environment - It Will Go Away POLITICAL BUTTONHow About Securing This Homeland (Planet Earth) - POLITICAL BUTTON

Western Civilization Is A Loaded Gun Pointed At The Head Of This Planet -- Terrence McKenna quote POLITICAL BUTTONToday, humanity faces a stark choice: save the planet and ditch capitalism, or save capitalism and ditch the planet --Fawzi Ibrahim quote POLITICAL BUTTONGlobalize THIS - ENVIRONMENTAL RESPONSIBILITY [earth graphic] POLITICAL BUTTON

Feel free to browse more environmental and Mother Earth designs.

POEM: Unfare

Weighter
Truth be tolled
Whoever’s pain the bill
I’d like a reseat
At the table

This poem addresses the truism that life is not fair.  I have spent most of my life and part of most days working to address social injustices.  Recently, with the advent of the Black Lives Matter movement, I have redoubled my efforts to examine my own privileges and disenfranchisements.  In sum, I am a very privileged individual.  I am fascinated by how our own sets of privileges and disenfranchisements play out in society, particularly social justice movements.  Perhaps the most prevalent divide, present even within most households, is male and female.  Patriarchy is nearly omnipresent.  As in any privileged group, men must exert effort to not by default weaponize privilege against those disenfranchised, in this case, about half of the world’s population!  I have seen how people of color and trans folks have worked hard to claim their rightful roles and places within the LGBT equality movement.  In addition, socioeconomic class issues cut across virtually all social movements.  As a U.S. citizen working predominantly alongside other U.S. citizens, the privilege of First-Worldism profoundly impacts our relevance and importance as planetary citizens, where the poorest majority of humanity bears the brunt of the rest of the world’s over-consumption of resources, abuses of power, and assorted and sundry cultural dominations.

Activism Is My Rent For Living On This Planet -- Alice Walker quote POLITICAL BUTTONAs for me, solidarity is a primary guiding principle for my social justice activism.  Literally standing with people who are disenfranchised in one way or another strikes me as one of the most direct ways to step toward social justice.  This is related to “putting skin in the game,” which serves as my primary measure for authentic commitment to other human beings and the creation we share.  As Alice Walker so elegantly stated, “Activism is my rent for living on this planet.”  This planet, so teeming with life, deserves our respect, appreciation, and honest efforts to make it the best home possible for millions of miles around.  As I like to say: Life isn’t fair, it’s excellent!

SPEAKING TRUTH TO POWER: A Christian Perspective on Justice

Here is a portion of a document that I drafted a couple of years ago while I was a board member of Toledo Area Ministries (TAM).  It was never adopted in any form, but I put a lot of work into, so I wanted to make this work available to others. If you are interested in a Christian perspective on justice, try this one on for size:

Speaking Truth to Power

Power, Truth, Accountability, and Politics

What is Power?

All power and glory is God’s.  Power originates in God’s sovereignty.  From God’s sovereignty, comes TAM’s core value of the Church as “the most powerful certainty on the planet.”  God will work God’s will in God’s own way:

“My thoughts are not your thoughts, nor are your ways My ways,’ says the Lord.

‘For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” (Isaiah 55:8-9)

 We are called to exercise power responsibly, and not lord over one another:

“You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you shall be your servant.  And whoever of you desires to be first shall be slave of all.  For even the Son of Man did not come to be served, but to serve, and to give His life ransom for many.” (Mark 10:42-45)

“But Gideon told them, ‘I will not rule over you, nor will my son rule over you.  The LORD will rule over you.’” (Judges 8:23)

Whatever power we possess is a gift from God.  However, with power comes the temptation to use it for our own purposes instead of God’s purposes.

Responsibility and accountability are proportional to the amount of power possessed:

“Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap.  For with the measure you use, it will be measured to you.” (Luke 6:38)

“From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.” (Luke 12:48b)

Power and power differentials are an inescapable fact of human life.  Power and power differentials exist within families.  Power and power differentials exist within community and governmental organizations.  Power and power differentials exist within faith communities.  Power and power differentials exist between nations.  Power and power differentials exist between all of these.  In fact, power and power differentials exist within any form of community.

