IMMIGRATION POEM: In A Parent Idiocy

In a parent idiocy
Wee are tolled
The right
Thing to do
Is children
For sake
In wanting
To be a legitimate American
Leave your children behind
A crashing symbol
To not here
As freedom wrings
A bout effacing the music
A band in family values
Trump-it-ing
A minor problem
Into ruin U.S. racket
And those halving hearts crying
Whoa to those without!

This poem goes out to all those whose hearts are breaking because of Prez Donald Trump’s cruel policy of separating children from their parents when refugee families or immigrant families seek refuge in the United States of America. LOVE is a Traditional Family Value PEACE BUTTONHate Is Not A Family Value PEACE BUTTONThe Trump regime’s cruelty is matched only by their cowardice, making the grotesque claim that the law requires them to separate immigrant/refugee families, and even the absurd claim that the Trump policy is the Democrats’ fault. Their capacity to not take responsibility for their actions peers to no no bounds. This clarion cruelty may doom any Republican family values rhetoric for quiet awhile. Let family be a family value! Let’s rise up and end this cruel policy and work for refugee/immigrant polices characterized by compassion and generosity, not fear and xenophobia.

FREE POLITICAL POSTER: White House gives its boilerplate response – We are NOT responsible. MOST. NOT RESPONSIBLE. EVER.

The White House has a surreal way of telling the truth. While blaming everything on someone else, they subtly admit that they are not responsible for anything, which is right in line with their amoral sociopathy. Of course, not taking responsibility is not the same thing as not being culpable. This poster was inspired by the outrageous claim that the Palestinians are responsible for Israeli snipers yesterday methodically killing 61 Palestinian protesters and injuring thousands more — all while the Israeli military has not suffered a single injury in the wake of weeks of Palestinian protest by tens of thousands of people. This happened while the United States was opening its new embassy in contested Jerusalem, an offense to tens of millions in the Middle East. The United States continues to be complicit with the Israeli apartheid regime. We have blood on our hands.

Thus, I offer this FREE POLITICAL POSTER: White House gives its boilerplate response – We are NOT responsible. MOST. NOT RESPONSIBLE. EVER.

FREE POLITICAL POSTER: White House gives its boilerplate response - We are NOT responsible. MOST. NOT RESPONSIBLE. EVER.

FREE POLITICAL POSTER: CIA Director Nominee Gina Haspel Tortuously Testifies At Nuremberg War Crimes Trials

Political apologists for torture and war crimes are lining up to defend CIA Director nominee Gina Haspel, who was involved in black op torture and destruction of evidence about these operations — nothing to see here!?  In honor of this surreal and criminal debate directly out of the Nazi war criminal playbook, the so-called Nuremberg defense of “just following orders,” which was famously declared as no defense, I offer this FREE POLITICAL POSTER: CIA Director Nominee Gina Haspel Tortuously Testifies At Nuremberg War Crimes Trials.

FREE POLITICAL POSTER: CIA Director Nominee Gina Haspel Tortuously Testifies At Nuremberg War Crimes Trials

The Intercept article, WASHINGTON BREAKS OUT THE “JUST FOLLOWING ORDERS” NAZI DEFENSE FOR CIA DIRECTOR-DESIGNATE GINA HASPEL, sums up this tragic ignoring of history and international law:

DURING THE NUREMBERG TRIALS after World War II, several Nazis, including top German generals Alfred Jodl and Wilhelm Keitel, claimed they were not guilty of the tribunal’s charges because they had been acting at the directive of their superiors.

Ever since, this justification has been popularly known as the “Nuremberg defense,” in which the accused states they were “only following orders.”

The Nuremberg judges rejected the Nuremberg defense, and both Jodl and Keitel were hanged. The United Nations International Law Commission later codified the underlying principle from Nuremberg as “the fact that a person acted pursuant to order of his Government or of a superior does not relieve him from responsibility under international law, provided a moral choice was in fact possible to him.”

This is likely the most famous declaration in the history of international law and is as settled as anything possibly can be.

However, many members of the Washington, D.C. elite are now stating that it, in fact, is a legitimate defense for American officials who violate international law to claim they were just following orders.

Specifically, they say Gina Haspel, a top CIA officer whom President Donald Trump has designated to be the agency’s next director, bears no responsibility for the torture she supervised during George W. Bush’s administration.

Haspel oversaw a secret “black site” in Thailand, at which prisoners were waterboarded and subjected to other severe forms of abuse. Haspel later participated in the destruction of the CIA’s videotapes of some of its torture sessions…

…Texas Republican Rep. Will Hurd used the precise language of the Nuremberg defense during a Tuesday appearance on CNN when Wolf Blitzer asked him to respond to a statement from Sen. John McCain, R-Ariz.: “The Senate must do its job in scrutinizing the record and involvement of Gina Haspel in this disgraceful program.”

Hurd, a member of the House Intelligence Committee and a former CIA operative as well, told Blitzer that “this wasn’t Gina’s idea. She was following orders. … She implemented orders and was doing her job.”

Hurd also told Blitzer, “You have to remember where we were at that moment, thinking that another attack was going to happen.”

This is another defense that is explicitly illegitimate under international law. The U.N. Convention Against Torture, which was transmitted to the Senate by Ronald Reagan in 1988, states that “no exceptional circumstances whatsoever, whether a state of war or a threat or war, internal political instability or any other public emergency, may be invoked as a justification of torture.”

As is often repeated in history, “Those who fail to learn from history are doomed to repeat it.”

Free Political Poster: PREZ DONALD TRUMP – To address school shootings we will now be teaching “fortress mentality” in all schools

Further militarization of an already over-militarized society is analogous to the infamous sociologist Homer Simpson declaring that alcohol is the cause and solution to all of our problems. We are a country drunk on hyper-masculinity that is toxic to peace and real security. 98% of mass shootings are committed by men. The common denominator (besides guns) in mass killings is the gender of the killer. Put another way, men are 50 times more likely to commit a mass killing than women

How come toxic masculinity is not at the center of debate about mass killings? ANSWER: Precisely because we live in a patriarchal culture that accepts violent masculinity as water to fish. Toxic masculinity is endemic in our culture. At the center of toxic masculinity is violence and aggression as accepted means of dealing with problems. This toxic masculinity is the root problem of mass killings. Easy availability of guns, particularly assault weapons, is the multiplier in mass killings.

Toxic masculinity is also characterized by the hyper-sexualization of women. Rape is the melding of these two toxic characteristics of hypermasculinity. Less than 1% of rapes lead to a felony conviction. We live in a society where the crime of rape goes almost completely unpunished. This near complete impunity within the so-called criminal justice system can only exist within a patriarchy that is unwilling and/or unable to take responsibility for its own felonious behavior.  With about 1 in 5 women experiencing rape, and almost 1 in 2 experiencing other forms of sexual assault, there is no excuse for not dealing with our endemic rape culture.

Escalating violence is not the solution to escalating violence. There are no safe places in a culture permeated by toxic masculinity. Women have known this for generations. Its time for U.S. men to take responsibility for the violent crimes part and parcel to toxic masculinity.

Today’s free poster mocks the futile solution of everybody locking down rather than addressing the root causes of violence: PREZ DONALD TRUMP – To address school shootings we will now be teaching “fortress mentality” in all schools.

PREZ DONALD TRUMP - To address school shootings we will now be teaching “fortress mentality” in all schools

FREE POLITICAL POSTER: TRUMP PROBE CONTINUES – I’m calling for a probe into every woman in America and I will lead the way – BELIEVE ME NOT WOMEN

Donald Trump’s signature psychological projection and political tactic of “No, not me, you!” is central to his chaos-mongering and perpetual distraction. The fragile ego of his big league narcissism effortlessly presumes that any criticism of him is only due to a defect in the other party. Through seemingly miraculous coincidence, the critique of him simply reveals the exact same defect of the person critiquing. His complete inability to take responsibility leaves him in a narcissistic self-parody of everything being about him while simultaneously nothing being about him. This free poster takes on his penchant for probes and probing, attacking his favorite scapegoat: women. His sexual misconduct and predatory behavior is well documented, yet he views the problem exclusively the purview of his victims. His epic victim blaming is part and parcel to his own deeply insecure and even paranoid view of himself as a victim, just like his country as a victim, and perhaps most surreally, white folks as the primary victims of racism! So, please enjoy the free Trump poster exposing himself as the self-parody that he is: TRUMP PROBE CONTINUES – I’m calling for a probe into every woman in America and I will lead the way – BELIEVE ME NOT WOMEN!

