RAMBO JESUS CARTOON: Will of Rambo Jesus Revealed – Protect The Fodder-land

I’ve always been dumbstruck how Christians so easily justify violence, especially since there is so little in the Gospels that can be fodder for envisioning a violence-advocating Jesus.  Violence always strikes me as a deathly perilous game of “means” and “ends.”  You know, live by the sword, die by the sword. Perhaps most importantly, institutionalized violence is dreadfully prone to benefit elites, who are generally not combatants, and kill approximately 10 civilians for every combatant killed. Those hurt by violence most are way more likely to be the most vulnerable people on both sides of a conflict. At the heart of every true religion is compassion and care for the most vulnerable –you know, widows and orphans. The seduction to violently impose won’s will on others strikes me as the opposite of authentic religious sensibilities. Of course, if following Jesus was easy, everybody would be doing it. OK, calm down, don’t get cross…

In the spirit of American Christianity and its ridiculously easy acceptance of violence, I bring you this RAMBO JESUS CARTOON: Will of Rambo Jesus Revealed – Protect The Fodder-land.

RAMBO JESUS CARTOON: Will of Rambo Jesus Revealed - Protect The Fodder-land

Feel free to browse my peace and anti-war designs.

RAMBO JESUS: Taking U.S. To School – Salvation is in Hand – This Time You’ll Pay For Your Own Sins

In surreal fashion, I await for the U.S. followers of The Prince of Peace to provide moral leadership in fighting the unrelenting epidemic of mass shootings carried out with military-style guns. Perhaps U.S. Christians are too busy making plans to escort their children to school in tactical gear and scheduling armed posses to patrol school grounds. Of course, Jesus will be by their side, to the end of time. In times of prayers and preyers, perhaps they are asking, “Which assault rifle would Jesus use?” Right-wing American Christians seem comfortable relying on supreme military might and households full of guns to deal with neighbors both nearby and afar. Their one crucifixion to rule them all seems to offer carte blanche to kill whichever chosen people their tribe sees unfit. Gee, that couldn’t backfire at all [insert sarcasm here]. Of course, if sacrificial love to the point of death was easy, then everybody would be doing it. I’m not surprised that people are afraid and want their guns, or hired mercenary guns, to protect their interests, just let U.S. stop pretending that it’s Christian. This hypocrisy just adds insult to injury. Such lethal hypocrisy is worthy of mocking. In that spirit, please feel free to meditate upon this political cartoon: RAMBO JESUS: Taking U.S. To School – Salvation is in Hand – This Time You’ll Pay For Your Own Sins.

RAMBO JESUS: Taking the U.S. To School - Salvation is in Hand - This Time You'll Pay For Your Own Sins

Also, please feel free to browse my peace and gun violence prevention designs.

Free Anti-GUN VIOLENCE POSTER -Trump – I’m willing to support killer gun laws; trust me, most killer ever

I expect that Prez Donald Trump will come out as a powerful supporter of the status quo regarding gun violence prevention laws, or more accurately, the lack of gun violence prevention laws. What can we expect: more and more prayers and preyers and prayers and preyers and prayers and preyers…  The absurdity of Chief Priest Trump leading the nation in prayer accents the utter lack of moral authority that his right-wing religioneer supporters have to offer. Perhaps, they are stuck debating which unregulated militia Jesus would put his moral authority behind.

I am hopeful that we will reach a critical mass of resistance soon, as the unabated tragedies of mass shootings tear through more and more communities. The pressing urgency to do something builds with every life destroyed by all-to-easily well-armed, angry men — overwhelmingly white men.

Please feel free to share this free Anti-GUN VIOLENCE POSTER: Trump – I’m willing to support killer gun laws; trust me, most killer ever.

FREE Anti-GUN VIOLENCE POSTER -Trump - I'm willing to support killer gun laws; trust me, most killer ever

Feel free to browse Top Pun’s gun violence prevention and anti-gun violence designs.

FREE POSTER: TRUMP Promises to Bring Peace From Bethlehem to Jerusalem And Good Will Toward All Men (Women Not So Much) NATIVITY Scene with TASMANIAN Devil Trump.

Trump, in his Biblical knowing, is familiar with barnyard animals, and feels free to interpose himself in virtually any manger scene, particularly if it calls for the most big-league baby of all. Jesus Christ, what the hay!!

President Donald Trump declares Jerusalem as the capitol of Israel, and being a bang-up capitol-ist, The Don blows through Bethlehem and any measly accommodations The Prince of Peace has too tender, immaculately misconceiving the fortuitousness of a Palestinian Jew. He’s off, to Jerusalem to get his big hands on what he stupefyingly sees as a virgin, piece of property, to be grabbed by his celebrityness, with no regard to the other party.

In honor of the nativist Donald Trump blowing through any peace-loving nativity scene like a loony Tasmanian devil, I have created this parody Christmas card to the whirled courtesy of  our narcissist-in-chief, in the form of a free poster: TRUMP Promises to Bring Peace From Bethlehem to Jerusalem And Good Will Toward All Men (Women Not So Much) NATIVITY Scene with TASMANIAN Devil Trump.

FREE POSTER: TRUMP Promises to Bring Peace From Bethlehem to Jerusalem And Good Will Toward All Men (Women Not So Much) NATIVITY Scene with TASMANIAN Devil Trump.

You can view more parody Christmas designs here.

Occupy Humanity SPIRITUAL BUTTON

FREE POSTER: Jesus breaks silence on Senate candidate Roy Moore Just Saying NO Moore

What sexual predator would Jesus support to hold the keys of public trust?  It’s time to say “NO more!” In the current case of Senate candidate Roy Moore, it’s time to say “NO Moore!”

American so-called Christians have been practicing an Olympian level of moral gymnastics to justify sexual predators holding positions of great public power and high public trust, when sexual abuse is perhaps the epitome of an abuse of power and trust.  How can character matter in the face of our apparent national addiction to aberrant characters and simple lust for power?  Donald Trump, Sexual Predator-in-Chief, has lowered the bar so low that limbo seems impossible wile hell seems assure abet. Going long with Roy Moore, a serial sexual predator of teenagers, promises to come with a free handbasket on that road paved with good inattentions.

In honor of that just saying, NO Moore, I have created a free poster: Jesus breaks silence on Senate candidate Roy Moore Just Saying NO Moore. Pleas feel free to share widely with friends and enemies.

FREE POSTER: Jesus breaks silence on Senate candidate Roy Moore Just Saying NO Moore

The commentary, Roy Moore, and the GOP’s persecution complex, gets it right:

Roy Moore now has President Trump’s endorsement, support from the Republican National Committee and a reasonably strong chance of winning — all proving that the many GOP leaders who tried to stop him have little control over their party. Whatever control GOP leaders retained after the tea party movement, in fact, has been severely undermined by Trump. And Moore, who stands accused of sexual misconduct with multiple minors, is easily the best indicator of that to date.

