POEM: A Re-View of a Plunk Rock Band, Tossing Watery Graves

I want it awe
Yet what do you no
What measures
Must we take
From emanate ripples
He helled the earth in his hand
Of what intimated
Of know consequence
A dinky mount
To sky ward heavin’
Hoping only to rock the whirled
Impelled to sea
In escapable gravity
Never in visioning
That there is
None boulder
In his pond-erous
And Sisyphean weigh
Casting all he once held dear
As flippin’ grovel
Into an unbroken mirror
As just
Hanging in
Con centric circles
Learning too a bridge lessen
As a bait
Waving less and less
To say good buy
As their reach is their largesse
Only to leave us
With an eerie qualm
And little
If any thing
To take
To the bank
Shoring up any pausible hope
Un-availed by the human I
Wither or not
As poetry
Reduced to pros
As awe things reckon
As precisely quota’d
A praising every angle
Bent on wane
Every thing
That is
Having fits
The scale
Leaving us
The lit-less
And immeasurable whoppers
The won with abacuses and slyed rule
Counting upon the inevitable apple
Fallen from trees on shore
Given too fruity beaches
With nothing
Better to do
A Newtonian uni-verse
As if
Dispatching
A lagoon squad
In sum kind of egression analysis
In a bounty us pool of data
Free from water
Fishing
In err
With out-land-ish loch
On learning
Of fall-ibility
Grounded in certitude
Agitated a bout
Tsunamis of certainty
And faintest freedom
Fueled agin
Too buy too
An arc
Reliant up on
Being largely stoned
And heading south
All the faster
To murky depths
Still
In this abyssal life
Wear there is
Every thing but
Life re-sides
In a soul place
For awe
As be-wilder-ed
Knot mirrorly a void
A stones throw aweigh
As be guiled
Cursory-ing like a sailor
Skimming the mirror surface
A mist watery solutions
Crying out
Over an abyss
All armed a bout
Drowning in what
We are trying
Too divine
What you can count on
Ripple™
In hitting one’s bottom
Throne down a well
As per cent
100 proof
Making a wish
Of scientific rigor
Sow rarefied
As iron out
Of awe that is mist
Worshipping statutes
That no copper can enforce
Nailing the truth to dead wood
Caskets and buckets
Lowered
Hung out too dry
Bailing out
Awe that is well
A tempting
Sow perverse
Amiss under stood
Plunk rock band
Billowing out
In con sequential
To sum
So poor tending
The easily fluttered
And shirking
That beneath us
Or sow a peer
Do be us
As it may seam
Take me littoral
And fathom deeply
The coast of freedom
Fore who knows
More of that which swells
Those who lead
Unfetid lives
Learning their keep
In this
Life unearth
Or those who undertake
Properly measured lives
In a dogma eat dogma whirled
Vainly exacting an incalculable prize
On each and every won
For in
The sweet by and by
It is
Better to be
Taken in
Than taking out
Rulers
And measuring cups
In the see of life

This poem goes out to my friend, Toby, who in a conversation a couple of evenings ago inspired and quasi-commissioned a poem (and blog entry) around the metaphor of fathoming the ripples from a stone being thrown in a body of water.  In our conversation this was about measuring the effects of our actions, specifically social justice actions, as to the effect they have on the world and its inhabitants.  The hope was to better harness this knowledge in order to parlay it into more effective actions.

This poem tackles a familiar theme of mine: how a fixation on scientific-reductionistic methods weigh too often rob us of access to deeper meanings.  So, here goes:

Most of my life, my working assumption has been that if other folks just knew what I knew that they would act congruently with me.  I don’t put much stock in this assumption anymore.  Hell, much of the time, I don’t even act congruently with the knowledge with which I have been blessed.  I have spent many moments and years projecting my sense of rationality onto others.  I have spent many moments and years projecting my favored modes of rationalization onto others.  Don’t get me wrong, I believe that reality is deeply ordered and that this order is accessible, even more so than we usually think.  I am still cursed with the double-edged sword of an abundance of right opinion.  Still, I have come to more deeply appreciate that we act more out of our emotional sensibilities, which are profoundly molded by our self-interest, whether that interest is privileged or disenfranchised.  I view our emotional sensibilities and the sum total in our life of our various privileges and disenfranchisements as the primary drivers of our actions, over and above our routine thinkings.  In fact, motivational and behavioral research shows that the primary causal direction of changed attitudes is from behavior, not knowledge.  In other words, our attitudes change more from changing behaviors than changing knowledge.  This is caught up in a matrix of cognitive dissonance, where we have a powerful need to make sense of our lives as it is at any given moment, and rationalizations supporting any given status quo are favored.  Changing what we do, voluntarily or involuntarily, shifts our attitudes much more robustly than even large changes in knowledge.  This undergirds the suggestion of “fake it til you make it,” recognizing the power of cognitive dissonance to drive our attitudes and thinking to match our behavior.  While this may seem inauthentic to some degree, simply compare it to the endemic hypocrisies represented by vastly incongruous knowledge and beliefs with our behavior.  This also gives a tip of the hat to the classical liberal paradigm of the importance of environmental conditions.  Our own personal collections of privileges and disenfranchisements, either personally or socially, are weigh more important to making sense of our behavior than cataloging, or even changing, our knowledge and beliefs. In sum, knowledge is routinely over-weighed in behavior change and social change.

My view is that plumbing the nature of our own privilege and disenfranchisement is a much firmer foundation upon which to build a life-affirming world.  This self-knowledge can generate powerful insights into others and is a prerequisite to empathy.  Reflecting on both grace (unmerited privilege) and unjust relationships (disenfranchisement) can leverage the attitudinal changes necessary for a better world for all.  Mustering the courage to let go of unmerited privilege when it perpetuates unjust relationships, and change our behavior accordingly, even if it feels uncomfortable and scary, will align our lives at a deeper level of comfort and peace.  Knowledge will follow.  Knowledge will catch up to our passions.  Life-affirming knowledge is wisdom.  All other knowledge is unnecessary clutter, actually confounding the manifestation of wisdom.  Where a whole heart rules, all is well.  Living in won’s head can foster a perversely dangerous idealism, disconnected from the world of the living.  If this strikes you as in any weigh anti-intellectual, you may want to delve into my blog — I speak from experience.

May you find a weigh in life that lifts up both yourself and others.

 

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