FREE POLITICAL POSTER: TRUMP PROBE CONTINUES - I'm calling for a probe into every woman in America and I will lead the way - BELIEVE ME NOT WOMEN

In this case, there is a simple solution to this simpleton and his unending and unwanted probes: TRUST WOMEN!

Trust Women

POLITICAL POEM: Trump Pulls Out As Partners Dumb Found

Trump Pulls Out As Partners Dumb Found

Sow culpable
Too due nothing
President Trump pulls out
What little hand
He had in Mother Earth’s
Safe guarding
His oily and gassy mates
Coal for everyone!
It’s like Christmas!!
And stocks sore
In the after math
Of this unbelievable savior
As he
Really nailed this won
Portending every faux
In ascension into heavin’
His big short
His wee altitude toward clime
Single digit approval
Or not
As what gives
Chump change
In loo of climate change

At Least The War on the Environment is Going Well POLITICAL BUTTONThis poem is in response to President (sic) Donald Trump’s pulling out of the Paris climate change accord.  For badder or worse, this clear signal of climate insanity may provide the best united front yet for international resistance to American hegemony; plus, American abdication of global leadership offers opportunities to forge more sane efforts at worldwide solidarity.

This article says it well, In praise of Trump pulling out of the Paris climate pact:

“To the dismay of our allies, the White House could any day announce the U.S. will withdraw from the Paris climate agreement. But as a patriot and climate activist, I’m not dismayed. I actually want to pull out.Do Not Worry About The Environment - It Will Go Away POLITICAL BUTTON

The value of the Paris Agreement is in its aspirational goal of limiting temperature increase to 1.5 degrees Celsius, not in its implementation mechanisms, which are voluntary, insufficient, and impossible to monitor. But that modest goal will be breached shortly, which makes the agreement a kind of fig leaf, offering political cover to those who would soft-pedal the runaway climate crisis a while longer.

The U.N. Conference of the Parties is certainly not the organization to constrain powerful, retrenched fossil fuel interests and other bad climate actors and rogue climate states. The Paris agreement affords oil, gas and coal companies a globally visible platform through which to peddle influence and appear engaged on climate change while lobbying for business as usual. That won’t save the climate.
At what point do we give up wishful, incremental thinking — that reason will prevail, the free market will adjust, the president’s daughter and son-in-law will dissuade him from the worst climaticide, the Democratic Party will do something, or prior policies which tinker on the margins like the Clean Power Plan won’t be totally obliterated?

I’d argue we’ve reached that point. If Trump withdraws from the Paris Agreement, at least we will have clarity instead of false hope.

Who wanted to keep the U.S. in the Paris agreement anyway? People around the world, a majority of Americans, environmentalists and other coastal elites — constituencies for which Trump has shown indifference and/or contempt. Staying in was also favored by Exxon Mobil, Chevron, BP, Peabody coal, eBay, HP, General Mills, Kellogg, Tesla and other multinationals the Trump administration would have preferred to keep happy. But let’s face it, they won’t be all that mad the U.S. is pulling out, and the political impact won’t be all that great.

Neither will the environmental impact. In fact, since the agreement lacks teeth, breaking it won’t have any effect on the climate in the short term. But in the longer term, the shock and rethinking it will cause in some circles just might precipitate political and cultural changes we need to stave off climate cataclysm.

Pulling out of Paris will also give the president a political boost. It gives Breitbart and Fox something to crow about and The New York Times, Washington Post and CNN something that’s not Russia-gate to fret over.

Earth First - We'll Rape the Other Planets Later - FUNNY POLITICAL BUTTONDon’t get me wrong. I’m not trying to justify or abet Trump and his supporters in climate denial, and I’m not thinking climate activists and the Trump administration will end up in some the kind of strange-bedfellows embrace. Personally, I loathe this administration and find the president’s actions mean, maleficent, and mendacious, though it’s nothing personal. On my very best days I can eke out a couple minutes of meta loving-kindness meditation for the president as a person, but it’s a struggle.

I welcome pulling out of the Paris agreement because it will disrupt our complacency and strengthen the most vigorous avenues of climate action left to us, which are through the courts and direct citizen action. It lends much more credence to the Our Children’s Trust legal argument that the federal government has utterly failed in its responsibility to consider the long-term impact of carbon emissions. It advances the arguments of the Community Environmental Legal Defense Fund in their federal lawsuit for the right to a livable climate. And it strengthens the case for climate activists attempting to raise the “necessity defense” as a justification for citizen climate action, as I and my fellow “valve turners” are doing as we face criminal charges for shutting off emergency valves on oil sands pipelines.

I Can't Afford To Be a Republican (neither can the planet!) POLITICAL BUTTONIt’s also true that withdrawal from Paris deprives mainstream environmental organizations and the foundations and funders that guide them of a key deliverable, and that could risk eroding support for them. Perhaps that’s not such a bad thing. Many of them have pursued an utterly bankrupt strategy of understating the climate problem, negotiating with the fossil fuel industry, and cherry-picking small victories to showcase organizational accomplishments at the expense of a functional movement strategy.

Pulling out of Paris takes false hopes off the table, and opens the way for building an effective climate movement. So as committed climate activist who knows we’re running out of time, I say, let’s get on with it.”

The false propriety of incremental change is being smashed.  Let’s join together as one planet, one humanity, to build a lasting consensus that Mother Earth deserves our love and undying respect.

POLITICAL POEM: Among Politicians For Sail

In the art of politics
We are the wind
Awe that madders
To those who sea
Among politicians for sail
Transcending them to helm
In their infernal riggings
And whatever weigh
As such politics
Blows
And how ever along winded
Wee will
Prevail
Sow go a head
Win
Be my gust

Q: What can transcend the riggings in the political system?  A: The strong winds of political movements derived from the consent (or resistance) of the people.  Perhaps the most reliable characteristic of politicians is their ability to do most anything to gain power or maintain power.  Politics is often referred to as the art of compromise.  Power Requires Consent POLITICAL BUTTONPolitics is as often at the heart of selling out.  Power requires consent, the consent of the people.  This is the foundation for nonviolent resistance and noncooperation with evils in society.  Fortunately, the malleable morality of politicians can be harnessed by the exercise of power directly by the people, without relying on simply moral appeals.  In the body politic, the moral state of the state is mediated by the people either exercising their values which manifest political realities and shape power, or by the people delegating moral behavior to politicians (sic) and/or relinquishing morality altogether.  The people define the political realities by which politicians must navigate.  The pragmatic malleability of politicians makes them far better suited to follow than lead, to reflect current political realities rather than challenge and change them.  The notion that power is fundamentally derived from political elites is mistaken and not what the founders of the constitution understood of governance as derived from the consent of the people.  Likewise, moral behavior is derived from each person as a moral agent, a responsibility that cannot be relinquished and a privilege that each human shares.

Be the Change You Want to See in the World -- PEACE QUOTE BUTTONAuthentic leadership, by being the change you want to see in the world, is often punished by the powers that be of the status quo, whose interest is in maintaining things the way they are, that is, to their own advantage over others.  Your resistance and its equal and opposite force applied by the powers that be is exactly the measure by which your values are valued.  Find out just what any people will quietly submit to and you've found out the exact measure of injustice which will be imposed on them. Frederick Douglass quote POLITICAL BUTTONMore simply put, your values are values exactly to the extent that you are willing to pay a price for them.  Many good things in life come cheap, either through the work of others or the grace of God.  The luck of the draw in possessing such good things that come to us without us personally paying the full cost is what is often called privilege.  Good things are, well, good.  But, when we haven’t paid the full cost, or worse yet, someone else is involuntarily paying the cost for you, such an imbalance in the balance sheet requires moral action to assure fair treatment of others.  It is exactly such imbalances in the balance sheets that fundamentally amoral ideologies such as capitalism cannot produce balance.  In fact, amoral ideologies such as capitalism act to leverage inequalities and unfairness into further inequalities and unfairness.  In short, it takes moral force, truth force, what Gandhi referred to as satyagraha, to set the world right.  Those experiencing the short end of inequalities and unfairness most fully experience the material conditions suited to such enlightenment.  Those experiencing the long end of inequalities and unfairness find that their the material conditions are rife with easy denial and low-cost rationalizations suited to maintaining their advantage, their advantage over others.  This is another way of describing the “preferential option for the poor” in liberation theology, recognizing that the dispossessed are naturally better positioned to exercise moral leadership since their personal interests and social justice interests are better aligned.  Surely, the poor have their own special set of temptations to choose the low road in morality.  However, the privileged are only required to give up privilege over others for justice’s sake, which is a nominal sacrifice compared to coping well or poorly inside chronic injustices.  This is particularly true since the powers that be exact a price disproportionately higher to the dispossessed than what would represent a fair price for their personal, individual justice.  In other words, the dispossessed must invest in social justice to experience personal justice.   If you are neutral in situations of injustice, you have chosen the side of the oppressor -- Desmond Tutu quote POLITICAL BUTTONThe privileged are free of such costs, and worse yet, are personally advantaged by injustice, a cruel incentive to unjust action, or more often than not, inaction.

