Free Anti-Trump Poster: Tweet at MISSION ACCOMPLISHED Military Parade – “MISHUN ACCOMPLICED!! Plans layed for World War 3. Expect BIGGEST WIN EVER!!! Can’t start celebating early enough. Will see which enema gets my furry first.”

Prez Donald Trump wanting a military parade is perhaps one of the clearest signals of his shallow, narcissistic, authoritarian bullying. He may start World War 3 in a vain attempt to assuage his dark insecurities. The Don pushes the surreal precedent set by Baby Bush in his premature declaration of “Mission Accomplished” at the beginning of the Iraq war, which is still an unfolding catastrophe. The Don’s axis of evil may be led by South Korea and Iran, but he is so adept at making enemies that the list may include a lengthy list of allegedly “shithole” nations. Of course, the list might be longer if he knew that Africa is a continent not a country.

Please feel free to share this anti-Trump poster: Tweet at MISSION ACCOMPLISHED Military Parade – “MISHUN ACCOMPLICED!! Plans layed for World War 3. Expect BIGGEST WIN EVER!!! Can’t start celebating early enough. Will see which enema gets my furry first.”

 Free Anti-Trump Poster: Tweet at MISSION ACCOMPLISHED Military Parade - "MISHUN ACCOMPLICED!! Plans layed forWorld War 3. Expect BIGGEST WIN EVER!!! Can’t start celebating early enough. Will see which enema gets my furry first."

FREE POSTER: GOP Greedy Old Perverts Sexual Predator-in-Chief Donald Trump and Roy Moore

Dirty old men, predominantly dirty old white men, are running rampant throughout our culture and politics. A long overdue push back is underway as many powerful sexual predators are finally being held to some account.  The cutting edge of this push back against patriarchy and hypermasculinity will likely be best measured by whether Prez Donald Trump, Sexual Predator-in-Chief, and Roy Moore, Senate candidate and former Alabama state supreme court justice, will continue with impunity. While sexual assault and sexual predation are not limited to any political party, Republicans manage to ascend to new heights of hypocrisy in the quests to maintain and grow their political power.  In their honor, I unveil my latest free poster: GOP Greedy Old Perverts Sexual Predator-in-Chief Donald Trump and Roy Moore. Please feel free to share with friends and enemies.

FREE POSTER: GOP Greedy Old Perverts Sexual Predator-in-Chief Donald Trump and Roy Moore

Sexual harassment and assault is only one form of abuse of power. This op-ed, How Donald Trump Opened the Door to Roy Moore, connects the underlying political dynamics that Donald Trump and Roy Moore serve in prefiguring authoritarian or fascist politics:

In 2002, the Alabama Supreme Court issued a ruling in a child custody battle between a lesbian mother and an allegedly abusive father. The parents had originally lived in Los Angeles, and when they divorced in 1992, the mother received primary physical custody. But she was an alcoholic, and in 1996, she sent her three children to live with her ex-husband, who’d since moved to Alabama, while she went to rehab. Her lawyer, Wendy Brooks Crew, told me they had an understanding that the kids would stay with their dad for a year, but he refused to return them to their mother because she was living with a woman.

There was evidence that the father was abusing the kids, who by 2002 were teenagers. He acknowledged whipping them with a belt and forcing them to sit with paper bags over their heads. He refused to send the younger children to summer school, even though their grades were bad. When the kids called their mother, their father taped the conversations. By the time the case got to the Alabama Supreme Court, a lower court had ruled in the mother’s favor. The Alabama Supreme Court reversed the ruling, with then Chief Justice Roy Moore writing in a concurring opinion that a gay person couldn’t be a fit parent.

“Homosexual conduct is, and has been, considered abhorrent, immoral, detestable, a crime against nature, and a violation of the laws of nature and of nature’s God upon which this nation and our laws are predicated,” wrote Moore. He added, “The state carries the power of the sword, that is, the power to prohibit conduct with physical penalties, such as confinement and even execution. It must use that power to prevent the subversion of children toward this lifestyle, to not encourage a criminal lifestyle.”

The man who wrote those words is now the Republican candidate for the United States Senate from Alabama. In some ways, this is an embarrassment for Donald Trump, who heeded establishment advice to support Moore’s opponent, sitting Senator Luther Strange, in the primary. But Moore’s victory is also a victory for Trumpism, a populist movement that has eroded normal limits on political behavior.

GOP - Greedy Old Perverts - POLITICAL BUTTONOn the surface, Trump and Moore couldn’t be more different. The president is a thrice-married former casino owner who let Howard Stern call his own daughter a “piece of ass.” Moore is a fundamentalist Southern Baptist who writes rhyming verse denouncing wanton sex. “Your children wander aimlessly poisoned by cocaine/Choosing to indulge their lusts, when God has said abstain,” he wrote in his sarcastically titled poem “America the Beautiful.” Trump described himself, during his campaign, as a “real friend” of the L.G.B.T. community, even if he hasn’t behaved like one in office. Moore has said that gay sex should be illegal.

But read the rest of “America the Beautiful,” and you start to see where Trump and Moore’s worldviews overlap. Both see a nation in apocalyptic decline, desperate for redemption. Whereas Trump spoke of “American carnage” in his dystopian inauguration speech, Moore calls the country a “moral slum” awaiting God’s judgment. Like the president, Moore is a conspiracy theorist who demonizes religious minorities; he once wrote that Keith Ellison, a Democrat from Minnesota, should not be allowed to serve in the House of Representatives because he is Muslim.

I met Moore over a decade ago, when I was researching my first book, “Kingdom Coming: The Rise of Christian Nationalism.” By then, Moore had been forced off the bench for refusing a federal judge’s order to remove a 2.6-ton Ten Commandments monument he’d installed in the state judicial building. This martyrdom made him a cult figure on the religious right. A group of retired military men had taken the monument on tour, holding over 150 viewings and rallies; at an event in Austin, Tex., one of them spoke bitterly to me about the outsized power of American Jews. (Moore would later be re-elected to his seat, only to be suspended for the rest of his term in 2016 for ordering judges not to comply with the Supreme Court decision overturning bans on gay marriage.)

In trying to understand the movement I was reporting on, I turned to scholars of authoritarianism and fascism. If their words seemed relevant then, they’re even more so now. Fritz Stern, a historian who fled Nazi Germany, described the “conservative revolution” that prefigured National Socialism: “The movement did embody a paradox: its followers sought to destroy the despised present in order to recapture an idealized past in an imaginary future.”

His formulation helps explain the overlapping appeal of Trump and Moore, who thrill their supporters with their distinctly un-conservative eagerness to destroy legal and political norms. What Moore’s critics see as lawlessness, his fans see as insurgent valor. Trump’s most prominent nationalist supporters, including Steve Bannon and Sebastian Gorka, lined up behind Moore, describing him as part of the Trumpian revolution. Nigel Farage, a right-wing British politician and Trump ally, flew to Fairhope, Ala., to speak at a rally for Moore, saying on stage, “It is getting someone like him elected that will rejuvenate the movement that led to Trump and Brexit.”

