POLITICAL POEM: Unite In The Write

Poets of the world unite
Delivering a bill of writes
To the regressive elite
And overcompensating narcissists
May the love of word in deed
Translate into a raging river of love
Pounding against that professed shore thing
Strait from the art
Sailing that authorship of see change
For good
Wresting in the hearts and hands
Of awe around US
For wee
Will
Make it
Sow

Non Violent Revolutionaries Raze Hell -- POLITICAL BUTTONThis poem is a call to all poets, writers, musicians, artists, and all creative human beings to put their lives and work on the line for justice for all.  Artists Make Lousy Slaves POLITICAL BUTTONCreating a beautifully compassionate and life-affirming world is the greatest work of heart that creative people can embark upon.  Art is pivotal in expressing sumptuous resistance and inspiring hope and sustained action.  As the saying goes, “I won’t join any revolution that I can’t dance to!”  Weather your most cherished struggle is smashing patriarchy, overthrowing oligarchy, routing racism, or pioneering peace, we should join won another in an unstoppable dance party of solidarity and mutual support.  Be the beautiful revolutionary that will yearn the weigh in the triumph of humanity.

rEVOLution is the Solution (LOVE) - POLITICAL BUTTONLearn the rules like a pro, so you can break them like an artist -- Pablo Picasso quote POLITICAL BUTTONNice Day For A Revolution POLITICAL BUTTON

POEM: Unleashed

As anger and grief morphs
Into the habits and vagaries of daily life
The heart is circled by its waggin’s
In loo of revolutions more roil
As if
Too be stuck
In
The mettle
Only to be
Haunted by cursory echoes
Of lives a custom to be frayed
Of what might be
Stranded
Into the unbreakable
Accord
As knot the tear or stricken
And still
The heart fastens
Awe that grows
Unleashed

This poem addresses the challenges of palpable anger and grief “normalizing” as time goes on.  The necessities and sheer habits of everyday living bear down on overflowing passions, often sublimating such powerful emotions into more comfortable or familiar patterns.  This can tamp down more revolutionary impulses for changes in life.  Such coping is commonplace.

Such a process causes me to reflect on the current post-election era.  The System Was Never Broken It Was BUILT That Way - POLITICAL BUTTONI remember the outrage when Baby Bush beat Al Gore only with the intervention of the Supreme Court, in the face of a popular vote loss and electoral college squeaker fraught with voting irregularities and inadequacies.  I noted how the un-sexy issue of the mechanics of voting and elections receded from consciousness in due course within a matter of months.  Multiple presidential election down the road, many of these election and voting deficiencies continue largely unfixed.  The electoral college has taken US to school again!  Plus, the striking down of key elements of the Voting Rights Act has left state-level shenanigans with voter suppression to run rampant.  Add in the increasingly surreal gerrymandering of voting districts and the democratic process is literally moot for most of America in national elections.

While our national democracy stays the course on being massively dysfunctional at so many levels, this election cycle, a vicious cycle, is a quantum leap in dangerous effect.  Stop Hate STOP Sign -- POLITICAL BUTTONThe sexism, racism, anti-Muslim, and anti-immigrant xenophobia reached for new heights and historic lows during the campaign.  Women, people of color, Muslims, and immigrants have legitimate reasons to worry on both a daily basis and what looms in the future.  Misogyny, white supremacy, and xenophobic nationalism are being baked into the Donald Trump regime.  While in many ways this is nothing new to disenfranchised folks, the stunning respectability of sexual assault braggadocio, scorn of Black Lives Matter, collusion with white supremacists, and a national fortress mentality could easily converge into the most authoritarian presidential administration in our lifetimes, if not ever, in America.

This poem is a warning of the dangers of “normalization,” and a call to the difficult, lifelong, trans-generational work that needs to be done.  Courage Trumps Fear PEACE BUTTONI don’t believe that such work can be done unless it is equipped with hope.  This poem culminates in the hope that by reaching deep and going long the solidarity of wholehearted people will supply needed power to resolute minds and steadfast hands to further incarnate seemingly impossible justice for all.

Dealing with endemic injustices calls for a demanding balance between daily coping and cultivating a long-haul way of life that shrewdly generates and regenerates, creates and recreates, produces and reproduces just and heartening habits of behavior and ways of being in the world.  Will the better side of America prevail over the genocide of America?  We must learn to live together as brothers or perish together as fools--Martin Luther King, Jr. BUTTONAll I can say is that when sides are drawn, I know which side I hope and plan to be on.  As Martin Luther King, Jr. so plainly observed and prophesied, “We must learn to live together as brothers or perish together as fools.”  Though I would update this a bit and expect to see sisters steadfastly leading this fight.  Some things don’t change.  This can be a good thing.