The engagement of political powers transcends individual people:

“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” (Ephesians 6:12, King James 21st Century Version)

God in Christ, shares power and authority with us through authentic community:

“Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven.  For where two or three gather in my name, there am I with them.” (Matthew 18:19-20)

Truth and Accountability

Injustice is rooted in evading accountability to God and one another.  “What is truth?” (John 18:38)  This rhetorical question as posed by Pilate to Jesus is the classical evasion of accountability made by the “powers that be.”  Of course, this evasiveness is not restricted to powerful political leaders.  Cain, while his brother’s blood cries to God from the ground, attempts to evade God’s accountability by saying, “I don’t know…Am I my brother’s keeper?” (Genesis 4:9-10).  Nor is evasiveness of accountability restricted to murderers.  An expert in religious law, in testing Jesus, himself confirmed that loving your neighbor as one’s self is necessary to inherit eternal life: “But he wanted to justify himself, so he asked Jesus, ‘And who is my neighbor?’ ” (Luke 10:29). Of course, this leads to the parable of the good Samaritan, where the hated enemy is judged righteous because he took effort and risk to help one in need.

“Distracting and conquering” is the conventional first line of defense in evading accountability.  What these three Biblical accounts have in common, besides a big dose of simple denial, are questions implying doubt that the truth can ascertained.  In attempts to deflect accountability, we have all encountered many versions of, “I don’t know.  Who can really say?  It’s all so complicated.” or “This is so important that we should study it (to no end).”  The key problem this raises when dealing with power differentials, is that this takes the “powers that be” off the hook, so they can maintain their power without being called into accountability, and injustice can reign.

“Distracting and conquering” results from being trapped within a misunderstanding of Truth.  As already noted, the evasive “What is truth?” question by Pilate was used to evade accountability to the Truth incarnate right in front of him.  The assumption implied in this question is rooted in the belief that ultimate truth cannot be determined by objectively studying all the facts in the world — which is a fact, though not the truth.  Believing this state of affairs to be the ultimate truth is relativism.  Unfortunately, relativism is only half of the dualistic confusion called materialism, brought about by worshipping creation rather than the Creator.  In fact, many secularists believe that you can determine ultimate truth from the many facts of the scientific world.  This form of idolatry employs the vain hope that if we only look at all the facts, Truth will be determined.  This is the conundrum of modern science without God.  In fact, secularists inevitably must vacillate between these two facets of materialism simply because each is inadequate to answer life’s deepest and most important questions.  Not surprisingly, when this confused world view can’t bring peace, violence is employed.  Ironically, this conundrum leads to both Pilate’s “tolerance” of Jesus and the brutal Pax Romana he ruled within.

The living God offers a way out of the dualistic confusion of materialism:

“For the word of God is living and active.  Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” (Hebrews 4:12)

and Jesus’ words eliciting Pilate’s evasion: “In fact, the reason I was born and came into the world is to testify to the truth.  Everyone on the side of truth listens to me.” (John 18:37)

“Make sure no one captures you. They will try to capture you by using false reasoning that has no meaning. Their ideas depend on human teachings. They also depend on the basic things the people of this world believe. They don’t depend on Christ.”  (Colossians 2:8, NIV Reader’s Version)

“Objectively” studying all the facts from all of the different views of the world cannot reveal the One Subject, the great “I am.”  There is more than Nature, the created world.  There is a Creator.  God reveals truth to us through the Holy Spirit, the person of Jesus Christ, Scripture, the traditions of the Church, and peoples’ experiences.  Reason confirms these means of grace, but cannot access life’s deepest truths alone.  Conventional wisdom is not enough:

“For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.  Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.  For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.” (1 Corinthians 1:21-25)

The living God offers a way to out of life taking a beating with a “dead” philosophy where “the powers that be” can “manage” avoiding accountability to their unjust benefit.  The living God offers a way beyond the false neutrality of the secular world which declares God’s Lordship over all as off-limits, or irrelevant at best.

Of course, being made in God’s image (Genesis 1:27), humans have an innate conscience, inescapable sense of morality, and desire to have a relationship with God.  So, distracting and conquering will eventually reach its limits.

“Dividing and conquering” is the next line of defense in politics in evading accountability. 

When the “powers that be” cannot quell or manage the moral demands made upon them, they turn to what they know best: self-interests.  Welcome to the world of “divide and conquer.”  When you can’t “distract and conquer,” pit the self-interests of individuals and groups against one another.  Again, this serves the purpose of reinforcing and maintaining the status quo and the power differentials enjoyed by the “powers that be.”