Whether or not that’s true, the movement that led to Trump has brought us to a place where Moore will probably soon sit in the United States Senate, something I could hardly have imagined when I first encountered him. Back then, anti-gay prejudice was far more acceptable than it is today, but Moore’s messianic denunciation of a lesbian mother was still shocking. Trump is not a pious man, but by destroying informal restraints on reactionary rhetoric, he’s made his party hospitable to the cruelest of theocrats. Moore’s success is bound to encourage more candidates like him. The Republican establishment’s borders have been breached. Its leaders should have built a wall.

POLITICAL POEM: Trump U Verses Screw U

O pose
The establishment
Of his style
Outside is in
Down with up
As drive in reveres
“I love sow and sow more than anyone”
And awe
That is
Con men
Selling Brooklyn bridges
To no where
That is good
The big apple buying the farm
As if
Building no hows
With less than for walls
One card to trump them all
A big hand
In no need
To play with a full deck
Holding his own
Against women and labor
And everything in between
Winner loose
Screw U

Washington And Wall Street Have All The Money And Power, The Media, The Courts And The Police -- All We Have is 300 Million People -- Do The Math POLITICAL BUTTONAs Donald Trump moves from his many business scams such as Trump University to his latest and biggest scam, running the U.S. government into fiscal and moral bankruptcy, he will take the American people to school concerning authoritarianism and oligarchy with massive xenophobia.  Trump’s vacuous grandiosity may fool a few desperate for change, but his histrionic casino regime will produce many losers and few winners — a rich man here, a fascist there.  His parochial nationalism, riddled with partisan policies and incoherent rants, will chop this nation into ever smaller pieces.  The one hope to overcome such sectarianism is a unified opposition resisting in solidarity with one another, having each other’s back.  A love of the planet and the rest of humanity wouldn’t hurt either!  A longshot would be that running American empire into the ground might be the most practicable route to a better world.  People Before Profits POLITICAL BUTTONTrump loves creating chaos, betting that power and privilege can profit off crisis and uncertainty.  While this approach may seem new, and perhaps ripe for change, in contrast to the stultifying certainty and fixation on calculable security of traditional elites, it is simply the other favorite tool of power and privilege, though typically reserved for widespread use in imperial rule outside the U.S.  Bringing chaos and crisis home as the preferred governing mode is dangerous to civil society and democracy.  We must learn to live together as brothers or perish together as fools -- Martin Luther King, Jr. BUTTONThe answer to such a challenge wrests in the creativity and unflagging unity of those subject to such an assault.  Creativity trumps chaos.  Solidarity trumps divide and conquer strategies.  May we revel in creative resistance and overwhelming solidarity!

POEM: Unleashed

As anger and grief morphs
Into the habits and vagaries of daily life
The heart is circled by its waggin’s
In loo of revolutions more roil
As if
Too be stuck
In
The mettle
Only to be
Haunted by cursory echoes
Of lives a custom to be frayed
Of what might be
Stranded
Into the unbreakable
Accord
As knot the tear or stricken
And still
The heart fastens
Awe that grows
Unleashed

This poem addresses the challenges of palpable anger and grief “normalizing” as time goes on.  The necessities and sheer habits of everyday living bear down on overflowing passions, often sublimating such powerful emotions into more comfortable or familiar patterns.  This can tamp down more revolutionary impulses for changes in life.  Such coping is commonplace.

Such a process causes me to reflect on the current post-election era.  The System Was Never Broken It Was BUILT That Way - POLITICAL BUTTONI remember the outrage when Baby Bush beat Al Gore only with the intervention of the Supreme Court, in the face of a popular vote loss and electoral college squeaker fraught with voting irregularities and inadequacies.  I noted how the un-sexy issue of the mechanics of voting and elections receded from consciousness in due course within a matter of months.  Multiple presidential election down the road, many of these election and voting deficiencies continue largely unfixed.  The electoral college has taken US to school again!  Plus, the striking down of key elements of the Voting Rights Act has left state-level shenanigans with voter suppression to run rampant.  Add in the increasingly surreal gerrymandering of voting districts and the democratic process is literally moot for most of America in national elections.

While our national democracy stays the course on being massively dysfunctional at so many levels, this election cycle, a vicious cycle, is a quantum leap in dangerous effect.  Stop Hate STOP Sign -- POLITICAL BUTTONThe sexism, racism, anti-Muslim, and anti-immigrant xenophobia reached for new heights and historic lows during the campaign.  Women, people of color, Muslims, and immigrants have legitimate reasons to worry on both a daily basis and what looms in the future.  Misogyny, white supremacy, and xenophobic nationalism are being baked into the Donald Trump regime.  While in many ways this is nothing new to disenfranchised folks, the stunning respectability of sexual assault braggadocio, scorn of Black Lives Matter, collusion with white supremacists, and a national fortress mentality could easily converge into the most authoritarian presidential administration in our lifetimes, if not ever, in America.

This poem is a warning of the dangers of “normalization,” and a call to the difficult, lifelong, trans-generational work that needs to be done.  Courage Trumps Fear PEACE BUTTONI don’t believe that such work can be done unless it is equipped with hope.  This poem culminates in the hope that by reaching deep and going long the solidarity of wholehearted people will supply needed power to resolute minds and steadfast hands to further incarnate seemingly impossible justice for all.

Dealing with endemic injustices calls for a demanding balance between daily coping and cultivating a long-haul way of life that shrewdly generates and regenerates, creates and recreates, produces and reproduces just and heartening habits of behavior and ways of being in the world.  Will the better side of America prevail over the genocide of America?  We must learn to live together as brothers or perish together as fools--Martin Luther King, Jr. BUTTONAll I can say is that when sides are drawn, I know which side I hope and plan to be on.  As Martin Luther King, Jr. so plainly observed and prophesied, “We must learn to live together as brothers or perish together as fools.”  Though I would update this a bit and expect to see sisters steadfastly leading this fight.  Some things don’t change.  This can be a good thing.

 

SHIFT HAPPENS POLITICAL BUTTONThe Ones Who Are Crazy Enough To Think They Can Change The World Are The Ones Who Do POLITICAL BUTTONAll the darkness in the world could not put out the light of one small candle. Jewish Holocaust victim's epitaph POLITICAL BUTTON

The Enemy Is Fear. We Think It Is Hate, But It is Fear -- Gandhi quote POLITICAL BUTTONFear does not prevent death; it prevents life --Nagub Mahfouz quote POLITICAL BUTTONLife shrinks or expands according to one's courage --Anais Nin quote POLITICAL BUTTON

POEM: Of Coarseness

Don’t put won over me
F every won
Flunk sexism
Flunk racism
Flunk classism
Flunk nationalism
And sow on
And sow on
In effability
Of coarse
They say
Vulgarity vulgarity
Every ware
I look
In just US
The capital of the whirled
Spinning lies
Wile iniquity runs rampant
Fore public office
As up right
The riotous
Will be herd
If scuff law in order
To re-buff amoral cents
And counting dullards
Drilled simply for being crude
And unrepentantly unrefined
Tolled to keep off the crass
In a tour de farce
As if
In decency
Merely unappetizing crudités
Interrupting
Our place
At the table
Only too be taken away
Be for serving
The entree
To the winners of our discontent

This poem plays on the nominal vulgarity of swear words versus the substantial vulgarities of endemic sexism, racism, classism, amoral capitalism, nationalism and the unlike.  Civilized Nations Have Best Implements for War--ANTI-WAR QUOTE BUTTONI am struck by the hugely disproportionate reactions by so-called civilized society to the nominal vulgarities of swear words and the substantial vulgarities of rampant iniquity and inequities.  This reminds me of one of my favorite passages from the Tao Te Ching (chapter 38):

When Tao is lost
There is virtue
When virtue is lost
There is morality
When morality is lost
There is propriety

CIVIL WAR - When Oxymorons Run Amok ANTI-WAR BUTTONThis passage captures the devolution of society and politics when propriety is the central reference point and standard for judgments, having devolved from simple morality and core virtues. Of course, even virtue and morality are devolutions of Tao, the ineffable and mysterious source from which life flows and finds its being.  Propriety is a pitiful veneer covering a morally bankrupt society, where unmoored virtue makes alienation the norm, and nothing is sacred.  What could be more coarse than a society where power, privilege and status are self-aggrandizing and injustice is but a chronic inconvenience?