But the reason something like Moore could happen is more complicated than just Trump. And Republicans can blame one thing that Trump stoked, with plenty of help: The party’s increasing persecution complex.

After decades of being told that the media is out to get them, the tea party took that a step further and told Republicans that the GOP establishment was also out to get them. Now Trump, with some prodding from Stephen K. Bannon, has told GOP voters that the entire political establishment and even many American institutions (law enforcement, the judiciary, the intelligence community, etc.) are out to get them. The combined effect of all of this is that Republican voters almost reflexively recoil at the perception of being told what to do, whether by The Washington Post and the New York Times, by Mitch McConnell and Paul D. Ryan, or by anyone else not named Trump. Trump’s brand of populism has turned the enemy of their enemies into the friends of all Republicans.

And nobody was primed to exploit that sense of persecution like Moore.

Much like Trump, Moore isn’t someone who Republican voters necessarily love, so much as someone that supposedly evil political forces have tried to undermine. Moore finished fourth in the 2010 Alabama governor’s race and barely won his state Supreme Court seat back in 2012. Yet just as with Trump, who started the 2016 GOP primary deeply unpopular with Republicans, here we are.

And this actually began long before the current allegations. During this year’s Senate primary, Moore seized upon his alleged persecution, arguing relentlessly and in hyperbolic terms about how Senate Majority Leader McConnell (R-Ky.) was out to get him. McConnell, of course, had become toxic in Republican primaries thanks in large part to Trump. So even as Trump nominally backed Moore’s primary runoff opponent, appointed Sen. Luther Strange (R-Ala.), voters picked Moore in the primary and then in the two-man primary runoff.

That sense of persecution only increased, of course, once a number of women came forward in The Post to say Moore had pursued them when they were teenagers — including one who accused him of unwanted sexual touching when she was 14. Since then, other accusers have come forward, most notably a woman who accused him of sexual assault when she was 16.

The more than three-decade-old allegations lend themselves to Moore’s assertions of persecution. That’s in large part because, like many accusations of years-old sexual misconduct, there is unlikely to ever be bona fide proof of them. Even as The Post and others have substantiated the women’s claims to the extent that’s possible, there is still faith and trust involved. Republicans in Alabama, it turns out, have faith in Moore and little trust in the national media — despite the severity of the accusations.

Another reason Moore has been uniquely able to hold the GOP base is his political career, which has been built upon fashioning himself as a martyr. He has effectively been kicked off the state Supreme Court twice for choosing his religious convictions over the law. Moore was almost perfectly positioned to claim persecution in this case, because he’s been claiming it for the better part of 20 years.

None of this is to suggest the GOP has a monopoly on claiming political persecution. Politics is a game that rewards finding a convincing boogeyman, and populist candidates like Trump tend to find a large supply of boogeymen and rigged systems on the path to political office. But today’s Republicans are uniquely skeptical of the things they hear from the national media, the intelligence community and even their party leaders — all of which Trump has argued don’t have their interests at heart.

It’s almost a perfect storm, and combined with the uniqueness we find in Alabama, it might soon give us Sen. Roy Moore (R-Ala.), despite GOP leaders’ best efforts.

FREE POSTER: Who Would Jesus Masturbate In Front Of? American Evangelical Apologists for Sexual Predation Reach a New Low . . . And Keep Reaching

I am sickened by American evangelical so-called Christians serving as apologists for sexual predation.  There is a seriously dark evil engulfing Christians who profess conservative sexual morality and also serve as the first line of defense of sexual predators, whether this takes the form of not listening to victims of sexual assault or minimizing the endemic trauma women must endure in our rape culture.  This free poster goes out to all Christians who don’t defend women from sexual harassment and sexual assault: Who Would Jesus Masturbate In Front Of? American Evangelical Apologists for Sexual Predation Reach a New Low…And Keep Reaching.Who Would Jesus Masturbate In Front Of? American Evangelical Apologists for Sexual Predation Reach a New Low And Keep Reaching While this may be the most far out “What Would Jesus Do” design I have done yet, I have a whole collection of WWJD designs from a leftist, social justice perspective:

What Would Jesus Do? Protest War ANTI-WAR BUTTONWho Would Jesus Refuse Health Care To -- SPIRITUAL WWJD BUTTON with Jesus graphic Who Would Jesus Execute--SPIRITUAL WWJD BUTTON

What Country Club Would Jesus Join -- FUNNY WWJD SPIRITUAL BUTTONWhat SUV Would Jesus Drive--FUNNY SPIRITUAL WWJD BUTTONWhat Mutual Fund Would Jesus Invest In -- FUNNY WWJD SPIRITUAL BUTTON

Who Would Jesus Bail Out SPIRITUAL BUTTONWho Would Jesus Outsource -- SPIRITUAL WWJD BUTTONWho Would Jesus Torture SPIRITUAL WWJD BUTTON

FREE POSTER: Trump’s Tax Plan Will Be A Huge Christmas Gift Because Everyone Knows That Tax Cuts For The Rich Is Practically The Incarnation of Jesus

Some things are very predictable, like a big turkey looming before Christmas.  And so it goes with the biggest turkey of all, Donald Trump.  In cahoots with congressional Republicans, more tax cuts for the wealthiest Americans and wealthiest corporations are in store.  In honor of this boondoggle, I give you my latest free poster: Trump’s Tax Plan Will Be A Huge Christmas Gift Because Everyone Knows That Tax Cuts For The Rich Is Practically The Incarnation of Jesus.  Creating this poster helps assuage my penchant for satirizing the alleged Christian patriots who gorge themselves on government power and the public trough.  Who will pay the unfathomable trillions of debt apparently owed to the rich?  Perhaps they will just send the bill to Jesus…and his sheep…

FREE POLITICAL POSTER: Trump's Tax Plan Will Be A Huge Christmas Gift Because Everyone Knows That Tax Cuts For The Rich Is Practically The Incarnation of Jesus. 

Check out more free posters.

FREE POSTER: Senator Rob Portman as The High Priest Caiaphas, Starring In That Christian Damn Nation

This free poster takes Sen. Rob Portman (R-OH) to church over his brutally un-Christian vacillation over the senate Republican health care bill.  This satirical poster is yet another installation in my “Parity or parody in democracy” series.  Wile Sen. Portman is considering the gutting of Medicaid, costing about $800 billion, he may be bought off with $46 billion in funds to treat opioid addiction, and perhaps a similar amount thrown at, or into, the gaping hole in Medicaid.  This poster uses the lethal logic that the high priest Caiaphas used to justify crucifying Jesus, that is, killing a portion of the nation to save the hole nation.  Here is the scriptural text from the poster (in Republican-ease):

If we let Obamacare go on like this, everyone will believe in him, and then democracy will come and take away both our Party and our Christian damn nation. Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better hundreds of thousands die enriching the rich than that the whole Christian damn nation perish.” John 11:48-50 (Republican Jesus inversion)

Let’s stop this damnable vision of so-called health care, a health care bill paid for by poor, sick, and elderly Americans as Republicans mirrorly enrich the richest Americans and powerful corporate campaign donors.

