POEM: Sow Much For Multi-tsking

Hello
Hello
People looking down
As electronic devices
Looking up
Over hear
Over their
Owned buy virtual realty
Totally
Sum wear
Ails
Hole heartedly
Parting from wholly presence
How due they pay
A tension
So what? Sow what?
Driving us up the wall
As a madder of fact, into the wall
Tsk, tsk, tsk
Sow much for multi-tsking
As we reap life into little pieces
Too fee’d a hire mindfuelness
Who says you can’t halve it
Awe

This poem is about one of my favorite pet peeves: multi-tasking.  My annoyance ranges from bleeping devices and blank presence to threats of life and limb from distracted drivers within striking range of me while I am biking.  Multi-tasking, by its very nature, is bad for the brain.  In technical terms, multi-tasking turns your brain to mush [see here for a summary of multitasking problems].  The mind can only concentrate on one thing at a time.  When we switch our concentration back and forth we necessarily lose something in the process.  Accomplished multi-taskers can train their brain to lose less during transitions but there is always a loss.  More importantly, extended concentration trains specific regions of the brain to deal with specific tasks.  When we chronically divide our attention, vacillating quickly between multiple tasks or activities, brain activation becomes diffuse and nonspecific.  This results in more poorly developed brain functioning for each activity (compared to doing each activity for an extended period of time).  In the runs of post-modern civilization, multi-tasking is the enema of concentration — full presence — and highly developed brain expertise.  Further, assuming that a distracted multi-tasker doesn’t kill or maim you, the greatest challenge of multi-tasking is to simple presence, or mindfulness.  Perhaps the most important gift humans can give one another is to be fully present to one another.  Even when others aren’t around, mindfulness is perhaps the most awesome gift we can give ourselves, simply to be fully present for our own lives, whatever the external circumstances.  Got Awe SPIRITUAL BUTTONMulti-tasking divides and degrades our ability to be fully present, both in any given moment, or long-term by undermining the disciplined ability to be mindful.  I suspect that the fear of missing out on something underlies much of the drive behind multi-tasking.  My suggestion, for those that truly want awe of life, is to recognize that you can’t halve it, awe.

POEM: Pirate Queen

Wile the sands of time
Make some wail and blubber
In the aye of the storm
You could sea it
In the wides of her eyes
Shown as bright as a thousand stars
Her pupils
As deep and rapturous
As awe
The sorrow in the whirled
Helled in a black pearl
Living
Well
Off
The grid
And passing lifeless commerce
On to
They’re game
For her
The sky her hood
And at her feat
Scintillating gems
To the world’s end
And yon unknown
Beyond where the sleepy wrest

This poem is a tribute to a wild and free anarchist spirit anchored in nature and at home around kindred spirits, with little use for civilization’s offerings of money, status and power.  Free range human beings surf present reality and choose their own adventures a mist life’s boundless bounty.  Choose Your Own Adventure [anarchism symbol as A] POLITICAL BUTTONThe metaphor of a pirate may stretch for sum the sensibilities of pondered — and often ponderous — proprieties.  The deep harmonies of free spirits in touch with nature run far deeper than superficial constraints of law and order.  Free spirits acting outside the bounds of one or another’s tribal laws would be hard pressed to do more damage to the human soul than the many machinations of so-called civilization, harboring dark unconscious farces in the tallest of social orders.  The metaphor of royalty — a queen — may seem queer as a descriptor of an anarchist, even a rank description.  Free Range Human Being - POLITICAL BUTTONStill, throne to the wind, such captains of destiny are happy presiding over surfboards rather than commanding Titanics.  Such a precarious existence may be too exhilarating for many, but may very well be better suited to the human spirit than the many comfortable cages and designer chains so fashionable buy civilization.  May we each wake to our incalculable futures and sail far beyond whatever fears we may be harboring.

Feel free to browse anarchism and radical freedom designs:

Anarchy is Not What You See on TV - POLITICAL BUTTONWALK Around Like You Own Yourself, It's YOUR Life, Take Control Of It POLITICAL BUTTONThis is What an Anarchist Looks Like POLITICAL BUTTON

I Think, Therefore I Am Dangerous POLITICAL BUTTONhe only way to deal with an unfree world is to become is to become so absolutely free that your very existence is an act of rebellion -- Albert Camus quote POLITICAL BUTTONI Want A Future That Can't Be Bought (Heart Cloud) - POLITICAL BUTTON

Got Dogma SPIRITUAL BUTTONBigger Cages, Longer Chains - FUNNY POLITICAL BUTTON

POEM: Unpain Vocations

There are long aligns
To unpain vocations
Pro-longed wading to a temp
And after awe
Many will
Due what tolled
Unwilling to pay the accost
In baring feudal labor
As unsuitable to be delivered
And forever borne agin
Illiciting that chimerical pro genie
And triumvirate wishes
Only wanting more

This poem is a tribute to those diligently working to carve out vocations that honor their heart and values amidst an economy and workplaces that would just as soon sell out their dreams for not even a song.  They deem me mad because I will not sell my days for gold; and I deem them mad because they think my days have a price -- Kahlil Gibran quote POLITICAL BUTTONPerhaps my signature hippie characteristic is opting out of selling myself for a wage.  Many are held hostage to slave wages, and even if you sell your highest desires for a great price, postponing dreams can be chronically haunting.  In the proverbial stick-up in capitalism, the question of “Money or your life?!” provokes much fretful hesitation.  May you find endless vocations where money is well subordinated to your highest hopes and deepest dreams.  Let the work begin…

POEM: Unridden

I can
Right more
Poems
Than you reed
Beat
Too the weighs
Of the whirled
Having words
And chasing paper
To live only
As every won wants
To be
Still
Unridden
An other
Blooming in carnation

This poem is a poet’s poem, that is, a poem written — or unridden — about the process of writing poetry.  The theme of this poem touches up on both the ethereal ineffability for which poets reach and the palpability of any poem incarnated into this world through paper and/or voice.  This poem contrasts the more coarse ways of the world — Having words/Chasing paper — with the more nuanced and generally underappreciated ways of poets.  The poet is more like a good reed than some big oak — swaying to gentle breezes and still standing right after hurricane force winds and reign.  May you find poetry flowering in your life.

POEM: Rousing Fresh Fortune

To no what is possible
Sum look too the passed
To undertake certainties
Too due dreams untested
Some are moved
Bye this present
Liberating futures seized
And undo
The knot tied
And never tried
How
Ever prospecting possibilities in awe that is mine
From now on in
Rousing fresh fortune
Or die
Try in

The past is the best predictor of the future, except that will always be wrong.  Unpredictability is an essential aspect of the future.  Like Yogi Berra noted: predictions are difficult, especially when they are about the future.  It's kind of fun to do the impossible. Walt Disney quote SPIRITUAL BUTTONI am fascinated by existential possibilities, trying something and seeing what happens.  This is perhaps the truest life science: taking action and paying attention to what happens. Somewhere between overanalyzing the past and dreaming about what things could come the present unwraps the future.  Life can only be understood backwards; but it must be lived forwards. Soren Kierkegaard quote SPIRITUAL BUTTONAs Kierkegaard observed, “Life can only be understood backwards, but it must be lived forwards.” And as Homer Simpson might say: “Mmmmmm…the present.”  Dreaming with your eyes open is not merely realism, but the basis for enlightened action. Surfing the future is at least as much an art as a science.  Of course, this present reality is not meant to be some exacting, and perhaps depressing, data collection in a notebook, but rather the experience of rousing fresh fortune.  May you discover much joyful anticipation and spirit rousing serendipities as your present unwraps the future.

Feel free to browse Top Pun’s many spiritual and life philosophy designs:

Make Peace With The Future PEACE BUTTONBe willing to give up what you are for what you can become SPIRITUAL BUTTON 	 Don't let your victories go to your head, or your failures go to your heart. SPIRITUAL BUTTON

Don't Look So Hard At My Past, I Don't Live There Anymore SPIRITUAL BUTTON 	 If you are in control, then you are going too slow. SPIRITUAL BUTTONAnd in the end, it's not the years in your life that count. It's the life in your years. Abraham Lincoln quote SPIRITUAL BUTTON

Find Your Own Way -- Buddha SPIRITUAL BUTTONHe who never walks except where he sees other men's tracks will make no discoveries. J.G. Holland quote SPIRITUAL BUTTONWhy not go out on a limb? Isn't that where the fruit is? Mark Twain quote SPIRITUAL BUTTON

Don't take life so seriously. Nobody gets out alive anyway. SPIRITUAL BUTTONExperience is what you get when you don't get what you want SPIRITUAL BUTTONBe daring, be different, be impractical, be anything that will assert integrity of purpose and imaginative vision against the play-it-safers. Sir Cecil Beaton quote SPIRITUAL BUTTON

The Beginning is Near SPIRITUAL BUTTONThere Is No Gift Like The Present SPIRITUAL BUTTONExpect Miracles SPIRITUAL BUTTON