I am proud to have written a poem about vulgarity without directly using verbal vulgarities — though the implied vulgarities may make the poem PG-13.  Vulgarities may not be necessary, but when our concern is over words rather than from the underlying realities which deserve much more attention, we get sucked into dangerous distraction.  My increasingly surreal experience of the gap between popular awareness and underlying injustices seems like a good basis for the full employment by this poet of awe words, vulgar or not.  May we see beyond the superficial proprieties of language to see clearly the grinding injustices which bespeak vulgarities.

POLITICAL POEM: Buy Partisan Ship

If you knot for me
You agin
Me
Oh my
They would halve US
Believe
In a New York minute
Weather 60 second ads
Or master debating in public
For ours
To won party
Or buy partisan ship
That teeming lode
When in realty
Wee are left harboring
To a T
Our weariness
In the wake
Of the dearth of trust
And in the daze
Long after
The election
Has Petered out
There are know
More mock promises
And crock tears
Until hour rejects
Sow board their ship
And bring about
See change

This poem is about partisanship and weather we should take any partisanship from anyone.  The is nothing like — nothing like — a presidential election campaign to stir up partisan emotions and partisan posturing.  As someone who is chronically politically active, and someone who has frequently experienced the short end of long partisan sticks, I have become increasingly aware of my deep distaste for partisanship.  In America, the conventional wisdom would have you believe that political activity and partisanship are the same thing.  This is not true, and the seemingly inescapable enmeshment of politics and partisanship is distinctly dysfunctional for humanity.  In my view, both the spiritual and political project of life is to ever expand our consciousness and participation in our collective life.  Our spiritual enlightenment is necessarily communal, and political freedom is only authentic when our participation in our collective life is shared equitably.  As Martin Luther King, Jr. so aptly observed, “Injustice anywhere is a threat to justice everywhere.”  Injustice anywhere is a threat to justice everywhere--Martin Luther King, Jr. BUTTONPartisan in-groups, that parcel out power based on membership in anything other than our shared humanity, is a barrier to our spiritual and political evolution.  This mine-blowing realty is the ground for radical politics as necessarily counter-cultural and, as a rule, marginalized by the status quo and powers that be.  Nobody likes to be marginalized, which is precisely the shared basis for such a radical politics!  A paradoxical corollary to this is that marginalization, by happenstance or design, is the engine for radical politics.  It is no accident that marginalized people are typically the leaders of radical political activity, just as it is no accident that inasmuch as anyone stands in solidarity with marginalized people, they too will be marginalized.  Working through our own marginalization is synchronous with working through all of humanity’s marginalization.  The consciousness of intersectionality, that all areas of marginalization and injustice are inescapably linked, forms the antithesis and antidote to partisanship.

There are many overlapping in-groups and out-groups jockeying for power.  This is interest-based politics, and often identity politics.  For better or worse, each of us is marginalized in one way or another.  Hopefully, this can serve as leverage to increasing consciousness to the marginalization of others, especially those currently in an out-group.  The tricky part is that empathizing with out-group members is decidedly more dangerous than making any variety of internal criticisms intended to make an in-group a better in-group.  Making better in-groups is the lifeblood of partisan politics, though the seemingly easier job of undercutting out-groups, often scapegoating or even demonizing them, is what truly makes politics a bloodsport.  Haters hating haters is cause for plenty of bloodshed.  Nevertheless, to add insult to injury, and injury to non-violence, love of enemy prompts much bloodshed as well, though it is the lovers who are crucified, their own blood spilled.  Transcending narrow self-interests and in-group privileges is a costly endeavor exceeded only by the pricelessness of justice for all.

Beyond Democratic and Republican partisanship, is a unifying in-groupism, that corrosive beast called nationalism.  Nationalism Infantile Disease Measles of Mankind--PEACE QUOTE BUTTONThat ever-popular divide between Team America and Team Non-America (or Un-American).  As a nation, we are blind to the hubris-ridden assertion that what’s good for America is good for the world.  On occasion we may see clearly, yet we are at least as likely to fall for similar hubris-ridden assertions that are in fact against even our narrow national interests, such as “what is good for General Motors is good for America.”  Such endemic blindness is what Jesus was referring to when he spoke of the blind leading the blind, caught in a bind of our lack of awareness or consciousness.  Only higher consciousness of our shared humanity can overcome such lower ordered thinking and partisan warring, which is doomed to eternal, unsolvable conflict between “competing” interests.

Partisans inevitably think that anyone not for them is against them.  This is not the secret of the spirit of unity.  Interestingly, welcoming as, with, and for the least (those marginalized) is the greatest — “For whoever is the least among all of you, he is the greatest.” and “for whoever is not against you is for you.” [Luke 9:48,50]Jesus: What Happened to Least of These - Christian POLITICAL BUTTON

May we be willing to pay the price for unity among all of God’s children, which is breaking free of being beholden to in-group power and privileges, and fervently welcoming all good things for the least among us.

POEM: A Bout As Helpful

He axed
Are you a Christian?
Sow bound to answer
I am
Though that is a bout
As helpful
As siding the fact
That I am American
When in truth
Such a confining chide
Might only be a parent
As eye more fully scene
As a planetary citizen

The secret of contentment is the realization that life is a gift, not a right. SPIRITUAL BUTTONGandhi famously said, “I am a Christian, a Hindu, a Muslim, and a Jew.”  He understood the ever transcendent claim of religion to that which is beyond, including beyond any single religious tradition.  Being raised in a particular religious tradition is quite assuredly not the primary form of divine providence.  Similarly, the end all and be all of our existence is not simply defined by accidents of birth, whether it be nationality, gender, race, etc.  While the particularities of our life on earth, in this solar system, in this universe, provide the delicious details of our story, our special conditions are not only lessens to be learned, confining us to a shadowy prism in a rainbow of creation.  Faith is taking the first step, even when you don't see the whole staircase. MLK QUOTE BUTTONThis poem alludes to the childish nature of making life a bout such parochial commitments.  This poem presents a more mature vision of mere nationalism as better scene in the light of awe being passengers on this planetary citizen ship.  There is nothing wrong with celebrating our particularities in life, as long as it is not used as a justification for devolving into egocentrism and tribalism.  Evolution has more to do with than sects.  May we learn to both relax and experience the exhilaration of skydiving into the bigger whole, sow big that it may rightly in compass life and death.