POLITICAL POEM: Buy Partisan Ship

If you knot for me
You agin
Me
Oh my
They would halve US
Believe
In a New York minute
Weather 60 second ads
Or master debating in public
For ours
To won party
Or buy partisan ship
That teeming lode
When in realty
Wee are left harboring
To a T
Our weariness
In the wake
Of the dearth of trust
And in the daze
Long after
The election
Has Petered out
There are know
More mock promises
And crock tears
Until hour rejects
Sow board their ship
And bring about
See change

This poem is about partisanship and weather we should take any partisanship from anyone.  The is nothing like — nothing like — a presidential election campaign to stir up partisan emotions and partisan posturing.  As someone who is chronically politically active, and someone who has frequently experienced the short end of long partisan sticks, I have become increasingly aware of my deep distaste for partisanship.  In America, the conventional wisdom would have you believe that political activity and partisanship are the same thing.  This is not true, and the seemingly inescapable enmeshment of politics and partisanship is distinctly dysfunctional for humanity.  In my view, both the spiritual and political project of life is to ever expand our consciousness and participation in our collective life.  Our spiritual enlightenment is necessarily communal, and political freedom is only authentic when our participation in our collective life is shared equitably.  As Martin Luther King, Jr. so aptly observed, “Injustice anywhere is a threat to justice everywhere.”  Injustice anywhere is a threat to justice everywhere--Martin Luther King, Jr. BUTTONPartisan in-groups, that parcel out power based on membership in anything other than our shared humanity, is a barrier to our spiritual and political evolution.  This mine-blowing realty is the ground for radical politics as necessarily counter-cultural and, as a rule, marginalized by the status quo and powers that be.  Nobody likes to be marginalized, which is precisely the shared basis for such a radical politics!  A paradoxical corollary to this is that marginalization, by happenstance or design, is the engine for radical politics.  It is no accident that marginalized people are typically the leaders of radical political activity, just as it is no accident that inasmuch as anyone stands in solidarity with marginalized people, they too will be marginalized.  Working through our own marginalization is synchronous with working through all of humanity’s marginalization.  The consciousness of intersectionality, that all areas of marginalization and injustice are inescapably linked, forms the antithesis and antidote to partisanship.

There are many overlapping in-groups and out-groups jockeying for power.  This is interest-based politics, and often identity politics.  For better or worse, each of us is marginalized in one way or another.  Hopefully, this can serve as leverage to increasing consciousness to the marginalization of others, especially those currently in an out-group.  The tricky part is that empathizing with out-group members is decidedly more dangerous than making any variety of internal criticisms intended to make an in-group a better in-group.  Making better in-groups is the lifeblood of partisan politics, though the seemingly easier job of undercutting out-groups, often scapegoating or even demonizing them, is what truly makes politics a bloodsport.  Haters hating haters is cause for plenty of bloodshed.  Nevertheless, to add insult to injury, and injury to non-violence, love of enemy prompts much bloodshed as well, though it is the lovers who are crucified, their own blood spilled.  Transcending narrow self-interests and in-group privileges is a costly endeavor exceeded only by the pricelessness of justice for all.

Beyond Democratic and Republican partisanship, is a unifying in-groupism, that corrosive beast called nationalism.  Nationalism Infantile Disease Measles of Mankind--PEACE QUOTE BUTTONThat ever-popular divide between Team America and Team Non-America (or Un-American).  As a nation, we are blind to the hubris-ridden assertion that what’s good for America is good for the world.  On occasion we may see clearly, yet we are at least as likely to fall for similar hubris-ridden assertions that are in fact against even our narrow national interests, such as “what is good for General Motors is good for America.”  Such endemic blindness is what Jesus was referring to when he spoke of the blind leading the blind, caught in a bind of our lack of awareness or consciousness.  Only higher consciousness of our shared humanity can overcome such lower ordered thinking and partisan warring, which is doomed to eternal, unsolvable conflict between “competing” interests.

Partisans inevitably think that anyone not for them is against them.  This is not the secret of the spirit of unity.  Interestingly, welcoming as, with, and for the least (those marginalized) is the greatest — “For whoever is the least among all of you, he is the greatest.” and “for whoever is not against you is for you.” [Luke 9:48,50]Jesus: What Happened to Least of These - Christian POLITICAL BUTTON

May we be willing to pay the price for unity among all of God’s children, which is breaking free of being beholden to in-group power and privileges, and fervently welcoming all good things for the least among us.

POEM: Owed To Chet Chambers

His exacting integrity
Was seeded only by generosity of heart
He loved
Awe of God’s children
As well
As he kin
He planted seeds
That others would harvest
He worked side by side
Under God’s reign
And the radiance of a singular Son
Today the earth is a little less salty
Yet let our tears renew
Our taste for justice
And peace unearth

Chester “Chet” Chambers died October 4, 2016, at the age of 87.  Chet was a good man; though, like Jesus, Chet may very well have responded to such an assertion with: “Why do you call me good? “No one is good — except God alone.” [Mark 10:18]  His good works were cloaked in humility, yet any person of good will would testify to his deep and abiding faith in God and humanity, God’s precious children.

Chet was a friend, neighbor, fellow activist, and life-long United Methodist.  His life touched so many other lives.  All of our lives are better because of Chet; the fortunate are aware of this.  He will be missed by many.  His life, ministry, and example will echo into eternity.

Here is the obituary for Chester Chambers, as published in The Toledo Blade on Oct. 6, 2016:

Chester Chambers, born December 2, 1928, passed October 4, 2016. He grew up in Luckey, Ohio, where the Methodist church was the central activity of his family. He graduated from Ohio Northern University, where he took a pre-chemical engineering course of study. He was involved with the Ohio Methodist Student Movement, and following his junior year decided on ministry.

He went to Garrett Theological seminary on the campus of Northwestern University in 1949, where he gained a deep understanding of John Wesley’s theology and experience of grace. Following up on ideas and contacts gained through OMSM in undergrad, he became involved in the civil rights movement in the Chicago area.

While working as a student charge at Weston Church in the summer of 1951, he met Donna Fast, then a nurse in the Bowling Green hospital. They married a year later. He served at Mt. Blanchard five years before moving to Toledo in 1962 to pastor two inner-city parishes in the old north end.