 

SHIFT HAPPENS POLITICAL BUTTONThe Ones Who Are Crazy Enough To Think They Can Change The World Are The Ones Who Do POLITICAL BUTTONAll the darkness in the world could not put out the light of one small candle. Jewish Holocaust victim's epitaph POLITICAL BUTTON

The Enemy Is Fear. We Think It Is Hate, But It is Fear -- Gandhi quote POLITICAL BUTTONFear does not prevent death; it prevents life --Nagub Mahfouz quote POLITICAL BUTTONLife shrinks or expands according to one's courage --Anais Nin quote POLITICAL BUTTON

POLITICAL POEM: Pick You’re Genocide

Pick
You’re genocide
Won side or the other
Gun to head
Ahead to gun
Aliens pervade our atmosphere
As whirled wore thee
Restless natives no so slight
Wear homieland security rules
Redcoats and bluecoats
Everyday cover ups
Of fuzz overruling
Wile privates everywhere
As wee divine
A bomb in nation
Knot our own
As they get
Our scapegoat
As if too give
Pour excuses
Tired pleas
And huddled asses
Wretchedly refuse
Their teaming shore
Up walls
In efface of stranger contentions
Reproving those
Fresh off the bout
Or slaves too buy gone ways
The wiled West
And marshal law
For sum of the people
OK, corral most of the people
Distantly droning on
Pining a bout boots on the ground
As pay no tension to boots on the neck
Of silenced know bodies
Fueled into thinking
It’s awe we Cain do
As we might be Abel
Too win with a faction of the vote
Seduced by sects
Of phallus choices
And foe alternatives

This poem sticks to my recent theme of radical change needed to the U.S. electoral system posing as democracy.  More specifically, the national or federal elections system needs a complete overhaul.  Ranked choice voting would be revolutionary.  We the people should end money as free speech, with its tsunami of money from the rich and corporate “persons” overwhelming voters and voters’ choice of candidates. The electoral college should graduate finally to something else.  An actual representative congress, akin to many European parliaments, would better assure diversity and fuel true coalition building rather than simple domination of one party over the other.  Still, this poems strikes a deeper and immediate chord.  Voters could benefit much in the long run by refusing to negotiate with terrorists.  The two-party duopoly holds voters hostage to lethal choices for the planet and humanity.  Believe it or not, billions of non-voters around the planet have a stake in the health of American empire — that stake is often through their heart!  Plus, the growing internal inequalities and ghettoizing of America could use some serious care and attention.  It’s time to demand freedom to choose sustainable, life-compatible candidates and political parties.  More directly, voters could exercise power more productively by demonstrating such freedom rather than simply wishing for freedom to be granted to them from above by the powers that be.  How many cycles of abuse do we the people need to endure to muster the courage and fortitude to demand nothing less than fair elections and candidates that both represent and are responsive to the people?  Corporate persons selecting corporate candidates is unacceptable.  But, alas, we teach people how to treat us.  Find out just what any people will quietly submit to and you've found out the exact measure of injustice which will be imposed on them. Frederick DouglassAs Frederick Douglass so shrewdly pointed out, “Find out just what any people will quietly submit to and you’ve found out the exact measure of injustice which will be imposed on them.”  Actually, the powers that be don’t really mind if we put on a good show with whiny grievances or articulate analyses, as long as we don’t change our behavior.  In this context, that means our voting behavior and the long, disciplined work of non-electoral political action.  Change takes time.  Healthy behaviors often take years, decades, sometimes generations, to manifest themselves visibly in the body politic.  If we don’t have the patience, the fortitude, the vision, and the faith that we CAN do better, then we will end up with the same old crap over and over again.  This crap may have improved packaging.  This crap may contain 25% more crap.  Butt, in the end, if we take it, it is ours — all for the price of a mortgaged future!  May we vote without fear.  May we vote FOR love.  May we vote with a hope that transcends tried and true naive optimism of the same-old, same-old delivering the same-old, same-old.  Let’s make it so.

COMEDIAN JESUS: Pax Romana — You’re Killing Me!

This Comedian Jesus political cartoon highlights the shallow liberalism and false choices of Pax Romana, the metaphorical stand-in for Pax Americana, peace through so-called enlightened domination.