Stop Taking Life Literally--ANTI-WAR BUTTON

POEM: Commander-in-chief

Just
Say it
Three times fast
He/she/it
Commander-in-chief
Presiding over
No unwounded soldiers
As sum kind
Of used scars salesman
Master of what we auto do
Protector of awe we car about
As if
Some amored vehicle
Good grief
Shock and all
Giving won’s right harm
As pumped up append age
And sport scar
As buy gone youth
The fodder of proclamations
And canonizing
A bout
How offal sorry
Know longer jumping
Through hooplas
Green to pain for grave deeds
As herein now
Head stoned
Or even
Missing inaction
That piece that passes
Awe
Under standing
An immeasurable ruler
Of the highest
Nay heavenly
Rank

Wars Don't Kill People Presidents Do--ANTI-WAR BUTTONOwed to the Commander-in-chief.  He/she/it.  Weather a man, a woman, or merely a cog in the office of the President, war is hell.  All else is propaganda.  The commander-in-chief serves as the high priest of nationalism, offering up blood and idol words, mocking the sovereign goodness of God.  Selling evil as necessary is affront enough to a loving God.  GOD: The Mother Of All Soldiers (and civilians) PEACE BUTTONOverselling military service as a sacred duty cements our feat in an ocean of hurt.  Trust in the power of war, military might, is the fodder of much of the Old Testament.  This is nothing new.  However, the power and workings of God are ever anew.  There was a time when people believed that he earth was flat.  There was a time when people believed that monarchy, the rule of royal elites, was an absolute and unchangeable reality.  I DON'T ALWAYS KILL PEOPLE, BUT WHEN I DO, I WRAP IT IN MY HIGHEST IDEALS ANTI-WAR BUTTONThere was a time when people accepted slavery as a normal, desirable, even God-sanctioned, fact of life.  God created us free.  Free to do evil.  Free to do good.  We don’t need to kill to be free.  We may need to kill to mold creation into our image, of a world free for those closest to us, and a world of shit for those far from us.  We worship a god chopped up into little peaces, and we have the body parts to prove it.  May we cast off the vicious cycles of violence and war, and dedicate, even sacrifice, our lives for a world where one side fits all.  This is awe that God asks of US.  Make it sow.

Anything War Can Do Peace Can Do Better PEACE BUTTON If we were willing to pay the same price for peace that we pay for war, we'd have peace today PEACE BUTTONI Want You To Work for Peace [Uncle Sam] PEACE BUTTON

Our Grief Is Not A Cry For War PEACE BUTTONPACIFIST - Someone With The Nutty Idea That Killing People Is Bad PEACE BUTTONNothing enduring can be built on violence. Gandhi quote PEACE BUTTON BUTTONS-Peace-Q-NECB

Peace hath higher tests of manhood than battle ever knew. John Greenleaf Whittier quote PEACE BUTTONWeapons are like money; no one knows the meaning of enough. Martin Amis quote PEACE BUTTONSupport As Few Troops As Possible PEACE BUTTON

Violence - The Cause and Solution to All of Our Problems PEACE BUTTONYou Can Bomb The World To Pieces But You Can't Bomb It To Peace PEACE BUTTONgot militarism? PEACE BUTTON

I Support Everyone's Troops [Grim Reaper] ANTI-WAR BUTTONThere Is No Such Thing As An Unwounded Soldier ANTI-WAR BUTTONWAR - Your Doody To Humankind ANTI-WAR BUTTON

 When You Fight Evil With Evil, Evil Wins ANTI-WAR BUTTONStop Taking Life Literally--ANTI-WAR BUTTONPeace is Patriotic ANTI-WAR BUTTON

Truth is the First Casualty of War - Most of the Rest Are Civilians--ANTI-WAR BUTTON I Want You To Die a Meaningless Death To Sustain a Lifestyle that Will Ultimately Destroy the Earth-ANTI-WAR BUTTON

Browse all of Top Pun’s anti-war button designs and peace button designs.

 

POEM: Wee Civil Lies: They Brutalize

We are prone
Too civil lies
The most savage saving
Buy brutal lies
As assuredly
As they had
Been stood up
Just the same
For their own
Good
Won morality for us
None for them
Hidden as mirror
Human eyes
Unsettling
The score
One love

Violence - The Cause and Solution to All of Our Problems PEACE BUTTONThis poem is about the violence we unleash in the name of the state and nationalism against stateless violence that is often referred to as terrorism.  War is terrorism with a bigger budget.  War on terrorism is a shock and awe full escalation of violence seeking to end violence with more violence.  This poem is about the profound egocentrism that is scaled up to nationalism and exclusivist patriotism.  When we add our ignorance of “foreign” humans to the crucible of our own fears, we conjure demons.  A nation of partisans is blind to humanity.

The man who speaks of the enemy is the enemy himself. Bertolt Brecht quote PEACE BUTTONWe prefer to believe that humans living in other nations and cultures somehow operate disconnected, even psychotically, from a cause-and-effect world.  “They” are aliens, or more literally, not human.  Their grievous experiences are viewed as illegitimate, or simply self-inflicted (unlike ours).  Justice becomes just US.  We are good; they are evil.  We go long with the whores of war in a costly and feudal tempt to psychologically project our own evil onto distant others and militarily project our own lust for power and, of coarse, its ostensible security.  Our “way of life” is inescapably intertwined with our “way of death.”  This ever-popular though pathetic avoidance of assenting to the oneness of humanity is an epic failure to own up to the costs of love.  Hate and fear are cheaper, like that cheap plastic crap from China.  Why Is It Always US versus Them PEACE BUTTONWithout disposable people, the gears of imperialism and capitalism would grind to a halt in a heart-wrenching imperative to honor every human right.  A so-called civilization built around planned obsolescence and cancerous growth rejects, not surprisingly, the priceless sanctity of every human life which would mandate a firewall to the carnage of war.  Human rights would go one better than human wrongs.  But at what accost?  Probably much less than war, but the distribution of pain would be much different.  By attending to our own shadow side, we preempt extracting the cost of our own evil from others.  Anything War Can Do Peace Can Do Better PEACE BUTTONOf course, this costs us — please note that morality is incurring a cost of one’s own, thereby demarcating what we value.  Further, a healthy human being replete with love goes even further to absorb some of humanity’s cost from less healthy humans, thereby incarnating the example of love.  This is the opposite of war, and, ultimately, the only scoring that matters.  Love perpetually extends humanity to each and every human, not amputating human rights to those who don’t happen to be at hand.  For badder or worse, love will piss off virtually every in-group of which you are a part.  In-group members reliably err on their own privilege over out-group members.  Human equality is necessarily revolutionary.  	 If we were willing to pay the same price for peace that we pay for war, we'd have peace today PEACE BUTTONLove and justice kiss when we sacrifice in-group privilege toward securing human rights for all.

May we know the score that is love, demolishing war-making.

