Testimony for National Commission on Military, National, and Public Service — END DRAFT REGISTRATION

I prepared the below testimony to present at a public meeting in Chicago before the National Commission on Military, National, and Public Service, a commission created by Congress to deal with questions of draft registration, most specifically, whether to end draft registration or expand it to women. The Commission designed the format for this meeting with severely restricted opportunities for general public input. I intend to submit this testimony in written form, but I do not anticipate that I will be able to present it in person. At the end of this testimony is a much shorter statement that I intend to present to the media in Chicago, and directly to the Commission, if possible.

FULL TESTIMONY

My name is Dan Rutt. I have traveled from Toledo, Ohio, to be here today. I have come from 250 miles away to testify to you about service. I am volunteering my time to testify about that which is involuntary: conscience. I have come much further than 250 miles to be here today…

My testimony is rooted in family history predating the existence of the United States of America.  I am 12th generation in this land now known as the United States of America. In the early 1700’s, my ancestors settled on land given to them by William Penn, on what would come to be known as Pennsylvania. My Mennonite ancestors fled Germany to escape conscription and war.

With that wave of German immigrants and refugees, those that occupied the land had much fear about them ruining life as they new it. Newly-arrived German males age 16 and older were forced to take a loyalty oath to the British crown. The English oath was administered roughshod over the newly arriving boys and men, most of whom spoke only German upon their arrival. Apparently, a nominal and blind oath provided some comfort to those fearful residents already occupying the land.

As the Philadelphia harbor bells rang, signaling new arrivals, people gathered to greet them. Many gathered to welcome family or provide strangers with much needed assistance, knowing what it is like to leave one’s home and arrive in a strange land with little or nothing. Others gathered to enlist indentured servants. Here is my most important question regarding service. Serving freely or serving under coercion — which is the greater service? I submit that serving freely is greater. In this particular case, the free service of hospitality and welcoming outsiders is greater than enlisting indentured servants. In the shared scripture of The People of The Book — Jews, Christians and Muslims — a similar exhortation is repeated multiple times: “You must love foreigners because you were foreigners in Egypt.” This service of what may be considered radical hospitality is a time-honored practice of Jews, Christians and Muslims. The humble practice is at the heart of every great faith worldwide. Do unto others as you would have them do unto you. Love because you were first loved. My ancestors, yearning to be free, wanted neither to be the cause of war as soldiers nor the tragic effects of war in its wanton destruction. This was at the heart of my ancestors’ journeys in life. This is my heritage.

More recently, in relation to war and peace, my great-grandfather, during World War II, ran an alternative service camp for conscientious objectors. As for me, I was literally born into service. I was born in 1961 in Haiti, while my parents were serving as medical missionaries, a doctor and nurse, with Mennonite Central Committee. Mennonite Central Committee has long encouraged and empowered years-long terms of service, often overseas. For my Dad, this was also as an alternative service to military service.

In 1979, the year I graduated from high school, the Soviet Union invaded Afghanistan. In response to this, President Jimmy Carter instituted draft registration of young men my age, ostensibly to send a message of military preparedness to Soviet leaders. I was in the first batch of young men required by U.S. law to register for the draft. However, the prospect of draft registration conflicted with a higher law, my conscience and ultimate commitments. I could not and cannot, in good conscience, participate in war-making. As the clarity of my conscience emerged, I could find no way to register for the military draft, whose sole purpose is preparedness for war. My conscience also dictated that if I was to disobey an unconscionable law, then I was to openly take full responsibly for my actions while I worked to change such a law. I began by writing letters to Selective Service and my elected representatives. I may not have had been well-schooled — yet, anyways — on the politics of waging war or peace, but I was intimately familiar with my conscience and the legal duty that my young male peers and I faced. I was a teenager facing obedience to my conscience. This obedience came at the legal threat of up to five years in prison and up to a $250,000 fine.

I quickly learned that my war resistance is not dependent on geopolitical circumstances, political pendulums, or legal threats. I am already opposed to the next war. Unlike in the pragmatism of war, my enemy’s enemy is not my friend. For me, war is the enemy. Nonetheless, the nearly 40 years since my initial confrontation with draft registration affords me a certain perspective as I have lived through a full cycle of history.  While I was a skinny teenager facing taking on the United States government, the U.S. government was backing the soon-enough-to-be-notorious Osama bin Laden as a so-called “freedom fighter,” leading the mujahadeen in Afghanistan against Soviet occupation.  Of course, our support of Osama bin Laden, our enemy’s enemy, turned out to be a deadly lessen in the futility of weaponizing violent radicals in the vain hope that it won’t blowback in further violence on virtually all fronts. Today’s “freedom fighter” is tomorrow’s terrorist. Today’s war seeds tomorrow’s terrorist. Gandhi spoke frequently of the seamless connection of means and ends. War IS terrorism. How can we expect it to produce anything else — with it many “means” and “ends”? In the end, I cannot view warmaking as service to this country, or any country for that madder, certainly not to humanity as a hole. I find warmaking incompatible with Jesus’ call to love our enemies and to be peacemakers, the children of God.

In speaking with hundreds of Americans over the years about draft registration resistance, I have found that people’s objections to my objections are of two basic types. One type of response is basically that draft registration is such a minimal requirement that it isn’t worth much fuss. If this is the case, then why don’t we just get rid of draft registration, without much fuss? The other type of response is about the utter graveness of our warmaking, and usually something about our national doody. If war is so grave, perhaps the concerns around someone refusing to go postal should receive more thoughtful and consequential consideration. To add insult to injury, in a surreal show of moral farce, war apologists routinely cite “necessary evil” as their moral foundation. This is not the God I serve. Straddling these two poles of minimal and supreme concern, are the tired questions that are asked pacifists, such as: “What would you do if someone was raping your grandmother in the ally?” I learned to answer such questions with: “I’d register for the draft.” If their perplexity persisted, they might suggest that I go back to Russia (where I’ve never been) or indicated their inclination to see me face time in jail; presumably, so I am not around to not protect them.

Mean wile, back in 1980, soon after winning the presidential election, Ronald Reagan broke his campaign promise to end draft registration. His campaign rhetoric about getting the government off the backs of people rang hollow, like a hollow bullet to my heart. The media wanted to do a story on this broken promise and how it affected the young men subject to the law, particularly those opposed to it. As it turned out, while there were millions of nonregistrants quietly in violation of the law, I was the only local public nonregistrant that they could track down, and I soon found myself highlighted in various media for years to come.

To make a long story shorter, in 1983, I was indicted for failure to register — I prefer refusal to register. In 1986, I was tried and convicted. My indiscriminate honesty more than compensated for their lack of investigatory skills. I served 107 days in the federal Community Corrections Center in Detroit, served two years probation, and served 200 hours of community service. I can’t help but note, today, since the theme is “service,” that the solution to my singular failure was to rip me from my community in order to integrate me back into my community. Plus, the court had to bean-count community service that you couldn’t have stopped me from serving anyway.

Of course, there were larger forces at work. I, and a select few others, had to be made examples of. I, for One, am proud of the example I served. In the case of The United States of America vs. Daniel A. Rutt, there was a focus on my failure/refusal. In the meantime, I had finished college, got married, finished graduate school, had a son, and got a job. I went on to serve in a public health career of almost two decades. I even got a national award from the feds for my work in health promotion — thanks for noticing, U.S. of A. For the last 16 years, I have run my own business promoting social justice.

I do not consider my time imprisoned or countless hours engaging in war resistance as any great burden. In fact, I consider this as service to my country and humanity. I do suspect that most any person who did a tour of active duty in Iraq or Afghanistan has suffered more than I.  Unfortunately, war is replete with suffering. Of course, suffering is of no great inherent value. Nonetheless, whatever we willingly suffer for is a good measure of what we truly value. I hope that more Americans, whether male or female, young or old, will volunteer to put more skin in the game and resist war in any way they can. I believe that the cost of freedom is found in not killing, rather than killing. As General Patton so infamously stated, “No dumb bastard ever won a war by going out and dying for his country. He won it by making some other dumb bastard die for his country.”

It is impossible for me to separate my service from my conscience. Conscience is that small still voice that emanates from the foundation of our existence, that calls us, at the risk of trademark infringement, to be all that we can be. My war resistance is deeply rooted in following Jesus, The Prince of Peace. The Jesus I follow was executed as an enemy of the state. He was executed at the behest of the religious elite. Today, the religious elite dutifully save themselves and their clan, more faithfully blessing warmakers than counseling their youth to resist war, more conveniently blessing warmakers than counseling their youth to resist war. The first wave of martyrs in early Christendom were men who refused military service. The broader wave of martyrs were Jesus followers who refused idolatry, the literal and figurative “pinch of incense on the altar” to Caesar.