Comedian Jesus Pax Romana Killing Me

This Comedian Jesus cartoon also ties the all-too-convenient collaboration of political and religious elites in the less-than-enlightened shared interest of self-preservation and the status quo.  Prophets, making radical calls for accountability, and modeling self-sacrifice, make the powers that be grate agin and agin.  Many American Christians oddly reframe Jesus execution as simply some sort of metaphysical accounting adjustment, minimizing his direct challenge to political and religious elites.  Jesus was a threat to Roman political rule, brutally enforced by military rule in its extended territories, the colonies of the age.  Racism, xenophobia, and straightforward domination was part and parcel to the Roman order, cynically referred to as Pax Romana.  Non Violent Revolutionaries Raze Hell--POLITICAL BUTTONJesus’ creative nonviolence suited the oppressed Jews (and others) with amor of hope, and provided bold tools to disarm Roman rule.   Non Violent Revolution--POLITICAL BUTTONJesus was a threat to religious elites due to his profound challenges to the authority and legitimacy of religious elites and his surging popularity.  Also, Jesus was seen as indirectly stoking the possibilities of a violent insurrection (Judas, from the Zealots who believed in violent insurrection, may have betrayed Jesus in hopes that his martyrdom would trigger revolutionary actions among the populace).  The religious elites had much to lose as their collaboration with the occupying Roman powers had bought them special privileges, a classic technique of dominating powers to buy so-called peace, in this case the brutal-for-most Pax Romana.  PEACE QUOTE: Peaceful Revolution--PEACE SIGN BUTTONPilate, in questioning Jesus employs another classic technique of ultimately evading accountability with his infamous “What is truth?” interrogative.  This now infamous questioning, would eventually become an iconic emblem of what is now central to postmodern thought: the relativity of truth.  For the worse, such an easy liberalism provides great smokescreens for the powers that be to evade accountability with feigned intellectual and ideological credence.  The modern day Roman empire of Western civilization has assured full employment of this shallow liberalism.  This Comedian Jesus political cartoon parodies this with the brutal liberality of getting to choose your method of death, the too-close-too-home reality for millions under Pax Americana.

America Is NOT At War, The Military Is At War, America Is At The Mall POLITICAL BUTTONTo bring all of this home in contemporary fashion, the choice of Roman/American citizens choosing which shade of empire they want to enrich its citizenry, casts a long shadow, and essentially false choice from the perspective of those not benefiting from Roman/American citizenship. End The Warfare State ANTI-WAR BUTTON While the votes of citizens are bought with many denominations, and presented in contrasting shades of liberality, the church of American privilege is built on a foundation of military might and awe that money can buy.  For those whose world is colonized by America, or who live and die as nominal citizens relegated to apartheid-like ghettos, the so-called choice of their brand of ruler remains of profoundly grate consequence.  People Before Profits POLITICAL BUTTONPlanetary citizens are hoping for prophets over profits.  It's A Planet Not An Empire POLITICAL BUTTONMother Earth is quiet udderly sweating this election.  I witness the desperate fighting for our own scraps of privilege as sadly pathetic in the light of America’s finest ideals.  May we rise up in another American revolution, this time for the benefit all God’s children and beauteous creation.

rEVOLution is the Solution (LOVE) - POLITICAL BUTTONIn Times of Universal Deceit Telling Truth a Revolutionary Act--PEACE QUOTE BUTTON

Feel free to browse more of Top Pun’s anti-imperialism designs designed to end global domination.

FREE POLITICAL POSTER: Incremental Change, Heads Up!

This free political poster posits that the conventional wisdom of incremental change can be lethal to paradigm shifts needed for humanity to evolve to the next level.

FREE POLITICAL POSTER: Incremental Change, Heads Up!

Devotees of incremental change may view death by degrees as safer, or at least postponing the inevitable, but it is often merely a fearful reaction to the vagaries of life rather than fulling embracing that which we hold most dear in life.  Incremental change is the preferred mode of neoliberal politics, often under the guise of inevitable progress.  The shadow side of incremental change is that it can acclimate us to unsustainable practices and also be easily co-opted by reactionary forces serving any particular set of privileged elites benefiting from the status quo.  In the current presidential race, this shadow is solidly represented by the Democratic Party and its candidate, Hillary Clinton.  Of course, not all large change is a positive paradigm shift or revolutionary evolution.  Sometimes it’s just chaos, which can also serve those who have a better position to profit from upheaval (e.g., war profiteers, prison profiteers).  In the current presidential race, the apparent chaos of Trumpism reinforces reactionary interests more so than creating human evolution.  Donald Trump is the poster boy for devolution.