The cure for boredom is curiosity - There is no cure for curiosity --Dorothy Parker quote SPIRITUAL  	 Life Isn't About Finding Yourself, Life Is About Creating Yourself SPIRITUAL BUTTONEver Wonder? SPIRITUAL BUTTON

Got Awe SPIRITUAL BUTTON

PRESIDENTIAL ELECTION POEM: Mad ’em Presidents

Knowing either jack or Jill
Raze your Stein
As Donald Trump sucks
The “Oh too” out of the room
Plenty of space
In the huge check
Box
Of which to think out of
Beyond first lady and commander-in-chief
Paid in fuel
What’s an elect her, it too due
Daring too be FOR
Voting for an enviable party
Agreein’ party
In a swinging state
Where everything is KO
Considering more than won lady
Passable for the White House
Another Clinton in the hows
Know madder how whys

With the much touted historic candidacy of Hillary Clinton, as the first women nominated by a major political party as their presidential candidate, few voters are even aware, let alone familiar, with another woman running for president, Jill Stein of the Green Party.  Jill Stein’s platform is much more in sync with feminist and progressive values than corporatist Hillary Clinton, or the plutocratic Democratic Party, even with their allegedly most progressive party platform ever.  Of coarse, oligarch Donald Trump sucks…the air out of any room for democracy amidst the unprecedentedly highly disliked presidential candidates of the duopoly of the Republican and Democratic parties.  BOTH Parties Are Revolting, Why Aren't You? POLITICAL BUTTONThe I run lady, Hillary Clinton, has overshadowed the true feminist and progressive, Jill Stein.  This surreal presidential campaign is topped off by the aristocratic so-called choices of another Clinton and a megalomaniac billionaire.  Wince agin, fear has shrunk the American electorate into seemingly perpetual delay in holding oligarchic forces accountable for stealing our democracy and electoral system.  Moving from crisis to crisis has served moving crises along quiet effectively.  May the electorate soundly reject any oligarchic party or candidate on election day, and take back our democracy today and every day.

Feel free to check out Top Pun’s election/voting and third party designs.

POEM: Awe That Is Fine Her

Sheez
Know more than
Know less than
Then any won ails
In whatever
Whirled
Privileged to breathe at awe
Fenced buy abets
Dis regarding
Weather grate her
Or less her
As any won object
Is any thing worth wile
Over looking
Hi her
Or lo her
More than
A parity girl
Beyond sum
Sublime whole
As summon to be respected
As things aren’t
As they peer
And with won voice
Even as winsome and surrender some
Make us as we were
Mend to be
Engendering awe that is fine her
In every weigh

This is a poem about a certain sublime equality to any path toward enlightenment and more particularly about the struggle of a female protagonist engendering courage and healing in a patriarchal world.  I am grateful for women sublimely manifesting the so-called feminine virtues.  This helps me achieve balance in my own masculine existence.  Of course, I am in particularly awe of folks who can transcend socially prescribed gender roles and model the full range of virtues and vices that whole human beings embrace.  May we find wholeness along the serpentine and twisted paths of our lives.  May you eagerly welcome whatever may be coming around the next bend.

TOLEDO POEM: The Glass City Is Refillable

Have empty
Have full
Pundit prognosticating
Weather tea town, big gulp, whine, or throwback
After work
All a buzz
A bout how well suited politicians
Re-billed a city of denim
Putting out hope
In efface of houses emptied
And streets full
Of potholes
Teeming with orange barrels
And every fuel for Toledo
Ever wandering, “Will we be Jeeped or not?”
For what’s frog town without croaking?
That looming will
We be relegated community?
Wholly Toledo, some kind of perfect zoo
And a world class heart museum
Where boosters must incurably cry out
I think not!
Know!
This is the biggest little town in America
And those a little too full of it
Head for the Hills
As if
They due butter
When you can’t beat the accost of living
Of those in the no
If have full, drink up
If have empty, just wait a round
The Glass City is refillable

I was hoping to win thirst prize with this Toledo poem, as my singular entry into the 2016 annual Poetry and Fiction contest of the Toledo City Paper: Half Full or Half Empty.  But, alas, I am truly settle for placement in a category called Dishonorable Mention.  This poem, about my beloved Toledo, reflects the self-deprecating, love-hate relationship that many Toledoans have with our esteemed town and occasionally reviled city.  The editor only had one question about my seriously playful, pun-filled wordplay: Was “A bout” my intended spelling.  As most often is the case when someone is confused about how to read my poems, the answer is: “Yes.”  There are many takes on the half-full/half-empty question.  I find that the glass being refillable is the most appropriate and truly hopeful answer.  I consider Toledo as the hidden gem of the Midwest, perhaps of the whole country.  But, please, keep this on the down-low.  We don’t want a bunch of Toledo wannabes cluttering up the city.

HAPPINESS: Hedonic Happiness Versus Meaningful Happiness

I have long been interested in happiness and happiness research.  I recently stumbled across one of the most fascinating scientific articles of any kind that I have read in recent years: Some Key Differences Between a Happy Life and a Meaningful Life.  This happiness research focused on the crucial differences between happiness attributed simply to one’s pleasurable experiences — hedonic happiness — and happiness attributable to experiencing meaning in life.

This particular happiness research peaked my interest because I have been accused of arrogance or hubris in claiming that some people with high levels of happiness may be missing out on substantial aspects or portions of happiness.  My alleged “second guessing” of peoples’ subjective state is substantially confirmed by this groundbreaking happiness research.

From the authors’ abstract:

“Satisfying one’s needs and wants increased happiness but was largely irrelevant to meaningfulness. Happiness was largely present-oriented, whereas meaningfulness involves integrating past, present, and future. For example, thinking about future and past was associated with high meaningfulness but low happiness. Happiness was linked to being a taker rather than a giver, whereas meaningfulness went with being a giver rather than a taker. Higher levels of worry, stress, and anxiety were linked to higher meaningfulness but lower happiness.”

The pleasure of satisfying needs and wants (hedonic happiness) has little to do with leading a meaningful life.  Plus, worry, stress, and anxiety are linked to higher meaningfulness and lower (hedonic) happiness.  The developmental tasks of integrating meaning into and across one’s life can be stress-inducing.  Fortunately, to cut to the chase, leading a meaningful life contributes substantially to a happy life, often accounting for losses in hedonic happiness.  Though the stress of leading a very difficult but meaningful life may result in lower overall level of happiness.  From my perspective, risking or sacrificing hedonic pleasures for a life of increased meanings strikes me as, well…meaning full.

From the introduction:

“The wishes for happiness and for a meaningful life are two of the most widely held goals by which people measure and motivate themselves. A breathtakingly broad variety of other common goals and strivings — as examples, the desires to be healthy, to be loved, to succeed at work, to raise children, to serve one’s religion or country — can be subsumed under either or both of those broad wishes. The present article addresses the relationship between the two. Although undoubtedly happiness and a meaningful life have substantial overlap, our focus is on the differences. More precisely, we shall develop theory and provide data about what factors differentially predict happiness and meaningfulness.

Positive psychology took off in the 1990s as a corrective to psychology’s heavy emphasis on illness, suffering, and misfortune. It sought to enrich human life and enhance human functioning. The study of happiness has received a tremendous boost from the advent of positive psychology. Research on what makes life meaningful has increased as well, but perhaps not nearly as much. This special issue of the journal may be a useful corrective in that it undertakes to call the attention of positive psychologists (and other interested researchers) to issues of meaning and meaningfulness. The present investigation was intended partly to clarify some key differences between happiness and meaningfulness.

We shall argue that although happiness and meaning are important features of a desirable life and indeed are interrelated, they have different roots and implications (MacGregor & Little, 1998). Happiness may be rooted in having one’s needs and desires satisfied, including being largely free from unpleasant events. Meaningfulness may be considerably more complex than happiness, because it requires interpretive construction of circumstances across time according to abstract values and other culturally mediated ideas.”

I deeply appreciate an integrated middle ground between the all-too-frequent pathologizing in modern psychology and a common superficial view in both research and everyday life of happiness as in essence simply pleasant emotional states.  This research seems to get at the heart of integrating our understanding of the interplay between “positive” emotional experience and the genuinely difficult search for experiencing meaning amidst the hardness in life.  Such an understanding seems critical to a more holistic view of happiness, fuller of our best shot at living amidst ultimate realities (objective realities?) than the surreal view of happiness potentially, perhaps even ideally, disconnected from and unmediated by objective reality, i.e., happiness as a purely subjective state.

In defining happiness:

“Happiness is generally defined as subjective well-being, which is to say, an experiential state that contains a globally positive affective tone. It may be narrowly or broadly focused: A person may claim to be happy to have found a lost shoe, happy that the war is over, or happy to be having a good life. Researchers have conceptualized and measured happiness in at least two quite different ways. One is affect balance, indicating having more pleasant than unpleasant emotional states, and is thus essentially an aggregate of how one feels at different moments. The other, life satisfaction, goes beyond momentary feelings to invoke an integrative, evaluative assessment of one’s life as a whole.