In 1969 he was appointed Coordinator of Urban Ministries for the Toledo District of the United Methodist Church (“UMC”). In succeeding years he helped develop an “alphabet soup” of over forty local organizations from the local ACLU to Welfare Task Force, with Fair Housing Center and Personal Rights Organization among the many in between. The Levite asked, 'If I stop to help this man, what will happen to me?' The Good Samaritan asked, 'If I do not stop to help this man, what will happen to him?' MLK QUOTE BUTTONHe had particular passions for racial justice, affordable housing, and acceptance of the LGBT community. As a minister and happily married father of five, he lent great credibility to the cause of same-sex oriented persons, at a time when societal attitudes and practices were far more negative and hostile and few spoke out to change that.

Chet made many fact-finding trips in later years. The poverty he witnessed on his first, to Nicaragua in 1989, was life-altering. He would return there, as well as go to Cuba, Brazil, Mexico (maquiladoras) and Venezuela.

He retired at least twice: after serving six years as Superintendent of the Findlay District (UMC) in 1996, and again in 2003 after serving as Associate Pastor of Monroe Street UMC in Toledo. He remained active in many groups and causes long after the “retirements,” including many annual protest trips to the School of the Americas at Ft. Benning, GA. He was arrested at least three times over the years, in various locales, for civil disobedience over causes he championed.

Chet was a master card player, and avid camper with his family. He played piano, sang, and rarely missed a Toledo Symphony concert. He was a mentor and role model for many; inclusive, empowering, grass-roots. His biblical and theological knowledge was immense, and undergirded most everything he did and said. He never stopped believing in God and humanity’s capacity for good.

He was preceded in death by his parents, Fred and Audrey Chambers, and is survived by his wife, Donna; children, Mark (Susan), Nathan (Clara), Brian (Debra), Kevin (Susan), Jocelyn (John) Blaufuss, and 12 grandchildren.

A celebration of Chet’s life will take place October 15, 11 a.m. at Monroe St. United Methodist Church.

Contributions may be made to Monroe St. Neighborhood Center, Methodist Federation for Social Action, or any organization helping the most vulnerable or working for social justice.

Rest in peace, friend to all and faithful servant.

POEM: Naught For Prophet Fun Razing

In the crucible
Of the well-heeled
And the, well, heeled
He surrounded himself
With corporate persons
Naught for prophet organizations
Possessed buy a cutting edge currency paper thin
The filing and folding kind
Their foundational hope
Nay only hope
To raze money
Life too be spent
Saving the whirled
From that witch
Is free
From the guilty floating
As the innocent sunk
Of sum cache
Their soul barometer

This poem is my tribute to the nonprofit industrial complex.  A fare characterization of non-prophet organizations is their never having enough, money that is — just, like the rest of our culture.  I have found both the focus and distraction of money in nonprofit ventures as a poor substitute for their supposed liberation from the stock aid of profit.  The noble missions of most nonprofit organizations have become largely moat points collared by the circular nature of rivers of money.  I am a huge fan of Jesus culling out our culture with surgical simplicity: “You can’t serve both God and money.”  More Hunger for Love Appreciation in World Than Bread--PEACE QUOTE BUTTONThe notion that money is the root to our salvation is anathema to every high ideal aspired to in faith traditions across time and cultures.  Today it is very fashionable to talk about the poor. Unfortunately it is very unfashionable to talk with them -- Mother Teresa quote POLITICAL BUTTONThis world has bred, many kneads, in the grand inquisition of the yeast of these. The wretched view of chasing money from mourning to knight gives rise to few.  The many have material needs, indubitably.  Yet as Mother Teresa so aptly noted, “There is more hunger for love and appreciation in this world than bread.”  The poor will awe weighs be with us.  As we pour ourselves, in too the world, may we be measured buy such worth sow much more than money.

Where there is no wealth there is no poverty. African Proverb POLITICAL BUTTONIn a country well governed, poverty is something to be ashamed of. In a country badly governed, wealth is something to be ashamed of. Confucius quote POLITICAL BUTTONNobody Gets Into Heaven With A Letter Of Reference From The Poor -- Rev. James Forbes. Jr. quote POLITICAL BUTTON

The Comfort Of The Rich Depends Upon An Abundant Supply Of The Poor POLITICAL BUTTONThe rich will do anything for the poor but get off their backs. Karl Marx quote POLITICAL BUTTON If You Think that the Poor are Hard to Get Rid of Try the Rich-POLITICAL BUTTON

Please feel free to check out Top Pun’s anti-poverty and economic justice designs.

COMEDIAN JESUS: Pax Romana — You’re Killing Me!

This Comedian Jesus political cartoon highlights the shallow liberalism and false choices of Pax Romana, the metaphorical stand-in for Pax Americana, peace through so-called enlightened domination.

Comedian Jesus Pax Romana Killing Me

This Comedian Jesus cartoon also ties the all-too-convenient collaboration of political and religious elites in the less-than-enlightened shared interest of self-preservation and the status quo.  Prophets, making radical calls for accountability, and modeling self-sacrifice, make the powers that be grate agin and agin.  Many American Christians oddly reframe Jesus execution as simply some sort of metaphysical accounting adjustment, minimizing his direct challenge to political and religious elites.  Jesus was a threat to Roman political rule, brutally enforced by military rule in its extended territories, the colonies of the age.  Racism, xenophobia, and straightforward domination was part and parcel to the Roman order, cynically referred to as Pax Romana.  Non Violent Revolutionaries Raze Hell--POLITICAL BUTTONJesus’ creative nonviolence suited the oppressed Jews (and others) with amor of hope, and provided bold tools to disarm Roman rule.   Non Violent Revolution--POLITICAL BUTTONJesus was a threat to religious elites due to his profound challenges to the authority and legitimacy of religious elites and his surging popularity.  Also, Jesus was seen as indirectly stoking the possibilities of a violent insurrection (Judas, from the Zealots who believed in violent insurrection, may have betrayed Jesus in hopes that his martyrdom would trigger revolutionary actions among the populace).  The religious elites had much to lose as their collaboration with the occupying Roman powers had bought them special privileges, a classic technique of dominating powers to buy so-called peace, in this case the brutal-for-most Pax Romana.  PEACE QUOTE: Peaceful Revolution--PEACE SIGN BUTTONPilate, in questioning Jesus employs another classic technique of ultimately evading accountability with his infamous “What is truth?” interrogative.  This now infamous questioning, would eventually become an iconic emblem of what is now central to postmodern thought: the relativity of truth.  For the worse, such an easy liberalism provides great smokescreens for the powers that be to evade accountability with feigned intellectual and ideological credence.  The modern day Roman empire of Western civilization has assured full employment of this shallow liberalism.  This Comedian Jesus political cartoon parodies this with the brutal liberality of getting to choose your method of death, the too-close-too-home reality for millions under Pax Americana.