So, what is a revolutionary to do?   rEVOLution is the Solution (LOVE) - POLITICAL BUTTONIf it’s a revolution of love, then cast out fear — which includes not casting a ballot riddled with fear.  Of course, limiting ourselves to electoral politics, relying simply on voting in a deeply dysfunctional and rigged democracy, is the surest way to maintain our status as sheep.   A sustainable and evolved humanity will be built it must be built on the bedrock of mass resistance and noncooperation with evil. Find out just what any people will quietly submit to and you've found out the exact measure of injustice which will be imposed on them. Frederick Douglass quote POLITICAL BUTTONCompromise is the art of politics.  Noncooperation with evil is the truth force that sets healthy boundaries enabling the good to flourish.  Compromising one’s values is a luxury of the privileged who don’t directly experience the daily onslaught of an injustice.  Bigger Cages, Longer Chains - FUNNY POLITICAL BUTTONCompromised incremental change is the privileged managing the underprivileged.  Revolutionaries have their own skin in the game — nothing to lose but their chains.  In liberation theology, developed out of the experience of oppressed peoples in Latin America, God’s “preferential option for the poor” recognizes the reality that God’s values are more directly accessible by the dispossessed, those not compromised by worldly power.  This revolutionary theology understands that the salvation of the world rests in the hands of the dispossessed of the world, not supremely triangulated politicians or populist (sic) billionaires.

Please feel free to check out more of Top Pun’s designs about resistance, dissent, and revolutionary politics.

 If They Won't Let Us Dream, We Won't Let Them Sleep POLITICAL BUTTONNice Day For A Revolution POLITICAL BUTTONProtest beyond the law is not departure from democracy; it is essential to it -- Howard Zinn quote POLITICAL BUTTON

Activism Is My Rent For Living On This Planet -- Alice Walker quote POLITICAL BUTTONI am as desirous of being a good neighbor as I am of being a bad subject -- Henry David Thoreau quote POLITICAL BUTTONNever offend people with style when you can offend them with substance. Sam Brown quote POLITICAL BUTTON

POEM: Wee Civil Lies: They Brutalize

We are prone
Too civil lies
The most savage saving
Buy brutal lies
As assuredly
As they had
Been stood up
Just the same
For their own
Good
Won morality for us
None for them
Hidden as mirror
Human eyes
Unsettling
The score
One love

Violence - The Cause and Solution to All of Our Problems PEACE BUTTONThis poem is about the violence we unleash in the name of the state and nationalism against stateless violence that is often referred to as terrorism.  War is terrorism with a bigger budget.  War on terrorism is a shock and awe full escalation of violence seeking to end violence with more violence.  This poem is about the profound egocentrism that is scaled up to nationalism and exclusivist patriotism.  When we add our ignorance of “foreign” humans to the crucible of our own fears, we conjure demons.  A nation of partisans is blind to humanity.

The man who speaks of the enemy is the enemy himself. Bertolt Brecht quote PEACE BUTTONWe prefer to believe that humans living in other nations and cultures somehow operate disconnected, even psychotically, from a cause-and-effect world.  “They” are aliens, or more literally, not human.  Their grievous experiences are viewed as illegitimate, or simply self-inflicted (unlike ours).  Justice becomes just US.  We are good; they are evil.  We go long with the whores of war in a costly and feudal tempt to psychologically project our own evil onto distant others and militarily project our own lust for power and, of coarse, its ostensible security.  Our “way of life” is inescapably intertwined with our “way of death.”  This ever-popular though pathetic avoidance of assenting to the oneness of humanity is an epic failure to own up to the costs of love.  Hate and fear are cheaper, like that cheap plastic crap from China.  Why Is It Always US versus Them PEACE BUTTONWithout disposable people, the gears of imperialism and capitalism would grind to a halt in a heart-wrenching imperative to honor every human right.  A so-called civilization built around planned obsolescence and cancerous growth rejects, not surprisingly, the priceless sanctity of every human life which would mandate a firewall to the carnage of war.  Human rights would go one better than human wrongs.  But at what accost?  Probably much less than war, but the distribution of pain would be much different.  By attending to our own shadow side, we preempt extracting the cost of our own evil from others.  Anything War Can Do Peace Can Do Better PEACE BUTTONOf course, this costs us — please note that morality is incurring a cost of one’s own, thereby demarcating what we value.  Further, a healthy human being replete with love goes even further to absorb some of humanity’s cost from less healthy humans, thereby incarnating the example of love.  This is the opposite of war, and, ultimately, the only scoring that matters.  Love perpetually extends humanity to each and every human, not amputating human rights to those who don’t happen to be at hand.  For badder or worse, love will piss off virtually every in-group of which you are a part.  In-group members reliably err on their own privilege over out-group members.  Human equality is necessarily revolutionary.  	 If we were willing to pay the same price for peace that we pay for war, we'd have peace today PEACE BUTTONLove and justice kiss when we sacrifice in-group privilege toward securing human rights for all.