Meaning can be a purely symbolic or linguistic reality, as in the meaning of a word. The question of life’s meaning thus applies symbolic ideas to a biological reality. Meaningfulness is presumably both a cognitive and an emotional assessment of whether one’s life has purpose and value. People may feel that life is meaningful if they find it consistently rewarding in some way, even if they cannot articulate just what it all means. Our focus is on meaningfulness and the meaning of life.

Operationally, we let participants in our studies define happiness and a meaningful life in whatever way they chose, rather than imposing specific definitions on them. We also assumed (and found) that the two overlap substantially…In particular, it should be possible to have a highly meaningful life that is not necessarily a happy one (e.g., as religious missionary, political activist, or terrorist).”

These researchers anchor their theory of happiness to the idea that happiness is natural and meaning is cultural.  Of course, these two constructs overlap and interrelate.  How they are related was the purpose of their research.

“We assume the simpler form of happiness (i.e., affect balance rather than life satisfaction), at least, is rooted in nature. All living creatures have biological needs, which consist of things they must obtain from their environment in order to survive and reproduce. Among creatures with brains and central nervous systems, these basic motivations impel them to pursue and enjoy those needed things, and the satisfaction of those needs generally produces positive feeling states. Conversely, negative feelings arise when those needs are thwarted. Hence affect balance depends to some degree on whether basic needs are being satisfied. Possibly life satisfaction too could be swayed by whether, in general, one is getting the things one wants and needs. Human beings are animals, and their global happiness therefore may depend on whether they generally get what they want and need.

If happiness is natural, meaningfulness may depend on culture. All known cultures use language, which enables them to use meanings and communicate them. There is a large set of concepts underlying language, and these concepts are embedded in interconnected networks of meaning. These are built up over many generations, and each new person comes to learn most of these meanings from the group. Appraising the meaningfulness of one’s life thus uses culturally transmitted symbols (via language) to evaluate one’s life in relation to purposes, values, and other meanings that also are mostly learned from the culture. Meaning is thus more linked to one’s cultural identity than is happiness.

Although this special issue is devoted to “personal meaning,” meaning itself is not personal but rather cultural. It is like a large map or web, gradually filled in by the cooperative work of countless generations. An individual’s meaningfulness may be a personally relevant section of that giant, culturally created and culturally transmitted map.

One crucial advantage of meaning is that it is not limited to the immediately present stimulus environment. Meaningful thought allows people to think about past, future, and spatially distant realities (and indeed even possibilities). Related to that, meaning can integrate events across time. Purpose, one important component of meaningfulness, entails that present events draw meaning from future ones. The examples listed above of meaningful but not happy lives (e.g., oppressed political activist) all involve working toward some future goal or outcome, such that the future outcome is highly desirable even though the present activities may be unpleasant. Meaningfulness may therefore often involve understanding one’s life beyond the here and now, integrating future and past. In contrast, happiness, as a subjective feeling state, exists essentially in the present moment. At most, happiness in the form of life satisfaction may integrate some degree of the past into the present — but even so, it evaluates the past from the point of view of the present. Most people would probably not report high life satisfaction on the basis of having had a good past but while being currently miserable.

Consistent with that view that meaning integrates across time, Vallacher and Wegner (1985, 1987) found that higher levels of meaning were consistently marked by longer time frames. As people shifted toward more concrete and less meaningful ways of thinking about their actions, they became more focused on the here and now. Thus, a wedding can be described both as “making a lifelong commitment to love” and as “saying some words in a church.” The former invokes a longer time span and is more meaningful than the latter.

Indeed, Baumeister (1991) observed that life is in constant change but strives for stability, and meaning is an important tool for imposing stability on the flux of life. For example, the feelings and behaviors that two mates have toward each other will fluctuate from day to day, sometimes even momentarily, but culturally mandated meanings such as marriage define the relationship as something constant and stable. (And marriage does in fact help to stabilize relationships, such as by making it more difficult for the partners to dissolve the relationship.) Such ongoing involvements undoubtedly contribute to the degree of meaningfulness a life has. Put another way, the pursuit of goals and fulfillments through ongoing involvements and activities that are interlinked but spread across time may be central to meaningfulness.

Again, we assume there is substantial overlap between meaningfulness and happiness. Humans are social beings, and participation in social groups is a vital means by which people satisfy their basic needs in order to survive and reproduce. Hence interpersonal involvement, among other things, is surely vital for both meaning and happiness. We do not intend to dwell on such things as interpersonal belongingness, because our focus is on the differences between meaningfulness and happiness, but we acknowledge their importance. Although both happiness and meaningfulness may involve interpersonal connection, they may differ in how one relates to others. Insofar as happiness is about having one’s needs satisfied, interpersonal involvements that benefit the self should improve happiness. In contrast, meaningfulness may come instead from making positive contributions to other people.

Although needs can be satisfied in a selfish fashion, the expression and development of selfhood tends to invoke symbolic relations and is therefore more a matter of meaning than happiness. MacGregor and Little (1998) found that the meaningfulness of individuals’ personal projects depended on how consistent they were with core aspects of self and identity. Many animals have the same basic needs as humans, but the human self is far more elaborate and complex than what other animals exhibit. Part of the reason is that the human self is created and structured on the basis of the cultural system (see Baumeister, 2011). On that basis, we predicted that selfhood would have different relationships to happiness and meaningfulness. Happiness would mainly be linked to whether the self’s needs are being satisfied. Meaningfulness would be far more broadly related to what activities express and reflect the symbolic self, some of which would involve contributing to the welfare of others (individually or in general) or other culturally valued activities.”

In more simple term, culture is what separates humans from other animals.  Much pre-existing happiness research focused too closely on the animal (natural) aspects of humans and not adequately accounting for meaning (cultural) aspects.  I can’t help but notice that modern science, with its mechanistic models, often leaves the heart and soul — meaning — of humanity unasccounted for, and therefore devalued.

To conclude and integrate these happiness researchers’ findings:

“Meaningfulness and happiness are positively correlated, so they have much in common. Many factors, such as feeling connected to others, feeling productive, and not being alone or bored contribute similarly to both. Yet the two are distinct, and the focus of this investigation has been to identify the major differences in correlates of happiness (corrected for meaning) and meaningfulness (corrected for happiness). Correcting highly correlated variables for each other can reverse effects, which may contribute to some inconsistency in the literature. Future research should distinguish happiness from meaningfulness, because many ostensible contributors to happiness are in fact mainly associated with meaning and have little or no direct contribution to happiness except by way of increasing meaning. For example, helping others may actually increase happiness because it increases meaningfulness, which in turn contributes to happiness, but when we corrected for the effect on meaningfulness, the pure effect of helping others was if anything the opposite: a reduced level of happiness.

Our findings suggest that happiness is mainly about getting what one wants and needs, including from other people or even just by using money. In contrast, meaningfulness was linked to doing things that express and reflect the self, and in particular to doing positive things for others. Meaningful involvements increase one’s stress, worries, arguments, and anxiety, which reduce happiness. (Spending money to get things went with happiness, but managing money was linked to meaningfulness.) Happiness went with being a taker more than a giver, while meaningfulness was associated with being a giver more than a taker. Whereas happiness was focused on feeling good in the present, meaningfulness integrated past, present, and future, and it sometimes meant feeling bad. Past misfortunes reduce present happiness, but they are linked to higher meaningfulness — perhaps because people cope with them by finding meaning.

The Highly Meaningful But Unhappy Life

Our data enable us to construct a statistical portrait of a life that is highly meaningful but relatively low in happiness, which illuminates the differences between happiness and meaningfulness. This sort of life has received relatively little attention and even less respect. But people who sacrifice their personal pleasures in order to participate constructively in society may make substantial contributions. Cultivating and encouraging such people despite their unhappiness could be a goal worthy of positive psychology.

Our findings depict the unhappy but meaningful life as seriously involved in difficult undertakings. It was marked by ample worry, stress, argument, and anxiety. People with such lives spend much time thinking about past and future: They expect to do a lot of deep thinking, they imagine future events, and they reflect on past struggles and challenges. They perceive themselves as having had more unpleasant experiences than others, and in fact 3% of having a meaningful life was due to having had bad things happen to you.

Although these individuals may be relatively unhappy, several signs suggest they could make positive contributions to society. High meaningfulness despite low happiness was associated with being a giver rather than a taker. These people were likely to say that taking care of children reflected them, as did buying gifts for others. Such people may self-regulate well, as indicated by their reflecting on past struggles and imagining the future, and also in their tendency to reward themselves.

One can also use our findings to depict the highly happy but relatively meaningless life. People with such lives seem rather carefree, lacking in worries and anxieties. If they argue, they do not feel that arguing reflects them. Interpersonally, they are takers rather than givers, and they give little thought to past and future. These patterns suggest that happiness without meaning characterizes a relatively shallow, self-absorbed or even selfish life, in which things go well, needs and desires are easily satisfied, and difficult or taxing entanglements are avoided.”

I am so delighted, even happy, that I stumbled across this happiness research.  May the deepest harmonies of nature and human culture conspire to bring about profound happiness for us all.