For me, draft registration is that “pinch of incense on the altar” of the state. When it comes to military service, in the great U.S.A., there is no “one nation under God.” When it comes to military service, The United States of America is God. Specifically, The United States of America, does not recognize ANY Constitutional right to refuse military service for ANY reason, including conscience or freedom of religion. As we all know, the U.S. Constitution provides for many rights, rights that cannot be infringed upon by the state. There are many constitutional rights, such as freedom of speech, freedom of the press, freedom to peaceably assemble, freedom to petition for redress of grievances, freedom from unreasonable search and seizure, and the right to equal protection under the law, among others. These are often referred to as natural rights or God-given rights. Such rights define the character of a state, and place limits on its sovereignty, recognizing a power greater than itself. The United States of America, does not recognize ANY natural or God-given right to refuse military service for ANY reason. If you are surprised by this, so was I. I count this as the singular lesson that I learned in my draft registration resistance. This sad and idolatrous reality was unmasked only by a federal judge citing a Supreme Court case in a legal opinion rejecting my motion for dismissal on the basis of religious freedom. Fortunately, I have found that God’s grace extends further than legislative grace or constitutional provision of this republic. I strongly suspect that tens of millions of Americans of faith recognize that holy obedience sometimes requires civil disobedience.

My male ancestors age 16 plus who arrived to this land so many years ago were forced to swear a loyalty oath to the government, even though most didn’t even speak the language in which the oath was administered. This didn’t even seem to matter to government officials. Why is this? I suspect that the nominal and incomprehensible oath was a “pinch of incense on the altar,” a ritual form of national worship needed by a resident populace afraid of strangers. The minimal content of the oath served as a safe and surefire way to maximize compliance and minimize resistance. Who would get back on the boat and return across the sea because they had to mouth or sign an incomprehensible swearing. Who would not submit their name and basic information to the Selective Service System? Well, most young men do not register when they first become legally required. Most young men, hoping to go somewhere, register when they need to secure a driver’s license, or when they reach the shore of an education, needing a student loan.

I suspect that the ritual obedience of a “pinch of incense on the altar” may be more important than an actually functioning, fair and equitable system of potential conscription. Conspicuously absent from the Selective Service annual report is the noncompliance rate with the requirement for registrants to update their address (within 10 days) every time they move. Every observant person knows that 18-25 year-old men move a lot. How many address updates do they get? How many address updates don’t they get? Surely, this can be estimated, and certainly it matters if one actually cares about being able to effectively and fairly enlist young men in a potential draft. The noncompliance rate for initial registration is 8% for all 18-25 year-old men. I strongly suspect that the noncompliance with current address is much higher than noncompliance with initial registration; probably, in combination, high enough to blow a hole in any contention that draft registration is effective and fair. By the way, those young men not complying with address updates are subject to the same legal penalties of up to five years in prison and up to a $250,000 fine. In FY 2017, 184,051 names and addresses of suspected violators to initial registration were provided to the Department of Justice. Does it strike anyone else as odd that the names and addresses of suspected violators are forwarded? If the Selective Service System has the names and addresses of potential enlistees, what else do they need?

I contend that what Selective Service is largely after is your assent to civil obedience, participation in a national religion of warmaking, your “pinch of incense on the altar,” if you will. This seems to be a better characterization of Selective Service’s function than, in the case of a military draft, to “rapidly provide personnel in a fair and equitable manner.” Oddly, if you find yourself a male age 26 or older, beyond the age requirement to register, and you failed to register, you could still run into trouble by being denied eligibility for federal student financial aid, federal job training, federal employment, or U.S. citizenship; yet, you may be in the clear if your can “show by a preponderance of evidence” that your failure to register was not knowing and willful. Just don’t be too conscientious; that is, until you have to prove that you were not conscientious. Apparently, the true crime is conscientiousness in not registering, more so than simply not registering. The selective prosecution of a few conscientious and public resisters while millions are noncompliant speaks volumes to this.  Certainly, a system where obliviousness is excusable and objecting conscientiously is a crime is a system that distorts our nation’s highest values.  I don’t object to Selective Service being shot full of holes regarding compliance. I do object to Selective Service dishonoring or punishing conscientiousness. As there is no way for a registrant to officially indicate any intent at conscientious objection, I would be very curious to see what would happen if conscientious objector status were a checkbox in the registration process. We might learn a lot about the state of conscientious objection in America. Of course, if Selective Service noncompliance is largely about non-conscientiousness, then I have to ask: What would such a level of non-conscientiousness say about what we might be fighting for and who might be fighting for it?

The draft registration system cannot account for true conscientiousness. The draft registration system cannot muster enough compliance, conscientious or not, to claim fairness and equitability. The honorable course of action, in both cases, is to end draft registration.

In truth, the actual practice of draft registration ignores conscientious objection. While there is no apparent constitutional right to refuse military conscription, there are some legislative provisions for what are called conscientious objectors. Unfortunately, there is no mechanism to indicate conscientious objection during the current draft registration process. This is objectionable to many conscientiously opposed to war. Somewhat oddly, the only legal way to make such a claim is to submit to a system, the Selective Service System, whose sole purpose is preparing for war, which you must reject completely. Plus, conscientious objector status is only possible as a military service classification, if and when a draft may occur. The longer a registrant is unrecognized as conscientiously opposed to war, the further the objection. Further, conscientious objector status can only be recognized for those who are opposed to all wars. If you in good conscience object to whatever current war in which you are subject to serve, this is oddly irrelevant. You could, in fact, turn out to conscientiously object to every actual war that comes down the pike in your lifetime and this is deemed irrelevant if you are not opposed to every theoretical war (or past war). This renders conscientious objection to a meaningless idea for what is perhaps the vast bulk of being conscientiously opposed to war. Finally, there is no real mechanism to truly count or officially value the service of conscientious objectors, meaning that men will be drafted until the military need is met, whether ten or ten million men have conscientious objection. The service of a conscientious objector is superfluous to the determining aim of the Selective Service System. This itself is offensive to many persons of conscience opposed to war-making. Let’s end the criminalization of conscience.

In truth, the actual practice of warmaking habitually runs roughshod over international law and human rights. The promise of some possible future alternative service as a noncombatant is little comfort to my conscience, and of many others. In a warring world, the distinction between combatants and noncombatants offers fantastical sanitization rather than actual sanity. The fact is that across time and across a myriad of modern armed conflicts, over ten so-called “noncombatants” are killed for every “combatant.” The first casualty of war is the truth; most of the rest are noncombatants. My duty is to oppose war, not escape military service. This is my service to humanity. This service is regardless of combatant status. Plus, the best way to serve warriors happens to be ending war.

In the age of terrorism, some will claim that we live in new era of war, not subject to the old rules of war. We do live in a different time than in the 1980’s, the decade when draft registration was initiated. I can testify to a profound shift toward anti-war sentiment since then. During the first Gulf war, in the early 1990’s, I never felt so isolated as an American, confronting palpable resistance even from liberals. When the U.S. invaded Afghanistan, our local peace network, the Northwest Ohio Peace Coalition, initiated weekly Sunday demonstrations at busy intersections around town. These demonstrations for peace and against war occurred weekly for 15 years (and continue twice each month). In the early years, most of the feedback we had from passing motorists was angry yelling, middle fingers, and expletives flying. Over the years, this angry response has become rare, perhaps a couple a week, and the overwhelming positive responses are represented by hundreds of “honks for peace,” peace signs and thumbs up. Americans in the heartland of Ohio are tired of war and welcome peace. Draft registration is a relic of ages past. Why have draft registration when even the military cites no scenarios where they would want a draft?

One issue at the heart of draft registration and military conscription is what is the proper role of women in warmaking and peacemaking. I am delighted to see that women serve as 5 of the 11 commissioners. Surely, it is women who should determine what is the proper role of women, in this case, concerning warmaking and peacemaking. In my lifelong work across a wide range of social justice movements, I have found women to be the most reliable and most inspiring leaders and laborers for social justice. I strongly suspect that women will take up the mantle of even greater war resistance if they become subject to military conscription. I take inspiration to serve as a war resister from Julia Ward Howe. She, most famously known as the composer of the Battle Hymn of The Republic, was the founder of Mother’s Day, originally a day of war resistance. She issued this Mother’s Day Proclamation in 1870:

Arise, then, women of this day! Arise all women who have hearts, whether your baptism be of water or of tears! Say firmly: “We will not have questions decided by irrelevant agencies. Our husbands shall not come to us reeking of carnage for caresses and applause. Our sons shall not be taken from us to unlearn all that we have been able to teach them of charity, mercy, and patience. We women of one country will be too tender to those of another country to allow our sons to be trained to injure theirs.”

From the bosom of a devastated Earth a voice goes up with our own. It says “Disarm! Disarm!” The sword of murder is not the balance of justice. Blood does not wipe out dishonor, nor violence indicate possession.

As men have forsaken the plow and the anvil at the summons of war, let women now leave all that may be left of home for a great and earnest day of counsel. Let them meet first as women, to bewail and commemorate the dead. Let them solemnly take counsel with each other as to the means whereby the great human family can live in peace, each bearing after his time the sacred impress not of Caesar, but of God.