Injustice anywhere is a threat to justice everywhere -- Martin Luther King, Jr. BUTTONAs can be seen through the lenses of power derived through the consent of the people and the material conditions conducive to acting morally in the face of social injustices, the hope for a more just and moral world is founded in actions of solidarity with and among the disenfranchised of the world.  Expecting the privileged to relinquish their privilege — or manage the poor justly (sic) — is a lame substitute for disenfranchised peoples acting in the interest of both themselves and all people.  May we act in solidarity with one another to overturn injustice anywhere.

Feel free to browse Top Pun’s designs about social justice and a huge choice of political action issues.

Human Rights are Universal and Inalienable, Interdependent and Indivisible, Equal and Nondiscriminatory

Human Rights Are Not Optional POLITICAL BUTTONHuman rights are inherent to all human beings. PERIOD.

Human rights are universal and inalienable, meaning that such rights cannot be taken away based on what people do.  Human rights are interdependent and indivisible, meaning that they work together as a whole, where the deprivation of anyone’s human right deprives us all, and the enhancement of anyone’s human rights enhances us all.  Human rights are equal and nondiscriminatory, meaning that they apply equally regardless of whatever our nationality, place of residence, sex, gender, national or ethnic origin, color, religion, language, or any other status.  Finally, human rights give rise to a fundamental responsibility to protect and promote human rights both for humans and their governments.

Globalize THIS - HUMAN RIGHTS [earth graphic] POLITICAL BUTTONIn 1948, the United Nations passed the Universal Declaration of Human Rights. The declaration had been drafted by representatives from around the world, coming from many different legal and cultural perspectives.  Since then, the Universal Declaration of Human Rights has set the world record for the document translated into the most languages: 477.

The declaration has stood up quite well across its eight decades spanning two millennia, though I would better incorporate LGBTQ rights and change the document’s pronouns to gender neutral.

The Universal Declaration of Human Rights

Preamble

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

Article 1.

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3.

Everyone has the right to life, liberty and security of person.

Article 4.

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5.

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6.

Everyone has the right to recognition everywhere as a person before the law.

Article 7.

All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8.

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9.

No one shall be subjected to arbitrary arrest, detention or exile.

Article 10.

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11.

(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
(2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13.

(1) Everyone has the right to freedom of movement and residence within the borders of each state.
(2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14.

(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.
(2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15.

(1) Everyone has the right to a nationality.
(2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16.

(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
(2) Marriage shall be entered into only with the free and full consent of the intending spouses.
(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17.

(1) Everyone has the right to own property alone as well as in association with others.
(2) No one shall be arbitrarily deprived of his property.

Article 18.

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19.

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20.

(1) Everyone has the right to freedom of peaceful assembly and association.
(2) No one may be compelled to belong to an association.

Article 21.

(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
(2) Everyone has the right of equal access to public service in his country.
(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22.

Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23.

(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
(2) Everyone, without any discrimination, has the right to equal pay for equal work.
(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
(4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24.

Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25.

(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26.

(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
(3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27.

(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28.

Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29.

(1) Everyone has duties to the community in which alone the free and full development of his personality is possible.
(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
(3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30.

Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Human Rights NOW POLITICAL BUTTONMay we each individually and collectively cherish our human rights as the foundation from which our humanity is ever more fully manifest.  One humanity.  One planet.  One love.

REAL POLITICS, REAL CANDIDATE: Jill Stein 2016 Platform

IF you want a progressive presidential candidate that you can get excited about voting FOR, then Jill Stein, the Green Party presidential candidate is worth serious consideration.  Jill Stein has selected her Green Party running mate, Vice President choice, Ajamu Baraka.  Mr. Baraka is an internationally recognized human rights activist, organizer and geo-political analyst with a deeply progressive resume.  Here is their platform:

Jill Stein 2016 Platform

Our Power to the People Plan

Climate Action: Protecting Mother Earth and Humanity

  • Enact an emergency Green New Deal to turn the tide on climate change, revive the economy and make wars for oil obsolete. Initiate a WWII-scale national mobilization to halt climate change, the greatest threat to humanity in our history. Create 20 million jobs by transitioning to 100% clean renewable energy by 2030, and investing in public transit, sustainable agriculture, conservation and restoration of critical infrastructure, including ecosystems.
  • Implement a Just Transition that empowers those communities and workers most impacted by climate change and the transition to a green economy. Ensure that any worker displaced by the shift away from fossil fuels will receive full income and benefits as they transition to alternative work.
  • Enact energy democracy based on public, community and worker ownership of our energy system. Treat energy as a human right.
  • Redirect research funds from fossil fuels into renewable energy and conservation.  Build a nationwide smart electricity grid that can pool and store power from a diversity of renewable sources, giving the nation clean, democratically-controlled, energy.
  • End destructive energy extraction and associated infrastructure: fracking, tar sands, offshore drilling, oil trains, mountaintop removal, natural gas pipelines, and uranium mines. Halt any investment in fossil fuel infrastructure, including natural gas, and phase out all fossil fuel power plants. Phase out nuclear power and end nuclear subsidies.  End all subsidies for fossil fuels and impose a greenhouse gas fee / tax to charge polluters for the damage they have created.
  • Protect our public lands, water supplies, biological diversity, parks, and pollinators. Ban neonicotinoids and other pesticides that threaten the survival of bees, butterflies, and other pollinators.
  • Support a strong enforceable global climate treaty that limits global warming to no more than 1.5 degrees Celsius and provides just financial compensation to developing countries.
  • Label GMOs, and put a moratorium on GMOs and pesticides until they are proven safe.
  • Support organic and regenerative agriculture, permaculture, and sustainable forestry.
  • Protect the rights of future generations. Adopt the Precautionary Principle. When an activity poses threats of harm to human health or the environment, in the absence of objective scientific consensus that it is safe, precautionary measures should be taken. The proponent of an activity, rather than the public, should bear the burden of proof.
  • Invest in clean air, water, food  and soil for everyone. Clean up America.
  • Enact stronger environmental justice laws and measures to ensure that low-income and communities of color are not disproportionately impacted by harmful pollution and other negative environmental and health effects.
  • Support conversion to sustainable, nontoxic materials and the use of closed-loop, zero waste processes.

 Jobs as a Right, and Key Support for Labor

  • Create living-wage jobs for every American who needs work, replacing unemployment offices with employment offices. Government would be the employer of last resort, and the unemployed would have an enforceable right to make government provide work. Create direct public employment, as the Works Progress Administration did,  in public services and public works for those who can’t find private employment.
  • Advance workers’ rights to form unions, achieve workplace democracy, and keep a fair share of the wealth they create.
  • Enact the Green Deal full employment program to create 20 million green jobs in sustainable energy, mass transit, sustainable organic agriculture, clean manufacturing and improved infrastructure, as well as social work, teaching, health care, after school and home care, drug rehabilitation and other service jobs.
  • Provide grants and low-interest loans to green businesses and cooperatives, with an emphasis on small, locally-based companies that keep the wealth created by local labor circulating in the community, rather than being drained off to enrich absentee investors.
  • Replace NAFTA and other corporate free trade agreements that export American jobs, depress wages, and undermine the sovereign right of Americans and citizens of other countries to control their own economy and political choices. Enact fair trade laws that benefits local workers and communities.
  • Repeal  the Taft-Hartley Act which banned secondary boycotts and permitted state “right-to-work” laws. Enact a federal just cause law (to prohibit firing without just cause,) and outlaw scabbing on striking workers.

 End Poverty:

  • Guarantee economic human rights, including access to food, water, housing, and utilities, with effective anti-poverty programs to ensure every American a life of dignity.
  • Establish a guaranteed minimum income.
  • Reform public assistance to be a true safety net that empowers participants and provides a decent standard of living.
  • Free universal child care.