Human Rights are Universal and Inalienable, Interdependent and Indivisible, Equal and Nondiscriminatory

Human Rights Are Not Optional POLITICAL BUTTONHuman rights are inherent to all human beings. PERIOD.

Human rights are universal and inalienable, meaning that such rights cannot be taken away based on what people do.  Human rights are interdependent and indivisible, meaning that they work together as a whole, where the deprivation of anyone’s human right deprives us all, and the enhancement of anyone’s human rights enhances us all.  Human rights are equal and nondiscriminatory, meaning that they apply equally regardless of whatever our nationality, place of residence, sex, gender, national or ethnic origin, color, religion, language, or any other status.  Finally, human rights give rise to a fundamental responsibility to protect and promote human rights both for humans and their governments.

Globalize THIS - HUMAN RIGHTS [earth graphic] POLITICAL BUTTONIn 1948, the United Nations passed the Universal Declaration of Human Rights. The declaration had been drafted by representatives from around the world, coming from many different legal and cultural perspectives.  Since then, the Universal Declaration of Human Rights has set the world record for the document translated into the most languages: 477.

The declaration has stood up quite well across its eight decades spanning two millennia, though I would better incorporate LGBTQ rights and change the document’s pronouns to gender neutral.

The Universal Declaration of Human Rights

Preamble

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

Article 1.

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3.

Everyone has the right to life, liberty and security of person.

Article 4.

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5.

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6.

Everyone has the right to recognition everywhere as a person before the law.

Article 7.

All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8.

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9.

No one shall be subjected to arbitrary arrest, detention or exile.

Article 10.

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11.

(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
(2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13.

(1) Everyone has the right to freedom of movement and residence within the borders of each state.
(2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14.

(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.
(2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15.

(1) Everyone has the right to a nationality.
(2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16.

(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
(2) Marriage shall be entered into only with the free and full consent of the intending spouses.
(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17.

(1) Everyone has the right to own property alone as well as in association with others.
(2) No one shall be arbitrarily deprived of his property.

Article 18.

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19.

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20.

(1) Everyone has the right to freedom of peaceful assembly and association.
(2) No one may be compelled to belong to an association.

Article 21.

(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
(2) Everyone has the right of equal access to public service in his country.
(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22.

Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23.

(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
(2) Everyone, without any discrimination, has the right to equal pay for equal work.
(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
(4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24.

Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25.

(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26.

(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
(3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27.

(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28.

Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29.

(1) Everyone has duties to the community in which alone the free and full development of his personality is possible.
(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
(3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30.

Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Human Rights NOW POLITICAL BUTTONMay we each individually and collectively cherish our human rights as the foundation from which our humanity is ever more fully manifest.  One humanity.  One planet.  One love.

POEM: Reject

They took out a social contract
On her
In what might as well be
Too her
Too be
As good
As dead
From their point of you
Her response sow questionable
If it’s awe the same
Too you
I’ll strike
Oppose
Whatever
You have
Status quid pro quo
Ad infinitum
With slick prose and dodgy idioms
Foreign to me and my kind
Only wanting
Too ax me
Where unseen ahead nod
And invisible
Hand
Shake
Down
I reject

A weed is a plant that has mastered every survival skill except learning how to grow in rows -- Doug Larson BE A WEED POLITICAL BUTTONNever forget that only dead fish swim with the stream. Malcolm Muggeridge quote POLITICAL BUTTONThis poem’s title, Reject, can be read as both a noun and a verb.  People, too often treated as things, often end up as rejects of a dehumanizing status quo.   The humanizing response to being relegated as a reject of a dehumanizing status quo is to reject that dehumanizing status quo.  People, and their vital humanity, are better characterized with verbs than as nouns.  People rebelling against being a means to an undignified end, being treated as a cog in a machine or so much fodder, is an indispensable beginning to becoming more fully human.  May your rebellion against that which is dehumanizing manifest many fine beginnings.

Feel free to check out more designs about rebellion, resistance and revolution:

Thou Shall Not Take Shit POLITICAL BUTTONThe Opposite of Courage In Our Society Is Not Cowardice; It Is Conformity -- Rollo May quote POLITICAL BUTTONTo learn who rules over you, simply find out who you are not allowed to criticize -- Voltaire quote POLITICAL BUTTON

	 Love Is Our Resistance POLITICAL BUTTONHumanity Has A Bad Case Of 'Just Following Orders' POLITICAL BUTTONDo Not Mistake Us For A Movement Without Leadership - We Are ALL Leaders POLITICAL BUTTON

The only way to deal with an unfree world is to become is to become so absolutely free that your very existence is an act of rebellion -- Albert Camus quote POLITICAL BUTTON

POLITICAL POEM: Pick You’re Genocide

Pick
You’re genocide
Won side or the other
Gun to head
Ahead to gun
Aliens pervade our atmosphere
As whirled wore thee
Restless natives no so slight
Wear homieland security rules
Redcoats and bluecoats
Everyday cover ups
Of fuzz overruling
Wile privates everywhere
As wee divine
A bomb in nation
Knot our own
As they get
Our scapegoat
As if too give
Pour excuses
Tired pleas
And huddled asses
Wretchedly refuse
Their teaming shore
Up walls
In efface of stranger contentions
Reproving those
Fresh off the bout
Or slaves too buy gone ways
The wiled West
And marshal law
For sum of the people
OK, corral most of the people
Distantly droning on
Pining a bout boots on the ground
As pay no tension to boots on the neck
Of silenced know bodies
Fueled into thinking
It’s awe we Cain do
As we might be Abel
Too win with a faction of the vote
Seduced by sects
Of phallus choices
And foe alternatives

This poem sticks to my recent theme of radical change needed to the U.S. electoral system posing as democracy.  More specifically, the national or federal elections system needs a complete overhaul.  Ranked choice voting would be revolutionary.  We the people should end money as free speech, with its tsunami of money from the rich and corporate “persons” overwhelming voters and voters’ choice of candidates. The electoral college should graduate finally to something else.  An actual representative congress, akin to many European parliaments, would better assure diversity and fuel true coalition building rather than simple domination of one party over the other.  Still, this poems strikes a deeper and immediate chord.  Voters could benefit much in the long run by refusing to negotiate with terrorists.  The two-party duopoly holds voters hostage to lethal choices for the planet and humanity.  Believe it or not, billions of non-voters around the planet have a stake in the health of American empire — that stake is often through their heart!  Plus, the growing internal inequalities and ghettoizing of America could use some serious care and attention.  It’s time to demand freedom to choose sustainable, life-compatible candidates and political parties.  More directly, voters could exercise power more productively by demonstrating such freedom rather than simply wishing for freedom to be granted to them from above by the powers that be.  How many cycles of abuse do we the people need to endure to muster the courage and fortitude to demand nothing less than fair elections and candidates that both represent and are responsive to the people?  Corporate persons selecting corporate candidates is unacceptable.  But, alas, we teach people how to treat us.  Find out just what any people will quietly submit to and you've found out the exact measure of injustice which will be imposed on them. Frederick DouglassAs Frederick Douglass so shrewdly pointed out, “Find out just what any people will quietly submit to and you’ve found out the exact measure of injustice which will be imposed on them.”  Actually, the powers that be don’t really mind if we put on a good show with whiny grievances or articulate analyses, as long as we don’t change our behavior.  In this context, that means our voting behavior and the long, disciplined work of non-electoral political action.  Change takes time.  Healthy behaviors often take years, decades, sometimes generations, to manifest themselves visibly in the body politic.  If we don’t have the patience, the fortitude, the vision, and the faith that we CAN do better, then we will end up with the same old crap over and over again.  This crap may have improved packaging.  This crap may contain 25% more crap.  Butt, in the end, if we take it, it is ours — all for the price of a mortgaged future!  May we vote without fear.  May we vote FOR love.  May we vote with a hope that transcends tried and true naive optimism of the same-old, same-old delivering the same-old, same-old.  Let’s make it so.

Anti-Trump AND Anti-Hillary: What’s a Voter To Do?

Anti-Trump AND anti-Hillary: What’s a voter to do?  This seems to be an endemic quandary in the current presidential campaign.  I have my own views, which I have blogged, ranted and wrote poems about.  My views are considered too radical and too scary by many, and perhaps even somewhat crazy by more than a few.  What might professional philosophers, trained in the rigors of logic and systematic thought, think about this palpable, contemporary quandary?  One famous philosopher, Alasdair MacIntyre, an Emeritus Professor of Philosophy at the University of Notre Dame, gives his esteemed analysis in Can’t stand Hillary or Trump? Here’s what you must do, an article from Intellectual Takeout, a nonprofit organization whose mission is to feed minds, foster discussion, and inspire action:

I can’t recall an election in which the two leading candidates were more reviled in both breadth and depth. The rejoinder I keep hearing is that 2016 is the Lesser of Two Evils Election.

The data bears this out. A poll conducted in May by the Washington Post found that 57 percent of people had an unfavorable view of Donald Trump; 45 percent of those polled had a highly favorable view of him. Hillary Clinton, believe it or not, had even higher unfavorables.