 In the name of womanhood and humanity, I earnestly ask that a general congress of women without limit of nationality be appointed and held at some place deemed most convenient and at the earliest period consistent with its objects, to promote the alliance of the different nationalities, the amicable settlement of international questions, the great and general interests of peace.

I would much prefer entrusting my conscience and fate to such “a general congress of women without limit of nationality,” rather than the currently constituted National Commission on Military, National, and Public Service.

Perhaps somewhat ironic, given my heritage, Germany now has a constitutional right to conscientious objection while the United States does not. When Germany ended conscription in 2011, the majority of those serving were conscientious objectors, and the debate had shifted from conscience to whether they should give up a huge pool of cheap labor. I believe that forced national service is incongruent with our nation’s highest ideals. I believe that volunteerism is at the core of authentic service. I suspect that lowering our ideals by forcing service is a poor way to nurture true service. Let us lead by example. This is why I am here today. If you want to gauge both the heart and the cutting edge of service in this country and for this country, look to those who volunteer, willingly, without pay, to live out their deepest values. This is the clearest view of our highest ideals incarnate, that service, that work, which cannot be bought and sold.

I appreciate the opportunity to testify before the Commission. From your bios, I can see that you are exemplary leaders in service. Unfortunately, I think that you may have an impossible job. I appreciate that Selective Service is technically considered under civilian control. Still, I can’t help but notice that both Selective Service and this Commission are heavily represented by persons from the military or traditional national security apparatus. This does not fairly represent America in the civilian service necessary to make for peace in the world. Also, about 4 in 10 Americans are persons of color, including many of those in the military. Why is this Commission even whiter than the overly white Congress who appointed it? This is not a service to America, and raises the question of whether white supremacy is part and parcel to your work. In tandem, the Commission’s overwhelmingly militarized representation and unduly whiteness, inspires little confidence that your recommendations can represent America. Perhaps it would be more honest to call this Commission an Omission. I suspect that this failure is rooted in the failure and cowardice of Congress to deal with draft registration in a changing world, that is, a world that recognizes women as equals. Congress punted on the politically unpopular choices of just ending draft registration or expanding it to women. Instead, Congress kicked the can down the road for a couple of years by creating a Commission to address this question for them. Unfortunately, This Congress-created Commission is so couched in generic service rhetoric that it is hamstrung in dealing straightforwardly with the singular issue that triggered its creation: draft registration. Until the Commission owns up to addressing the issue of draft registration as its core reason for existing, any hopes of sparking a national conversation on service will be sparks falling on damp firewood.  Further complicating the credibility of the Commission is the tightly controlled and choreographed public meetings in conjunction with severely limited open public testimony. A responsive democratic process would have began with generous opportunities for open public testimony, and then using this input to shape additional “invited” testimony. This may already be too late to remedy. The chasm between the nature of “invited” testimony and uninvited testimony betrays a characterization of the Commission’s work to date as democratic or representative. In my years of public service, both as a community planner and as a citizen participant in many public forums, I think that it is fairer to characterize the Commission’s public meetings to date more as “dog and pony shows” than as an open and responsive democratic process. For this Commission’s work to claim legitimacy, there is a lot of changes that need to be made. Lastly, having to make FOIA requests to find out about the basic public functioning of the Commission does not bode well for a culture of transparent, accountable public service by the Commission. I hope that you have found worthwhile input in my testimony to move toward a peace-loving democracy in which every one of us finds ample opportunities, free of compulsion, for self-sacrificial service for the good of all.

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PRESS STATEMENT

My name is Dan Rutt. I have traveled from Toledo, Ohio, about 250 miles away, to be here today. I am one of the select few prosecuted and imprisoned for refusing to register for the draft, back in the 1980’s. We are here today for one reason, and one reason alone: Congress punted on the politically unpopular choices of just ending draft registration or expanding it to women. Congress punted by appointing a Commission to provide recommendations regarding draft registration a couple years down the road. That Commission is the National Commission on Military, National, and Public Service. Unfortunately, This Commission’s work is so couched in generic service rhetoric that it is hamstrung in dealing straightforwardly with the singular issue that triggered its creation: draft registration. Until the Commission owns up to honestly and openly addressing the issue of draft registration as its core reason for existing, the Commission will be a failure. Draft registration continues to have no mechanism to accommodate conscientious objection. Draft registration is fraught with noncompliance by young men either not registering at all, registering late, or not updating their addresses. The military cites no scenarios where they would want a draft. This is no time to expand draft registration, whether to women or persons with select skills the military might want. Now is the time to end draft registration. Voluntary service is true service. Let’s keep it that way.

Today’s public meeting in particular highlights the failing credibility of the Commission. Previous public meetings around the country have had very limited opportunity for open testimony from the general public. Today’s meeting has even less opportunity. Previous public meetings have been billed as having opportunities to speak directly to the Commission; and when people get there they find out that there is a scheduled two minutes per citizen. This meeting is being billed as an opportunity for Q&A, not even to the Commission but to their invited speakers. Furthermore, the overall time for the public to even participate in this insular Q&A has been cut down to “20 or 30 minutes.” From the experience of previous public meetings, the chasm between the nature of “invited” testimony and uninvited testimony betrays a characterization of the Commission’s work to date as democratic. The Commission is moving in the wrong direction. A responsive democratic process would have began with generous opportunities for open public testimony, and then used this input to shape additional “invited” testimony as needed. This may already be too late to remedy.

Unfortunately, the Commission has other credibility problems that may very well make their job impossible. This Commission is dominated by members from the military or traditional national security apparatus, all the while trying to couch their work in a broader, more generic view of service. This Commission is extremely white, in a nation where people of color are about 4 of 10 Americans. This Commission is poorly designed to represent America. To make matters worse, the Commission has chosen to conduct its business in such a manner that citizens have had to make FOIA requests to find out about the basic public functioning of the Commission. This does not bode well for a culture of transparent, accountable public service by the Commission.

Originally, I planned my trip from Toledo to Chicago, for this public meeting, to deliver testimony to the Commission, offering a story of conscience and how draft registration fails to meet a broad range of America’s ideals. Because this public meeting cannot accommodate such open testimony, I stand before you, hoping that a free press will shine a light on the ill-conceived and poorly executed work of The National Commission on Military, National, and Public Service.

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Managed Democracy And The Illusion Of Politics

This article pretty much sums it up.  Managing the air, apparent electorate, and the “for most” illusion of politics.  Great contribution from The African American Intellectual History Society, Managed Democracy And The Illusion Of Politics:

Now that another sordid election cycle is almost behind us, the pundit class has begun to issue the customary pleas for reconciliation. We are told that we must “come together” after the votes are counted. We must “unite behind our new leader” and help affirm the “peaceful transition of power.”

At the end of the day, the narrative goes, we can all celebrate the stability and integrity of our democracy.

Such platitudes offer a fitting conclusion to an election season designed to entertain and hypnotize ordinary Americans, distracting them from capitalism’s escalating crises of social decay.

Appeals to civic virtue cannot conceal the ugly truth: American democracy is a hollow shell devoid of substance or meaning. It is a festival of ignorance whose purpose is to empty the skulls of an already benumbed and manipulated populace.

Reality Television: Big Media Control--POLITICAL BUTTONThe corporate media’s endless coverage of the gyrations of the candidates ensures that few civilians escape the spectacle or recognize its inanity. We are bombarded with accounts of the vile behavior of manufactured political personalities. Yet we remain oblivious to social realities, unable to perceive or confront the forces that actually shape our lives. This is the point, of course: the political carnival exists to control thought, to prescribe acceptable discourse, and to protect the ruling class from the threat of real democracy.

If nothing else, this election offers compelling evidence that we have entered a new stage in the permanent crisis of monopoly capitalism. The system can no longer maintain even the semblance of legitimacy or decency. The empire is not only declining. It is imploding.

Let us face facts. America is not a democracy—a system in which people have the ability to participate meaningfully in the construction and governance of society. This is so not only because a militarized police force, bent on crushing dissent and containing oppressed populations, routinely monitors, represses, brutalizes, and slaughters us. It is so not only because the major political parties conspire with their corporate masters to manipulate the electoral process. It is so not only because insular political clans (from the Bushes to the Clintons) hoard power within an oligarchical, dynastic elite.

Defeat The Elite POLITICAL BUTTONAmerica is not a democracy because, at the end of the day, its political system is incapable of producing the structural changes that must occur if human beings are to live with dignity on this planet.

Who truly believes that this election—or any election under the current arrangements—will restrain our bloated warfare state? Or restore the social safety net? Or end state terrorism against black and brown people? Or defeat mass imprisonment? Or rebuild unions? Or transform our energy system?