Pilate’s moral reasoning was reduced to managing self-interests [“…he went out again to the Jews gathered there and said, “I find no basis for a charge against him.  But it is your custom for me to release to you one prisoner at the time of the Passover.  Do you want me to release ‘the king of the Jews’?” (John 18:38-39)].  Pacifying constituent interests to meet one’s own interests falls far short of accountability to God and one another.  Beyond Pilate’s ill-equipped moral reasoning, Cain and the expert in religious law sought to evade accountability to “my brother” or “my neighbor” by questioning the great commandments to love God and the second, like unto the first, love your neighbor as yourself, from which all the Law and the Prophets hang (Matthew 22:37-40).  Beyond obvious self-interest which short-circuits right relationships, in the end, we can no more focus on just our neighbor — to the exclusion of God — than we can focus only on God –to the exclusion of our neighbor.  Neighbor without God results in secular interest-based politics, an endless clashing of unfulfilled interests. God without neighbor results in a vain search for piety unsullied by engagement of worldly politics and transforming “the powers that be.”  

Injustice ultimately rests on violence, the end result of worldly politics, relying on simply conquering when other more “civilized” means fail.

Eventually, God’s justice must be confronted, and violence remains the only option left to maintain or force injustice upon others. This can take brazen forms such as the Roman Empire crucifying Jesus or waging war.  Though simply conquering often takes less brutish forms such as power grabs and punishing of political enemies. 

What is Politics?

Speaking truth to power deals with politics.

The Mirriam-Webster dictionary defines “politics” as:

1) the art or science concerned with guiding or influencing governmental policy;

2) competition between competing interest groups or individuals for power and leadership; and

3) the total complex of relations between people living in society.

The first definition is “Politics with a capital P.”  The second and third definitions are “politics with a small p.”

God, as the Lord of all, is also the Lord of politics, of all varieties.  This includes legislative and policy issues.  This includes advocacy with community groups, including churches.  Ultimately, this is about how we work out our common life together as God’s children.

Our primary concern is where power differentials exist and the potential for “Lording over” one another is greatest.

Worldly Politics versus Jesus’ Politics

The “Powers that be” and Domination

The “powers that be” has been the subject of study of Walter Wink, Professor of Biblical Interpretation at Auburn Theological Seminary, and author of a seminal trilogy of books addressing the issues of power.  Dr. Wink defines the “powers” as “the impersonal spiritual realities at the center of institutional life” (Wink, p. 28), “… the ‘corporate personality’ or ethos of an institution or epoch…” (Wink, p. 27), and “… the soul of systems…” (Wink, p. 29).  As such, the powers are not necessarily evil.  This “ethos” or “soul” of an institution, system, nation or epoch can move us positively or negatively.  It can motivate us to extraordinary unselfishness and service for good or it can be manipulated in the service of evil.   The powers are at the same time good, fallen, and redeemable.  In viewing an institution only as good blinds us to injustice and we reinforce an unjust status quo.  In viewing an institution only as fallen sinks us into despair or rage where we see no hope for change.  In viewing only an institution’s redeemability we end up just tinkering around the edges.  In any institution, we need awareness of its goodness, fallenness and redeemability to discern effective steps towards change.

In working for justice, we often confront the powers as one of the many “-isms,” such as racism, sexism, materialism, consumerism, militarism, nationalism, or patriotism.  As Dr. Wink puts it, “This overarching network of Powers is what we are calling the Domination System.  It is characterized by unjust economic relations, oppressive political relations, biased race relations, patriarchal gender relations, hierarchical power relations, and the use of violence to maintain them all…from the ancient Near Eastern states to the Pax Romana to feudal Europe to communist state capitalism to modern market capitalism” (Wink, p. 39).

from When the Powers Fall: Reconciliation in the Healing of Nations by Walter Wink (Fortress Press, 1998):

Wink points out that a world-wide system of domination is the problem, not just occasional expressions of it, like Rome in Jesus’ time:

“Jesus’ message has traditionally been treated as timeless, eternal, contextless teaching proclaimed in a sociopolitical vacuum, but his teaching and deeds are directed at a specific context: the Domination System.  Jesus’ message is a context-specific remedy for the evils of domination.  God is not simply attempting to rescue individuals from their sufferings at the hands of an unjust system, but to transform the system so as to make and keep human life more human.”

Wink contrasts Godly versus worldly values:

“Jesus does not condemn ambition or aspiration; he merely changes the values to which they are attached: ‘Whoever wants to be first must be last of all and servant of all.’  He does not reject power, but only its use to dominate others. He does not reject greatness, but finds it in identification and solidarity with the needy at the bottom of society (Matt. 5:3-12/Luke 6:20-23).  He does not renounce heroism, but expresses it by repudiating the powers of death and confronting the entrenched might of the authorities, unarmed.”  Jesus’ words and deeds “repudiate the very premises on which domination is based: the right of some to lord it over others by means of power, wealth, shaming, or titles.”