America Is NOT At War, The Military Is At War, America Is At The Mall POLITICAL BUTTONTo bring all of this home in contemporary fashion, the choice of Roman/American citizens choosing which shade of empire they want to enrich its citizenry, casts a long shadow, and essentially false choice from the perspective of those not benefiting from Roman/American citizenship. End The Warfare State ANTI-WAR BUTTON While the votes of citizens are bought with many denominations, and presented in contrasting shades of liberality, the church of American privilege is built on a foundation of military might and awe that money can buy.  For those whose world is colonized by America, or who live and die as nominal citizens relegated to apartheid-like ghettos, the so-called choice of their brand of ruler remains of profoundly grate consequence.  People Before Profits POLITICAL BUTTONPlanetary citizens are hoping for prophets over profits.  It's A Planet Not An Empire POLITICAL BUTTONMother Earth is quiet udderly sweating this election.  I witness the desperate fighting for our own scraps of privilege as sadly pathetic in the light of America’s finest ideals.  May we rise up in another American revolution, this time for the benefit all God’s children and beauteous creation.

rEVOLution is the Solution (LOVE) - POLITICAL BUTTONIn Times of Universal Deceit Telling Truth a Revolutionary Act--PEACE QUOTE BUTTON

Feel free to browse more of Top Pun’s anti-imperialism designs designed to end global domination.

Comedian Jesus: Any TRUMP? NO, Go Fish, I’m Not Playing That Game

This Comedian Jesus cartoon combines the contemporary unwanted news cycle of Donald Trump with the timeless question of: Precisely what game are you playing?

Comedian Jesus: Any TRUMP? NO, Go Fish, Not Playing That Game

This Comedian Jesus cartoon is an inspired hybrid of a pun on “Trump,” and my poem, “Different Game:”

Sorry, I don’t have any bargaining chips
I’m playing a different game

Perhaps it goes without saying that I am a real card.

The fact that Jesus hung out with fisherman, real working class people, is just another bonus layer on the metaphor of the card game: fish.

Elect Satan - Why Pick The Lesser Of Two Evils - FUNNY POLITICAL BUTTONA ballot is like a bullet. You don't throw your ballots until you see a target, and if that target is not in reach, keep your ballot in your pocket. Malcolm X quote POLITICAL BUTTONIn the current epic game of the lesser of two evils, Donald Trump and Hillary Clinton vie to benefit more by comparison than by any solid or transcendent standard.  The cynicism in politics is largely defined by the perpetual cycle of disappointment in the politicians that we elect.  We are frightened by both “means” and “ends.”  We are blackmailed into compromised candidates, wear fear and compromised boundary setting conspire to deliver the “goods” that are, in fact, not good.  As captives of fear, compromised “means” unsurprisingly produce congruent “ends.”  The simple fact is that you will not produce politicians substantially better than the electorate.  We want politicians to save us from one another, when what we need to be saved from is our own fear. This myth of redemptive politicians short-circuits the reality that we must be the change we want to see in the world.  CAPITOL PUNISHMENT: Those Without The Capitol Get The Punishment [capitol building] POLITICAL BUTTONThe fact that we look to fundamentally compromised candidates to triumph over other fundamentally compromised candidates, speaks to low expectations consistent with the tattered boundaries (based on our values) that we set (or don’t set).  These boundaries are based on who each person wants to be, not who they want others to be.  We are all leaders.  We need solidarity with one another, not the desire to rule over others.  Defeat The Elite POLITICAL BUTTONElectoral politics is overwhelmingly about choosing who, some elite typically, to rule over us.  Ruling over others is the devil’s game. You can’t beat the devil at his own game.

In my view, we need to be well centered in solid and/or transcendent standards along with the courage to see a different game possible.  The solid and/or transcendent standards speak to a long game, dare I say eternal (or timeless).  The courage speaks to every moment presented to me where I have a choice of ruling/dominating over others or living as true equals, with equal respect and claim to our human rights.  It is not in the nature of politics that the best men should be elected. The best men do not want to govern their fellowmen -- George MacDonald quote POLITICAL BUTTONSuch a courageous game of equality and solidarity is anathema to privilege.  True solidarity is always directed at the disenfranchised, those whose human rights are trampled, humanity marginalized, and personhood monetized.  Gangs of privileged folks crying, “All lives matter” in the face of people rising up to claim their human rights is not true solidarity.  For a long time now, I’ve viewed “First Worldism” as the fundamental disconnect on the planet.  This disconnect is centered in the USA.  Americans certainly have their problems at home.  Nevertheless, these problems are rooted, and overshadowed, by the disconnect with the wrest of the second and third world — most of the world.  American exceptionalism is exceptionally bad for the planet and humanity, and a nearly psychotic break from reality.  For every thousand hacking at the leaves of evil is one striking at the root. Emerson quote POLITICAL BUTTONIf the game in the center ring is to secure better social benefits on the deathstar that is America, rather than dismantle the deathstar, then America will be a plague on this planet and a cancer on humanity.  I intend to play a different game.

Please feel free to browse other thought-provoking designs on breaking through the lies and propaganda in politics to live in transparent truth.

POEM: Technicolored Jesus

Is it time for one of those
Come to Jesus moments
Wear there is skin in the game
Beyond black and white
Word
And what surrounds
Words
Becoming flesh
Another flood
In a see of
Red between the lyin’s
More than throwing the book
At smacking
Of the full lips of won’s savor
A forgiving fodder
All the wile preying too
Knowing not what due
Holy discriminating
No the color of blood
Know more
Technicolored Jesus
A mine blowing Palestinian Jew
Borne and razed
As soul
Property of another religion
Slaves to shedding
That which is
Indistinguishable from their own
Pooring into the world
Seedlings multifariously soiled
Converted to a cross
Saved fore Christ
Only knot
Apprehending
With due convictions
Buy red letter Christians
Drinking from rose colored glasses
As white as know
Giving him hail
King of the Jews
As a sign of the tines
In tongues speaking
Reportedly above cross
As fallower remains
Intent disciples
Paving the highway to hell
Trod by poor soles
Back in black
And who
Suspects
In America
As when roamin’ umpire
If a man is hung from a tree
He’s black
N conceivably
Some thing other

This poem is about a Jesus for all, black and white, boringly straight and fabulously technicolor.  This poem is about the violence and racism present in American Christianity.  If Christians must be black and white, the evidence points more to a Black Jesus than a White Jesus.  A nation built on slavery still undergirds contemporary lynching, parently paling in comparison in present-day whitewashed White supremacy.  Of course, America has ambitious rule beyond its boarders.  The imperial American rule of the world and its concomitant violence has been condoned, even blessed, by American Christianity.  A Palestinian Jew is inconceivable to most.  Perhaps this explains the prevalence of virgin birth doctrine.  We are all pink inside, and for some strange reason, the fruit of this seems to only be conceive Abel by shedding won an other’s blood.  May we reach a stage of enlightenment where we can live together as one humanity, or at least not use the crucifixion of one as rationale for the crucifixion of an other.