POEM: Nazi Murder Trials, 1963

Courting the truth
Their stories were tolled
Not simply for just us
But for awe of them
Beyond monumental
To re-member
A broken body politic

http://toppun.com/Political/A-Nation-of-Sheep-Soon-Beget-a-Government-of-Wolves-Edward-R-Murrow-Quote.gifThis poem was inspired by the 2015 German movie, Labyrinth of Lies, about a young and idealistic public prosecutor in post World War II Germany learning about Nazi war crimes and their endemic impunity.  As one reviewer summarizes:

“Powerful and haunting, Labyrinth of Lies turns over a rock and watches the vermin crawl out in a disturbing and rarely talked about footnote to German (and world) history. The rock is Germany’s massive effort to forget the past under National Socialism and move on. Real Eyes, Realize, Real Lies - POLITICAL BUTTONThe rats are the former Nazis who, after the war, found acceptance and protection in comfortable positions of importance in the German government at a time when the country was on its way to reconstruction and cultural renaissance. The movie centers on the handful of brave men and women who dedicated themselves to an uncompromising search for the truth in the investigation that led to the Auschwitz trials from 1963 to 1965 in which Germans prosecuted Germans at last. It’s one of the most important and revelatory films of the year.”

got fascism? POLITICAL BUTTONThe first line in this poem, Courting the truth, has multiple references and meanings.  The movie is a prosecutorial investigation leading to the 1963 trial of Nazi war criminals for murder (which doesn’t have a statute of limitations) which was the largest trial in German history and considered the pivotal event in Germany coming to terms with its haunting past of Hitler’s reign and the tsunami of obedience by the overwhelming proportion of German citizens.  “Courting” refers to the culminating courtroom drama which the story preludes.  “Courting” also refers to the courtship of the truth and of the love affair portrayed in the movie between the lead character, the lead prosecutor, and his wife-to-be.  The courtship of the truth, which reveals reams of human ugliness, stands in sharp contrast to the love affair.  Or does it?  The love affair is romantic, even magical, until in drunken despair the prosecutor confronts his wife with the reality of her own drunken father who fought with the Nazis in Poland: “Ask him why he drinks?”  She tells her husband to get out, for good.  The allusion is that she continues in denial about her father.  The full-circle carnage is complete as the drunken despair was triggered by the idealistic prosecutor’s daring to look at his own father’s war records, only to find out that he was a member of the Nazi Party.  Resistance Trumps Fascism [Royal Flush] POLITICAL BUTTONThe literal image of his father, a picture inscribed to him with the implied command, “Always do the right thing,” was now only an idol hypocrisy.  The merciless truth of endemic Nazi collaboration couldn’t be clearer.  Or could it?  Among other revelations, he learns that the activist journalistic pushing for the Auschwitz investigation was, in fact, a guard at Auschwitz, making a somewhat-late and partially-muddled attempt at amends for his own presumed war crimes.  Courting the truth offers unsatisfying justice as the original horrific injustices and decimation of humanity could never be fully restored.

The second line in the poem, Their stories were tolled, is the best answer offered to such overwhelming tragedy and criminality.  Simply to have some of the countless untold stories of uncounted victims was the only path to honor the murdered and begin the healing of a war-ravaged nation.  The damning awe of the truth cannot be successfully covered up by however neat or sterilizing monuments over which the dead are encrypted from the light of day.  The terrible truth must be tolled — exacting unpayable pries.  Good People Disobey Bad Laws POLITICAL BUTTONThe river of denial must give weigh to the river of blood teeming underneath “A broken body politic.”  That a broken body politic can re-member at all is the only redemption realizable.

May we never forget the lessens of war and its many patriotic and cowardly crimes against humanity.  May we have the necessary courage and bounding love for humanity to empower us to defeat the scourges of nationalism and that bastard of patriotism: fascism.

POEM: Loving Your Enemas

The legal lists
Were longing
With who hurt
And who not heard
Attesting too
How much they love
They’re enemas
Only wading
For sue a side
As eminent just us
And inevitably knot
Passing the smell test

Look Ma No Arms (Peace Dove picture)--FUNNY PEACE BUTTONThis is a poem about the intractable mess of trying to love your enemies and kill them as well.  American Christianity generally considers pacifism a quaint way of life, tolerable in direct proportion to its relegation from the halls of power in church and state.  American Christianity has bought rather wholesale into war as a practical necessity — the necessity of evil, that is.  Wince again, the necessity defense is the greatest offense.  Is the oneness of humanity to be cleaved by the body of Christ?  For badder or worse, the inconvenient truth of dying for one’s enemy reliably leaves American Christians more than cross.  Object of War Not to Die for Your Country But Make Other Bastard Die for His--ANTI-WAR QUOTE BUTTONAt best, nationalism, and at its worst, imperialism, become the legal ism for such a knotty morality.  And if any prophets may bedevil such an undertaking, their fate is bound in the hands of a certain high priest, possessed buy inescapable logic: “You know nothing at all!  You do not realize that it is better for you that one man die for the people than that the whole nation perish.” (John 11:51)  Yep, to gain the world and halve the whole world parish.  American Christians all to often worship a bastard son, pax Americana, a modern day roamin’ umpire, overruling with just US, and as per fuming so extravagantly that we don’t even realize we fail the smell test.

May awe of US unearth humility enough to execute amorality, in a creation fit for all — for Christ’s sake!

 	 I'm not a pacifist. I'm not that brave. Phil Donahue quote PEACE T-SHIRTPeace - Won for All - Peace Dove-PEACE BUTTON

Check out more pacifism designs.

POEM: A Brother Lying

Prey fore the dead
In the name of Jesus
In resurrection of those soully asleep
Getting a phallus rise
Out of Christianity
That is, US
More sow then radical Islam
In violate fundamental lists
Dissembling faith, hope, and love
As our trinity project
Our won God triumph a writ
With a Cain due attitude
Over awe that is Abel
To spill the good word
Buy blood crying out
Too me
From the ground
A brother lying
Knot knowing
The hollowed meaning
Of I am
One’s keeper

I often write about stuff triggered when I hear the news.  I listen faithfully to Democracy Now on weekdays.  It’s not unusual to stop in the middle of a show, or even a news story, to write a poem about something that touched me: a phrase worthy of seeding a poem, an issue baffling human kind, or simply a heartfelt emotion.

The literal life and death issues of war and peace, militarism and pacifism, have been close to my heart my whole adult life.  The latest flavor of this is the unending war on terrorism, which easily commiserates with virulent patriotism, nasty nationalism, presumptive racism, and irreconcilable religious bigotries.  Our unconscious privilege, convenient distance, and well-earned ignorance of world affairs is complicit with any easy alliance of violence as a lazy alternative to costly self-sacrifice as the true weigh of incarnating justice for all.  Nominal Christianity and its state-sponsored sheep, hawk a cheap grace bound only by an unequaled military budget and unquestioned reverence for a mercenary class.

I have a more generous perception of a frightened citizenry in deed resorting to violence in an increasingly secular, postmodern worldview.  Violence seems inevitable, certainly unendurable, without a resilient weigh to measure the sacred worth of an other, a brother human, who peers threatening.  I have a less generous view of normalizing violence by those aspiring to be religious, deeply commuted to any of the major faith-based worldviews represented by the world’s religions.  In the case of the U.S., the purported rock of our moral lives is Christianity.  I assert that an honest appraisal of American Christianity regarding its world military domination is that it is ruggedly cross.  War and Peace - What Would Jesus Do? FUNNY PEACE BUTTONAmerican Christians quiet reliably in efface of violence, instead of bearing the rugged cross, demand the blood sacrifice of “others” as their savior.  To this I can only say, “Jesus Christ!”  Whose image due we bear?!  What about state violence has to do with the heart, life and death of Jesus — other than the fact that it was state violence that executed Jesus.