May we know the score that is love, demolishing war-making.

POLITICAL CARTOON: CEO Jesus Retirement Plan

CEO Jesus: You Had Me At The Retirement Plan

CEO Jesus Retirement PlanAfter a long hiatus, CEO Jesus is back.  This comic was inspired by a poem I wrote recently:

At Jesus, Inc.
I came for the love and mutuality
I stayed for the retirement plan

This poem and political cartoon is a parody of the often namby-pamby, first-world Christianity that passes for following Jesus these days.  I sometimes joke that I wish there was a religion where the founder was a nonviolent rabble-rouser crucified by the state, perhaps even as their fellow clansmen stood complicit.  That’s a leader to which I could relate.   I occasionally wonder what Christianity would look like if we amped it up so that, say, 1% of Christians were killed as a direct result of their radical love challenging the powers that be of this world.  What if Christians seriously risked destitution or death for the cause of love more commonly than building “secure” retirement plans?  These are the kinds of questions that haunt me and in which I find little traction or resonance within the walls of American Christianity.  Ahhh, for a Church that boldly embraces such questions; this is the Church I long for…

Peruse more political cartoons featuring CEO Jesus, General Jesus, Comedian Jesus, Dr. Jesus, and Palestinian Jew Jesus

POEM: Halving No Interest

Wile a capital idea to sum
I halve no interest
In how you make a living
Rather
That which
Makes you
Come alive

I would dare say that most of life lost is in the chasm between making a living and doing that which makes you come alive.  I would even dare say that being distant from having to worry about basic needs — “having it made” — is a greater threat to coming alive than what life palpitates within us when we are connected to struggling for basic human needs.  This narrative runs counter to the liberal, artsy dream of not having to worry about money so you can be free to pursue “more important things,” presumably art as luxury rather than art as necessity.

The art of living is essentially doing that which makes you come alive.  This is where art is a necessary reflection of our overflowing aliveness, or, in less flowery language, art is a basic human need.  Art lives coequal with our basic material needs of food, shelter, health care, an environment free of violence and full of affection, and the long litany of human rights inalienable to humanity.  Art flowers in our connection to others and creation.  Revolutionary art serves as a critique of alienation and destruction, which often comes at the hands of money first — sometimes driving a cruel bargain for our humanity; more often offering a seductively easy price for our humanity.

Personally, my art is rooted in both the privileged experience of a first world nation and the surrounding larger reality of vast material deprivation more common than not on this planet we share.  I was literally born into this conundrum.  As a helpless baby, I was not helpless.  While I was born in Haiti, the poorest nation in the western hemisphere, I was not fated to live a life anything like the countless babies born within a stones throw.  I was born to well-educated, white Americans — a doctor and a nurse.  As a toddler, I would fly off in an airplane, already then cementing myself solidly within the experience of less than 1/20th of the world’s inhabitants.  My rant above is perhaps one of privileged hope.  I may never know for sure.  However, as I grow in my art of living, I find it much wiser and productive to root for humanity, not money.  The truth of any above assertions is probably best demonstrated by the fact that Haiti has the largest concentration of artists, predominantly painters, of any nation on earth.  Perhaps art is a necessity, not a luxury.

 

 

POEM: A Full Life

Charlie’s life was full
Every available space laden to wrest
His productivity well suited
To his interests
Taxidermy and robotics

This short poem offers a challenge to what it means to have a full life in modern Western civilization, where increasing speed and productivity are worshiped as the means to a good life.  I am a big fan of rest and empty spaces as an essential way to fully round out one’s life.  Our culture’s addiction to productivity, fitting in (“well suited”), and a focus on narrow interests has most of us bamboozled.  In this poem, the inane and the productive meet in the metaphor of taxidermy and robotics, representing the deadening and dehumanizing effects of an overfull life.  This metaphor also juxtaposes vocation and avocation, where it is unclear what is a job and what is a hobby.  While this may be confusing, it hints at the underlying connection that a capitalistic culture makes.  Capitalism works best when we devote ourselves to both work/productivity AND inane consumerism.  Capitalism wants to own both vocation and avocation.  Of course, an endless array of inane avocations are offered, as long as they support the consumption of some product or service, hopefully in the service of distracting you from the emptiness of your “full” life and the avaricious nature of endless “growth.”