Both candidates, of course, somehow were officially nominated by their respective parties last month.

Thus, many Americans find themselves in an ethical quandary. Finding both candidate X and candidate Y utterly repellent, they are left with the following choice: 1) Vote for the candidate they find less repellent. 2) Vote for neither candidate (by either not voting or voting for a third party candidate who has essentially no chance of winning).

What should one do?

Alasdair MacIntyre, an Emeritus Professor of Philosophy at the University of Notre Dame, is on the record on what voters should do in such a situation. He is unequivocal: Voters should reject both candidates.

Here is what he wrote:

When offered a choice between two politically intolerable alternatives, it is important to choose neither. And when that choice is presented in rival arguments and debates that exclude from public consideration any other set of possibilities, it becomes a duty to withdraw from those arguments and debates, so as to resist the imposition of this false choice by those who have arrogated to themselves the power of framing the alternatives.

Such a suggestion—coming from a moral philosopher no less—might seem jarring to the civic-minded citizen. MacIntyre concedes this, noting that it has been ingrained in our fiber to view not voting as irresponsible.

So how does he justify not voting in an important election? In MacIntyre’s view, voting for “the lesser of two evils” is a tacit vote for the system that put the two candidates in place, a system that “presents us only with unacceptable alternatives.” By not casting a ballot, voters are, in effect, casting a vote against the system.

“The way to vote against the system is not to vote,” he writes.

Do you find MacIntyre’s argument persuasive? Will it persuade you to not vote or vote for one of the also-rans?

I agree wholeheartedly that the logical and sensible solution is to withdraw from the boundaries of a seemingly forced false choice.  This would simply be healthy boundary setting from a healthy electorate. However, positing the only other touted alternative as not voting at all seems to me like just another false choice, or, perhaps even more egregiously, a non-choice.  Shame on you, terribly uncreative moral philosopher (or reporter?).  There are third, and fourth, and fifth party presidential candidates running, for whom you can cast your ballot, that will profoundly more clearly register one’s rejection of the two-party duopoly and rigged choices of candidates.  The amorphous category of nonvoter is especially un-instructive since longstanding low voter turnout is comprised of a large portion of apathy not well characterized as politically enlightened or active.  With our purported democracy in crisis, voting may be of limited importance.  Nonetheless, voting does have importance.  Voting is a relatively easy, and I believe cost-effective, way to move democracy forward.  However, in the end, electoral politics alone will not be enough to forge a positive political revolution.  Let US reject false and rigged choices foisted upon US and vote for a candidate outside the two-party duopoly.  Then, immediately — that is even before the election — join in non-electoral, movement political actions to change the larger system not worthy of our vote.

Feel free to check out Top Pun’s election and third party politics designs.

Anti-Trump, Anti-Hillary FREE POSTER: Newsflash — Stockholm Syndrome Renamed Washington Syndrome, Voters Held Hostage

This free Anti-Trump, Anti-Hillary poster announces the sad, traumatic news: NEWSFLASH — Stockholm Syndrome Renamed Washington Syndrome.  Donald Trump and Hillary Clinton are the presidential candidates with the highest negative ratings in modern U.S. history.  Voters are held hostage in an election where a record low proportion of the electorate are excited, or even mostly content, with the coughed-up candidates of our dysfunctional, so-called two party political system.  The deeply compromised rationalizations of voters’ “have-to-vote-against” him/her is worthy of re-naming Stockholm Syndrome as Washington Syndrome.  If you feel like a voter held hostage, you probably have Stockholm Syndrome.  If you don’t feel like a voter held hostage, you may have Stockholm Syndrome.  WARNING: Washington Syndrome may have side effects of continued global militarization, economic colonialism, and endemic human rights violations.

What if American leftists went GREEN with envy FOR a truly progressive presidential candidate?  By the way, that would be Jill Stein, Green Party presidential candidate, and her amazingly progressive campaign platform.

Anti-Trump, Anti-Hillary Free POSTER: Newsflash -- Stockholm Syndrome Renamed Washington Syndrome, Voters Held Hostage

Stockholm syndrome is defined by Wikipedia as:

Stockholm syndrome, or capture-bonding, is a psychological phenomenon described in 1973 in which hostages express empathy and sympathy and have positive feelings toward their captors, sometimes to the point of defending and identifying with the captors. These feelings are generally considered irrational in light of the danger or risk endured by the victims, who essentially mistake a lack of abuse from their captors for an act of kindness. The FBI’s Hostage Barricade Database System shows that roughly eight percent of victims show evidence of Stockholm syndrome.

Stockholm syndrome can be seen as a form of traumatic bonding, which does not necessarily require a hostage scenario, but which describes “strong emotional ties that develop between two persons where one person intermittently harasses, beats, threatens, abuses, or intimidates the other.” One commonly used hypothesis to explain the effect of Stockholm syndrome is based on Freudian theory. It suggests that the bonding is the individual’s response to trauma in becoming a victim. Identifying with the aggressor is one way that the ego defends itself. When a victim believes the same values as the aggressor, they cease to be perceived as a threat.

If your democracy looks anything like Stockholm Syndrome, then it’s time for a political revolution.

Feel free to browse Top Pun’s designs on democracy, political revolution, and green politics.

REAL POLITICS, REAL CANDIDATE: Jill Stein 2016 Platform

IF you want a progressive presidential candidate that you can get excited about voting FOR, then Jill Stein, the Green Party presidential candidate is worth serious consideration.  Jill Stein has selected her Green Party running mate, Vice President choice, Ajamu Baraka.  Mr. Baraka is an internationally recognized human rights activist, organizer and geo-political analyst with a deeply progressive resume.  Here is their platform:

Jill Stein 2016 Platform

Our Power to the People Plan

Climate Action: Protecting Mother Earth and Humanity

  • Enact an emergency Green New Deal to turn the tide on climate change, revive the economy and make wars for oil obsolete. Initiate a WWII-scale national mobilization to halt climate change, the greatest threat to humanity in our history. Create 20 million jobs by transitioning to 100% clean renewable energy by 2030, and investing in public transit, sustainable agriculture, conservation and restoration of critical infrastructure, including ecosystems.
  • Implement a Just Transition that empowers those communities and workers most impacted by climate change and the transition to a green economy. Ensure that any worker displaced by the shift away from fossil fuels will receive full income and benefits as they transition to alternative work.
  • Enact energy democracy based on public, community and worker ownership of our energy system. Treat energy as a human right.
  • Redirect research funds from fossil fuels into renewable energy and conservation.  Build a nationwide smart electricity grid that can pool and store power from a diversity of renewable sources, giving the nation clean, democratically-controlled, energy.
  • End destructive energy extraction and associated infrastructure: fracking, tar sands, offshore drilling, oil trains, mountaintop removal, natural gas pipelines, and uranium mines. Halt any investment in fossil fuel infrastructure, including natural gas, and phase out all fossil fuel power plants. Phase out nuclear power and end nuclear subsidies.  End all subsidies for fossil fuels and impose a greenhouse gas fee / tax to charge polluters for the damage they have created.
  • Protect our public lands, water supplies, biological diversity, parks, and pollinators. Ban neonicotinoids and other pesticides that threaten the survival of bees, butterflies, and other pollinators.
  • Support a strong enforceable global climate treaty that limits global warming to no more than 1.5 degrees Celsius and provides just financial compensation to developing countries.
  • Label GMOs, and put a moratorium on GMOs and pesticides until they are proven safe.
  • Support organic and regenerative agriculture, permaculture, and sustainable forestry.
  • Protect the rights of future generations. Adopt the Precautionary Principle. When an activity poses threats of harm to human health or the environment, in the absence of objective scientific consensus that it is safe, precautionary measures should be taken. The proponent of an activity, rather than the public, should bear the burden of proof.
  • Invest in clean air, water, food  and soil for everyone. Clean up America.
  • Enact stronger environmental justice laws and measures to ensure that low-income and communities of color are not disproportionately impacted by harmful pollution and other negative environmental and health effects.
  • Support conversion to sustainable, nontoxic materials and the use of closed-loop, zero waste processes.

 Jobs as a Right, and Key Support for Labor

  • Create living-wage jobs for every American who needs work, replacing unemployment offices with employment offices. Government would be the employer of last resort, and the unemployed would have an enforceable right to make government provide work. Create direct public employment, as the Works Progress Administration did,  in public services and public works for those who can’t find private employment.
  • Advance workers’ rights to form unions, achieve workplace democracy, and keep a fair share of the wealth they create.
  • Enact the Green Deal full employment program to create 20 million green jobs in sustainable energy, mass transit, sustainable organic agriculture, clean manufacturing and improved infrastructure, as well as social work, teaching, health care, after school and home care, drug rehabilitation and other service jobs.
  • Provide grants and low-interest loans to green businesses and cooperatives, with an emphasis on small, locally-based companies that keep the wealth created by local labor circulating in the community, rather than being drained off to enrich absentee investors.
  • Replace NAFTA and other corporate free trade agreements that export American jobs, depress wages, and undermine the sovereign right of Americans and citizens of other countries to control their own economy and political choices. Enact fair trade laws that benefits local workers and communities.
  • Repeal  the Taft-Hartley Act which banned secondary boycotts and permitted state “right-to-work” laws. Enact a federal just cause law (to prohibit firing without just cause,) and outlaw scabbing on striking workers.