 Health Care as a Right:

  • Establish an improved “Medicare for All” single-payer public health program to provide everyone with quality health care, at huge savings by eliminating the $400 billion annually spent on  the paperwork and bureaucracy of health insurance. No co-pays, premiums or deductibles. Access to all health care services, including mental health, dental, and vision. Include everyone, period. No restrictions based on pre-existing illness, employment, immigration status, age, or any other category.
  • Eliminate the cancer of health insurance, which adds costs while reducing access to health care.
  • End overcharging for prescription drugs by using bulk purchasing negotiations.
  • Eliminate health disparities in communities of color and low-income communities. Ensure easy access to health care in communities of color, including community health centers.
  • Allow full access to contraceptive and reproductive care.
  • Expand women’s access to “morning after” contraception by lifting the Obama Administration’s ban.
  • Avoid chronic diseases by investing in essential community health infrastructure such as local, fresh, organic food systems, pollution-free renewable energy, phasing out toxic chemicals, and active transportation such as bike paths and safe sidewalks that dovetail with public transit.
  • Ensure that consumers have essential information for making informed food choices by expanding product labeling requirements for country of origin, GMO content, toxic chemical ingredients, and fair trade practices.
  • Prioritize preventive health care, including physical activity, healthy nutrition and pollution prevention.

 Education as a Right:

  • Guarantee tuition-free, world-class public education from pre-school through university.
  • Abolish student debt to free a generation of Americans from debt servitude.
  • Protect our public school systems from privatization.
  • Use restorative justice to address conflicts before they occur, and involve students in the process.
  • Evaluate teacher performance through assessment by fellow professionals. Do not rely on high stakes tests that reflect economic status of the community, and punish teachers working in low income communities of color.
  • Replace Common Core with curriculum developed by educators, not corporations, with input from parents and communities.
  • Stop denying students diplomas based on high stakes tests.
  • Stop using merit pay to punish teachers who work with the most challenging student populations.
  • Restore arts, music and recreation to school curriculums.
  • Ensure racially inclusive, sensitive and relevant curriculums.
  • Use Department of Education powers to offer grants and funding to encourage metropolitan desegregation plans based on socioeconomically balanced schools.
  • Recognize poverty as the key obstacle to learning. Ensure that kids come to school ready to learn: healthy, nourished, secure and free from violence.
  • Increase federal funding of public schools to equalize public school funding.

 A Just Economy:

  • Guarantee a living wage job for all.
  • Set a $15/hour federal minimum wage, with indexing.
  • Break up “too-big-to-fail” banks and democratize the Federal Reserve.
  • Support development of worker and community cooperatives and small businesses.
  • Make Wall Street, big corporations, and the rich pay their fair share of taxes.
  • Create democratically-run public banks and utilities.
  • Provide full protection for workplace rights, including the right to a safe workplace and the right to organize a union without fear of firing or reprisal by passing the Employee Free Choice Act.
  • Ensure equal pay for equal work, ending discrimination based on race, gender, or generation.
  • Enact paid sick leave and family leave, strong overtime protections.
  • Take action against wage theft.
  • Oppose two-tier wage systems (e.g., for young people and individuals with disabilities).

 Freedom and Equality:

  • Expand women’s rights, including equal pay and reproductive freedom. Pass the ERA (Equal Rights Amendment).
  • Protect LGBTQIA+ people from discrimination.
  • Defend indigenous rights,  lands and treaties.
  • Support immigrants’ rights. Create a welcoming path to citizenship for immigrants.
  • Halt deportations and detentions of law-abiding undocumented immigrants, including the shameful practice of night raids being used to terrorize refugee families.
  • Improve economic and social conditions abroad to reduce the flow of immigrant refugees, in part by repealing NAFTA, ending the failed drug wars, and halting CIA and military interventions against democratically elected governments.
  • Demilitarize border crossings throughout North America.
  • Protect the free Internet. Oppose the Online Piracy Act and all other legislation that would undermine freedom and equality on the Internet.

 Criminal Justice Reforms

  • End the failed war on drugs. Replace drug prohibition with harm reduction. Legalize marijuana/hemp. Treat substance abuse as a health problem, not a criminal offense.
  • Release nonviolent drug offenders from prison, removing such offenses from their records, and provide them with both pre- and post-release support.
  • End police brutality, mass incarceration and institutional racism within our justice system. Support the Black Lives Matter Movement.
  • Demilitarize police. End use of SWAT teams and no-knock raids for drugs and serving papers.
  • Repair our communities rather than dump resources into the prison-industrial complex.
  • Establish police review boards so that communities control their police, and not the other way around. Appoint dedicated investigators to investigate every death or serious injury at the hands of police.
  • Enact laws to require independent outside legal representatives to investigate and prosecute any killing or brutality  by the police rather than prosecutors involved in the local criminal justice system.
  • Eliminate harsh  mandatory sentencing requirements which often result in unjustified sentences.

 Justice for All:

  • Enforce the Bill of Rights by protecting the right to free speech and protest, to be secure from unwarranted search and seizure and invasion of privacy, as well as our other Constitutional rights.
  • Terminate unconstitutional surveillance and unwarranted spying, close Guantanamo, and repeal indefinite detention without charge or trial. Repeal the unconstitutional provisions of the National Defense Authorization Act that give the president the power to indefinitely imprison and even assassinate American citizens without due process.
  • America’s youth should not be put in jail for offenses they commit.
  • End discrimination against former offenders who have paid for their crimes and should get a fresh start.
  • Abolish the death penalty.
  • End persecution of government, corporate  and media whistleblowers.
  • Issue an Executive Order prohibiting Federal agencies from conspiring with local police to infringe upon right of assembly and peaceful protest.
  • Repeal the Patriot Act that violates our constitutional right to privacy and protection against unreasonable search and seizure.


Peace and Human Rights:

  • Establish a foreign policy based on diplomacy, international law, human rights, and nonviolent support for democratic movements around the world.
  • Cut military spending by at least 50% and close the 700+ foreign military bases. Ensure a just transition that replaces reductions in  military jobs with jobs in renewable energy, transportation and green infrastructure development.
  • Stop U.S. financial and military support to human rights abusers. Barring substantial changes in their policies, this would include Saudi Arabia, Israel and Egypt.
  • End the US’ role as the world’s arm supplier.
  • End use of assassination as an instrument of U.S. foreign policy, including collaborative assassination through intermediaries.
  • End the destructive US economic and military intervention into the affairs of sovereign nations. Such intervention serve the interests of multinational corporations and  global capitalism over the interests of the vast majority of the citizens of those nations.
  • Freeze the bank accounts of countries that are funding terrorism, including the Saudi royal family.
  • US policy regarding Israel and Palestine must be revised to prioritize international law, peace and human rights for all people, no matter their religion or nationality. End US policies that have supported the worst tendencies of the Israeli government in its treatment of the people of Palestine.
  • Restore the National Guard as the centerpiece of our defense.
  • Ban use of drone aircraft for assassination, bombing, and other offensive purposes.
  • End the wars in Iraq and Afghanistan, withdrawing troops and military contractors.
  • Join 159 other nations in signing the Ottawa treaty banning the use of anti-personnel land mines.
  • Lead on global nuclear disarmament:
  • Rejoin the Anti-Ballistic Missile Treaty, which the US dropped out of in 2002 when it installed missiles and missile bases in Turkey, Romania, and Poland.
  • Agree to Russia’s proposal to jointly reduce US and Russian nuclear arsenals to 1,000 nuclear weapons each. Also call for all countries to the table to negotiate a treaty for the complete elimination of nuclear weapons.
  • Remove US nuclear weapons in Germany, Belgium, Turkey, Italy and the Netherlands.
  •  Support Russia and China’s joint effort to open negotiations on a treaty to ban weapons in space.
  •  Pledge to end any further laboratory or sub-critical nuclear tests at the Nevada and Novaya Zemlya test sites, and end all nuclear weapons research, design, and modernization at the weapons laboratories.
  • The US must take the lead in nuclear disarmament by itself starting to disarm. We should create a nuclear-free zone in the Middle East region and require all nations in the area to join.