POEM: As Rein In Hate On A Sunny Day: Owed To Women’s Choice

They came to give their disagreeable lessen
The meaning
Of life
Pro that is
A posse of out-of-towners
Stoop to down T-town
Met with a flocking faithful of our own
As rein in hate on a sunny day
With the cistern hood teeming
Their side mysteriously over populated by men
Fodders of rapacious culture
A truckload of abhor-shun circling the block
Sow lost as looking for Jesus
Their shill voices unrepresenting women
Only axing trust me
Colonized by master baiters
In no danger of producing life
In their fly by night ways
And when they leave
Their junket calling to them
We are awe the amor here for the distance
Able to live without their stingy ciao
Singing our own
Songs
In harmony
Bye loco
You fuels for enmity

ABHOR SHUN is the Real Crime POLITICAL BUTTONThis poem was inspired by today’s counter protest to an out-of-town anti-abortion cartel bringing their ugly message to Toledo.  Toledo came out in force to easily outmatch their farce.

 

 

 

 

Keep Abortion Safe and Legal POLITICAL BUTTONRoe Vs. Wade Was NOT The Beginning of Women Having Abortions, It Was The END of Women DYING From Abortions POLITICAL BUTTONThou Shall Not Mess With Women's Reproductive Rights -- Fallopians 9:11 POLITICAL BUTTON

I'm a Woman Not a Womb POLITICAL BUTTONIf You Cut Off My Reproductive Choice, Can I Cut Yours Off? POLITICAL BUTTONU.S. Out of My Uterus POLITICAL BUTTON

Keep Your Rosaries Off My Ovaries POLITICAL BUTTONWill Work For Reproductive Rights POLITICAL BUTTONRepublicans Want Government So Small It Fits In A Uterus POLITICAL BUTTON

Feminism Is The Radical Notion That Women Are People POLITICAL BUTTONSupport Your Local Feminist POLITICAL BUTTONKeep Your Laws Off My Body POLITICAL BUTTON

Uppity Women of the World Unite POLITICAL BUTTONWomen Brought All Politicians Into The World, We Can Take Them Out POLITICAL BUTTONGlobalize THIS - REPRODUCTIVE FREEDOM [earth graphic] POLITICAL BUTTON

Will Work To End Sexism POLITICAL BUTTONGot Sexism POLITICAL BUTTON

Feel free to browse more feminist designs or reproductive rights designs.

POEM: Another Martyr Bides The Dust

Another martyr bides the dust
And I was a stray
Beside myself
In the fog
Of yet another mourning
The missed over my heart
Feeling only that ephemeral beaten
The wait on my brain
Fueled into thinking of the dread only
And the little I no
Of what remains
As the truth is bared
In ash holes with names
Temping to soil
Won an other’s life work
Un-till arising from hour grounding
Ready ourselves for a human race
Wear blood is thicker then water
Tearing at our soles
And water thicker than heir
The salt of the earth bides
It’s time
Too clear the weigh
Of what thou dust
Ahead razed for awe
As be holding the sons rays
Bringing a bout of sunshine
An enduring lightness
Out shining
Any faux
How ever clan destine
In efface of such shrouding allowed
In countering any illicit clout
Ever looming
Whatever we’ve
Got together
With standing any in thralling strayin’
Rapping up awe that is frayed
For whatever may seam
Know longer

I wrote this poem a while back, but I’m publishing it now to honor the passing of Father Daniel Berrigan who died over the weekend at age 94.  Father Daniel Berrigan was the first priest arrested for peace and anti-war civil disobedience — or holy obedience.  As recounted in the National Catholic Review:

Berrigan undoubtedly stands among the most influential American Jesuits of the past century…

A literary giant in his own right, Berrigan was best known for his dramatic acts of civil disobedience against the Vietnam War and nuclear weapons. He burned draft files with homemade napalm and later hammered on nuclear weapons to enact the Isaiah prophecy to “beat swords into plowshares.” His actions challenged Americans and Catholics to reexamine their relationship with the state and reject militarism. He constantly asked himself and others: What does the Gospel demand of us?

“For me, Father Daniel Berrigan is Jesus as a poet,” Kurt Vonnegut wrote. “If this be heresy, make the most of it.”

“Dorothy Day taught me more than all the theologians,” Berrigan told The Nation in 2008. “She awakened me to connections I had not thought of or been instructed in—the equation of human misery and poverty with warmaking. She had a basic hope that God created the world with enough for everyone, but there was not enough for everyone and warmaking.”

In 1963, Berrigan embarked on a year of travel, spending time in France, Czechoslovakia, Hungary, Rome, South Africa and the Soviet Union. He encountered despair among French Jesuits related to the situation of Indochina, as the United States ramped up military involvement in Vietnam.

Berrigan returned home in 1964 convinced that the war in Vietnam “could only grow worse.” So he began, he later wrote, “as loudly as I could, to say ‘no’ to the war…. There would be simply no turning back.”

He co-founded the Catholic Peace Fellowship and the interfaith group Clergy and Laity Concerned about Vietnam…

In Conjectures of a Guilty Bystander (1966), Merton described Berrigan as “an altogether winning and warm intelligence and a man who, I think, has more than anyone I have ever met the true wide-ranging and simple heart of the Jesuit: zeal, compassion, understanding, and uninhibited religious freedom. Just seeing him restores one’s hope in the Church.”

A dramatic year of assassinations and protests that shook the conscience of America, 1968 also proved to be a watershed year for Berrigan. In February, he flew to Hanoi, North Vietnam, with the historian Howard Zinn and assisted in the release of three captured U.S. pilots. On their first night in Hanoi, they awoke to an air-raid siren and U.S. bombs and had to find shelter.

As the United States continued to escalate the war, Berrigan worried that conventional protests had little chance of influencing government policy. His brother, Philip, then a Josephite priest, had already taken a much greater risk: In October 1967, he broke into a draft board office in Baltimore and poured blood on the draft files.

Undeterred at the looming legal consequences, Philip planned another draft board action and invited his younger brother to join him. Daniel agreed.

On May 17, 1968, the Berrigan brothers joined seven other Catholic peace activists in Catonsville, Md., where they took several hundreds of draft files from the local draft board and set them on fire in a nearby parking lot, using homemade napalm. Napalm is a flammable liquid that was used extensively by the United States in Vietnam.