Wink notes Jesus’ pivotal call to end economic exploitation and nonviolently overthrow evil:

“Economic inequalities are the basis of domination.  Domination hierarchies, ranking, and classism are all built on power provided by accumulated wealth.  Thus Jesus’ gospel is founded on economic justice.  Breaking with domination means ending the economic exploitation of the many by the few.  His followers were to begin living now ‘as if’ the new order had already come, seeking first God’s reign and God’s justice.  It is not described as coming from on high down to earth; it rises quietly and imperceptibly out of the land.  It is established, not by aristocrats and military might, but by ineluctable process of growth from below, among the common people…An egalitarian society presupposes nonviolence, for violence is the way some are able to deprive others of what is justly theirs. Inequality can only be maintained by violence. The root of violence, moreover, is domination. Turning the other cheek to a ‘superior’ who has backhanded an ‘inferior’ is an act of defiance, not submission; stripping naked when a creditor demands one’s outer garment brings down shame on the head of the creditor causing the poor debtor’s nakedness; carrying a soldier’s pack a second mile would put him in violation of military law (Matt. 5:39-41). These acts do not at all mean acquiescing passively to evil, but are studied and deliberate ways of seizing the initiative and overthrowing evil by the force of its own momentum.”

DOMINATION AND THE CHURCH. “The failure of churches to continue Jesus’ struggle to overcome domination is one of the most damning apostasies in its history. With some thrilling exceptions, the churches of the world have never yet decided that domination is wrong.  Even in countries where the churches have been deeply identified with revolution, there has been a tendency to focus on only one aspect of domination, such as political freedom, and to ignore economic injustices, authoritarianism, the immorality of war, domestic violence, gender inequality, hierarchicalism, patriarchy, and the physical and sexual abuse of children.  We have tried to take on evil piecemeal.”

SEEING A SINGLE FRONT. “While it is true that we cannot take on everything, we have not always located our struggles within Jesus’ total project: the overcoming of the Domination System itself. Jesus’ vision of a domination-free order enables us to see every struggle against injustice, illness, and greed as part of a single front, and gives us a perspective that links us to everyone engaged in similar struggles.”

A. “Follow the money” versus Biblical economics

Follow God or Money

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” (Matthew 6:24)

“All the believers were one in heart and mind.  No one claimed that any of their possessions was their own, but they shared everything they had.  With great power the apostles continued to testify to the resurrection of the Lord Jesus.  And God’s grace was so powerfully at work in them all that there were no needy persons among them.” (Acts 4:32-34a)

“Our desire is not that others might be relieved while you are hard pressed, but that there might be equality.  At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, as it is written: ‘The one who gathered much did not have too much, and the one who gathered little did not have too little.’ ” (2 Corinthians 8:13-15)

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.  Sell your possessions and give to the poor.  Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys.  For where your treasure is, there your heart will be also.” (Luke 18-32-34)

Surely, budgets are moral documents revealing where our treasure, and our hearts, are found.

God decreed the year of Jubilee (Leviticus 25) to prevent large concentrations of wealth and persons from being permanently dispossessed from their land and/or forced into servitude.

B. Servant Leadership versus Status

Not Lord over others

Hierarchy reinforced by “shaming” – false moralism, enslaving us to legalistic categories, using unjust social norms to reinforce an unjust status quo

“Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.” (Colossians 3:11)

C. Authority versus Control

Jesus ran no formal organization, had little money, and no great worldly titles

In the world closely related to status (which is closely related to money),

“Who is this man who speaks with such authority?  Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. (Matthew 28:18)

“The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.” (Mark 1:22)

Prophets commonly criticized kings:

In 1 and 2 Kings alone, prophets proclaimed that no less than two dozen kings “did evil in the eyes of the Lord.” (1 Kings 11:6, Solomon; 15:26, Nadab; 15:34, Baasha and Jeroboam;  16:25, Omri;  22:52, Ahaziah;  2 Kings 8:18, Jehoram; 3:2, Joram; 8:27, Ahaziah and Ahaz; 13:2, Jehoahaz; 13:11, Jehoash; 14:24, Amaziah; 15:9, Zechariah;  15:18, Menahem; 15:24, Pekahiah; 15:28, Pekah; 17:2, Hoshea; 21:2, Manasseh; 21:20, Amon; 23:32, Jehoahaz; 23:37, Jehoiakim; 24:9, Jehoichin; 24:19, Zedekiah).  Also, the Bible records judgment on the entire nations of Israel and Judah (e.g., Judges 2:11, 3:7, 3:12, 4:1, 6:1, 10:6, 13:1, 2 Chronicles 29:6, Isaiah 65:12, 66:4 and 1 Kings 14:22).