Yes, genuine policy differences divide the Republican and Democratic parties. Republican, Democrat, Not Playing Your Silly Games Anymore POLITICAL BUTTONBut both organizations are giant business syndicates. And on questions most vital to the survival of Earth and its inhabitants, they are united in their contempt and indifference.

So let us stop viewing presidential campaigns—this quadrennial feud between rival wings of empire—as opportunities for real political expression or advancement. The people who actually run the system are bankers and plutocrats and architects of the international trade agreements that ravage our economies and destabilize our lives. And none of them are elected.

Vote if you wish. But do so knowing that a new social order will emerge only when the current capitalist regime is replaced with a more humane system.

If we want an end to war, white supremacy, and mind-boggling inequality, we must rely on ourselves. We must build popular movements able to storm the structures of power while offering people positive social alternatives. Only a permanent revolution of the oppressed can bring about meaningful change. Democracy cannot be orchestrated from above. It must be engineered from below.

May wee the people rise up as won humanity and make just us at the heart of democratic governance.

REAL POLITICS, REAL CANDIDATE: Jill Stein 2016 Platform

IF you want a progressive presidential candidate that you can get excited about voting FOR, then Jill Stein, the Green Party presidential candidate is worth serious consideration.  Jill Stein has selected her Green Party running mate, Vice President choice, Ajamu Baraka.  Mr. Baraka is an internationally recognized human rights activist, organizer and geo-political analyst with a deeply progressive resume.  Here is their platform:

Jill Stein 2016 Platform

Our Power to the People Plan

Climate Action: Protecting Mother Earth and Humanity

  • Enact an emergency Green New Deal to turn the tide on climate change, revive the economy and make wars for oil obsolete. Initiate a WWII-scale national mobilization to halt climate change, the greatest threat to humanity in our history. Create 20 million jobs by transitioning to 100% clean renewable energy by 2030, and investing in public transit, sustainable agriculture, conservation and restoration of critical infrastructure, including ecosystems.
  • Implement a Just Transition that empowers those communities and workers most impacted by climate change and the transition to a green economy. Ensure that any worker displaced by the shift away from fossil fuels will receive full income and benefits as they transition to alternative work.
  • Enact energy democracy based on public, community and worker ownership of our energy system. Treat energy as a human right.
  • Redirect research funds from fossil fuels into renewable energy and conservation.  Build a nationwide smart electricity grid that can pool and store power from a diversity of renewable sources, giving the nation clean, democratically-controlled, energy.
  • End destructive energy extraction and associated infrastructure: fracking, tar sands, offshore drilling, oil trains, mountaintop removal, natural gas pipelines, and uranium mines. Halt any investment in fossil fuel infrastructure, including natural gas, and phase out all fossil fuel power plants. Phase out nuclear power and end nuclear subsidies.  End all subsidies for fossil fuels and impose a greenhouse gas fee / tax to charge polluters for the damage they have created.
  • Protect our public lands, water supplies, biological diversity, parks, and pollinators. Ban neonicotinoids and other pesticides that threaten the survival of bees, butterflies, and other pollinators.
  • Support a strong enforceable global climate treaty that limits global warming to no more than 1.5 degrees Celsius and provides just financial compensation to developing countries.
  • Label GMOs, and put a moratorium on GMOs and pesticides until they are proven safe.
  • Support organic and regenerative agriculture, permaculture, and sustainable forestry.
  • Protect the rights of future generations. Adopt the Precautionary Principle. When an activity poses threats of harm to human health or the environment, in the absence of objective scientific consensus that it is safe, precautionary measures should be taken. The proponent of an activity, rather than the public, should bear the burden of proof.
  • Invest in clean air, water, food  and soil for everyone. Clean up America.
  • Enact stronger environmental justice laws and measures to ensure that low-income and communities of color are not disproportionately impacted by harmful pollution and other negative environmental and health effects.
  • Support conversion to sustainable, nontoxic materials and the use of closed-loop, zero waste processes.

 Jobs as a Right, and Key Support for Labor

  • Create living-wage jobs for every American who needs work, replacing unemployment offices with employment offices. Government would be the employer of last resort, and the unemployed would have an enforceable right to make government provide work. Create direct public employment, as the Works Progress Administration did,  in public services and public works for those who can’t find private employment.
  • Advance workers’ rights to form unions, achieve workplace democracy, and keep a fair share of the wealth they create.
  • Enact the Green Deal full employment program to create 20 million green jobs in sustainable energy, mass transit, sustainable organic agriculture, clean manufacturing and improved infrastructure, as well as social work, teaching, health care, after school and home care, drug rehabilitation and other service jobs.
  • Provide grants and low-interest loans to green businesses and cooperatives, with an emphasis on small, locally-based companies that keep the wealth created by local labor circulating in the community, rather than being drained off to enrich absentee investors.
  • Replace NAFTA and other corporate free trade agreements that export American jobs, depress wages, and undermine the sovereign right of Americans and citizens of other countries to control their own economy and political choices. Enact fair trade laws that benefits local workers and communities.
  • Repeal  the Taft-Hartley Act which banned secondary boycotts and permitted state “right-to-work” laws. Enact a federal just cause law (to prohibit firing without just cause,) and outlaw scabbing on striking workers.

 End Poverty:

  • Guarantee economic human rights, including access to food, water, housing, and utilities, with effective anti-poverty programs to ensure every American a life of dignity.
  • Establish a guaranteed minimum income.
  • Reform public assistance to be a true safety net that empowers participants and provides a decent standard of living.
  • Free universal child care.

 Health Care as a Right:

  • Establish an improved “Medicare for All” single-payer public health program to provide everyone with quality health care, at huge savings by eliminating the $400 billion annually spent on  the paperwork and bureaucracy of health insurance. No co-pays, premiums or deductibles. Access to all health care services, including mental health, dental, and vision. Include everyone, period. No restrictions based on pre-existing illness, employment, immigration status, age, or any other category.
  • Eliminate the cancer of health insurance, which adds costs while reducing access to health care.
  • End overcharging for prescription drugs by using bulk purchasing negotiations.
  • Eliminate health disparities in communities of color and low-income communities. Ensure easy access to health care in communities of color, including community health centers.
  • Allow full access to contraceptive and reproductive care.
  • Expand women’s access to “morning after” contraception by lifting the Obama Administration’s ban.
  • Avoid chronic diseases by investing in essential community health infrastructure such as local, fresh, organic food systems, pollution-free renewable energy, phasing out toxic chemicals, and active transportation such as bike paths and safe sidewalks that dovetail with public transit.
  • Ensure that consumers have essential information for making informed food choices by expanding product labeling requirements for country of origin, GMO content, toxic chemical ingredients, and fair trade practices.
  • Prioritize preventive health care, including physical activity, healthy nutrition and pollution prevention.

 Education as a Right:

  • Guarantee tuition-free, world-class public education from pre-school through university.
  • Abolish student debt to free a generation of Americans from debt servitude.
  • Protect our public school systems from privatization.
  • Use restorative justice to address conflicts before they occur, and involve students in the process.
  • Evaluate teacher performance through assessment by fellow professionals. Do not rely on high stakes tests that reflect economic status of the community, and punish teachers working in low income communities of color.
  • Replace Common Core with curriculum developed by educators, not corporations, with input from parents and communities.
  • Stop denying students diplomas based on high stakes tests.
  • Stop using merit pay to punish teachers who work with the most challenging student populations.
  • Restore arts, music and recreation to school curriculums.
  • Ensure racially inclusive, sensitive and relevant curriculums.
  • Use Department of Education powers to offer grants and funding to encourage metropolitan desegregation plans based on socioeconomically balanced schools.
  • Recognize poverty as the key obstacle to learning. Ensure that kids come to school ready to learn: healthy, nourished, secure and free from violence.
  • Increase federal funding of public schools to equalize public school funding.

 A Just Economy:

  • Guarantee a living wage job for all.
  • Set a $15/hour federal minimum wage, with indexing.
  • Break up “too-big-to-fail” banks and democratize the Federal Reserve.
  • Support development of worker and community cooperatives and small businesses.
  • Make Wall Street, big corporations, and the rich pay their fair share of taxes.
  • Create democratically-run public banks and utilities.
  • Provide full protection for workplace rights, including the right to a safe workplace and the right to organize a union without fear of firing or reprisal by passing the Employee Free Choice Act.
  • Ensure equal pay for equal work, ending discrimination based on race, gender, or generation.
  • Enact paid sick leave and family leave, strong overtime protections.
  • Take action against wage theft.
  • Oppose two-tier wage systems (e.g., for young people and individuals with disabilities).