To add insult to injury, the budget-sized war we christen as terrorism, we blame on Muslims, or worse yet, on the sacred tenets of Islam.  The real competition may be about who has the shallowest understanding of their religion: nominal Muslim terrorists or nominal Christian war apologists.  I strongly suspect that the farces of Christianity have killed more people than the farces of Islam.  Regardless, the age-old story of Cain and Abel, shared in the sacred texts of both Christianity and Islam, plays out over and over: brother kills brother and denies the essential nature of their kin relationship and how family should care for one another.  May people of faith lead the way in ending violence between all peoples.  This goes triple for “People of The Book” (Jews, Christians, and Muslims).

Browse anti-terrorism designs.

Is Killing In The Name Of The Prophet Worse Than Killing In The Name Of Profit? ANTI-WAR BUTTONTerrorism War of Poor War Terrorism of Rich--ANTI-WAR QUOTE BUTTONWar Is Terrorism With A Bigger Budget ANTI-WAR BUTTON

 

POEM: Slow Mo’ Bettor Blues

Is it awe
A gambol
Sometimes you git
Their faster
In slow motion
More rarefied
Then a tortoise and its hair
Relegated to children
Of God
Knowing nothing
In the phase of fabled
Head weigh
Breeding like
Rabbits
Countering undeniable cullings
Sow cruel
Hour nature spurning perpetuity
As if
Life is
Allegory mess
And too the victors
Come the spoileds
Certifiable
That the hole
Whirled
Plodding against them
Wading for ascendancy
As not see
Wee are just
Critters in the for us
Peering as equals
On the wrong aside
Of hasty formulas
And breakneck algorithms
As mirrorly xenophobic creeps
Seeing what
Formerly cannot be
Seeing
And hearing what
In the passed
Was beyond what was winced imagined
And in deed
Awe
The more
As silence speaks
Volumes
To those slow enough
To listen

This poem is an ode to the adage that sometimes you get there faster in slow motion.  It is a sad lot who careen through life hanging on to the notion that you succeed by getting there faster than the next guy — and yes, it’s usually a guy.  As Gandhi so aptly noted, “There is more to life than increasing its speed.”

Speed is close kin to efficiency, that typically impersonal and depersonalizing practice that produces alienation with grate efficiency.  Modern, capitalistic, consumer culture cons us into trading manufactured goods for the perennial goods understood and revered by most cultures through most of human history.  Xenophobic nationalism icons us into perpetual war.  You can’t buy authentic, healthy human relationships.  Alienation from our own human nature and one another arise from buying the better part of employees lives and buying off minions and masses to bolster won’s usurious interests.  Earning friendship and offering radical hospitality to all has little kin to urning enemies and sending radicals to the hospital.

Overrunning natural boundaries is almost the definition of modern civilization.  There are natural processes that can only be ignored at one’s own peril.  Things take time.  If we don’t take time, then things will take us.  Buy weigh of example, baking a loaf of bread or growing a seedling takes a certain amount of time and follows a distinct order.  Baking a loaf of bread by only letting it rise half the time or baking it at twice the temperature does not result in either a speedier or even satisfactory outcome.  The final state of a seedling is more related to the nature of the seed than even the earth in which it is planted.  A seed may die prematurely, but a tomato seed will never grow into a rose bush.  Western civilization seems in deep denial about a natural pace of human life or a prudent ordering of manufactured goods over perennial goods.  SLAVERY Is The Legal Fiction That A Person Is Property - CORPORATE PERSONHOOD Is The Legal Fiction That Property Is A Person POLITICAL BUTTONPerhaps the most illustrious example of this is our equating, or even favoring, corporate persons over actual human persons.  When things are of equal or greater importance than people then the sphere of human life will be locked into the equivalent of a flat earthers worldview, or worse yet, relegated to subterranean living, with social sanctions for humanity raising its beautiful head.

Deeply listening and keenly observing are hallmarks of both the material sciences and the spiritual sciences.  Such noble ventures, discovering truths about the natural world and human nature, take both time as well as respect for the guidance of the accumulated wisdom of the ages.  Silence itself is considered by many as the language of God, reality experienced directly and unmediated by the handicaps of human language.  Words will always fail to completely embody such experience.  Material sciences have the advantage of studying a sum-what less-elusive “dead” world of things and impersonal (objective) forces.  Spiritual sciences aren’t sow lucky, tempting to elucidate the nature of humans (subjective) and even more daring to mumble of God (Subjective, with a capital S), that most precarious of places, where awe may be said and knot holy done.

May you find a pace of life that gives you a supple foundation for participating fully in the perennial goods of humanity and the awesome world in which we live.

This poem’s title includes a reference to mo’ better, a slang term for making passionate love to the point of exhaustion with someone who wants you as badly as you want them.  Of course, the better is transformed to the pun bettor to allude to the precarious reality that passionate love for another person, a loving creation, or loving God, will entail risks that the risk managers will most certainly recommend that you manage.  Perhaps the only mortal sin in postmodern existence is to be out of control — as if we are in control of much anyway!  Are you willing to bet on the seductiveness and elusiveness of love, to live a life beyond others’ sensibility of control?

May you find loving passions that spill out uncontrollably over the whole world.  And as in any great lovemaking, may it be long and slow…

POEM: Signs of The Tines

At the White House speak easy
Blah blah blah blah blah blah
The media drinks it up
At a mine-blowingly vapid clip
In the mean time
On the plantation
Grounds to a halt
Surrounded by offense
In arose guardin’
At least since 1984
Black sheep a massing
Estate clearly
As to klan destined premises
And as such a tract
An overwhelming farce
Met with all arm
As privates in public places
And wile mill or tarry
As eventuality
Weather picked up for loitering
Or trashing national security
Hour constitutional is put down
And though wee are like
A communal terrain
Pigs offer another forum of public transportation
A signing
This won in the can
Matching our zeal to the maxim
In another banner day
For homeland security
Or whatever it scald
As free speech grows smolder
And another die cast
For the prints of darkness
Wielding a pitchfork for the signs of the tines
A tail never to be told