D. Obeying God’s Laws versus Human Laws

“Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.  But Peter and John replied, ‘Which is right in God’s eyes: to listen to you, or to him? You be the judges!  As for us, we cannot help speaking about what we have seen and heard.’ ” (Acts 4:18-20).  And later in Acts, Peter and the other apostles replied: “We must obey God rather than human beings! (Acts 5:29)  The daughter of the Egyptian Pharaoh and the Hebrew midwives Shiphrah and Puah pointedly violated the Pharaoh’s edict to kill all male Hebrew children (Exodus 1:17). Even after he was ordered to be silent, Jeremiah continued to preach that Jerusalem was doomed unless its leaders repented and submitted to the Babylonians.  Jesus broke Sabbath laws (John 5:16-18) and carried out a public witness by cleansing the Jerusalem temple (Mark 11:15–19, Matthew 21:12, Luke 19:45-46, John 2:13–16) for which the authorities crucified him.

“So give back to Caesar what is Caesar’s, and to God what is God’s.” (Matthew 22:21)

God commanded Israel not to treat widows, orphans, and foreigners the way the Egyptians had treated them (Ex. 22:21–24).

E. Expecting persecution

Persecution is a natural consequence of challenging the “powers that be” — in fact, it is a sign of success, a blessing!

“Blessed are you when people hate you, when they exclude you and insult youand reject your name as evil, because of the Son of Man.  Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.  But woe to you who are rich, for you have already received your comfort.  Woe to you who are well fed now,  for you will go hungry.  Woe to you who laugh now, for you will mourn and weep.  Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets.” (Luke 6:22-26)

“Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death.  You will be hated by everyone because of me, but the one who stands firm to the end will be saved.” (Matthew 10:21-22)

 “If the world hates you, keep in mind that it hated me first.  If you belonged to the world, it would love you as its own.  As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.  Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also.  If they obeyed my teaching, they will obey yours also.” (John 15:18-20)

“Was there ever a prophet your ancestors did not persecute?  They even killed those who predicted the coming of the Righteous One.  And now you have betrayed and murdered him.” (Acts 7:52)

Prophets are invariably infuriating to their own people, and God often turns to outsiders to do God’s work:

“ ‘Truly I tell you,’ he continued, ‘no prophet is accepted in his hometown.  I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land.  Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.  And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.’  All the people in the synagogue were furious when they heard this.” (Luke 4:24-28)

 Jesus was a prophet, killed because he challenged powerful religious and political elites.  The seductive logic of the world is to save our church, our people, our nation — which means giving up Christ:

” ‘If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.’  Then one of them, named Caiaphas, who was high priest that year, spoke up, ‘You know nothing at all!  You do not realize that it is better for you that one man die for the people than that the whole nation perish.’ ” (John 11:48-50)

 Our church, our people, our nation already have a Savior who has shown us the way:

 “For whoever wants to save their life will lose it, but whoever loses their life for me will find it.  What good will it be for someone to gain the whole world, yet forfeit their soul?  Or what can anyone give in exchange for their soul?” (Matthew 16:25-26)

 In prophetic witness, we are in good company, a “great cloud of witnesses”:

 “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles.  And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.  For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.  Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.” (Hebrews 12:1-3)

Is it any wonder that complicity with the “powers that be,” which offers rewards of money and control, greater status, and ‘security,’ is such a tempting alternative to guaranteed persecution?

The Vision/God’s Dream

The God of all, including the future, holds for us blessings greater than we dare imagine.  Nonetheless, the prophet Isaiah boldly declares this vision:

“ ‘Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; the one who dies at a hundred will be thought a mere child; the one who fails to reach a hundred will be considered accursed.  They will build houses and dwell in them; they will plant vineyards and eat their fruit.  No longer will they build houses and others live in them, or plant and others eat.  For as the days of a tree, so will be the days of my people; my chosen ones will long enjoy the work of their hands.  They will not labor in vain, nor will they bear children doomed to misfortune; for they will be a people blessed by the LORD, they and their descendants with them.  Before they call I will answer; while they are still speaking I will hear.  The wolf and the lamb will feed together, and the lion will eat straw like the ox, and dust will be the serpent’s food.  They will neither harm nor destroy on all my holy mountain,’ says the LORD.” (Isaiah 65:20-25)

God’s vision for his children is real and powerful, calling out to be manifest in the world, to transform the world.

TAM’s Mission

To help the Church meet God’s vision, TAM’s mission encompasses three broad areas: meeting human need, creating community and working for justice.