Emptiness can be revolutionary.  This is why capitalism works best when it crams every available space with inane crap.  Capitalism’s very life depends on it.  Surely, capitalism must provide abundant avenues to distract us from our emptiness.  However, emptiness is not empty!  If we sit with our emptiness, in the sense of lack of fulfillment, this will foment unrest poorly suited for capitalism.  Even further, in experiencing empty spaces and silence, we expand our perspective, the framework upon which we see things, allowing us to truly grow.  Buddhists and Taoists are particularly adept at exploring such realities.  Deists might frame this as silence being the language of God, that small, still voice.

After experiencing a period of relaxation, have you ever then experienced increased anxiety or dread when “going back to work” appears on the horizon?  In a life abundant in balance and wisdom, while work requires effort, it does not require dread.  Dread is a sign of imbalance.  Chronic dread signifies a shortage of wisdom.  Dread speaks to us.  One of the central concepts (the first of the Four Noble Truths) of Buddhism is often stated in English as “Life is suffering.”  I have heard this elaborated upon as realizing that life requires effort (work).  Work is not the enemy.  Work is an integral part of life — as is rest .  The issue becomes how to achieve balance and minimize suffering.  I like the image of breathing in and out as a metaphor for balance.  Questioning whether breathing in or out is better misses the point — as is often the case in Western convergent thinking.  If you do ask which is better, the only sensible response is “what did you do last?”  If work causes anxiety, then rest.  If rest causes anxiety, then work.  If everything causes you anxiety, then look to emptiness.  Of course, emptiness often looks like rest, but there is good work to be done there…

POEM: Less Than Eternal Question

The Rev. Medley
Had risen
To the highest position
He would ever
It was only down from there
An awe too common
Occupational hazard
Of moderate irony
And accumulating lessens
Just falling short
Of making one cross
Facing that less than eternal question
If only Jesus
Had bothered to develop
Better retirement plans

Here is a poem that I wrote before the Lenten season, and now that we are in Lent, I realize that it is an appropriate Lenten poem.  I have always admired Jesus for being “all in” this thing called life.  While Jesus’ way of being in the world raises difficult questions, his life powerfully juxtaposes finding meaning in life with finding meaning in death.  Lent is a time for Christians to reflect on such things.  For years I have often joked that I have given up Lent for Lent.  More to the truth, my ascetic tendencies and frank goals of living simply leave me in a sort of permanent Lent.  In practice, I see that Buddhists seems to model better than Christians simple living and prudently avoiding attachments to material goods. Materialism has such a powerful and normative presence in Western civilization, that Christianity, at least as practiced in Westernized communities, seems to have accommodated rampant materialism quite well.  I see the divide between serving God or wealth (worldly power) as primary in my understanding of the message of Jesus’ life and death.  The conventional wisdom of sensible retirement planning, as alluded to in this poem, seems second nature to what is considered the good life in modern times. I have witnessed way too many fear-filled discussions in church settings about more financially secure appointments, health coverage, and retirement benefits for clergy.  In sharp contrast, I have found little traction for providing a living wage to janitors, secretaries, and many other employees of churches or faith-based organizations.  Church folks are too polite to crucify you for suggesting providing a living wage to low-wage church employees, but the resounding silence kills nonetheless.

In reflecting on the often lukewarm leadership of professional Christians, often called clergy, outsiders are at little risk of ever guessing that the founder of their movement was publicly executed by the state for his revolutionary, uncompromising life.  In sharp contrast, outsiders have little difficulty understanding that religious elites were complicit in Jesus’ murder.

I admire the Buddhist spiritual practice of meditating on your own death.  This practice seems like a powerful way to elicit the value and importance of life in the context of death.  Followers of Jesus have a profound leader who made such meditations an incarnate reality.  Jesus is the way.  But the retirement plan is a killer.