This is a poem about police and/or military — sometimes it’s hard to tell the difference these days — putting down a protest at the White House.  Typically, the corporate media give little coverage to such democracy taken into the hands of ruly citizens, and what coverage they give is often superficial and dismissive.  The demonstration in this poem has overtones of a Black Lives Matter protest, making it contemporary, but it could very well be most any protest in modern times at the White House.  The title of this poem, Signs of The Tines, has what may be an easily missed pun, referencing the tines of the devil’s pitchfork casting signs into a bonfire, which might very well be the preeminent renewable energy source in America.  Protest politics and direct nonviolent resistance has always forced America to confront a legal and political conundrum of law enforcement routinely violating constitutional rights, often under the pretext of national security.  Most any perceived threat to the state triggers an overreaction, even an existential crisis, from most any nationalist from right to left.  Exposing the naked sovereignty of the state, particularly when in moral bankruptcy, is one of the most useful effects resistance offers.  The veneer of civilization can be quickly peeled back to witness the assertion of brute force in the religion of nationalism and state sovereignty.  And for those of you who may dare to believe that we are a nation under God, think again.  I confronted this directly in my legal challenge to draft registration.  As a motion to dismiss based on draft registration offering no opportunity to indicate conscientious objector status, the federal judge rejected the motion citing a Supreme Court case from the 1930’s which stated that the federal government has the absolute power to conscript anyone in the United States, regardless of conscience or anything else.  Conscientious objector status is merely a historical and political concession which was literally referred to as “legislative grace.”  I must admit, in this decade-long resistance to forced military participation in Team America, this was the only thing that truly surprised me.  I, for one, am unwilling to concede absolute authority to any government.  I actually wasn’t even very excited about this motion for dismissal, but my pro bono lawyers wanted to test this legal argument.  Frankly, I wouldn’t have registered even had there been a way to meaningfully indicate conscientious objection.  I think I registered my objection quite meaningfully without their approval or feigned “grace.”  You might want to pay attention to the wizard behind the gracefully flowing curtain, dutifully colored, red, white, and blue…

POEM: Flagging Defeat

He had enough
Privilege
To ignore
The increasingly grave mound
Of white lies
Worshiping some cruel over lode
Surveying all that was once
Theirs
A teetering tower of babble
Atop spinning
Helled up only buy its careening whirled
Mything the point
All together
Now
Clandestined
Putting on
Unthinking caps
And underhanded false hoods
As lynch
Pin
Heads for defeat
Know madder
How much strange fruit barren
When one states rights
As truth is strangers are friction
Aspersing crowds
For their own good
Libel too change things
Such hyper bully
Spreading tall tails
In their own rapaciousness
Selling specious whoppers
Sow roil fast fooled
Culumny-ating
In counter revolutions
And when hearing the music
Appropriating Supremes
To court continuing prophets
Of the status quo
Inebriated by fomenting hip hops
Staying the sway
Of flag in defeat
All white like
Its shadowy cross
And comforting gray
Relegated to daze of ode
Lying their
As soldiers do
In the by and by
As civil war
(or any wore for that madder)
Can only be one
Surrendering to
That which is
Equal to its humanity

PROTEST Is When I Say I Don't Like Something, RESISTANCE Is When I Put A Stop To ItThis poem is a tribute to recent events leading to the taking down of the confederate flag at several southern state capitols.  Special props go to Bree Newsome who unequivocally demonstrated direct democracy by taking down the confederate flag on the South Carolina statehouse grounds in the aftermath of the racist Charleston massacre.

Sad as it is to still be fighting the civil war 150 years after its official end, the tide is turning.  While a flag may only be symbolic, flags are powerful landmarks in American culture.  Around the world, the American flag represents a nationalism tainted by an imperialism exceeding that of the Roman Empire, waging perpetual war on people of color, non-Christians, and anyone else who resides in the way of national economic interest, such as living in an oil-rich region.  Domestically, the “rebel” flag of the confederacy has held its place for generations as a racist symbol from a failed treason in trying to form a slavery-filled nation-state.

RACISM - If One Of Your Proudest Achievements Is Being White, That Says A Lot About What You Have Done With Your LifeWhite privilege, and its sister, white denial, are alive and, well, dominate the American landscape.  Like water to fish, most whites most of the time don’t see it.  Institutional racism is the elephant in the room of America that few dare speak of openly and publicly.  Beside degrading the lives and humanity of African-Americans, their positive culture and creativity are regularly appropriated for the profit of mainstream — read “white” — America.  The confederate flag has been one of the most persistent and visible signs of continuing white dominance and supremacy.  To get confederate flags out of public places is mind-bogglingly and heart-breakingly overdue, and this process will hopefully mightily speed dialogue and awareness of the perniciousness of racism.

SLAVERY Is The Legal Fiction That A Person Is Property - CORPORATE PERSONHOOD Is The Legal Fiction That Property Is A PersonRacism is one of many forms of dominance that continue to plague humanity.  Today, corporate personhood is trumping the legal rights of actual persons.  The legal fiction of a person being property, known as slavery, may be formally over, but the legal fiction of property as a person, a corporate person with constitutional rights on par with actual persons, is running roughshod over America and the globe.  Corporate personhood is eroding, perhaps even already stolen, democracy as typically conceived in America.  Wage slavery and corporate rule are the weapons of choice these days to enslave the body politic.  Getting money out of politics may dry-dock the fishiest elements of political elites.  Our lives and the future of humanity may very well depend on it.  People will only fare better than money when we value people — all people — more than money.  May it be so…

 

POEM: Patriot

My name is patriot
I am a force to be reckoned with
That few dare oppose
Just tell me what country I live in
And I’ll know exactly how to behave

“Patriotism is the last refuge of a scoundrel.” – Samuel Johnson

Patriotism typically runs into contradictions when patriots from different countries honestly compare notes. Inasmuch as patriotism is rooted in national interest to the exclusion of other nations’ national interests, conflict, violence and wars are inevitable.  This form of patriotism is simply nationalism.  I do believe in patriotism if it simply represents an appreciation and celebration of one’s particular place in life — such as geographic beauty, the particular people you know in face-to-face community in a particular place.  This Pablo Casals quote captures it well:

“The love of one’s country is a splendid thing. But why should love stop at the border?”

 

SPEAKING TRUTH TO POWER: A Christian Perspective on Justice

Here is a portion of a document that I drafted a couple of years ago while I was a board member of Toledo Area Ministries (TAM).  It was never adopted in any form, but I put a lot of work into, so I wanted to make this work available to others. If you are interested in a Christian perspective on justice, try this one on for size:

Speaking Truth to Power

Power, Truth, Accountability, and Politics

What is Power?

All power and glory is God’s.  Power originates in God’s sovereignty.  From God’s sovereignty, comes TAM’s core value of the Church as “the most powerful certainty on the planet.”  God will work God’s will in God’s own way:

“My thoughts are not your thoughts, nor are your ways My ways,’ says the Lord.

‘For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” (Isaiah 55:8-9)

 We are called to exercise power responsibly, and not lord over one another:

“You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you shall be your servant.  And whoever of you desires to be first shall be slave of all.  For even the Son of Man did not come to be served, but to serve, and to give His life ransom for many.” (Mark 10:42-45)

“But Gideon told them, ‘I will not rule over you, nor will my son rule over you.  The LORD will rule over you.’” (Judges 8:23)

Whatever power we possess is a gift from God.  However, with power comes the temptation to use it for our own purposes instead of God’s purposes.

Responsibility and accountability are proportional to the amount of power possessed:

“Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap.  For with the measure you use, it will be measured to you.” (Luke 6:38)

“From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.” (Luke 12:48b)

Power and power differentials are an inescapable fact of human life.  Power and power differentials exist within families.  Power and power differentials exist within community and governmental organizations.  Power and power differentials exist within faith communities.  Power and power differentials exist between nations.  Power and power differentials exist between all of these.  In fact, power and power differentials exist within any form of community.