Meeting Human Need

Primary TAM Core Value: Value the Vulnerable

The greatest commandments are hinged by connecting love of neighbor as self with loving God:

” ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’  All the Law and the Prophets hang on these two commandments.” (Matthew 22:37-40)

“Whoever claims to love God yet hates a brother or sister is a liar.” (1 John 4:20)

 Meeting basic human needs is part of loving God and neighbor:

“What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?  Can such faith save them?  Suppose a brother or a sister is without clothes and daily food.  If one of you says to them, ‘Go in peace; keep warm and well fed,’ but does nothing about their physical needs, what good is it?  In the same way, faith by itself, if it is not accompanied by action, is dead.” (James 2:14-17)

” ‘The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.’  ‘What should we do then?’ the crowd asked.  John answered, ‘Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.’ ” (Luke 3:9-11)

 ” ‘For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me…Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ (Matthew 25:35-36, 40)

God’s mercy to us is the model for our behavior toward others.  Relying upon ‘deserving’ is ultimately a denial of God’s basic character, unconditional love.  “He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” (Matthew 5:45b)  “All have sinned and fall short of the glory of God” (Romans 3:23), yet God is merciful.  We are on the short end of this fundamental power differential and God shows us mercy:

“I will plant her for myself in the land; I will show my love to the one I called ‘Not my loved one.’  I will say to those called ‘Not my people,’ ‘You are my people’; and they will say, ‘You are my God.’” (Hosea 2:23)

God reminds us often of where we have been and what God has already done for us, that which we could not do ourselves:

“I am the LORD, who brought you up out of Egypt” (Leviticus 11:45, 19:36, 22:33, 23:43, 25:38, 25:42, 25:55, 26;13, 26:45; Numbers 15:41; Deuteronomy 4:37, 5:6, 5:15, 6:12, 6:21, 7:8, 8:14, 13:10, 20:1: Judges 2:1, 2:12, 6:9; 1 Samuel 10:18, 12:16;  1 Kings 9:9; 2 Kings 17:36; 2 Chronicles 7:22; Nehemiah 9:18; Psalm 81:10; Jeremiah 16:14; Daniel 9:15)

Humility is the opposite of self-sufficiency.  Expecting God to provide for us and forgive us undeservedly while insisting that only ‘deserving’ neighbors have their human needs met is unjust and denies our complete dependency on God for forgiveness and ‘our daily bread’:

“Forgive as the Lord forgave you.” (Colossians 3:13b)

“If you love those who love you, what reward will you get?  Are not even the tax collectors doing that?  And if you greet only your own people, what are you doing more than others?  Do not even pagans do that?  Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:46-48)

Creating Community

Primary TAM Core Value: Value Reconciliation

Our reconciliation with God makes us new creations, ambassadors of reconciliation to our neighbors:

“So from now on we regard no one from a worldly point of view.  Though we once regarded Christ in this way, we do so no longer.  Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!  All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them.  And he has committed to us the message of reconciliation.  We are therefore Christ’s ambassadors, as though God were making his appeal through us.” (2 Corinthians 5:16-20a)

Love leads us to live as a community of equals:

“Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.  Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.  Bear with each other and forgive one another if any of you has a grievance against someone.  Forgive as the Lord forgave you.  And over all these virtues put on love, which binds them all together in perfect unity.” (Colossians 3:11-14)

“By this everyone will know that you are my disciples, if you love one another.” (John 13:35)

We can engage in respectful conversation with those with whom we differ.  We can humbly explore the sources of our differences.  We can honor the sacred worth of all persons.  In prayerfully seeking the mind of Christ, we can work out our life together in love.

The way of Jesus is one of radical hospitality.  Radical hospitality is a sacred process of transforming a stranger into a guest, or even family.  It witnesses to the reality that God entered the “world” to reconcile us to God and neighbor.  Jesus was the incarnation of radical hospitality: “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.” (Matthew 23:37 and Luke 13:34)

Where radical hospitality is practiced God’s realm flourishes.  Examples of these include:  Abraham receiving the three strangers — angels (Genesis 18), the Midian priest taking in Moses (Exodus 2), Rahab allowing Joshua’s spies to stay with her (Joshua 2), the widow at Zarephath offering Elijah her last bit of food (1 Kings 17:8-24), and the Samaritan woman inviting Jesus the stranger to stay with her community, which he does (John 4).