 End Poverty:

  • Guarantee economic human rights, including access to food, water, housing, and utilities, with effective anti-poverty programs to ensure every American a life of dignity.
  • Establish a guaranteed minimum income.
  • Reform public assistance to be a true safety net that empowers participants and provides a decent standard of living.
  • Free universal child care.

 Health Care as a Right:

  • Establish an improved “Medicare for All” single-payer public health program to provide everyone with quality health care, at huge savings by eliminating the $400 billion annually spent on  the paperwork and bureaucracy of health insurance. No co-pays, premiums or deductibles. Access to all health care services, including mental health, dental, and vision. Include everyone, period. No restrictions based on pre-existing illness, employment, immigration status, age, or any other category.
  • Eliminate the cancer of health insurance, which adds costs while reducing access to health care.
  • End overcharging for prescription drugs by using bulk purchasing negotiations.
  • Eliminate health disparities in communities of color and low-income communities. Ensure easy access to health care in communities of color, including community health centers.
  • Allow full access to contraceptive and reproductive care.
  • Expand women’s access to “morning after” contraception by lifting the Obama Administration’s ban.
  • Avoid chronic diseases by investing in essential community health infrastructure such as local, fresh, organic food systems, pollution-free renewable energy, phasing out toxic chemicals, and active transportation such as bike paths and safe sidewalks that dovetail with public transit.
  • Ensure that consumers have essential information for making informed food choices by expanding product labeling requirements for country of origin, GMO content, toxic chemical ingredients, and fair trade practices.
  • Prioritize preventive health care, including physical activity, healthy nutrition and pollution prevention.

 Education as a Right:

  • Guarantee tuition-free, world-class public education from pre-school through university.
  • Abolish student debt to free a generation of Americans from debt servitude.
  • Protect our public school systems from privatization.
  • Use restorative justice to address conflicts before they occur, and involve students in the process.
  • Evaluate teacher performance through assessment by fellow professionals. Do not rely on high stakes tests that reflect economic status of the community, and punish teachers working in low income communities of color.
  • Replace Common Core with curriculum developed by educators, not corporations, with input from parents and communities.
  • Stop denying students diplomas based on high stakes tests.
  • Stop using merit pay to punish teachers who work with the most challenging student populations.
  • Restore arts, music and recreation to school curriculums.
  • Ensure racially inclusive, sensitive and relevant curriculums.
  • Use Department of Education powers to offer grants and funding to encourage metropolitan desegregation plans based on socioeconomically balanced schools.
  • Recognize poverty as the key obstacle to learning. Ensure that kids come to school ready to learn: healthy, nourished, secure and free from violence.
  • Increase federal funding of public schools to equalize public school funding.

 A Just Economy:

  • Guarantee a living wage job for all.
  • Set a $15/hour federal minimum wage, with indexing.
  • Break up “too-big-to-fail” banks and democratize the Federal Reserve.
  • Support development of worker and community cooperatives and small businesses.
  • Make Wall Street, big corporations, and the rich pay their fair share of taxes.
  • Create democratically-run public banks and utilities.
  • Provide full protection for workplace rights, including the right to a safe workplace and the right to organize a union without fear of firing or reprisal by passing the Employee Free Choice Act.
  • Ensure equal pay for equal work, ending discrimination based on race, gender, or generation.
  • Enact paid sick leave and family leave, strong overtime protections.
  • Take action against wage theft.
  • Oppose two-tier wage systems (e.g., for young people and individuals with disabilities).

 Freedom and Equality:

  • Expand women’s rights, including equal pay and reproductive freedom. Pass the ERA (Equal Rights Amendment).
  • Protect LGBTQIA+ people from discrimination.
  • Defend indigenous rights,  lands and treaties.
  • Support immigrants’ rights. Create a welcoming path to citizenship for immigrants.
  • Halt deportations and detentions of law-abiding undocumented immigrants, including the shameful practice of night raids being used to terrorize refugee families.
  • Improve economic and social conditions abroad to reduce the flow of immigrant refugees, in part by repealing NAFTA, ending the failed drug wars, and halting CIA and military interventions against democratically elected governments.
  • Demilitarize border crossings throughout North America.
  • Protect the free Internet. Oppose the Online Piracy Act and all other legislation that would undermine freedom and equality on the Internet.

 Criminal Justice Reforms

  • End the failed war on drugs. Replace drug prohibition with harm reduction. Legalize marijuana/hemp. Treat substance abuse as a health problem, not a criminal offense.
  • Release nonviolent drug offenders from prison, removing such offenses from their records, and provide them with both pre- and post-release support.
  • End police brutality, mass incarceration and institutional racism within our justice system. Support the Black Lives Matter Movement.
  • Demilitarize police. End use of SWAT teams and no-knock raids for drugs and serving papers.
  • Repair our communities rather than dump resources into the prison-industrial complex.
  • Establish police review boards so that communities control their police, and not the other way around. Appoint dedicated investigators to investigate every death or serious injury at the hands of police.
  • Enact laws to require independent outside legal representatives to investigate and prosecute any killing or brutality  by the police rather than prosecutors involved in the local criminal justice system.
  • Eliminate harsh  mandatory sentencing requirements which often result in unjustified sentences.

 Justice for All:

  • Enforce the Bill of Rights by protecting the right to free speech and protest, to be secure from unwarranted search and seizure and invasion of privacy, as well as our other Constitutional rights.
  • Terminate unconstitutional surveillance and unwarranted spying, close Guantanamo, and repeal indefinite detention without charge or trial. Repeal the unconstitutional provisions of the National Defense Authorization Act that give the president the power to indefinitely imprison and even assassinate American citizens without due process.
  • America’s youth should not be put in jail for offenses they commit.
  • End discrimination against former offenders who have paid for their crimes and should get a fresh start.
  • Abolish the death penalty.
  • End persecution of government, corporate  and media whistleblowers.
  • Issue an Executive Order prohibiting Federal agencies from conspiring with local police to infringe upon right of assembly and peaceful protest.
  • Repeal the Patriot Act that violates our constitutional right to privacy and protection against unreasonable search and seizure.


Peace and Human Rights:

  • Establish a foreign policy based on diplomacy, international law, human rights, and nonviolent support for democratic movements around the world.
  • Cut military spending by at least 50% and close the 700+ foreign military bases. Ensure a just transition that replaces reductions in  military jobs with jobs in renewable energy, transportation and green infrastructure development.
  • Stop U.S. financial and military support to human rights abusers. Barring substantial changes in their policies, this would include Saudi Arabia, Israel and Egypt.
  • End the US’ role as the world’s arm supplier.
  • End use of assassination as an instrument of U.S. foreign policy, including collaborative assassination through intermediaries.
  • End the destructive US economic and military intervention into the affairs of sovereign nations. Such intervention serve the interests of multinational corporations and  global capitalism over the interests of the vast majority of the citizens of those nations.
  • Freeze the bank accounts of countries that are funding terrorism, including the Saudi royal family.
  • US policy regarding Israel and Palestine must be revised to prioritize international law, peace and human rights for all people, no matter their religion or nationality. End US policies that have supported the worst tendencies of the Israeli government in its treatment of the people of Palestine.
  • Restore the National Guard as the centerpiece of our defense.
  • Ban use of drone aircraft for assassination, bombing, and other offensive purposes.
  • End the wars in Iraq and Afghanistan, withdrawing troops and military contractors.
  • Join 159 other nations in signing the Ottawa treaty banning the use of anti-personnel land mines.
  • Lead on global nuclear disarmament:
  • Rejoin the Anti-Ballistic Missile Treaty, which the US dropped out of in 2002 when it installed missiles and missile bases in Turkey, Romania, and Poland.
  • Agree to Russia’s proposal to jointly reduce US and Russian nuclear arsenals to 1,000 nuclear weapons each. Also call for all countries to the table to negotiate a treaty for the complete elimination of nuclear weapons.
  • Remove US nuclear weapons in Germany, Belgium, Turkey, Italy and the Netherlands.
  •  Support Russia and China’s joint effort to open negotiations on a treaty to ban weapons in space.
  •  Pledge to end any further laboratory or sub-critical nuclear tests at the Nevada and Novaya Zemlya test sites, and end all nuclear weapons research, design, and modernization at the weapons laboratories.
  • The US must take the lead in nuclear disarmament by itself starting to disarm. We should create a nuclear-free zone in the Middle East region and require all nations in the area to join.