Empower the People: Fix our Broken Elections with Real Democracy

  • Eliminate the doctrine of corporate personhood that among other things has been used to justify unlimited corporate spending in elections with a constitutional amendment to clarify that only human beings have constitutional rights.
  • Enact electoral reforms that break the big money stranglehold and create truly representative democracy: full public election financing, ranked-choice voting, proportional representation, and open debates.
  • Protect voters’ rights by enforcing and expanding the constitutional right to vote (including a new amendment if necessary). Enact the full Voter’s Bill of Rights guaranteeing each person’s right to vote, the right to have our votes counted on hand-marked paper ballots, and the right to vote within systems that give each vote meaning. Make voter registration the responsibility of government, not a voluntary opt-in for citizens.
  • Restore Section 4 of the Voting Rights Act, requiring preclearance by the Attorney General or federal district court of DC to election law changes in areas previously found to limit voting rights.
  • Abolish the Electoral College and directly elect the President using a national popular vote with ranked-choice voting..
  • Restore the right to run for office and eliminate unopposed races by removing ballot access barriers.
  • Guarantee equal access to the debates to all ballot-qualified candidates.
  • Provide equal and free access to the airways for all ballot-qualified candidates, not just those with big campaign war chests.
  • Eliminate “winner take all / first past the post” elections in which the “winner” may not have the support of most of the voters. Replace that system with ranked choice voting and proportional representation.
  • Enact statehood for the District of Columbia to ensure the region has full representation in Congress, and full powers of democratic self-rule.
  • Restore voting rights to offenders, including while in prison.
  • Replace partisan oversight of elections with non-partisan election commissions.
  • Reduce barriers to voting by making Election Day a national holiday.
  • Enact simplified, safe same-day voter registration to the nation so that no qualified voter is barred from the polls.
  • Protect local democracy by making clear that acts of Congress establish a floor, and not a ceiling, on laws relating to economic regulation, workers’ rights, human rights, and the environment.

A Humane Federal Budget with Fair Taxes

  • Increase government revenues for social needs by restoring full employment, cutting the bloated, dangerous military budget, and cutting private health insurance waste.
  • Require full disclosure of corporate subsidies in the budget and stop hiding subsidies in complicated tax code.
  • Rewrite the entire tax code to be truly progressive with tax cuts for working families, the poor and middle class, and higher taxes for the richest Americans.
  • Strengthen rather than cut Medicare and Social Security. Remove the cap on social security taxes above a certain level of income.
  • Maintain and upgrade our nation’s essential public infrastructure, including highways, railways, electrical grids, water systems, schools, libraries, and the Internet, resisting privatization or policy manipulation by for-profit interests.

Financial Reform

  • Establish federal, state, and municipal publicly-owned banks that function as non-profit utilities and focus on helping people, not enriching themselves.
  • Create a Corporation for Economic Democracy, a new federal corporation (like the Corporation for Public Broadcasting) to provide publicity, training, education, and direct financing for cooperative development and for democratic reforms to make government agencies, private associations, and business enterprises more participatory.
  • Democratize monetary policy to bring about public control of the money supply and credit creation. This means nationalizing the private bank-dominated Federal Reserve Banks and placing them under a Federal Monetary Authority within the Treasury Department.   Prohibit private banks from creating money, thus restoring government’s Constitutional authority.
  • Manage pension funds by boards controlled by workers, not corporate managers.
  • Regulate all financial derivatives and require them to be traded on open exchanges.
  • Restore the Glass-Steagall separation of depository commercial banks from speculative investment banks.

Housing   

  • Impose an immediate moratorium on foreclosures and evictions.
  • Offer capital grants to non-profit developers of affordable housing until all people can obtain decent housing at no more than 25% of their income.
  • Create a federal bank with local branches to take over homes with distressed mortgages, and either restructure the mortgages to affordable levels, or if the occupants cannot afford a mortgage, rent homes to the occupants.
  • Expand rental and home ownership assistance and increase funding for public housing.
  • Use Department of Housing and Urban Development authority to grant or withhold funds in order to encourage state and local governments to take positive steps to desegregate housing, including ending zoning laws that effectively prohibit multi-family housing, prohibiting landlords from refusing to accept Section 8 vouchers, increasing Section 8 voucher amounts so that poor people can move into middle income neighborhoods, prohibiting the use of Low Income Housing Tax Credits to increase low income housing in already segregated neighborhoods, and building new public housing in middle income communities that is high quality and mixed income.

We can build a better future together.

POEM — Re: Siding Sells Men

God is
Way too big
For any won religion
While still
Re-siding
In
A singular grain of sand
Fore awe to see

This poem as a humble recognition that God is bigger than any won religion.  Power Thinks Doing God's Service When Violating All God's Laws--PEACE QUOTE BUTTONWhile responsibility is an inescapable facet of any religion, the transcendent response-ability of every grace, every present as gift, bids us to reflect such a generous and loving weigh of life.  God is a way, way bigger than any individual or religion might tempt to hold hostage.  The business of religion flails when it takes, sides.  Such iffy religion divides.  The image of God reflected in each of us is not meant to be a brand, burned into flesh, the mark of the but, but, but, but, but…   Religion is about pointing to the the ever more of life, and not scoring points.  Religion is a thorny means that should knot be mean.  The unkind of up your grasp attitude of religion and anti-religion serves up a paltry view of courage and costly grays.  Meditating upon, and living in harmony with, the pique experiences of God’s unbound nature should be freeing, not circumscribing. Joy is Most Infallible Sign Presence of God--PEACE QUOTE BUTTON And, still, not showing up with judgment, the eternally elusive God may be realized in a singular grain of sand.  The mystery of life and that wonder full experience carries on, fore bettor or worse, fore awe to see.  May your experience of the mysteries of life be more than you could ever bargain for…

 

God Wants Spiritual Fruits Not Religious Nuts - FUNNY SPIRITUAL BUTTON

 

POEM: Re-lying on Day-old Knews

Blah, blah, blah, blah, blah
The news drones on
Massaging and spinning
Disembodied heads a top
Heartless ‘n titties in dis cursive and desultry means
Temperately flailing to wake us
From our terrorific slumber
Our tired and true rejoinder
Hit the snooze
Yes! In the land of nod
Obey the well-dressed anchor
Around your neck
Nothing to see, hear!
Accept properly-placed comas
Overlooking a legion of meanings
That might
Arise from our side
Maddened more
By head lines in-grave
As face each mourn
Not up to catching forty hoodwinks
Before rolling over and playing dead
To any smooth promise posed
To have done with the etched of the earth
Penned in stone
Fashioned to suture self
With the bounty of some spell binding medium
Ripped at the seem
Quipped with stupefying farce
As the wise crack
Humanity snapping to a tension
‘n snare with each punch line
It’s how the net works
Naught
To see the catch
Re-lying on day-old knews
In abiding wore
For flagging ardor
And uniform fatigues
Am bushed
And each recurring brake of daze
Pared with a new assault
To be taken
With agreein’
Ennui start all over agin

The news as imperfected by the American media conglomerates may represent the most distant information and perspective in acquiring and harmonizing with timeless truths.  Drowning In Information But Starved For Truth [TV] POLITICAL BUTTONThis incongruence between timeliness and timelessness is a form of endemic violence perpetuated on the American public.  What bleeds leads, and awe is vanity.  Flittering from superficial story to superficial story leaves the cursory public interest unattended too.  The veil of objectivity alludes responsibility.  The conveniently hidden agenda of corporate interests routinely protects itself from authentic critique.  Useful as chain mail, amid evil sensibility is safeguarded for the lords of the manner.  Civility hijacks dissent.  Of coarse, vulgar opinion poses handily as master debating.

I find an antidote to such blindness-producing jerks, listening to Democracy Now (DemocracyNow.org) every weekday.  If you're not careful, the newspapers will have you hating the people who are being oppressed and loving the people who are doing the oppressing -- Malcolm X quote POLITICAL BUTTONThis bastion of independent media provides in-depth coverage of real issues and real people, speaking truth to power every broadcast.  Also, I relish the launching of Toledo’s own independent, noncommercial radio station, WAKT 106.1 FM, this July.  This radio station will provide locally-produced content free from commercial interests.  My public health show, Just for the Health of it, will take on corporate health interests to aid and abet local folks in powering up their own health, the health of our community, and the health of our planet.

May you find meaningful and uplifting sources of news and information, good for awe.

Check out my dozens of Fox News/Faux News parodies here.