Daniel said in a statement, “Our apologies, good friends, for the fracture of good order, the burning of paper instead of children, the angering of the orderlies in the front parlor of the charnel house. We could not, so help us God, do otherwise.”

Berrigan was tried and convicted for the action. When it came time for sentencing, however, he went underground and evaded the Federal Bureau of Investigation for four months.

“I knew I would be apprehended eventually,” he told America in an interview in 2009, “but I wanted to draw attention for as long as possible to the Vietnam War and to Nixon’s ordering military action in Cambodia.”

The F.B.I. finally apprehended him on Block Island, R.I., at the home of theologian William Stringfellow, in August 1970. He spent 18 months in Danbury federal prison, during which he and Philip appeared on the cover of Time magazine.

The brothers, lifelong recidivists, were far from finished.

Swords Into Plowshares, Isaiah 2:4 PEACE BUTTONOn Sept. 9, 1980, Daniel and Philip joined seven others in busting into the General Electric missile plant in King of Prussia, Pa., where they hammered on an unarmed nuclear weapon—the first Plowshares action. They faced 10 years in prison for the action but were sentenced to time served.

In his courtroom testimony at the Plowshares trial, Berrigan described his daily confrontation with death as he accompanied the dying at St. Rose Cancer Home in New York City. He said the Plowshares action was connected with this ministry of facing death and struggling against it. In 1984, he began working at St. Vincent’s Hospital, New York City, where he ministered to men and women with H.I.V.-AIDS.

“It’s terrible for me to live in a time where I have nothing to say to human beings except, ‘Stop killing,’” he explained at the Plowshares trial. “There are other beautiful things that I would love to be saying to people.”

In 1997 he was nominated for the Nobel Peace Prize.

Berrigan’s later years were devoted to Scripture study, writing, giving retreats, correspondence with friends and admirers, mentorship of young Jesuits and peace activists, and being an uncle to two generations of Berrigans. He published several biblical commentaries that blended scholarship with pastoral reflection and poetic wit.

“Berrigan is evidently incapable of writing a prosaic sentence,” biblical scholar Walter Brueggemann wrote in a review of Berrigan’s Genesis (2006). “He imitates his creator with his generative word that calls forth linkages and incongruities and opens spaces that bewilder and dazzle and summon the reader.”

Even as an octogenarian, Berrigan continued to protest, turning his attention to the U.S. wars in Afghanistan and Iraq, the prison in Guantánamo Bay and the Occupy Wall Street movement. Friends remember Berrigan as courageous and creative in love, a person of integrity who was willing to pay the price, a beacon of hope and a sensitive and caring friend.

While technically, Fr. Berrigan is not a martyr, he sacrificed much and lived courageously in the belly of the beast called the United States of America of which he called its militarism and imperialism.

While I wrote this poem with a male character, this may not be truly representative of the martyrs in this world.  Soon after penning this poem, Berta Caceres, whose activism reverberated around the world, was assassinated by a Honduran death squad, shot in her own home.  This poem is dedicated to her as well, a well of hope deeper than any dam corporations.  As recounted from Alternet:

On March 3, assassins entered the home of Berta Caceres, leader of Honduras’ environmental and indigenous movement. They shot her friend Gustavo Castro Soto, the director of Friends of the Earth Mexico. He pretended to be dead, and so is the only witness of what came next. The assassins found Berta Caceres in another room and shot her in the chest, the stomach and the arms. When the assassins left the house, Castro went to Berta Caceres, who died in his arms.

Investigation into the death of Berta Caceres is unlikely to be conducted with seriousness. The Honduran government suggested swiftly that it was likely that Castro had killed Berta Caceres and made false statements about assassins. That he had no motive to kill his friend and political ally seemed irrelevant. Castro has taken refuge in the Mexican embassy in Honduras’ capital, Tegucigalpa. He continues to fear for his life.

Berta Caceres led the Popular and Indigenous Organisations of Honduras (COPINH), one of the most important critics of government and corporate power in her country. Most recently, she and COPINH had taken a strong stand against the construction of the Agua Zarca dam on a river sacred to the indigenous Lenca community. This dam had occupied her work. It was not merely a fight against an energy company, it was a fight against the entire Honduran elite.

Desarrollos Energeticos, SA (DESA) is owned by the Atala family, whose most famous member is Camilo Atala, who heads Honduras’ largest bank, Banco Ficohsa. By all indications, the Atala family is very close to the government. When the military moved against the democratically elected government of Manuel Zelaya Rosales in 2009, the Atala family, among others, supported the coup with their means. They can cut all the flowers, but they can never stop the spring -- Pablo Neruda quote POLITICAL BUTTONThe Honduran sociologist Leticia Salomon listed this family among others as the enablers of the coup. They backed the conservative National Party, which now holds the reins of power alongside the military. Berta Caceres’ fight against the Agua Zarca dam, then, was not merely a fight against one dam. It was a battle against the entire Honduran oligarchy. Her assassination had, as her family contends, been long overdue.

May we be inspired and encouraged by the fearless lives of those who have gone before us.

POEM: Until Hell Frees Us

Be very frayed
Terrorism comes
From know where
Deep in the recesses
Of kindergarten bullying
Capital vocations
And martial lawlessness
Awe rapped up in won’s highest I deal
Those unspeakable prophets
In security
Detained indefinitely
Until hell frees us
Ever more reckoning
The other
Who war like
A mirror reflection
Knot of won self
But a puerile of grate wisdom
Selling all
Having bought it
With bigger barns
Taking life easy

This is my third published poem in a row on the theme of terrorism.  You might say that I’m on a role in combating hypocritical fearmongering and conveniently overlooked accountability for vicious cycles of violence plaguing our whirled.  War: What Are We Frayed of? ANTI-WAR BUTTONThe prison of necessary evil is the bedrock upon which militarism is built.  Of coarse, the jailbirds sing oft-repeated jingles of in-group unmistakable righteousness and the presumptively incomprehensible evil descending upon their already worrisome state.  Fear is the only effective tool to fuel such jingoism and blind obedience to longstanding systems of oppression that conveniently turn justice into just us.  That such fear can swirl in a sea of privilege is the fundamental disconnect that makes chronic injustice passable.  Pointing out profound privilege and hyperbolic fears is heretical to the god of war.  Not surprisingly, the god of war, Nike, is well characterized by the slogan, “Just do it!” which has a singular ring to rule all idioms.  The inescapable prison of the permanent war on terrorism, with violence begetting violence begetting violence, based on the damnable logic of necessary evil, can only end with the absurdity “When hell frees us.” As Dante, in Inferno, signaled in his sign at the entrance of hell, “Abandon all hope, you who enter here.”  How can we free ourselves from this parent prison of necessary evil that infantilizes our moral development, and stultifies children of God into spawn of the devil?  How burden some is at the crux of this issue.  What must we sacrifice?  What must we cede?  What must we feed?

