{"id":1703,"date":"2014-11-07T14:15:11","date_gmt":"2014-11-07T19:15:11","guid":{"rendered":"http:\/\/toppun.com\/blog\/?p=1703"},"modified":"2014-11-07T14:16:16","modified_gmt":"2014-11-07T19:16:16","slug":"poem-succor-punch-owed-to-water","status":"publish","type":"post","link":"https:\/\/toppun.com\/blog\/2014\/11\/07\/poem-succor-punch-owed-to-water\/","title":{"rendered":"POEM: Succor Punch: Owed to Water"},"content":{"rendered":"<p><strong>Water is<\/strong><br \/>\n<strong>Liquid liveliness<\/strong><br \/>\n<strong>On the surface<\/strong><br \/>\n<strong>So abundant<\/strong><br \/>\n<strong>Yet its unique<\/strong><br \/>\n<strong>Properties for gotten<\/strong><br \/>\n<strong>Pre-sumptuously owin&#8217;<\/strong><br \/>\n<strong>The establishment<\/strong><br \/>\n<strong>Of hour get-up and go<\/strong><br \/>\n<strong>Taken<\/strong><br \/>\n<strong>For granite<\/strong><br \/>\n<strong>In difference to animating schemas<\/strong><br \/>\n<strong>And listless graces<\/strong><br \/>\n<strong>Making passable<\/strong><br \/>\n<strong>Setting in motion<\/strong><br \/>\n<strong>The commencement of <\/strong><br \/>\n<strong>Every unfinished sentience<\/strong><br \/>\n<strong>In ungraduated wisdom<\/strong><br \/>\n<strong>Wading fore<\/strong><br \/>\n<strong>A singularly strange sappiness<\/strong><br \/>\n<strong>Perfectly suited too<\/strong><br \/>\n<strong>The fluidity of life<\/strong><br \/>\n<strong>A veritable firmament<\/strong><br \/>\n<strong>Unearth<\/strong><br \/>\n<strong>Melting arts<\/strong><br \/>\n<strong>Unequalled<\/strong><br \/>\n<strong>In the eyes sickle<\/strong><br \/>\n<strong>Of all that is mined<\/strong><br \/>\n<strong>And how to trust awe that won thaw<\/strong><br \/>\n<strong>And whose falter<\/strong><br \/>\n<strong>A mist<\/strong><br \/>\n<strong>Viscous rumors<\/strong><br \/>\n<strong>Holding heat<\/strong><br \/>\n<strong>And reflecting lightly<\/strong><br \/>\n<strong>Upon a painful temp<\/strong><br \/>\n<strong>Such is life<\/strong><br \/>\n<strong>Nigh and lo<\/strong><br \/>\n<strong>Knot becoming<\/strong><br \/>\n<strong>More dense<\/strong><br \/>\n<strong>When faced with extreme code<\/strong><br \/>\n<strong>Mysteriously arising<\/strong><br \/>\n<strong>Unfathom-ably<\/strong><br \/>\n<strong>Too lie on the surface<\/strong><br \/>\n<strong>An enigmatic float<\/strong><br \/>\n<strong>In a provocative parade<\/strong><br \/>\n<strong>Of ineluctable chemistry<\/strong><br \/>\n<strong>Dis solving orthodoxy<\/strong><br \/>\n<strong>Putting a damper on bottom-feeding doctrines<\/strong><br \/>\n<strong>And brown-nosing pax<\/strong><br \/>\n<strong>Getting over simplifications<\/strong><br \/>\n<strong>For what we moist dew<\/strong><br \/>\n<strong>To reach<\/strong><br \/>\n<strong>The molting point<\/strong><br \/>\n<strong>A decidedly impossible sublimation<\/strong><br \/>\n<strong>From solid to ethereal<\/strong><br \/>\n<strong>Buy passing juicy rationalizations<\/strong><br \/>\n<strong>To eternal quest in<\/strong><br \/>\n<strong>So wet behind the years<\/strong><br \/>\n<strong>De-man-ing an evolution<\/strong><br \/>\n<strong>From unsurvivable fits<\/strong><br \/>\n<strong>And try cycles<\/strong><br \/>\n<strong>Spoke like a child<\/strong><br \/>\n<strong>Turning around<\/strong><br \/>\n<strong>Agin and agin<\/strong><br \/>\n<strong>In a dizzying dis play<\/strong><br \/>\n<strong>A baby threw out<\/strong><br \/>\n<strong>With the bathwater<\/strong><br \/>\n<strong>To except that<\/strong><br \/>\n<strong>God reigns<\/strong><br \/>\n<strong>On the just and unjust<\/strong><br \/>\n<strong>As many will refuse<\/strong><br \/>\n<strong>To fall<\/strong><br \/>\n<strong>For such<\/strong><br \/>\n<strong>A succor punch<\/strong><br \/>\n<strong>A luscious liquidity<\/strong><br \/>\n<strong>In which offed times<\/strong><br \/>\n<strong>Wee can&#8217;t seam to a fiord<\/strong><\/p>\n<p>This poem is an ode to water.\u00a0 Water is one of the most familiar substances on earth, covering approximately 3\/4 of the earth&#8217;s surface.\u00a0 Yet, water, one of the most chemically simple compounds, behaves very strangely, differently than predicted from its chemical structure.\u00a0 Water doesn&#8217;t behave like other fluids; in fact, compared to similarly sized molecules, water should be a gas at room temperature.\u00a0 Water, unlike most liquids, gets less dense when it freezes, causing it to float.\u00a0 Water is sometimes referred to as the universal solvent because such a wide variety of compounds are able to dissolve in it and it is the most common chemical solvent on the planet.\u00a0 The presence of these and other mysterious characteristics of water make life possible on earth.