Faux News - Unencumbered by Truth (FOX NEWS Parody) - POLITICAL BUTTON	 FAUX NEWS - Making The World Safe For Stupidity (FOX NEWS Parody) - POLITICAL BUTTONFaux News - Preferred by 5 Out of 4 Rednecks (FOX NEWS Parody) - POLITICAL BUTTON

POEM: Chains of Command

A juggernaut of freedom
He proudly served
As the weakest link
In the chain of command
And above
Awe
Due no harm

This poem juxtaposes the contrasting notions of freedom achieved through tight, even militaristic, ventures versus embodying freedom through default nonviolence and decentralized decision-making.  This is a command and control model versus fostering non-hierarchical and autonomous action.  Free Range Human Being - POLITICAL BUTTONMy experience is that directly practicing freedom and modeling this for others is the best means for manifesting increasing freedom.  Most succinctly put, this is a matter of means and ends — or rather a madder of means and end for the militarist or militant fundamentalist.  Subcontracting out freedom by wholesale consenting to others’ directives strikes me as a fundamental bastardization of freedom, particularly in large militaristic bureaucracies dedicated to the end of freedom — through ever-escalating means.  This is part and parcel to anarchist practice and philosophy.   Anarchists value direct, unmediated experience as both a way to live and learn, in contrast to imputing authority (via consent, and ultimately responsibility) into impersonal human organizations or other impersonal social arrangements.  Humanity is best experienced and served through smaller-scale, personal relationships, where the creative expressions of voluntary association and the personally uplifting experiences of mutual aid flourish.  The most common way people give up power is by thinking they don't have any -- Alice Walker quote POLITICAL BUTTONThe title of this poem, “Chains of command,”  is a pun — a double meaning — directly linking the shackling of freedom to systems of command and control.  Anarchists are renown for their issues with authority.  Less well appreciated is their fundamental critique of large, impersonal ventures which are viewed as the primary threat to our individual and collective humanity.  Anarchists seek to live on what is considered a human scale, which is necessarily smaller-scale — you can only relate personally to a finite number of people — and decentralized in that your set of relationships is an organic, even alive, entity that is guided by free association and mutual aid.  While anarchists are often portrayed as dangerous (perhaps to many forms of social order) and cavalier (perhaps revealing how foreboding freedom can be), there is a certain humility built into the anarchist worldview; there is a profound lack of ambition to control others (and be controlled) through the bulk of social arrangements in modern, so-called civilization.  The hubris necessary for violence is for me the best example.  Now, the brand of anarchist practice that I would ascribe to might be referred to as green anarchism, where violence is not understood to be an integral and necessary part of being human.  So-called black anarchists might view the violence inherent in the present social order as necessitating violent responses.  My view of freedom does not consider violence as necessary to being human, though the choice to be subject to violence as opposed to inflicting it remains a difficult and necessarily challenging one.  Clearly the current world order considers violence as merely the order of the day, a necessity, outside the realm of free choice. The last lines of the poem are a tribute to a pacifist green anarchism, and the deep humility it engenders: And above/Awe/Due no harm.  Of course, this is a take on the Hippocratic Oath: Above all, do no harm.  Plus, the “Due no harm” alludes to the vision of a world where the cycles of violence are broken and there is no longer the cruel divide of victim and perpetrator.  To go full circle, we must cast off the chains of command.  May you find the freedom and courage to pay the cost of boldly adding your beautiful human life to the mix of humanity where fear and misunderstandings and inertial privilege stand in the way of our individual and collective humanity.

Click here for more anarchist slogans and designs.

POEM: Trump Ink

The man
Who rant for President
Commandeering in chief
Playing his big invisible hand
Dealt by his Daddy Warbucks
Showing himself off
As a selfie made man
A Monopoly™ man
Blowing his stack
Of get out
Of jail free
Cards
Of a reel sort
Knews to none
Trumped up phallus reasoning
As a fraud of nothing
Too Marvel™
Upon his titanic deck
Firming he’ll make it
Lady Liberty this time
Subsumed as Trump towers
And country men sow desperate
Miss leader
Willing to inure
The rank
And file
For moral bankruptcy
Wile the emperor reigns immunity
Heiling from the empire state
And big heir poses
As the bust wee might due
In a second
Rather forth coming
Such blustery daze
Like taking out
A worthless assurance policy
A verbal contract
Worth neither the ink nor paper its printed on

99 percent of Republicans give the rest a bad name POLITICAL BUTTONIn news from the presidential raze, the presumptuous nominee for the Republican party, Donald Trump, having blown his stack, has tissued another lode of verbal contracts fitting his hand size.  Mean wile, Republican party elephantine sycophants pick their collective knows about how to undo their freakish creation.  They efface the inconceivable, as know won wants to take responsibility for fathering this disavowed bastard.  The truth exposed!  Butt the show must go on!!  I Don't Care Which Party Is In Control, I Don't Want To Be Controlled POLITICAL BUTTONHillary Clinton will have to add “joining the circus” to her resume — perhaps her only way to know a veil of her own freakish candidacy.

As Donald Trump inks to hi heaven, even the rigged binary of immanent electrons indulges the truth of this poem published exclusively online:  Donald Trump ink, like his sundry verbal contracts, are not worth the paper they are printed on.

CAPITOL PUNISHMENT: Those Without The Capitol Get The Punishment [capitol building] POLITICAL BUTTONAll governments suffer a recurring problem - power attracts pathological personalities; it is magnetic to the corruptible -- Frank Herbert, Dune POLITICAL BUTTONIt is not in the nature of politics that the best men should be elected. The best men do not want to govern their fellowmen -- George MacDonald quote POLITICAL BUTTON

If God Meant For Us to Vote, God Would Have Given Us Candidates POLITICAL BUTTONRepublican, Democrat, Not Playing Your Silly Games Anymore POLITICAL BUTTON

POEM: A Truth Foul

If you should believe
The hole truth
And nothing
A butt the truth
You may well be
Full if it
Perfectly primed
For letting go
Unable to be taken
Any more
By a singular won
Given
By an other

This poem, like many of my poems, can be understood (or misunderstood) many ways.  Mostly, this is a poem about both hubris and hope.  If we are so full of ourselves in our ability to ascertain the truth and we are skeptical enough to find believing nothing as a dominant mode, then we may very well dangerous to others seeking truth.  Hubris is the blinding arrogance of our own experience of truth as the dominant mode.  This is typically matched by a substantial discounting of others’ experience of truth.  Hubris is cynicism producing and the enemy of hope.  Hope is able to blossom when our perspective is genuinely open to others’ experiences and whatever current ideology we hold is alive enough to grow in the light of the living truth in other living beings.  This is typically paired with a humble attitude toward our own limited body of experiences.  I see true humility as a right-sizing of our place and role in the world (and universe).  True humility, as most commonly viewed, is not being too big or oversized.  Of course, true humility is also served by us rising up to whatever responsibility matches our particular endowment of moral agency and power.  Being too small is a vote for humiliation, not humility.  The line in the poem, “Unable to be taken,” similarly cuts both ways.  “Being taken,” as duped or cheated, is perhaps one of the most unwelcome and trust betraying realities in life.  I suspect that it is difficult to overestimate the effort we will employ to avoid such situations.  Similarly true, “being taken,” as in being taken by a lover or experience of overwhelming awe, can be profoundly life transforming in previously unimagined ways.  I think that the openness and vulnerability inherently in “being taken” inextricably links both forms/meanings.  Hardening oneself to being duped or cheated likewise hardens one’s ability and likelihood of enthrallment.  By cutting ourselves off from vulnerability and intimacy, we rob ourselves of its upsides, in essence throwing the baby out with the bathwater.  I posit that living a life that is not adept at being taken is a life that to that same degree is not fully lived.   May you find hope and enthrallment that is worth infinitely more than whatever you have been cheated out of life.

POEM: Love Is Scored

He did
Not necessarily
Believe
In evil
Though he found it
Much easier
To commit
Than endure
And hear in lies
Won lessen
As love is scored

The man who speaks of the enemy is the enemy himself. Bertolt Brecht quote PEACE BUTTONThis poem is a tribute to apologists for evil everywhere.  The lesser of two evils rationalization is perhaps the all-time most popular moral shortcut.  Unfortunately, when evil is embraced, morality is cut loose.  The “necessity” defense is actually an abnegation of moral agency altogether, pretending that no choice exists.  Of course, where there is no choice, there is no morality, or perhaps more conveniently, no immorality.  So much for freedom marching on!  For you can’t have freedom without its twin: responsibility, that bully big brother.  The face of the enemy frightens me only when I see how much it resembles mine. Stanislaw J. Lec quote PEACE BUTTONUltimately, one’s own responsibility is morphed out of existence into an other’s accountability.  He “made me” do it.  As we become an impersonal — and amoral — force for precious accountability, we polish a veneer of morality, all the wile avoiding personal responsibility for our own actions.  Most simply put, we become mirrorly a consequence of evil, our moral agency be dammed! We become an effect of evil rather than a cause for good.  Morality necessarily involves restraint, the project of limiting our choices, hopefully to good choices, among all possible choices.  The key point is that it focuses on self-restraint, not other-restraint.  It's hard to fight an enemy who has outposts in your head. Sally Kempton quote PEACE BUTTONThis shift of focus on accountability of others, presumably punishing evil, is classical psychological projection of one’s own shadow, dark side, evil onto an other.  No doubt, evil happens.  No doubt, evil costs dearly.  Projecting all responsibility onto others serves the convenient purpose of shifting the cost away from our own costly choices.  No doubt, morality is costly — just as evil is.  Enduring these costs is the stuff of a moral life.  This is the price of true freedom.  Evil runs over the good for evil ends, for its own sake.  Good revels in the good for its own sake, and somewhat paradoxically, lifts up, invites true freedom for others’ sake as well   If No Enemy Within Enemy Without Cannot Harm--PEACE QUOTE BUTTONHalf of the moral life is the willingness to live into what we know to be good.  Half of the moral life is enduring the inescapable effects of evil, what we no to be evil.  Only God knows the half-life of evil.  While it may be a truism that we do not get out of this life alive, we can live more than a half-life.  May you live fully!  Moral choices may be unclear.  Moral choices may be extraordinarily difficult.  Still, moral choices are always a choice.  To deny this is the paltry heights of amorality and a brutal equivalency of evil with good.