 Freedom and Equality:

  • Expand women’s rights, including equal pay and reproductive freedom. Pass the ERA (Equal Rights Amendment).
  • Protect LGBTQIA+ people from discrimination.
  • Defend indigenous rights,  lands and treaties.
  • Support immigrants’ rights. Create a welcoming path to citizenship for immigrants.
  • Halt deportations and detentions of law-abiding undocumented immigrants, including the shameful practice of night raids being used to terrorize refugee families.
  • Improve economic and social conditions abroad to reduce the flow of immigrant refugees, in part by repealing NAFTA, ending the failed drug wars, and halting CIA and military interventions against democratically elected governments.
  • Demilitarize border crossings throughout North America.
  • Protect the free Internet. Oppose the Online Piracy Act and all other legislation that would undermine freedom and equality on the Internet.

 Criminal Justice Reforms

  • End the failed war on drugs. Replace drug prohibition with harm reduction. Legalize marijuana/hemp. Treat substance abuse as a health problem, not a criminal offense.
  • Release nonviolent drug offenders from prison, removing such offenses from their records, and provide them with both pre- and post-release support.
  • End police brutality, mass incarceration and institutional racism within our justice system. Support the Black Lives Matter Movement.
  • Demilitarize police. End use of SWAT teams and no-knock raids for drugs and serving papers.
  • Repair our communities rather than dump resources into the prison-industrial complex.
  • Establish police review boards so that communities control their police, and not the other way around. Appoint dedicated investigators to investigate every death or serious injury at the hands of police.
  • Enact laws to require independent outside legal representatives to investigate and prosecute any killing or brutality  by the police rather than prosecutors involved in the local criminal justice system.
  • Eliminate harsh  mandatory sentencing requirements which often result in unjustified sentences.

 Justice for All:

  • Enforce the Bill of Rights by protecting the right to free speech and protest, to be secure from unwarranted search and seizure and invasion of privacy, as well as our other Constitutional rights.
  • Terminate unconstitutional surveillance and unwarranted spying, close Guantanamo, and repeal indefinite detention without charge or trial. Repeal the unconstitutional provisions of the National Defense Authorization Act that give the president the power to indefinitely imprison and even assassinate American citizens without due process.
  • America’s youth should not be put in jail for offenses they commit.
  • End discrimination against former offenders who have paid for their crimes and should get a fresh start.
  • Abolish the death penalty.
  • End persecution of government, corporate  and media whistleblowers.
  • Issue an Executive Order prohibiting Federal agencies from conspiring with local police to infringe upon right of assembly and peaceful protest.
  • Repeal the Patriot Act that violates our constitutional right to privacy and protection against unreasonable search and seizure.


Peace and Human Rights:

  • Establish a foreign policy based on diplomacy, international law, human rights, and nonviolent support for democratic movements around the world.
  • Cut military spending by at least 50% and close the 700+ foreign military bases. Ensure a just transition that replaces reductions in  military jobs with jobs in renewable energy, transportation and green infrastructure development.
  • Stop U.S. financial and military support to human rights abusers. Barring substantial changes in their policies, this would include Saudi Arabia, Israel and Egypt.
  • End the US’ role as the world’s arm supplier.
  • End use of assassination as an instrument of U.S. foreign policy, including collaborative assassination through intermediaries.
  • End the destructive US economic and military intervention into the affairs of sovereign nations. Such intervention serve the interests of multinational corporations and  global capitalism over the interests of the vast majority of the citizens of those nations.
  • Freeze the bank accounts of countries that are funding terrorism, including the Saudi royal family.
  • US policy regarding Israel and Palestine must be revised to prioritize international law, peace and human rights for all people, no matter their religion or nationality. End US policies that have supported the worst tendencies of the Israeli government in its treatment of the people of Palestine.
  • Restore the National Guard as the centerpiece of our defense.
  • Ban use of drone aircraft for assassination, bombing, and other offensive purposes.
  • End the wars in Iraq and Afghanistan, withdrawing troops and military contractors.
  • Join 159 other nations in signing the Ottawa treaty banning the use of anti-personnel land mines.
  • Lead on global nuclear disarmament:
  • Rejoin the Anti-Ballistic Missile Treaty, which the US dropped out of in 2002 when it installed missiles and missile bases in Turkey, Romania, and Poland.
  • Agree to Russia’s proposal to jointly reduce US and Russian nuclear arsenals to 1,000 nuclear weapons each. Also call for all countries to the table to negotiate a treaty for the complete elimination of nuclear weapons.
  • Remove US nuclear weapons in Germany, Belgium, Turkey, Italy and the Netherlands.
  •  Support Russia and China’s joint effort to open negotiations on a treaty to ban weapons in space.
  •  Pledge to end any further laboratory or sub-critical nuclear tests at the Nevada and Novaya Zemlya test sites, and end all nuclear weapons research, design, and modernization at the weapons laboratories.
  • The US must take the lead in nuclear disarmament by itself starting to disarm. We should create a nuclear-free zone in the Middle East region and require all nations in the area to join.

Empower the People: Fix our Broken Elections with Real Democracy

  • Eliminate the doctrine of corporate personhood that among other things has been used to justify unlimited corporate spending in elections with a constitutional amendment to clarify that only human beings have constitutional rights.
  • Enact electoral reforms that break the big money stranglehold and create truly representative democracy: full public election financing, ranked-choice voting, proportional representation, and open debates.
  • Protect voters’ rights by enforcing and expanding the constitutional right to vote (including a new amendment if necessary). Enact the full Voter’s Bill of Rights guaranteeing each person’s right to vote, the right to have our votes counted on hand-marked paper ballots, and the right to vote within systems that give each vote meaning. Make voter registration the responsibility of government, not a voluntary opt-in for citizens.
  • Restore Section 4 of the Voting Rights Act, requiring preclearance by the Attorney General or federal district court of DC to election law changes in areas previously found to limit voting rights.
  • Abolish the Electoral College and directly elect the President using a national popular vote with ranked-choice voting..
  • Restore the right to run for office and eliminate unopposed races by removing ballot access barriers.
  • Guarantee equal access to the debates to all ballot-qualified candidates.
  • Provide equal and free access to the airways for all ballot-qualified candidates, not just those with big campaign war chests.
  • Eliminate “winner take all / first past the post” elections in which the “winner” may not have the support of most of the voters. Replace that system with ranked choice voting and proportional representation.
  • Enact statehood for the District of Columbia to ensure the region has full representation in Congress, and full powers of democratic self-rule.
  • Restore voting rights to offenders, including while in prison.
  • Replace partisan oversight of elections with non-partisan election commissions.
  • Reduce barriers to voting by making Election Day a national holiday.
  • Enact simplified, safe same-day voter registration to the nation so that no qualified voter is barred from the polls.
  • Protect local democracy by making clear that acts of Congress establish a floor, and not a ceiling, on laws relating to economic regulation, workers’ rights, human rights, and the environment.

A Humane Federal Budget with Fair Taxes

  • Increase government revenues for social needs by restoring full employment, cutting the bloated, dangerous military budget, and cutting private health insurance waste.
  • Require full disclosure of corporate subsidies in the budget and stop hiding subsidies in complicated tax code.
  • Rewrite the entire tax code to be truly progressive with tax cuts for working families, the poor and middle class, and higher taxes for the richest Americans.
  • Strengthen rather than cut Medicare and Social Security. Remove the cap on social security taxes above a certain level of income.
  • Maintain and upgrade our nation’s essential public infrastructure, including highways, railways, electrical grids, water systems, schools, libraries, and the Internet, resisting privatization or policy manipulation by for-profit interests.

Financial Reform

  • Establish federal, state, and municipal publicly-owned banks that function as non-profit utilities and focus on helping people, not enriching themselves.
  • Create a Corporation for Economic Democracy, a new federal corporation (like the Corporation for Public Broadcasting) to provide publicity, training, education, and direct financing for cooperative development and for democratic reforms to make government agencies, private associations, and business enterprises more participatory.
  • Democratize monetary policy to bring about public control of the money supply and credit creation. This means nationalizing the private bank-dominated Federal Reserve Banks and placing them under a Federal Monetary Authority within the Treasury Department.   Prohibit private banks from creating money, thus restoring government’s Constitutional authority.
  • Manage pension funds by boards controlled by workers, not corporate managers.
  • Regulate all financial derivatives and require them to be traded on open exchanges.
  • Restore the Glass-Steagall separation of depository commercial banks from speculative investment banks.

Housing   

  • Impose an immediate moratorium on foreclosures and evictions.
  • Offer capital grants to non-profit developers of affordable housing until all people can obtain decent housing at no more than 25% of their income.
  • Create a federal bank with local branches to take over homes with distressed mortgages, and either restructure the mortgages to affordable levels, or if the occupants cannot afford a mortgage, rent homes to the occupants.
  • Expand rental and home ownership assistance and increase funding for public housing.
  • Use Department of Housing and Urban Development authority to grant or withhold funds in order to encourage state and local governments to take positive steps to desegregate housing, including ending zoning laws that effectively prohibit multi-family housing, prohibiting landlords from refusing to accept Section 8 vouchers, increasing Section 8 voucher amounts so that poor people can move into middle income neighborhoods, prohibiting the use of Low Income Housing Tax Credits to increase low income housing in already segregated neighborhoods, and building new public housing in middle income communities that is high quality and mixed income.