<\/p>\n<p>As a scientist and a poet, I find water is a powerful metaphor for the mysteries and nature of life.\u00a0 How is it that such a common, even mundane, substance incarnate such an incalculably improbable set of chemical characteristics that makes life possible?\u00a0 Through science, humans have made incredible discoveries about <em>how<\/em> our universe works.\u00a0 Still, scientists must stand silent in answering how life originated, or <em>why<\/em> life exists.\u00a0 Life exists; this we know.\u00a0 Answering <em>why<\/em> life exists transcends science.\u00a0 Scientist are often like fish in a sea of meaning who are not simply blind to meaning but must willfully and ideologically ignore its claim on them; this is popularly called being objective.<\/p>\n<p>In Buddhist tradition, creation stories are not considered that important because they consider how we got into our problems as much less important than how we get out of them.\u00a0 This seems to be a very practical approach, if perhaps a little incurious.\u00a0 Scientists share this practicality.\u00a0 Nonetheless, nothing is even a problem unless we are functioning in a world infused with meaning.\u00a0 Where does meaning come from?\u00a0 This strikes me as essentially the same question as where does life come from.\u00a0 Buddhism incorporates meaning into its practices based on the direct observation of mind, where there is thousands of years of agreed upon coherency forming the tradition, of which participants are invited to confirm for themselves.\u00a0 While many of the truths of Buddhism have been confirmed by science, the defining truths related to meaning can only be confirmed (or denied) though direct personal experience.\u00a0 Such &#8220;facts&#8221; lie outside the purview of science.<\/p>\n<p>Science helps us accurately define the if-then conditions of the world &#8212; if this happens, then that will follow.\u00a0 Strangely though, as fish in a sea of ifs, scientist cannot or will not see that the defining nature of humans rests in choosing one course of action over another, which resides in a world of meaning, something\/somewhere transcendent of the causal chain of events that science works to describe.\u00a0 <em>If<\/em> remains an eternal hypothesis which science cannot test.\u00a0 Scientists can study Buddhists, but they can&#8217;t study Buddhism with science &#8212; at least not the reductionistic science favored in Western cultures.\u00a0 The practicality shared by Buddhism and science is a commitment to rigorous observation.\u00a0 Buddhism points its rigorous observation to inner as well as outer life.\u00a0 Science limits itself to the outer world; the inner world is off-limits.\u00a0 The inner world of meaning and choice is willfully ignored, sometimes simply assumed to be irrelevant, or worse yet, denied to even exist.\u00a0 The inner world may be mysterious and elusive, but its secrets are definitely much less likely to experienced if one isn&#8217;t even looking there.<\/p>\n<p>Philosophical ponderings and panderings aside, contentions between religion and science, physics and metaphysics, lie in misunderstandings in each respective realm of inquiry.\u00a0 We are served by scientific literacy and its delineation of many useful facts.\u00a0 We are served by fluency in our inner life and exploring the humanity of others.\u00a0 And still, the realm of meaning begs our attention and intention: who, or what, shall you serve?<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Water is Liquid liveliness On the surface So abundant Yet its unique Properties for gotten Pre-sumptuously owin&#8217; The establishment Of hour get-up and go Taken For granite In difference to animating schemas And listless graces Making passable Setting in motion &hellip; <a href=\"https:\/\/toppun.com\/blog\/2014\/11\/07\/poem-succor-punch-owed-to-water\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9,15],"tags":[294,358,554,574,123,20,440,428,539,65,305,359,586,475,486,306,438,379,448,18,413,594,658,291,94,110,316,83,390,463,547,464,421,487,389],"class_list":["post-1703","post","type-post","status-publish","format-standard","hentry","category-poems","category-political-and-philosophical-musings","tag-awe","tag-buddhism","tag-buddhist","tag-creation","tag-doctrine","tag-events","tag-evolution","tag-experience","tag-facts","tag-god","tag-humanity","tag-life","tag-literacy","tag-logic","tag-meaning","tag-metaphysics","tag-mind","tag-nature","tag-ode","tag-philosophical","tag-physics","tag-play","tag-poems","tag-poet","tag-poetry","tag-power","tag-rationalization","tag-religion","tag-science","tag-secrets","tag-transcendent","tag-trust","tag-truth","tag-universe","tag-wisdom"],"yoast_head":"<!-- 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