Where radical hospitality is not practiced, God’s judgment waits:

“If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.  Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.” (Matthew 10:14-15)

Beyond Civility

The golden rule provides guidance in how to live in community with one another: “Do to others as you would have them do to you.” (Luke 6:31)  Nonetheless, God requires even more than human love that returns its own:

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’  But I tell you, love your enemies and pray for those who persecute you.” (Matthew 5:43-44)

“Bless those who persecute you; bless and do not curse.  Rejoice with those who rejoice; mourn with those who mourn.  Live in harmony with one another.  Do not be proud, but be willing to associate with people of low position.  Do not be conceited.  Do not repay anyone evil for evil.  Be careful to do what is right in the eyes of everyone.  If it is possible, as far as it depends on you, live at peace with everyone.  Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.  On the contrary: ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink.  In doing this, you will heap burning coals on his head.’  Do not be overcome by evil, but overcome evil with good.” (Romans 12:14-21)

Jesus did not avoid harsh words for those in positions of authority.  In fact, Jesus saved his harshest words for religious elites who avoided accountability to those they were to serve.  After calling the teachers of the law and Pharisees “hypocrites” (Matthew 23:23, 25, 27, 29) and “whitewashed tombs” (v. 27), Jesus says, “You snakes! You brood of vipers! How will you escape being condemned to hell?” (v. 33) (see also Luke 11:37-54)  Jesus boldly overturned tables in the temple, declaring “but you are making it ‘a den of robbers.’ ” (Matthew 21:13b) in response to an affront of the religious establishment to the Lord’s declaration that “my house will be called a house of prayer for all nations.” (Isaiah 56:7b)

True worship in authentic community produces justice.  God despises religious practices that do not produce justice:

 “I hate, I despise your religious festivals; your assemblies are a stench to me.  Even though you bring me burnt offerings and grain offerings, I will not accept them.  Though you bring choice fellowship offerings, I will have no regard for them.  Away with the noise of your songs!  I will not listen to the music of your harps.  But let justice roll on like a river, righteousness like a never-failing stream! (Amos 5:21-24)

“Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?  Is it not to share your food with the hungry and to provide the poor wanderer with shelter – when you see the naked, to clothe them, and not to turn away from your own flesh and blood?  Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the LORD will be your rear guard.  Then you will call, and the LORD will answer; you will cry for help, and he will say: Here am I.  (Isaiah 58:6-9)

Calling one another into account with God and one another, i.e., working for justice, is an essential part of creating authentic community.

Working for Justice

Primary TAM Core Values: Value leadership and creativity.

Love leading us to live as a community of equals starkly highlights the many injustices in the world.

Doing Justice

“And what does the Lord require of you but to do justice, to love mercy, and to walk humbly with your God?” Micah 6:8

“Follow justice and justice alone, so that you may live and possess the land the Lord your God is giving you.” (Deuteronomy 16:20)

“The righteous care about justice for the poor, but the wicked have no such concern.” (Proverbs 29:7)

“Learn to do right; seek justice.  Defend the oppressed.  Take up the cause of the fatherless; plead the case of the widow.” (Isaiah 1:17)

“Woe to him who builds his palace by unrighteousness, his upper rooms by injustice, making his own people work for nothing, not paying them for their labor.  He says, ‘I will build myself a great palace with spacious upper rooms.’  So he makes large windows in it, panels it with cedar and decorates it in red.  Does it make you a king to have more and more cedar?  Did not your father have food and drink?  He did what was right and just, so all went well with him.  He defended the cause of the poor and needy, and so all went well.  Is that not what it means to know me?  declares the LORD.” (Jeremiah 22:13-16

“Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless.” (Isaiah 10:1-2)

Advocacy, prophetic witness, social witness are all related expressions dealing with working for justice

Persistence and boldness are characteristics of leadership.

Persistence:

“Then Jesus told his disciples a parable to show them that they should always pray and not give up.  He said: In a certain town there was a judge who neither feared God nor cared what people thought.  And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’  For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’  And the Lord said, ‘Listen to what the unjust judge says.  And will not God bring about justice for his chosen ones, who cry out to him day and night?  Will he keep putting them off?  I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?’” (Luke 18:1-7)

“Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’  And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’  I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.” (Luke 11:5-8)

“Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” (Galatians 6:9)

Boldness:

[In response to rulers conspiring against Jesus…] “Now, Lord, consider their threats and enable your servants to speak your word with great boldness.” (Acts 4: 29)

“Therefore, since we have such a hope, we are very bold.” (2 Corinthians 3:12)

“So, because you are lukewarm — neither hot nor cold — I am about to spit you out of my mouth.  You say, ‘I am rich; I have acquired wealth and do not need a thing.’  But you do not realize that you are wretched, pitiful, poor, blind and naked.” (Revelations 3:16-17)