We can build a better future together.

POEM: Wore On Tear

Awe bored
Fore the hole story
Yet an other
Titanic undertaking
Where the rats no
What we do knot
Yet to know a veil
Sew far
Out too see
When icy masses
And steel mete
Tearing at the sole
As sow many piles of ship
And the reckoning fore the break neck pays
Only too get
To the bottom
Of it happening
Water
You going
Too doo

This poem is about the futility of war, specifically the war on terror, particularly because war is terror.  War IS Terrorism ANTI-WAR BUTTONBy employing the epic metaphor of the sinking of the Titanic, the shock-and-awe, too-big-to-fail means of war give rise to that sinking feeling: “the rats no what we do knot.”  The victims of war cannot escape its hell.  And wee are all victims of war.  Waging War To Stop Terrorism Is Like Trying To Put Out A Fire With Gasoline ANTI-WAR BUTTONThe purveyors of war, the dressed to kill top dogs behind the lies, re-lie on the discomforting fact that shit floats.  Mean wile, they pollute the water hole.  Their steal is torn as under.  The bind leading the bind, sneakers and well-heeled soles vainly seek higher ground.  Their doom is spelled out in their code surroundings, more than they can bare.  Their polarized hearts and idol warship dictate their final wresting place.  Their dreams are anchored in a fathomless abyss.  And what lies, on the surface, exposing themselves: what is dung is dung.

The Real Terrorists Wear Suits and Ties POLITICAL BUTTONWar Is Terrorism With A Bigger Budget ANTI-WAR BUTTONOne Ship a Terrorist Whole Fleet an Emperor--ANTI-WAR QUOTE BUTTON

Terrorism War of Poor War Terrorism of Rich--ANTI-WAR QUOTE BUTTONWar Breeds Terrorism ANTI-WAR BUTTONTerrorism is what we call the violence of the weak, and we condemn it; war is what we call the violence of the strong, and we glorify it. Sydney J. Harris quote ANTI-WAR BUTTON

Feel free to browse more anti-war designs and anti-terrorism designs.

POEM: Wee Civil Lies: They Brutalize

We are prone
Too civil lies
The most savage saving
Buy brutal lies
As assuredly
As they had
Been stood up
Just the same
For their own
Good
Won morality for us
None for them
Hidden as mirror
Human eyes
Unsettling
The score
One love

Violence - The Cause and Solution to All of Our Problems PEACE BUTTONThis poem is about the violence we unleash in the name of the state and nationalism against stateless violence that is often referred to as terrorism.  War is terrorism with a bigger budget.  War on terrorism is a shock and awe full escalation of violence seeking to end violence with more violence.  This poem is about the profound egocentrism that is scaled up to nationalism and exclusivist patriotism.  When we add our ignorance of “foreign” humans to the crucible of our own fears, we conjure demons.  A nation of partisans is blind to humanity.

The man who speaks of the enemy is the enemy himself. Bertolt Brecht quote PEACE BUTTONWe prefer to believe that humans living in other nations and cultures somehow operate disconnected, even psychotically, from a cause-and-effect world.  “They” are aliens, or more literally, not human.  Their grievous experiences are viewed as illegitimate, or simply self-inflicted (unlike ours).  Justice becomes just US.  We are good; they are evil.  We go long with the whores of war in a costly and feudal tempt to psychologically project our own evil onto distant others and militarily project our own lust for power and, of coarse, its ostensible security.  Our “way of life” is inescapably intertwined with our “way of death.”  This ever-popular though pathetic avoidance of assenting to the oneness of humanity is an epic failure to own up to the costs of love.  Hate and fear are cheaper, like that cheap plastic crap from China.  Why Is It Always US versus Them PEACE BUTTONWithout disposable people, the gears of imperialism and capitalism would grind to a halt in a heart-wrenching imperative to honor every human right.  A so-called civilization built around planned obsolescence and cancerous growth rejects, not surprisingly, the priceless sanctity of every human life which would mandate a firewall to the carnage of war.  Human rights would go one better than human wrongs.  But at what accost?  Probably much less than war, but the distribution of pain would be much different.  By attending to our own shadow side, we preempt extracting the cost of our own evil from others.  Anything War Can Do Peace Can Do Better PEACE BUTTONOf course, this costs us — please note that morality is incurring a cost of one’s own, thereby demarcating what we value.  Further, a healthy human being replete with love goes even further to absorb some of humanity’s cost from less healthy humans, thereby incarnating the example of love.  This is the opposite of war, and, ultimately, the only scoring that matters.  Love perpetually extends humanity to each and every human, not amputating human rights to those who don’t happen to be at hand.  For badder or worse, love will piss off virtually every in-group of which you are a part.  In-group members reliably err on their own privilege over out-group members.  Human equality is necessarily revolutionary.  	 If we were willing to pay the same price for peace that we pay for war, we'd have peace today PEACE BUTTONLove and justice kiss when we sacrifice in-group privilege toward securing human rights for all.

May we know the score that is love, demolishing war-making.

POEM: Until Hell Frees Us

Be very frayed
Terrorism comes
From know where
Deep in the recesses
Of kindergarten bullying
Capital vocations
And martial lawlessness
Awe rapped up in won’s highest I deal
Those unspeakable prophets
In security
Detained indefinitely
Until hell frees us
Ever more reckoning
The other
Who war like
A mirror reflection
Knot of won self
But a puerile of grate wisdom
Selling all
Having bought it
With bigger barns
Taking life easy

This is my third published poem in a row on the theme of terrorism.  You might say that I’m on a role in combating hypocritical fearmongering and conveniently overlooked accountability for vicious cycles of violence plaguing our whirled.  War: What Are We Frayed of? ANTI-WAR BUTTONThe prison of necessary evil is the bedrock upon which militarism is built.  Of coarse, the jailbirds sing oft-repeated jingles of in-group unmistakable righteousness and the presumptively incomprehensible evil descending upon their already worrisome state.  Fear is the only effective tool to fuel such jingoism and blind obedience to longstanding systems of oppression that conveniently turn justice into just us.  That such fear can swirl in a sea of privilege is the fundamental disconnect that makes chronic injustice passable.  Pointing out profound privilege and hyperbolic fears is heretical to the god of war.  Not surprisingly, the god of war, Nike, is well characterized by the slogan, “Just do it!” which has a singular ring to rule all idioms.  The inescapable prison of the permanent war on terrorism, with violence begetting violence begetting violence, based on the damnable logic of necessary evil, can only end with the absurdity “When hell frees us.” As Dante, in Inferno, signaled in his sign at the entrance of hell, “Abandon all hope, you who enter here.”  How can we free ourselves from this parent prison of necessary evil that infantilizes our moral development, and stultifies children of God into spawn of the devil?  How burden some is at the crux of this issue.  What must we sacrifice?  What must we cede?  What must we feed?

Bringing about peace and justice to the whirled is formidable work that takes a lot of time to cede itself and seed itself.  In the mean time, there is a need to endure sum violence, as an existing reality with its own inertia.  This brakes the cycle of violence.  As well, we need to address the causes and grievances powering violence and dis-empowering nonviolence.  This is required to prevent violence from seeding itself, and to feed nonviolent alternatives.  This breaks the cycle of violence.  This is not easy.

That violence can save us is as owed as life and death itself.  The myth of redemptive violence is deep-seated in human history and culture.  Walter Wink put it best: “The myth of redemptive violence is the simplest, laziest, most exciting, uncomplicated, irrational, and primitive depiction of evil the world has even known.”

This poem ends with a tip of the hat to two of Jesus’ parables.  First, the parable of the rich fool (Luke 12:13-21) who has so much that he tears down his barns to build even bigger barns, only to have his “eat, drink, and be merry” life on earth end precipitously.  Next, the parable of the hidden treasure, a pearl of great value, for which we will trade all we possess for it (Mathew 13:44-45).  That pearl of great price is peace.  May each of us be barnstormers for peace, not barn-storers fore violence.

Our lives can begin the long weigh to peace when we get beyond the myth of redemptive violence.  May we each critically examine our own privilege and personal hurts that prompt us to take the low road of violence.  May we each meditate and daily work on awe the things that make for peace and a whole, new world.

POEM: A Brother Lying

Prey fore the dead
In the name of Jesus
In resurrection of those soully asleep
Getting a phallus rise
Out of Christianity
That is, US
More sow then radical Islam
In violate fundamental lists
Dissembling faith, hope, and love
As our trinity project
Our won God triumph a writ
With a Cain due attitude
Over awe that is Abel
To spill the good word
Buy blood crying out
Too me
From the ground
A brother lying
Knot knowing
The hollowed meaning
Of I am
One’s keeper

I often write about stuff triggered when I hear the news.  I listen faithfully to Democracy Now on weekdays.  It’s not unusual to stop in the middle of a show, or even a news story, to write a poem about something that touched me: a phrase worthy of seeding a poem, an issue baffling human kind, or simply a heartfelt emotion.