May you find wide-open love stronger than shadowy hate in your life.

Who is a hero? He who turns his enemy into a friend. The Talmud quote PEACE BUTTONTransforming hatred of the enemy into compassion lies at the core of all religions. Sister Helen Prejean quote PEACE BUTTONOur enemies opinion of us comes closer to the truth than our own. Francois La Rochefoucauld quote PEACE BUTTONPEACE QUOTE: Met Enemy He Is Us PEACE SIGN BUTTONIn the practice of tolerance, one's enemy is the best teacher. Dalai Lama quote PEACE BUTTON

POEM: Won Race

He ran his won race
Not around other men’s tracks
But in open fields
Into sunsets and sunrises
Never looking back
As no one affront
And know time
Where mostly losers must collect
Outside
The whiner’s circle
And still
Fodder time
Will only
Weather win place or show
Every champ yon door
Will not cry out
As sum hoarse race
Only to whinny
But one race
In riding a loan
And won for awe
Jockeying honor
In steed
Bye only crossing
The finish line
In unison
As a singular knows
Tide for thirst

This poem plays with the tensions between the importance of both our inner experience and compass and our collective outer experience.  Self-knowledge and self-awareness are prerequisites for healthy functioning in the world.  Otherwise we will be doomed to project our ignorance and misunderstanding onto others, confounding communication and degrading joint enterprises.  We must know ourselves and trust our inner experience and instincts, if we are to live our own lives.  This recognizes a radical aspect of our own inner subjective experience: that part of our lives is uniquely our own, both in terms of being only indirectly verifiable by others (what’s going on inside) and that our own agency gives us responsibility that cannot be pawned off on others.  To some inescapable degree, we must run our own race.  Recognizing this freedom and responsibility is the key to winning our own race: Not around other men’s tracks/But in open fields/Into sunsets and sunrises.  If we gauge our own lives too much by others’ behavior and the various cascading situations in the world, we risk living lives as mere reaction formations of our environment.  While this is a profoundly sad loss for ourselves, it also robs the world of the gift of another real live actor in the play of life.  Of course, human life is an ensemble role; we share a collective stage and have intertwining stories.  Life is not a horse race, with the inevitable winner and losers — though that may be part of the narrative we act out.  In sharing both a collective stage and the power of each to contribute their own role to the play,  life is pretty much guaranteed to be dramatic, perhaps somewhat chaotic, and hopefully interesting and fun.  Human life begs both individual creative response-ability and a deeply collective attitude and respect for our shared enterprise.  A wise ensemble of actors, recognizing the varied roles of protagonists and antagonists, gladly plays their role, not another’s.  And as passions rise, the story unfolds.  The story is not won by who is present in the last scene, but who are present at awe, wherever they peer.  If there is a larger winning in life, it may very well be the solidarity of comrades sharing passions, but not necessarily playing the same roles: In unison/As a singular knows/Tide for thirst.  As for that horse race: break a leg…

POEM: Weepin of Choice

His unwillingness to be a victim
Soully exceeded
Buy his willfulness to be a perpetrator
Better to have
Willed a gun
Than mirrorly get
A ballad in ahead
That imminently natural selection
Of hapless pray
Re: in force
Such patriotic cant
And simp-ly a parent of chorus you can
Too the tear of awe
Weepin’s helled in our hands
Sow a verse
That thin red line
In the thick of
The deference
In the seaminess
Of oppressor and oppressed
The enigmatic quest in
Of weather you can
Have won
Without the other
To shed more hate than light
In discriminating prism
Only to con serve
Cell preservation
Or wherever egos
Fallowing death
A firm life
In mortality
A test too
They’re weepin of choice

This poem is a dramatic ode to the thin line between victim and perpetrator.  There is a horror in both estates of being.  The truism that hurt people hurt people begs for a broken chain, often presenting itself to beat the hell out of others or take it as unjust a beating.  Is there a fare-mined weigh to go on, strike?

The horrific picture in my mind is that of children in war zones enforced into soldiering, specifically by being forced to kill someone else, typically someone they know, as an initiation into the invading forces.  Or be killed themselves.  The ensuing trauma, and the desperate promise of survival as a perpetrator rather than death or indigency as a victim, often seals one’s fate in a choice beyond most adults, let alone children.  Such a display of soul murder is perhaps the most dramatic, even as an epic cautionary tale far removed from the real or contemplated lives of most adults in this world.  Nonetheless, the daily bred of the victim-perpetrator cycle is mostly much more subtle and insidious.  The routinized bargains most of us make are well fed by seamless self-serving rationalizations and hermetically sealed worldviews safely partitioning good and evil.  We are grateful, even thank God, that we happen to be, well, on the good side. Our own cultural in-groups are neatly washed in the wringer of what we typically call civilization, a convenient euphemism for “us” — now, even 25% cleaner; progress you know!  Our dark sides are projected on others, safely sequestered in “them” — the looming barbarous hordes, who mostly want to take our way of life (or jobs) — equally progressive and precarious — but will take the life of our hired mercenaries, peace officers, or even ourselves if we let our guard down.

What I hope this poem inspires is some contemplation about what might be that thin chalk line around your soul that defines what you would not do to save your bodily life.  What would you not do, even if a gun was pointed at your head?  Such a boundary quite starkly outlines that which you re-guard as sacred, worthy of the sacrifice of your bodily life.  If your skin in the game is only to protect your own skin (or kin), then the cycle of perpetrator-victim will be incarnated perpetually.  Protect your own or sell your kind?  What kind of quest in is that?  Won of kindness — your own kind and every other kind.  Dramatic examples can be highly instructive in contemplating the demarcations of our soul.  Still, my hope is to provoke a more thorough deconstruction of our lives, as our lives are sow much more than bodily existence.  What in your life would you be willing to lose for a higher purpose?  My favorite definition of sacrifice is giving up something of value for something of greater value.  I view this trading up as the primary vehicle for living up to our highest values.  What material/bodily stuff are you willing to trade up for that which is higher?  What parts of your life are you willing to sacrifice for a greater whole?  We all end up in a hole; not all become whole or make their fare share of the whole.  Of course, the hierarchy of goodness is not simply some binary division of material and spiritual.  Our bodies and material goods are gifts to be purposed and re-purposed in the progressive filling and fulfilling of our souls, shared humanity, and awe of creation.  If there is anything that all spiritual and religious traditions lift up, it is that our purpose wrests in that beyond our self.  Next in line would probably be that we each have a soul responsibility that cannot be contracted to others.  As you confront the many weepins in life, may your soul purpose find itself bigger and better, not simply at a loss.