POEM: Hope Inflamed

Hope Inflamed

Hope inflamed
That which cannot be
Put out
Will consume every individual
Testing their mettle
Forging in feeleds
Just discovered
From a crucible witch lies unknown
Alloys forever
Stronger than any metal
Purely a loan
No matter
How precious
Our faith
In one
Another
Together
With standing
The fiercest heat
Or the harshest in difference

This poem about hope rests on my trust and faith that together humans will rise to any problem that we can experience in this world.  I like the Amelia Earhart quote, “Courage is the price that life exacts for granting peace.”  I think that courage, while sometimes rare, is contagious.  I think that once one truly experiences peace and freedom, there is little going back.  I cite the Arab Spring as an example of a quantum leap forward that may be resisted but cannot be defeated.  Human consciousness or awareness is the nexus and seed of all good that springs forth from humankind.  Ignorance is the dark side and enemy of such enlightenment.  Ignorance and denial are powerful forces in human life, but, I believe, that they are less powerful than human mindfulness and the human spirit unleashed.  I see the human spirit as rooted and emanating from a place that is outside, transcendent of worldly power structures.  Further, an enlightened soul does not retreat into some other-worldly place, but engages the powers that be in this world, modeling better ways, those rooted in the deepest realities of human experience and being.  I am impressed by the sheer existential choice of Buddha to remain in the world to help others rather than blow out into nirvana.  This speaks to a state of higher consciousness, transcending self.  Similarly, Jesus did not shy away or retreat from the powers that be.  Jesus put all of his skin in the game, to the point of death, being crucified as an enemy of the Roman state.  Jesus modeled a reality of Pax Christi versus Pax Romana, the difference between shalom and détente, a higher expectation/hope for the state of human existence on this earth.  As Gandhi proclaimed, “Peace is possible” — a revolutionary statement in a world where conventional wisdom is that détente is the highest possible state; or perhaps some dystopia of trying to kill all of your enemies, giving rise to more enemies, resulting in endless war with some perverse patriotism demonizing one another.  I will cast my lot with one another together with standing the fiercest heat or the harshest difference.  What say you?

Every Revolutionary Ends Up Oppressor or Heretic

Every Revolutionary Ends Up Oppressor or Heretic–PEACE QUOTE BUTTON

Every Revolutionary Ends Up Oppressor or Heretic--PEACE QUOTE BUTTON

Every Revolutionary Ends Up Oppressor or Heretic–PEACE QUOTE BUTTON

This cool design is linked to a button, but other great Top Pun products like T-shirts, bumper stickers, mugs, caps, key chains, magnets, posters, and sticker sheets can be accessed by scrolling down the product page.

View more Peace Quote Buttons.

For those of you who aspire to being a revolutionary, or wake up one day and learn that you are revolutionary, this Albert Camus quote is for you.  Camus presages the results of revolutionary means by pointing out that all revolutionaries either end up as oppressors or heretics.  I don’t know about you but I’m a proud member of the national heretics society.  In terms of means and ends, I believe that this quote speaks to the issue of violence versus nonviolence.  Violent revolutionaries may change or even upgrade the oppressors, but ultimately, they do not defeat oppression, just other oppressors.  I believe that violence is inherently oppressive.  Now, I am willing to argue what constitutes violence, particularly since I define violence and nonviolence quite broadly.  In fact, it may be better to say that I believe that oppression is violence and that nonviolence is liberation.  In the end, I see violence is reinforcing the status quo, the powers that be.  Thus, violence is not really revolutionary, even though it may bring a lot of outward change.  To be truly revolutionary I believe that there must be an inward change that is consistent with any outward change.  I think that this is where the heretics come in.  Most people will settle for an outward world that advantages themselves, even if it means disadvantaging others.  For violent revolutionaries, this typically means disadvantaging one’s defeated foes as some sort of punishment or retributive justice. This is generally accepted as a practical reality, the conventional wisdom and practice of our world.  I believe that this type of approach is extremely dangerous since history seems to prove that the turning of the tables simply means new oppressors.  However, if one wishes to overthrow conventional wisdom, it is likely necessary to practice unconventional wisdom.  If the endgame is equality, an egalitarian society for all of its members, then treating former oppressors punitively becomes a poor foundation for egalitarianism.  I think that this gets to the heretical nature of nonviolence.  Nonviolence is a way of life, not just a tactic or a means.  It means and the ends are inextricably intertwined.  More simply put, the means determine the ends.  How could it be otherwise?  I find it quite ironic that hard-nosed revolutionaries advocating violence somehow think that violence will lead to nonviolence, or perhaps more depressingly, cynically accept that violence is unavoidable.  Perhaps Camus recognized the intractable nature of the struggle between violence and nonviolence, thus he laid out the dichotomy of either becoming an oppressor or becoming a heretic.  I find myself attracted to the iconoclastic, because it seems the most apt attitude to create revolutionary change.  This may be simply tied to the definition of what revolution is: a paradigm shift from the status quo, a change in the nature of the powers that be.  You can’t defeat the status quo by the means of the status quo.  You can’t defeat the powers that be, by simply wielding authority over others in some better fashion.  I think the point is that we should not even be wielding authority over others, and this never quite seems fashionable.  As long as people want to lord over one another, then nonviolence will be unfashionable.  So, join the unfashionable heretics.  Be free to ignore conventional wisdom when it seeks to enslave us, and when it asks us to enslave others.  Be free, because being free is the best way to teach others about being free.  Be the change.  This is a revolutionary.