Bringing about peace and justice to the whirled is formidable work that takes a lot of time to cede itself and seed itself.  In the mean time, there is a need to endure sum violence, as an existing reality with its own inertia.  This brakes the cycle of violence.  As well, we need to address the causes and grievances powering violence and dis-empowering nonviolence.  This is required to prevent violence from seeding itself, and to feed nonviolent alternatives.  This breaks the cycle of violence.  This is not easy.

That violence can save us is as owed as life and death itself.  The myth of redemptive violence is deep-seated in human history and culture.  Walter Wink put it best: “The myth of redemptive violence is the simplest, laziest, most exciting, uncomplicated, irrational, and primitive depiction of evil the world has even known.”

This poem ends with a tip of the hat to two of Jesus’ parables.  First, the parable of the rich fool (Luke 12:13-21) who has so much that he tears down his barns to build even bigger barns, only to have his “eat, drink, and be merry” life on earth end precipitously.  Next, the parable of the hidden treasure, a pearl of great value, for which we will trade all we possess for it (Mathew 13:44-45).  That pearl of great price is peace.  May each of us be barnstormers for peace, not barn-storers fore violence.

Our lives can begin the long weigh to peace when we get beyond the myth of redemptive violence.  May we each critically examine our own privilege and personal hurts that prompt us to take the low road of violence.  May we each meditate and daily work on awe the things that make for peace and a whole, new world.

POEM: A Brother Lying

Prey fore the dead
In the name of Jesus
In resurrection of those soully asleep
Getting a phallus rise
Out of Christianity
That is, US
More sow then radical Islam
In violate fundamental lists
Dissembling faith, hope, and love
As our trinity project
Our won God triumph a writ
With a Cain due attitude
Over awe that is Abel
To spill the good word
Buy blood crying out
Too me
From the ground
A brother lying
Knot knowing
The hollowed meaning
Of I am
One’s keeper

I often write about stuff triggered when I hear the news.  I listen faithfully to Democracy Now on weekdays.  It’s not unusual to stop in the middle of a show, or even a news story, to write a poem about something that touched me: a phrase worthy of seeding a poem, an issue baffling human kind, or simply a heartfelt emotion.

The literal life and death issues of war and peace, militarism and pacifism, have been close to my heart my whole adult life.  The latest flavor of this is the unending war on terrorism, which easily commiserates with virulent patriotism, nasty nationalism, presumptive racism, and irreconcilable religious bigotries.  Our unconscious privilege, convenient distance, and well-earned ignorance of world affairs is complicit with any easy alliance of violence as a lazy alternative to costly self-sacrifice as the true weigh of incarnating justice for all.  Nominal Christianity and its state-sponsored sheep, hawk a cheap grace bound only by an unequaled military budget and unquestioned reverence for a mercenary class.

I have a more generous perception of a frightened citizenry in deed resorting to violence in an increasingly secular, postmodern worldview.  Violence seems inevitable, certainly unendurable, without a resilient weigh to measure the sacred worth of an other, a brother human, who peers threatening.  I have a less generous view of normalizing violence by those aspiring to be religious, deeply commuted to any of the major faith-based worldviews represented by the world’s religions.  In the case of the U.S., the purported rock of our moral lives is Christianity.  I assert that an honest appraisal of American Christianity regarding its world military domination is that it is ruggedly cross.  War and Peace - What Would Jesus Do? FUNNY PEACE BUTTONAmerican Christians quiet reliably in efface of violence, instead of bearing the rugged cross, demand the blood sacrifice of “others” as their savior.  To this I can only say, “Jesus Christ!”  Whose image due we bear?!  What about state violence has to do with the heart, life and death of Jesus — other than the fact that it was state violence that executed Jesus.

To add insult to injury, the budget-sized war we christen as terrorism, we blame on Muslims, or worse yet, on the sacred tenets of Islam.  The real competition may be about who has the shallowest understanding of their religion: nominal Muslim terrorists or nominal Christian war apologists.  I strongly suspect that the farces of Christianity have killed more people than the farces of Islam.  Regardless, the age-old story of Cain and Abel, shared in the sacred texts of both Christianity and Islam, plays out over and over: brother kills brother and denies the essential nature of their kin relationship and how family should care for one another.  May people of faith lead the way in ending violence between all peoples.  This goes triple for “People of The Book” (Jews, Christians, and Muslims).

Browse anti-terrorism designs.

Is Killing In The Name Of The Prophet Worse Than Killing In The Name Of Profit? ANTI-WAR BUTTONTerrorism War of Poor War Terrorism of Rich--ANTI-WAR QUOTE BUTTONWar Is Terrorism With A Bigger Budget ANTI-WAR BUTTON

 

POLITICAL CARTOON: CEO Jesus Retirement Plan

CEO Jesus: You Had Me At The Retirement Plan

CEO Jesus Retirement PlanAfter a long hiatus, CEO Jesus is back.  This comic was inspired by a poem I wrote recently:

At Jesus, Inc.
I came for the love and mutuality
I stayed for the retirement plan

This poem and political cartoon is a parody of the often namby-pamby, first-world Christianity that passes for following Jesus these days.  I sometimes joke that I wish there was a religion where the founder was a nonviolent rabble-rouser crucified by the state, perhaps even as their fellow clansmen stood complicit.  That’s a leader to which I could relate.   I occasionally wonder what Christianity would look like if we amped it up so that, say, 1% of Christians were killed as a direct result of their radical love challenging the powers that be of this world.  What if Christians seriously risked destitution or death for the cause of love more commonly than building “secure” retirement plans?  These are the kinds of questions that haunt me and in which I find little traction or resonance within the walls of American Christianity.  Ahhh, for a Church that boldly embraces such questions; this is the Church I long for…

Peruse more political cartoons featuring CEO Jesus, General Jesus, Comedian Jesus, Dr. Jesus, and Palestinian Jew Jesus

FREE CHRISTMAS POSTER: Homeless Refugee Nativity

It’s beginning to look a lot like Christmas…with all of those homeless Middle Eastern families.  This free poster offers my take on the hypocrisy of Christians in a co-called “Christian” nation worshiping xenophobia and fear rather than the radical hospitality and unconditional love that Jesus modeled from his birth.  The widespread and sniveling calls to limit refugee immigration and brand all Muslims as a threat to national security is a national shame and a profound shrinking of our humanity.

Homeless Refugee Nativity Christmas -- FREE POSTERPlease feel free to download and/or share widely this Christmas poster to help launch conversations about what it truly means to have love and compassion for all of our neighbors around the world.  We might want to stop arming and bombing the Middle East for a start…