POEM: Annoys Pollution

Every wear but hear
Beeping phones
And nobody at home
Impossible to a tone
Even with wringing personally
With poor timing
Watching volumes
A little too lewd
Mindless won
And awe the artless
With every bell and whistle
Ears unplugged
Irking their responsibility
In all do coarse
As a pester chide for
Every imaginable
Impertinent busyness
Craven for unsound practices
In the face
Of boorish applications
Inane games
Of hashtag
One trivial hi
After another
As drug nowhere fast
My only resort
A pun with a silencer
Putting on
Quiet a show
Only now
As if
Stuck up
Harass
Muted
To match
The best of them
Dumb typists
Trans mitting
Techs massages
Ghostily beyond their reach
Inescapably com posing
As virtual monkeys
Only slightly more
Than shake a spear
Pointing fingers
At key boreds
As some incanting spell
And in such easy fancy
Imagine many fates
Worse than deaf

This poem is about one of my pet peeves: noise pollution.  This is some indication of how wonderful my life is, that such a first world problem lingers near the top of my list. The mental and spiritual pollution of unwanted noise and glaring lights captures my attention far too often.  Free Range Human Being - POLITICAL BUTTONAs a free range human being, I am cell free (exceptions made for civil disobedience).  The long tentacles of Western civilization purport freedom as being wired without wires, in sum sort of civil religion.  Such annoys pollution is closely related to a leading candidate for the biggest myth of modern progress: that multi-tasking improves our lives.  Multi-tasking may make sense if the point is to make a race of better virtual monkey slaves, but multi-taking is the enema of mindfulness and how trying it is to do too much shit.  Perhaps the most useful definition of Zen that I have ever heard is this: do one thing.  When smart phones are employed as multi-tasking machines, such so-called technological progress is analogous to the infamous anarchist slogan: Bigger Cages, Longer Chains - FUNNY POLITICAL BUTTON“Bigger cages, longer chains!”  If this is smart, then I prefer dumb — or perhaps, shut the f__k up!

I wrote this poem while on a long bus ride with plenty of multi-tasking smartphone cyborgs.  I was largely spared of such an invasion due to my sage employment of a low-tech solution called earplugs.  Plus, witnessing people trying to do too much shit provided fertile ground for an even lower tech resolution: writing poetry about whatever issues emerge from my life at the moment.  Or, as poets are apt to say. “It happens.”

POEM: The Short End of The Shtick

The earth quaked
Beneath the CEO
As he re-torted
It’s no bodies fault
In a sense
Coming upon
The prophets of owed
Raking over
That thin lyin’
Between purveyor and consumer
I’m just
Doing my job
And it’s knot
My job
You are
Welcome
To the short end
Of that shtick

This poem was inspired by a specific instance of the ever-present marginal customer service amidst corporate America.  There is an entire universe of bad customer service that lies between “It’s not my job” and “I’m just doing my job.”  There is an entire universe of bad customer service that lies between callous executives’ inhumane policies of profit over people and wage slaves who have made learned helplessness an uninspiring art form.  Our humanity can only slip away if we abdicate responsibility and response-ability.  As much as the status quo sucks at any given moment, this is an invitation for humanity to step into such a vacuum.  Even as the invitation is addressed as “Dear Occupant,” merely serving as a notice that your short end of the stick is being pared back or that the light at the end of the tunnel is being turned off, this would better serve as a pretext for revolution than learned helplessness.  Part of humans’ Jōb description is a test of faith regarding devilish abets inhumanity.  There in lies an affirmative response-ability to fix ballsy dehumanization that metes life on our knees.  Countability de-mans it.  In choiring mines want to no, excuses for whining a bout their purported eunuch situations, as if hitting the Hi C in loo of Kool-Aid™ was somehow passable.  If this peers as sum bizarro universe, wrest assured that the job you may have may have nothing too due with this.  Other wise, just, do your job.

POEM: Liberal Mined Violent

Some liberal mined violent
Call up on pacifists
To condemn a brand of violence
To wit
They object
Ultimately subjected
To accost
Without benefit analysis
Coming efface to efface
With realty
And a sorted loved wons
Unwilling to accede where others have flailed
The brand they hide
Singularly fingered
Buy pacifists
Calling a tension two
A third weigh
Of the largesse possible
An unwelcome piece
When wanting more than have
Of everything fourth with
Ironying details
Ever beyond that which is a greed
How to saddle for less
Than being cowed
And truth be tolled
The violent
As a madder of practice
Get their weigh
A tempting feudal steer
Milking it for all a veil
In udder disbelief
As much as we can
Due better
Keeping nothing bottled up
Unleashing everything even remotely herd
Know longer listening
Too the artless
Like sum stock ticker
An engine only for the vain
Abase symbol for awe to hear
As the lover of awe kinds
Relinquishes the bully pulpit
In respect to those assembling
Not dissembling

Pacifists such as myself are sometimes called upon by those who are selectively violent to roundly and reliably condemn some violence that is repugnant to their preferred modes of violence.  PACIFIST - Someone With The Nutty Idea That Killing People Is Bad PEACE BUTTONThis convenient opportunism by “liberal mined” violent can hopefully serve as an opportunity for pacifist to draw connections and expose biased interests in enterprises that vainly wish to promote some kinds of violence and condemn other forms of violence, yet miraculously divorce means and ends and somehow produce a nonviolent state.  The situation that came to mind for me in this poem harkens back to the early 1980’s as a peacemongering student at Hope College.  I was asked by a conservative political science professor to serve as an expert witness in the campus’ mock United Nations proceedings.  Specifically, he was asking me to address violence by Palestinians against Israelis.  Much to his chagrin, I spoke about violence in the Israeli occupation of Palestine proportional to the violence present, that is, overwhelmingly committed by Israel and backed by the political and financial patronage of the United States.

Probably the largest complaint that apologists for violence have against pacifists is that they are “passivists,” complicit and enabling of injustices, specifically, and perhaps presumptuously, injustices that seem only solvable through violence, or at least the right “kind” of violence.  Complicity to violence and injustice is a profoundly true charge to both pacifists and apologists for violence.  Pacifism sets the bar high and regularly fails at fully fulfilling its high calling.  Feel free to contrast this limit of idealism (and its harms?) with the cynical acceptance (realism?) that killing others is necessary for justice (usually just us). If the notion and practice of necessary evil doesn’t make your head explode, it will quite assuredly shrink your heart, particularly if aspiring to follow a God of love.  I see Gandhi’s simple taxonomy of roles in the necessarily epic struggles for justice as insightful. Gandhi spoke of nonviolent “warriors,” violent warriors, and cowards.  I'm not a pacifist. I'm not that brave. Phil Donahue quote PEACE BUTTONHe saw these ordered in terms of moral achievement; the pacifist activist, then soldiers, and lastly, cowards. Of course, poorly performing pacifists can fall into the pit of fear and cowardice, unsuccessfully bridging the gap between talking the talk and walking the walk.  Soldiers have an inherent advantage in that a significant proportion can be expected to face death in combat situations.  This engenders a palpable sense of courage for facing such situations, whether, in fact, these situations are just or not.  Willingly facing being killed or severely harmed is the definition of courage. We can learn a lot from soldiers (not the least of which is that the most vehement anti-war activists are often veterans of military combat, sometimes simply slaughter). Courage is commendable.  Having skin in the game is the necessary good.  Any pacifist worth their salt will embody courage and skin in the game.  Evil, and its even uglier companion, necessary evil, can only thrive amidst cowardice and not having skin in the game.  Without courage, cowardice will rule the day (and night).  Without skin in the game, the privileged will continue to keep their foot on the neck of the disenfranchised, usually through a complex system of subcontracting not requiring their actual foot to do the dirty work.  A cowardly, distracted and narcotized public will earn an assist in maintaining their somewhat more advantageous state in the hierarchy of privilege and disenfranchisement.

Of course, the difference between a pacifist and a soldier is not the willingness to die for a cause, but the (un)willingness to kill for a cause.  The willingness to kill is the preeminent prerequisite of a soldier.  Object of War Not to Die for Your Country But Make Other Bastard Die for His -- General George Patton ANTI-WAR QUOTE BUTTONIn regard to willingly dying and willingly killing, perhaps the infamous WWII General George Patton said it best, “The object of war is not to die for your country but to make the other bastard die for his.”  Further, in the calculus of soldiering, we must remember that in modern times (the last 100+ years), military combat has frighteningly consistently killed over ten noncombatants/civilians for every soldier killed.  By what stretch of imagination do “realists” consider this courageous and honorable?  The cowardice inherent in the proposition of necessary evil is the root of much evil in this world.  The fantasy of necessary evil is nothing short of an abnegation of responsibility, an idol worship of something other than the free will and moral agency of which we are endowed.

As a spiritual practice, I find pacifism, ruling out the killing of others, as a profoundly creative practice.  You may be surprised at the depths of creativity accessible by dispatching the human perversion called necessary evil and the barbaric practice of killing others.  Without presupposing limits on human goodness, you can unleash new experiments, pioneer new ground (sometimes observed as common ground), raise the heights to which humans may aspire, and make the world friendlier to love.  Nonviolence is Organized Love -- Joan Baez PEACE QUOTEAs Joan Baez so elegantly and succinctly said, “That’s all nonviolence is — organized love.”  Of course, my paraphrase would be: nonviolence is just, organized love…