Empower the People: Fix our Broken Elections with Real Democracy

  • Eliminate the doctrine of corporate personhood that among other things has been used to justify unlimited corporate spending in elections with a constitutional amendment to clarify that only human beings have constitutional rights.
  • Enact electoral reforms that break the big money stranglehold and create truly representative democracy: full public election financing, ranked-choice voting, proportional representation, and open debates.
  • Protect voters’ rights by enforcing and expanding the constitutional right to vote (including a new amendment if necessary). Enact the full Voter’s Bill of Rights guaranteeing each person’s right to vote, the right to have our votes counted on hand-marked paper ballots, and the right to vote within systems that give each vote meaning. Make voter registration the responsibility of government, not a voluntary opt-in for citizens.
  • Restore Section 4 of the Voting Rights Act, requiring preclearance by the Attorney General or federal district court of DC to election law changes in areas previously found to limit voting rights.
  • Abolish the Electoral College and directly elect the President using a national popular vote with ranked-choice voting..
  • Restore the right to run for office and eliminate unopposed races by removing ballot access barriers.
  • Guarantee equal access to the debates to all ballot-qualified candidates.
  • Provide equal and free access to the airways for all ballot-qualified candidates, not just those with big campaign war chests.
  • Eliminate “winner take all / first past the post” elections in which the “winner” may not have the support of most of the voters. Replace that system with ranked choice voting and proportional representation.
  • Enact statehood for the District of Columbia to ensure the region has full representation in Congress, and full powers of democratic self-rule.
  • Restore voting rights to offenders, including while in prison.
  • Replace partisan oversight of elections with non-partisan election commissions.
  • Reduce barriers to voting by making Election Day a national holiday.
  • Enact simplified, safe same-day voter registration to the nation so that no qualified voter is barred from the polls.
  • Protect local democracy by making clear that acts of Congress establish a floor, and not a ceiling, on laws relating to economic regulation, workers’ rights, human rights, and the environment.

A Humane Federal Budget with Fair Taxes

  • Increase government revenues for social needs by restoring full employment, cutting the bloated, dangerous military budget, and cutting private health insurance waste.
  • Require full disclosure of corporate subsidies in the budget and stop hiding subsidies in complicated tax code.
  • Rewrite the entire tax code to be truly progressive with tax cuts for working families, the poor and middle class, and higher taxes for the richest Americans.
  • Strengthen rather than cut Medicare and Social Security. Remove the cap on social security taxes above a certain level of income.
  • Maintain and upgrade our nation’s essential public infrastructure, including highways, railways, electrical grids, water systems, schools, libraries, and the Internet, resisting privatization or policy manipulation by for-profit interests.

Financial Reform

  • Establish federal, state, and municipal publicly-owned banks that function as non-profit utilities and focus on helping people, not enriching themselves.
  • Create a Corporation for Economic Democracy, a new federal corporation (like the Corporation for Public Broadcasting) to provide publicity, training, education, and direct financing for cooperative development and for democratic reforms to make government agencies, private associations, and business enterprises more participatory.
  • Democratize monetary policy to bring about public control of the money supply and credit creation. This means nationalizing the private bank-dominated Federal Reserve Banks and placing them under a Federal Monetary Authority within the Treasury Department.   Prohibit private banks from creating money, thus restoring government’s Constitutional authority.
  • Manage pension funds by boards controlled by workers, not corporate managers.
  • Regulate all financial derivatives and require them to be traded on open exchanges.
  • Restore the Glass-Steagall separation of depository commercial banks from speculative investment banks.

Housing   

  • Impose an immediate moratorium on foreclosures and evictions.
  • Offer capital grants to non-profit developers of affordable housing until all people can obtain decent housing at no more than 25% of their income.
  • Create a federal bank with local branches to take over homes with distressed mortgages, and either restructure the mortgages to affordable levels, or if the occupants cannot afford a mortgage, rent homes to the occupants.
  • Expand rental and home ownership assistance and increase funding for public housing.
  • Use Department of Housing and Urban Development authority to grant or withhold funds in order to encourage state and local governments to take positive steps to desegregate housing, including ending zoning laws that effectively prohibit multi-family housing, prohibiting landlords from refusing to accept Section 8 vouchers, increasing Section 8 voucher amounts so that poor people can move into middle income neighborhoods, prohibiting the use of Low Income Housing Tax Credits to increase low income housing in already segregated neighborhoods, and building new public housing in middle income communities that is high quality and mixed income.

We can build a better future together.

POEM: Naught For Prophet Fun Razing

In the crucible
Of the well-heeled
And the, well, heeled
He surrounded himself
With corporate persons
Naught for prophet organizations
Possessed buy a cutting edge currency paper thin
The filing and folding kind
Their foundational hope
Nay only hope
To raze money
Life too be spent
Saving the whirled
From that witch
Is free
From the guilty floating
As the innocent sunk
Of sum cache
Their soul barometer

This poem is my tribute to the nonprofit industrial complex.  A fare characterization of non-prophet organizations is their never having enough, money that is — just, like the rest of our culture.  I have found both the focus and distraction of money in nonprofit ventures as a poor substitute for their supposed liberation from the stock aid of profit.  The noble missions of most nonprofit organizations have become largely moat points collared by the circular nature of rivers of money.  I am a huge fan of Jesus culling out our culture with surgical simplicity: “You can’t serve both God and money.”  More Hunger for Love Appreciation in World Than Bread--PEACE QUOTE BUTTONThe notion that money is the root to our salvation is anathema to every high ideal aspired to in faith traditions across time and cultures.  Today it is very fashionable to talk about the poor. Unfortunately it is very unfashionable to talk with them -- Mother Teresa quote POLITICAL BUTTONThis world has bred, many kneads, in the grand inquisition of the yeast of these. The wretched view of chasing money from mourning to knight gives rise to few.  The many have material needs, indubitably.  Yet as Mother Teresa so aptly noted, “There is more hunger for love and appreciation in this world than bread.”  The poor will awe weighs be with us.  As we pour ourselves, in too the world, may we be measured buy such worth sow much more than money.

Where there is no wealth there is no poverty. African Proverb POLITICAL BUTTONIn a country well governed, poverty is something to be ashamed of. In a country badly governed, wealth is something to be ashamed of. Confucius quote POLITICAL BUTTONNobody Gets Into Heaven With A Letter Of Reference From The Poor -- Rev. James Forbes. Jr. quote POLITICAL BUTTON

The Comfort Of The Rich Depends Upon An Abundant Supply Of The Poor POLITICAL BUTTONThe rich will do anything for the poor but get off their backs. Karl Marx quote POLITICAL BUTTON If You Think that the Poor are Hard to Get Rid of Try the Rich-POLITICAL BUTTON

Please feel free to check out Top Pun’s anti-poverty and economic justice designs.

FREE POLITICAL POSTER [Anti-Trump, Anti-Hillary]: PRICE FIGHT OF THE CENTURY — Billionaires For Billionaires VERSUS Billionaires For Millionaires — You Know You Will Pay To See That!

This Anti-Trump, Anti-Hillary, Anti-Oligarchy poster spells out clearly who will pay for this spectacle of billionaires and millionaires fighting it out to see who will rule over US.  The fight bill is exorbitantly clear!  PRICE FIGHT OF THE CENTURY — Billionaires For Billionaires VERSUS Billionaires For Millionaires — You Know You Will Pay To See That!Anti-Trump, Anti-Hillary Free POSTER: Billionaires For Billionaires VERSUS Billionaires For Millionaires -- You Know You Will Pay To See That

As a bonus, if you look closely, next to Donald Trump’s one hand clapping, you will note that his over-sized button reads, “Billionaire FOR Billionaire,” as a singularity of selfishness and megalomania.  As a woman of great distinction, Hillary Clinton has proven over and over again that she will fight for mere millionaires, and a few friendly billionaires*.  If you happen to be less than the least of these, just remember: you’re paying for it, so at least enjoy the show…

*Warren Buffet, the folksy billionaire, has just endorsed Hillary Clinton, so you can wrest assured that regular Americans are behind her.

POEM: Namaste

Who dares ax
Why I am
Sow meta for
As the spear it in me
Razes up
Too meat the spirit in you

http://www.toppun.com/Religious-Spiritual/Buttons/Don-t-Have-A-Sacred-Cow-SPIRITUAL-BUTTON.htmlThis poem is an ode to my favorite version of the greeting “namaste:” may the spirit in me rise up to meet the spirit in you.  My poetic version plays with the meeting of the spiritual and physical, the spirit and the flesh.  How do the sublime and the crude coexist?  The short answer is that life is marvelously messy.  Daring to question why I am the way I am can be a precarious project.  Delving into why the great “I AM” is “I AM” can be downright dangerous.  Existence is puzzling; essence more sow.  One of my projects in life is to be in touch with my bastard nature, daring “too meat” the spirit in you.  The churning of my spirit yearns to kiss the whirled of flesh, and perhaps more.  The paradox of “Razes up” speaks to the inextricable cycles of destruction and creation, countless resurrections, risings up from the ashes like a phoenix. Re-born Again and again and again and again SPIRITUAL BUTTON This is a death-defying game: “the spear it in me.”  Still, I like to stir things up.  Things that are settled strike me as dead.  My Karma Ran Over Your Dogma. SPIRITUAL BUTTONWhere there is pretension, expect to be punctuated with vulgarity.  Where there is cynicism, expect to be flooded by my delugings of unabashed hope.  I will hurl sublime poetry over your ahead, but I won’t pick at your soars.  I will lob softballs to hit you out of park, but know one will keep score.  The hallowed and the hollowed will mete.  There are plenty of weepin’s in this life too be had.  How ever, weather I reach hi or lo, behold my arse and all.  Think good that the pun is mightier than the sored!  What ever this life is, it is the most beautiful thing I ever metaphor.  Metaphors Be With You SPIRITUAL BUTTONNamaste.