“One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent” (Acts 18:9)

“Have I not commanded you?  Be strong and courageous.  Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go.” (Joshua 1:9)

“For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.” ( 2 Tim 1:7)

“You are the light of the world. A town built on a hill cannot be hidden.  Neither do people light a lamp and put it under a bowl.  Instead they put it on its stand, and it gives light to everyone in the house.” (Matthew 5:14-15)

Leadership requires a balanced view of the “powers that be” as being at the same time good, fallen, and redeemable.  In viewing an institution only as good blinds us to injustice and we reinforce an unjust status quo.  In viewing an institution only as fallen sinks us into despair or rage where we see no hope for change.  In viewing only an institution’s redeemability we end up just tinkering around the edges.

ESTABLISHING POLICY

What are the issues?

Our Biblical values manifest themselves in the world in many ways; many of these issues are encompassed by these categories:

1.  Being stewards of the natural world that sustains life on earth.

2.  Building up families and our nurturing communities, which underlie the

potential for each to live into the fullness of their humanity.

3.  Support our social communities and human rights that affirm our equal value in God’s eyes.

4.  Upholding an economic community that benefits all people and provides our “daily bread.”

5.  Engaging the political community and government to assure a just ordering of the larger society.

6.  Recognizing the oneness of God’s world and world community and seeking our particular role in it.

Reflections on Power, Leadership, and Decision-making

The status quo is.  The Kingdom of God is at hand.

“But seek his kingdom, and these things will be given to you as well.” (Luke 12:31)

Where you stand depends on where you sit.

Money.  Status.  Control.  These are the ways of the world.  Falling back into these ways offers many temptations, for the world rewards these ways, and punishes those who challenge these ways.

God judges us as nations according to how we treat “the least of these.”

Areas of privilege:

God has given us all variety of gifts.

In what areas do I have advantage over others?

Servant leadership

Areas of vulnerability:

Intimacy

In what areas do I depend upon the mercy of God and others?

What am I afraid of losing?

compassion

From a spiritual perspective, we are all indigent.  We cannot be made whole by ourselves.  We depend upon God and others for our very life.

“But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.” (2 Corinthians 12:9)

Offering all to God:

God makes us whole.  God works through our areas of giftedness and advantage and our areas of vulnerability

Taking a stand.

Prophetic voice in tension with consensus and majority rule

Cost of Discipleship

One of the costs of discipleship is enduring this persecution.

cost high but the reward much greater than the cost

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.” (John 13:34-35)

Recommended reading:

The Powers That Be: Theology for a New Millennium, by Walter Wink, Doubleday, 4/98, ISBN: 0-385-48740-1

POLICIES AND PROCEDURES

Decision-making Around Issues

What factors should be considered in addressing an issue?

How important is the issue?

How significant is the impact on human need, justice, and authentic community? (importance test)

Does the issue impact meeting human need?

Will people be deprived of meeting a human need that will directly and significantly harm individuals or families (human suffering test)

Does the issue impact creating community?

Is a partner organization or local faith community involved and/or affected? (good neighbor test).

Does an issue affect our local community (the local test)

Do many Christian faith traditions have statements supporting such advocacy and/or very few, if any, faith traditions have statements that may contradict such advocacy? (tradition test).

Does dealing positively with a controversial issue offers an opportunity to model a Biblical alternative of authentic community to worldly politics (Biblical alternative test).

Are families and/or our nurturing communities undercut in a way that threatens community members in living into the fullness of their humanity (nurturing communities test).

Is “civility’ violated and/or opponents are demonized and offering a faith-based perspective could be of substantial benefit (civility test)

Is the common good threatened or diminished, where short term gain creates long term loss (seven generations test)

Does the issue impact working for justice?

Does an issue threaten the poor and vulnerable (“least of these” test)

Does an issue weaken an economic community that benefits all people and provides our “daily bread” (shared benefits test)

Does an issue threaten human rights/civil rights that affirm our equal value in God’s eyes (children of God test)

Does an issue threaten the ability of people to engage the political community and government to assure a just ordering of the larger society (fair representation test).

Does an issue threaten public safety, peace and non-violence (non-violence test)

Are power differentials so large that it precludes a fair hearing of the issues (fair hearing test)

Does an issue threaten stewardship of God’s creation (creation stewardship test)

Does an issue deny the oneness of God’s world and world community (one world test).

Is there no other local faith body addressing an issue of Biblical justice (voice in the wilderness test)

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