The literal life and death issues of war and peace, militarism and pacifism, have been close to my heart my whole adult life.  The latest flavor of this is the unending war on terrorism, which easily commiserates with virulent patriotism, nasty nationalism, presumptive racism, and irreconcilable religious bigotries.  Our unconscious privilege, convenient distance, and well-earned ignorance of world affairs is complicit with any easy alliance of violence as a lazy alternative to costly self-sacrifice as the true weigh of incarnating justice for all.  Nominal Christianity and its state-sponsored sheep, hawk a cheap grace bound only by an unequaled military budget and unquestioned reverence for a mercenary class.

I have a more generous perception of a frightened citizenry in deed resorting to violence in an increasingly secular, postmodern worldview.  Violence seems inevitable, certainly unendurable, without a resilient weigh to measure the sacred worth of an other, a brother human, who peers threatening.  I have a less generous view of normalizing violence by those aspiring to be religious, deeply commuted to any of the major faith-based worldviews represented by the world’s religions.  In the case of the U.S., the purported rock of our moral lives is Christianity.  I assert that an honest appraisal of American Christianity regarding its world military domination is that it is ruggedly cross.  War and Peace - What Would Jesus Do? FUNNY PEACE BUTTONAmerican Christians quiet reliably in efface of violence, instead of bearing the rugged cross, demand the blood sacrifice of “others” as their savior.  To this I can only say, “Jesus Christ!”  Whose image due we bear?!  What about state violence has to do with the heart, life and death of Jesus — other than the fact that it was state violence that executed Jesus.

To add insult to injury, the budget-sized war we christen as terrorism, we blame on Muslims, or worse yet, on the sacred tenets of Islam.  The real competition may be about who has the shallowest understanding of their religion: nominal Muslim terrorists or nominal Christian war apologists.  I strongly suspect that the farces of Christianity have killed more people than the farces of Islam.  Regardless, the age-old story of Cain and Abel, shared in the sacred texts of both Christianity and Islam, plays out over and over: brother kills brother and denies the essential nature of their kin relationship and how family should care for one another.  May people of faith lead the way in ending violence between all peoples.  This goes triple for “People of The Book” (Jews, Christians, and Muslims).

Browse anti-terrorism designs.

Is Killing In The Name Of The Prophet Worse Than Killing In The Name Of Profit? ANTI-WAR BUTTONTerrorism War of Poor War Terrorism of Rich--ANTI-WAR QUOTE BUTTONWar Is Terrorism With A Bigger Budget ANTI-WAR BUTTON

 

POEM: Lamenting Violins

Wince agin
Their is a terror
In the fabric of our lies
Buy and buy
An other
A tact
Against our weigh of life
As if
Versus from the Koran
As mirror dogmas eating dogmas
And due what
We no best
Selling sects
For a faction of the true accost
As so so frayed
To efface the music
As lamenting violins
Playing well on the civilized aside of the border
Though knot so much on the other

Ending Poverty: Anti-Terrorism that Works - POLITICAL BUTTONI just wrote this poem in the wake of another terrorist attack and the ongoing repose of colonial rule.  Is terrorism some kind of wake up call?  That is, to our highest hopes and ideals rather than our lowest, most base instincts. Terrorism may be likened to hating the alarm clock but loving the wages from the work of imperialism.  The alarm clock is part and parcel to the work necessary to grimly reap the wages of sin.  In this case, imperial power is simply the ability to make the wages of sin somebody else’s death, not one’s own.  Will men and women of good will tolerate this?  Ask not for whom the alarm clock wrings, it wrings for ewe.  Human Rights: Anti-Terrorism that Works--POLITICAL BUTTONThose living in so-called civilized nations pretend that it is they who value human life, yet, how many Americans feel comfortable, even giddily patriotic, to kill ten, a hundred, or a thousand “others” to save a singular American life?  This commonplace logic is like water to fish.  In the real whirled, it is like blood to the world’s peoples.  May we not be swept away in hour fear and lifelong privilege.  Wake up!  There is much more than first meets the eye in a world of just us.Justice for All: Anti-Terrorism that Works--POLITICAL BUTTON

 	 Religious Tolerance: Anti-Terrorism that Works--POLITICAL BUTTON

POEM: The Right and Wrong End of a Gun

I shot Bill
In the gut
He stood there
For a moment
Seeming like a lifetime
His blood flowing
Like
Well
Freely
Or
Might as
Well
Be
‘N aRiA
Souled
A Bill of goods
Now Kosher
A salt of the earth
A haughty boys’ game
So brand-ish
Shrouding
A right end
And a wrong end
Of a gun

This is another anti-gun violence poem in what is yet another recurring theme in my musings.  I can relate to the emotions leading to want to hurt someone, even kill them.  However, I am chronically puzzled by how humanity (or inhumanity?) allows these gut feelings to get the better of us.  This seems to be solidly within the immature stages of human development.  In this poem, Bill suffers from the incarnation of such a gut feeling, by feeling a bullet rip through his gut.  You may note that there is no context given for why Bill was been shot in the gut.  I suspect that many people might presume that Bill somehow deserved being shot in the gut. Our gun culture is moving us ever along a victim blaming worldview.  This thought process is similar to people’s reactions and inquiries when someone’s house has been robbed.  Were the doors locked?  Do you have a security system?  As if not locking your door or having a security system is justification for a robber to rob you!  Similarly, gun rights folks are selling Americans the wholesale paranoid notion that if you don’t have a gun then you are just asking for trouble, with no little irony, from a person with a gun.  The truth of such paranoia may very well be directly proportional to the self-fulfilling aspects of modern America’s love affair with firearms for personal protection.  As a trained public health professional, who has studied gun violence as a public health problem, there is a scientific consensus that the easy availability and increased presence of firearms leads to increased deaths.  Of course, most gun rights enthusiast deny such scientific evidence.  Who knows, maybe their being hot under the collar is confounding this whole climate change brouhaha.  What may be of some surprise to people is that increased gun deaths are very often suicides.  In fact, those with access to guns are more likely to kill themselves than be killed by someone else.  Perhaps this is some cruel twist of human evolution, but surely we can do better than killing off ourselves.  The polarization of views on the role of guns in American culture is stark.  Whatever your views, America is moving toward resembling the OKKK Corral, and I consider this a move toward increased terrorism, never knowing whose home and family might get caught in the cross fire.

POEM: Government Listening

I’d like a government that listens
More than listens in
And NO, I don’t want fries with that!

We need to truly listen to one another, in order to create together a democracy that represents us.  Democracy is an open dialogue, not one-sided surveillance.  Listening is not the same as listening in!  State secrecy always poses a threat to true democracy.  Secret state surveillance on its own citizens always poses a threat of privacy violations and abuse of power.  State secrecy threatens the ability of we the people to hold our government accountable.  In fact, state secrecy puts the power of government in somebody else’s hands — and who that is exactly is well…a secret!

The last line of the poem is a stab at the automatic rhetoric that is often employed by government and corporations in a reactionary manner to any request — always trying to up-sell you to some predetermined agenda.  In the politics of state secrecy and spying, terms like “terrorism” and “way of life” are bandied about.  In the politics of our everyday economy, the truth on the ground is “would you like fries with that?”  When our government listens to us, it will actually answer our questions, not just spit back inane questions.  May we continue to work to assure that this becomes a fuller reality each day.

POEM: Slow Boat to China

Some days
I feel like
I’m on
A slow boat
To China
Then it hits me
More like
Being water boarded
In America

My life is generally at a pretty relaxed pace, and with this I have no complaints.  However, when I look at the state of the world, it seems that we are amidst an excruciatingly long process characterized by a big dose of denial and a shockingly resilient lack of self-awareness on the way to a place I’m sure that not very many people actually want to go.  I like the China reference in the slow boat to China phrase, because the conventional wisdom seems to be that the Chinese culture and economy is a juggernaut, not a particularly desirable one, but probably one that has to be emulated in the race to the bottom.  And, as they say: “If you keep going the same direction, you’ll end up where you’re headed.”  In the battle to maintain a positive consciousness in what seems to be a herd of lemmings heading toward a cliff, occasionally this experience fits the old war adage: hours of boredom punctuated by sheer terror.  However, when the terror and torture hits, it is increasingly in the states, both blue and red (also states of mind), as opposed to overseas.  For what we send out into the world eventually comes home to roost.  Unfortunately, terror is a brother to fascism (though I am not sure which one is the big brother).  So, how does one cope when waterboarding comes to America?  I’m guessing that the answer involves more than just surfing the internet…

Criminal Trespass: Killer Drones OR Protesting Killer Drones?