 

 

 

 

 

Please feel free to check out other spirit-filled, inspiring and life challenging designs:

A Conclusion Is The Place Where You Got Tired Of Thinking SPIRITUAL BUTTONIf you are in control, then you are going too slow. SPIRITUAL BUTTONWhy not go out on a limb? Isn't that where the fruit is? Mark Twain quote SPIRITUAL BUTTON

Not All Who Wander Are Lost SPIRITUAL BUTTONFind Your Own Way -- Buddha SPIRITUAL BUTTONThey will say you are on the wrong road, if it is your own. Antonio Porchia quote SPIRITUAL BUTTON

Don't take life so seriously. Nobody gets out alive anyway. SPIRITUAL BUTTONFirst Things First But Not Necessarily in That Order SPIRITUAL BUTTONReality is for people who lack imagination. SPIRITUAL BUTTON

BORN AGAIN and Again and Again SPIRITUAL BUTTONEver Wonder? SPIRITUAL BUTTONGot Inspiration SPIRITUAL BUTTON

The Beginning is Near SPIRITUAL BUTTON

COMEDIAN JESUS: Pax Romana — You’re Killing Me!

This Comedian Jesus political cartoon highlights the shallow liberalism and false choices of Pax Romana, the metaphorical stand-in for Pax Americana, peace through so-called enlightened domination.

Comedian Jesus Pax Romana Killing Me

This Comedian Jesus cartoon also ties the all-too-convenient collaboration of political and religious elites in the less-than-enlightened shared interest of self-preservation and the status quo.  Prophets, making radical calls for accountability, and modeling self-sacrifice, make the powers that be grate agin and agin.  Many American Christians oddly reframe Jesus execution as simply some sort of metaphysical accounting adjustment, minimizing his direct challenge to political and religious elites.  Jesus was a threat to Roman political rule, brutally enforced by military rule in its extended territories, the colonies of the age.  Racism, xenophobia, and straightforward domination was part and parcel to the Roman order, cynically referred to as Pax Romana.  Non Violent Revolutionaries Raze Hell--POLITICAL BUTTONJesus’ creative nonviolence suited the oppressed Jews (and others) with amor of hope, and provided bold tools to disarm Roman rule.   Non Violent Revolution--POLITICAL BUTTONJesus was a threat to religious elites due to his profound challenges to the authority and legitimacy of religious elites and his surging popularity.  Also, Jesus was seen as indirectly stoking the possibilities of a violent insurrection (Judas, from the Zealots who believed in violent insurrection, may have betrayed Jesus in hopes that his martyrdom would trigger revolutionary actions among the populace).  The religious elites had much to lose as their collaboration with the occupying Roman powers had bought them special privileges, a classic technique of dominating powers to buy so-called peace, in this case the brutal-for-most Pax Romana.  PEACE QUOTE: Peaceful Revolution--PEACE SIGN BUTTONPilate, in questioning Jesus employs another classic technique of ultimately evading accountability with his infamous “What is truth?” interrogative.  This now infamous questioning, would eventually become an iconic emblem of what is now central to postmodern thought: the relativity of truth.  For the worse, such an easy liberalism provides great smokescreens for the powers that be to evade accountability with feigned intellectual and ideological credence.  The modern day Roman empire of Western civilization has assured full employment of this shallow liberalism.  This Comedian Jesus political cartoon parodies this with the brutal liberality of getting to choose your method of death, the too-close-too-home reality for millions under Pax Americana.

America Is NOT At War, The Military Is At War, America Is At The Mall POLITICAL BUTTONTo bring all of this home in contemporary fashion, the choice of Roman/American citizens choosing which shade of empire they want to enrich its citizenry, casts a long shadow, and essentially false choice from the perspective of those not benefiting from Roman/American citizenship. End The Warfare State ANTI-WAR BUTTON While the votes of citizens are bought with many denominations, and presented in contrasting shades of liberality, the church of American privilege is built on a foundation of military might and awe that money can buy.  For those whose world is colonized by America, or who live and die as nominal citizens relegated to apartheid-like ghettos, the so-called choice of their brand of ruler remains of profoundly grate consequence.  People Before Profits POLITICAL BUTTONPlanetary citizens are hoping for prophets over profits.  It's A Planet Not An Empire POLITICAL BUTTONMother Earth is quiet udderly sweating this election.  I witness the desperate fighting for our own scraps of privilege as sadly pathetic in the light of America’s finest ideals.  May we rise up in another American revolution, this time for the benefit all God’s children and beauteous creation.

rEVOLution is the Solution (LOVE) - POLITICAL BUTTONIn Times of Universal Deceit Telling Truth a Revolutionary Act--PEACE QUOTE BUTTON

Feel free to browse more of Top Pun’s anti-imperialism designs designed to end global domination.

Comedian Jesus: Any TRUMP? NO, Go Fish, I’m Not Playing That Game

This Comedian Jesus cartoon combines the contemporary unwanted news cycle of Donald Trump with the timeless question of: Precisely what game are you playing?

Comedian Jesus: Any TRUMP? NO, Go Fish, Not Playing That Game

This Comedian Jesus cartoon is an inspired hybrid of a pun on “Trump,” and my poem, “Different Game:”

Sorry, I don’t have any bargaining chips
I’m playing a different game

Perhaps it goes without saying that I am a real card.

The fact that Jesus hung out with fisherman, real working class people, is just another bonus layer on the metaphor of the card game: fish.

Elect Satan - Why Pick The Lesser Of Two Evils - FUNNY POLITICAL BUTTONA ballot is like a bullet. You don't throw your ballots until you see a target, and if that target is not in reach, keep your ballot in your pocket. Malcolm X quote POLITICAL BUTTONIn the current epic game of the lesser of two evils, Donald Trump and Hillary Clinton vie to benefit more by comparison than by any solid or transcendent standard.  The cynicism in politics is largely defined by the perpetual cycle of disappointment in the politicians that we elect.  We are frightened by both “means” and “ends.”  We are blackmailed into compromised candidates, wear fear and compromised boundary setting conspire to deliver the “goods” that are, in fact, not good.  As captives of fear, compromised “means” unsurprisingly produce congruent “ends.”  The simple fact is that you will not produce politicians substantially better than the electorate.  We want politicians to save us from one another, when what we need to be saved from is our own fear. This myth of redemptive politicians short-circuits the reality that we must be the change we want to see in the world.  CAPITOL PUNISHMENT: Those Without The Capitol Get The Punishment [capitol building] POLITICAL BUTTONThe fact that we look to fundamentally compromised candidates to triumph over other fundamentally compromised candidates, speaks to low expectations consistent with the tattered boundaries (based on our values) that we set (or don’t set).  These boundaries are based on who each person wants to be, not who they want others to be.  We are all leaders.  We need solidarity with one another, not the desire to rule over others.  Defeat The Elite POLITICAL BUTTONElectoral politics is overwhelmingly about choosing who, some elite typically, to rule over us.  Ruling over others is the devil’s game. You can’t beat the devil at his own game.

In my view, we need to be well centered in solid and/or transcendent standards along with the courage to see a different game possible.  The solid and/or transcendent standards speak to a long game, dare I say eternal (or timeless).  The courage speaks to every moment presented to me where I have a choice of ruling/dominating over others or living as true equals, with equal respect and claim to our human rights.  It is not in the nature of politics that the best men should be elected. The best men do not want to govern their fellowmen -- George MacDonald quote POLITICAL BUTTONSuch a courageous game of equality and solidarity is anathema to privilege.  True solidarity is always directed at the disenfranchised, those whose human rights are trampled, humanity marginalized, and personhood monetized.  Gangs of privileged folks crying, “All lives matter” in the face of people rising up to claim their human rights is not true solidarity.  For a long time now, I’ve viewed “First Worldism” as the fundamental disconnect on the planet.  This disconnect is centered in the USA.  Americans certainly have their problems at home.  Nevertheless, these problems are rooted, and overshadowed, by the disconnect with the wrest of the second and third world — most of the world.  American exceptionalism is exceptionally bad for the planet and humanity, and a nearly psychotic break from reality.  For every thousand hacking at the leaves of evil is one striking at the root. Emerson quote POLITICAL BUTTONIf the game in the center ring is to secure better social benefits on the deathstar that is America, rather than dismantle the deathstar, then America will be a plague on this planet and a cancer on humanity.  I intend to play a different game.

Please feel free to browse other thought-provoking designs on breaking through the lies and propaganda in politics to live in transparent truth.