Anarchism: Cooperation, Decentralization, Social Cohesion

David Morris writes in On the Commons, regarding the anniversary of the death of the Russian Peter  Kropotkin, an article: Anarchism Is Not What You Think It Is — And There’s a Whole Lot We Can Learn from It:  The word anarchism has been so stripped of substance that it has come to be equated with chaos and nihilism. That’s not what it means:

I am astonished Hollywood has yet to discover Kropotkin. For his life is the stuff of great movies.  Born to privilege he spent his life fighting poverty and injustice.  A lifelong revolutionary, he was also a world-renowned geographer and zoologist.  Indeed, the intersection of politics and science characterized much of his life.

His struggles against tyranny resulted in years in Russian and French jails.  The first time he was imprisoned in Russia an outcry by many of the world’s best-known scholars led to his release.  The second time he engineered a spectacular escape and fled the country.  At the end of his life, back in his native Russia, he enthusiastically supported the overthrow of the Tsar but equally strongly condemned Lenin’s increasingly authoritarian and violent methods.      

In the 1920s Roger N. Baldwin summed up Kropotkin this way.

“Kropotkin is referred to by scores of people who knew him in all walks of life as “the noblest man” they ever knew. Oscar Wilde called him one of the two really happy men he had ever met…In the anarchist movement he was held in the deepest affection by thousands–“notre Pierre” the French workers called him. Never assuming position of leadership, he nevertheless led by the moral force of his personality and the breadth of his intellect. He combined in extraordinary measure high qualities of character with a fine mind and passionate social feeling. His life made a deep impression on a great range of classes–the whole scientific world, the Russian revolutionary movement, the radical movements of all schools, and in the literary world which cared little or nothing for science or revolution.” 

Kropotkin took on the social Darwinists of the day.  As a leading scientist, he countered the often accepted notion that competition is the primary driving force in nature and natural selection.  We need spokesmen like this today as the social Darwinists of our day tear at the fabric of society with the destructive notions that inequality and concentrations of wealth are somehow ordained or inevitable.  Kropotkin enlightened those of his day on the advantages of cooperation, decentralization, and social cohesion.  The evidence from his scientific study showed that these factors drove natural selection.  Furthermore, these factors actually enhance not degrade what most people would accept as behaving humanely.  Darwinism is one of the nominally understood religions of our day.  Unfortunately, Darwin’s groundbreaking work has been co-opted, ironically, by statist forces, who have little interest in the elevation or evolution of humanity.

David Morris’ article is a clarion call for all to learn more or revisit what anarchism means.  Anarchism is not about chaos.  Anarchism is about order, a humane order. Kropotkin was a leading advocate of how we must relate to one another in order to achieve a humane order.  I’ll give my proverbial vote to this leaderless leader!

Feel free to browse anarchist designs.

Obama Bookends State of Union Address With Militarism

Obama Bookends State of Union Address With Militarism

President Barack Obama said a lot of nice things in his State of the Union address last night.  While these days I don’t pay much attention to what politicians say, I thought it was interesting to note that Mr. Obama bookended his State of the Union address with two rather long militaristic segments.  While Mr. Obama may have a slightly different take on US world domination than some of his predecessors, when it comes down to it he flatly said that the US must be THE world power.  Nationalism and militarism is a disease that has inflicted our great nation for many generations.  Perhaps more importantly, the disease of US militarism has plagued the rest of the world for as many generations.  It almost goes without saying that in US politics our overwhelming military might is preeminent, both as a practical matter for running the rest of the world, and at the center of our national religion.  I can’t think of a single thing that receives more reverence in this country than the military and military service.  It is very dangerous and considered blasphemous to speak against US military. I believe that standing against militarism is our only hope in this country and the world to save our planet and its inhabitants.  If militarism is not defeated, then the violence necessary to sustain the status quo and its injustice will defeat this, that is, at least, kill us.

Please feel free to join me in any nonviolent revolutionary action that you can find and/or create.  Might I suggest getting involved in the occupy movement.