In order to welcome Vice President Joe Biden to the University of Toledo campus on the morning of October 23, 2012, for a campaign stop, I placed numerous sets of small label stickers saying, “STOP DRONE KILLINGS”, STOP WAR”, “DRONE KILLINGS PERPETUATE TERRORISM” on poles, and several [STOP] WAR stickers on STOP signs in the vicinity of the UT student union where he will be speaking.  An alert UT student, complaining of such grievous offenses, called the authorities.  No, he did not call President Obama or the Defense Department, to complain about drone killings; but rather, he called the campus police.  I was greeted by not one, not two, but three patrol cars.  I could see a certain eagerness in the UT policemen’s eyes; however, I misjudged this at first, as them largely wanting to thank me as a job creator, as I had clearly created so much work for them.  After about a half hour typing stuff into their computer, consulting with their supervisor, and writing stuff down, I was awarded a citation for trespass.  Now, this is the first citation I have received from a prestigious university, so I thought that it may merit going on my resume.  Unfortunately, it is actually only a warning, banning me from all UT campuses, including their medical center.  Apparently, this ban is for life, either of me, the University of Toledo, or the time-space continuum [editor’s note: this may actually be better termed “banned for anti-death”].  Further, upon closer inspection, if and when I violate their campus, I will be guilty of a fourth degree misdemeanor.  So, in the end, I failed to even trigger the third degree from the campus cops.  I asked the UT officer if they had any particular protocol or details related to the vice president’s visit.  The answer was “No” — but, hey, the Secret Service sure are sticklers for details, not so much details for sticklers.  Fortunately, the UT campus police did serve up a diet high in irony; which brings us to the question of the day:

Is violating the sovereignty of an ally nation, such as Pakistan, who has specifically instructed us not to trespass on their territory with unmanned killer drones, a case of criminal trespass?  Many believe it is!  Nonetheless, what legal actions have United States of America been subject to for such a case of criminal trespass?  That remains fuzzy.  However, what is now entirely clear, is that a citizen of the United States of America who protests the launching of these killer drones by placing small paper stickers on light poles and stop signs constitutes criminal trespass.  Hopefully, someday the rule of law will cover the big-ticket items as well.  Perhaps the real question for the day is: how many everyday people will need to be arrested before the big crooks of this world see justice?  I, for one, intend to find out.

P.S. In case you are keeping score — International War Crimes Tribunal: 0; Littering: 1.

If you are interesting in doing your own stickering, here is a great place to get inexpensive, bulk stickers.

Any Jackass Can Kick Barn Down, Takes a Carpenter to Build

Any Jackass Can Kick a Barn Down Takes a Carpenter to Build–PEACE QUOTE BUTTON

Any Jackass Can Kick a Barn Down Takes a Carpenter to Build--PEACE QUOTE BUTTON

Any Jackass Can Kick a Barn Down Takes a Carpenter to Build–PEACE QUOTE BUTTON

This cool design is linked to a button, but other great Top Pun products like T-shirts, bumper stickers, mugs, caps, key chains, magnets, posters, and sticker sheets can be accessed by scrolling down the product page.

View more Peace Quote Buttons.

Destroying stuff is a lot easier than building stuff up.  Ironically, this seems to give a certain power to people who destroy or threaten to destroy stuff.  Since destroying stuff is easier than building stuff up, there seems to be a certain efficiency, or competitive advantage if you will, to be a destroyer or terrorizer of destroying. While I don’t care much for this apparent bias that seems to favor the stupid and the violent on our planet, it seems to be a reality with which we must deal.  Nonetheless, this reality also points to the value, and even sacredness, of those things which are both vulnerable and treasured.  There seems to me to be a reality that is way beyond our ability to change that is good and beneficent.  I think it is this deeper reality that has hardwired us for hope.  Still, it is difficult not to have one’s attention distracted from this deeper reality when there seems to be plenty of stupid and violent behaviors to go around.  I think that building and protecting those things in life which are both vulnerable and treasured is the most important battleground for humanity.  Then, the real question becomes am I going to vote with my humanity for building up things of real value, or am I going to use the power vested in me by being human to destroy or threatening to destroy that which is built by others in order to get my own way, whatever that maybe.  So, we need to pick sides.  Do you want to be on the side of the jackasses, or do you want to be on the side of the carpenters?  I hope that this answer is an easy one to nail.

POLITICAL CARTOON: Country Club Jesus – Jewish, Non-American, Non-English-speaking

Country Club Jesus Speaks!

Jesus Cartoon: Country Club Jesus - Jewish Non-American Non-English-Speaking

Country Club Jesus speaks to us in many ways.  Ironically, Country Club Jesus, perhaps soon to be an American icon (lol), is neither American, nor speaks English.  Even more shocking, is that Jesus was a Jew.  Of course, this week’s comic touches on all three of these issues.  Hearkening back to the days when country clubs simply did not accept non-whites or non-Christians, the revelation of Jesus’ Jewishness would be better kept as a secret, and better to let people assume that the Christ is in fact a Christian.  Returning to current day America, with a new brand of xenophobia, suspicions of the need to exclude would probably center more around Jesus as a Middle Eastern man rather than a Jew.  Profiling Middle Eastern men as potential terrorists it second nature in America today, and may even be classified as a national hobby/obsession.  Notwithstanding, I’m most curious as to how the English-only crowd sees Jesus who in reality is a foreign speaking (Aramaic), well, foreigner.  Even more oddly for the American English-only crowd, they seem to often have a fetish with the King James version of the Bible, which is hardly an American version of English, let alone modern-day British English, since it was completed in 1611.  Sticking to such a version strikes me as an unwise balance between tradition and accessibility.  I would argue that if the Bible cannot be translated into more accessible English, in the case of American English speakers, then there must be some fundamental disconnect between biblical truths and modern life (which I don’t believe to be true).  I also find it incredibly ironic that one of the most popular version of the Bible was commissioned and given oversight by a monarch, a king.  I find this ironic because I see Jesus as standing against worldly authorities, monarchies, and the like.  But hey, I guess you’ve got to have a wealthy and powerful sponsor to get your message across.  Maybe we should sell naming rights to the next version.  How about the Wal-Mart Bible, or the Exxon Mobil Bible, or the Bank of America Bible, the McDonald’s Bible, or the J.P. Morgan Chase Bible?

So, until next Sunday, with the next edition of Comedian Jesus, CEO Jesus, Country Club Jesus, etc., let me know what you think.

No War in Iran – Toledo and Defiance Protests

Top Pun at Toledo "No War in Iran" Protest

Top Pun at Toledo "No War in Iran" Protest

This last weekend I participated in two protests as part of the national Day of Mass Action to Stop War on Iran – February 4, 2012.  On Saturday afternoon, about 15 to 20 people gathered outside the Defiance County Courthouse in Defiance, Ohio.  This anti-war protest was sponsored by the Defiance County Citizens for Change and Occupy Defiance.  It was certainly difficult for me to resist participating in an act of defiance of war in a city literally named Defiance! On Sunday afternoon, about 30-some protesters gathered at the corner of Secor Road and Central Avenue.  This no war in Iran protest was a special edition of the Northwest Ohio Peace Coalition’s weekly protests against war has been going on since the beginning of the Iraq war in 2003.  A call to action and endorsement by Occupy Toledo helped bolster the usual numbers of the unusual suspects.

Both days were beautiful February days thanks to global climate change.  In an unrelated observations, there were large numbers of internal combustion vehicles passing by at both locations.  There was an overwhelming friendliness to our antiwar message, maintaining a very positive ratio of at least 10 to 1 of honks for peace versus middle fingers and angry screams out of the window.  Of course, there were plenty of blank stares and averted gazes amongst the silent majority.  Hopefully, those people who were not even looking outside the car window, busily texting, were telling their friends and enemies to come down and join the protest.  I would note that this is a big change from the beginning of the Iraq war in 2003 when the NWOPC weekly protests began.  At that time, with the run-up to the Iraq war and the shock and awe beginning of the so-called war, the American people seemed patriotically supportive or oblivious to our wars and their implications.  At these weekly protests, at the beginning of the Iraq war, there were a large number of motorists hurling angry epitaphs at us for protesting the war.

You Can No More Win a War Than You Can Win an EarthquakeA few days before the Iraq war started, a couple dozen or so of us were arrested protesting in front of the Toledo U.S. Army recruitment center.  Eight or nine of us went on trial a few weeks later, and during jury selection I was amazed to witness that the majority of jurors could not even state an opinion regarding the war.  Obviously, most Toledoans, probably fairly representative of Americans, were either not paying attention and/or didn’t really care.  I hope that today, after a decade of drumming up and fighting what is openly billed as an endless war against terrorism, that the American people are beginning to realize that the so-called new war against terrorism is really just the same old war that has been fought since the beginning of humankind, or human unkind as the case may be!  One of my favorite quotes shown in the peace sign design to the right, demonstrates the futility of war: “You can no more win a war than win an earthquake!” May we truly take this to heart and not fight merely to end a particular war but to end war itself.