The engagement of political powers transcends individual people:

“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” (Ephesians 6:12, King James 21st Century Version)

God in Christ, shares power and authority with us through authentic community:

“Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven.  For where two or three gather in my name, there am I with them.” (Matthew 18:19-20)

Truth and Accountability

Injustice is rooted in evading accountability to God and one another.  “What is truth?” (John 18:38)  This rhetorical question as posed by Pilate to Jesus is the classical evasion of accountability made by the “powers that be.”  Of course, this evasiveness is not restricted to powerful political leaders.  Cain, while his brother’s blood cries to God from the ground, attempts to evade God’s accountability by saying, “I don’t know…Am I my brother’s keeper?” (Genesis 4:9-10).  Nor is evasiveness of accountability restricted to murderers.  An expert in religious law, in testing Jesus, himself confirmed that loving your neighbor as one’s self is necessary to inherit eternal life: “But he wanted to justify himself, so he asked Jesus, ‘And who is my neighbor?’ ” (Luke 10:29). Of course, this leads to the parable of the good Samaritan, where the hated enemy is judged righteous because he took effort and risk to help one in need.

“Distracting and conquering” is the conventional first line of defense in evading accountability.  What these three Biblical accounts have in common, besides a big dose of simple denial, are questions implying doubt that the truth can ascertained.  In attempts to deflect accountability, we have all encountered many versions of, “I don’t know.  Who can really say?  It’s all so complicated.” or “This is so important that we should study it (to no end).”  The key problem this raises when dealing with power differentials, is that this takes the “powers that be” off the hook, so they can maintain their power without being called into accountability, and injustice can reign.

“Distracting and conquering” results from being trapped within a misunderstanding of Truth.  As already noted, the evasive “What is truth?” question by Pilate was used to evade accountability to the Truth incarnate right in front of him.  The assumption implied in this question is rooted in the belief that ultimate truth cannot be determined by objectively studying all the facts in the world — which is a fact, though not the truth.  Believing this state of affairs to be the ultimate truth is relativism.  Unfortunately, relativism is only half of the dualistic confusion called materialism, brought about by worshipping creation rather than the Creator.  In fact, many secularists believe that you can determine ultimate truth from the many facts of the scientific world.  This form of idolatry employs the vain hope that if we only look at all the facts, Truth will be determined.  This is the conundrum of modern science without God.  In fact, secularists inevitably must vacillate between these two facets of materialism simply because each is inadequate to answer life’s deepest and most important questions.  Not surprisingly, when this confused world view can’t bring peace, violence is employed.  Ironically, this conundrum leads to both Pilate’s “tolerance” of Jesus and the brutal Pax Romana he ruled within.

The living God offers a way out of the dualistic confusion of materialism:

“For the word of God is living and active.  Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” (Hebrews 4:12)

and Jesus’ words eliciting Pilate’s evasion: “In fact, the reason I was born and came into the world is to testify to the truth.  Everyone on the side of truth listens to me.” (John 18:37)

“Make sure no one captures you. They will try to capture you by using false reasoning that has no meaning. Their ideas depend on human teachings. They also depend on the basic things the people of this world believe. They don’t depend on Christ.”  (Colossians 2:8, NIV Reader’s Version)

“Objectively” studying all the facts from all of the different views of the world cannot reveal the One Subject, the great “I am.”  There is more than Nature, the created world.  There is a Creator.  God reveals truth to us through the Holy Spirit, the person of Jesus Christ, Scripture, the traditions of the Church, and peoples’ experiences.  Reason confirms these means of grace, but cannot access life’s deepest truths alone.  Conventional wisdom is not enough:

“For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.  Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.  For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.” (1 Corinthians 1:21-25)

The living God offers a way to out of life taking a beating with a “dead” philosophy where “the powers that be” can “manage” avoiding accountability to their unjust benefit.  The living God offers a way beyond the false neutrality of the secular world which declares God’s Lordship over all as off-limits, or irrelevant at best.

Of course, being made in God’s image (Genesis 1:27), humans have an innate conscience, inescapable sense of morality, and desire to have a relationship with God.  So, distracting and conquering will eventually reach its limits.

“Dividing and conquering” is the next line of defense in politics in evading accountability. 

When the “powers that be” cannot quell or manage the moral demands made upon them, they turn to what they know best: self-interests.  Welcome to the world of “divide and conquer.”  When you can’t “distract and conquer,” pit the self-interests of individuals and groups against one another.  Again, this serves the purpose of reinforcing and maintaining the status quo and the power differentials enjoyed by the “powers that be.”

Pilate’s moral reasoning was reduced to managing self-interests [“…he went out again to the Jews gathered there and said, “I find no basis for a charge against him.  But it is your custom for me to release to you one prisoner at the time of the Passover.  Do you want me to release ‘the king of the Jews’?” (John 18:38-39)].  Pacifying constituent interests to meet one’s own interests falls far short of accountability to God and one another.  Beyond Pilate’s ill-equipped moral reasoning, Cain and the expert in religious law sought to evade accountability to “my brother” or “my neighbor” by questioning the great commandments to love God and the second, like unto the first, love your neighbor as yourself, from which all the Law and the Prophets hang (Matthew 22:37-40).  Beyond obvious self-interest which short-circuits right relationships, in the end, we can no more focus on just our neighbor — to the exclusion of God — than we can focus only on God –to the exclusion of our neighbor.  Neighbor without God results in secular interest-based politics, an endless clashing of unfulfilled interests. God without neighbor results in a vain search for piety unsullied by engagement of worldly politics and transforming “the powers that be.”  

Injustice ultimately rests on violence, the end result of worldly politics, relying on simply conquering when other more “civilized” means fail.

Eventually, God’s justice must be confronted, and violence remains the only option left to maintain or force injustice upon others. This can take brazen forms such as the Roman Empire crucifying Jesus or waging war.  Though simply conquering often takes less brutish forms such as power grabs and punishing of political enemies. 

What is Politics?

Speaking truth to power deals with politics.

The Mirriam-Webster dictionary defines “politics” as:

1) the art or science concerned with guiding or influencing governmental policy;

2) competition between competing interest groups or individuals for power and leadership; and

3) the total complex of relations between people living in society.

The first definition is “Politics with a capital P.”  The second and third definitions are “politics with a small p.”

God, as the Lord of all, is also the Lord of politics, of all varieties.  This includes legislative and policy issues.  This includes advocacy with community groups, including churches.  Ultimately, this is about how we work out our common life together as God’s children.

Our primary concern is where power differentials exist and the potential for “Lording over” one another is greatest.

Worldly Politics versus Jesus’ Politics

The “Powers that be” and Domination

The “powers that be” has been the subject of study of Walter Wink, Professor of Biblical Interpretation at Auburn Theological Seminary, and author of a seminal trilogy of books addressing the issues of power.  Dr. Wink defines the “powers” as “the impersonal spiritual realities at the center of institutional life” (Wink, p. 28), “… the ‘corporate personality’ or ethos of an institution or epoch…” (Wink, p. 27), and “… the soul of systems…” (Wink, p. 29).  As such, the powers are not necessarily evil.  This “ethos” or “soul” of an institution, system, nation or epoch can move us positively or negatively.  It can motivate us to extraordinary unselfishness and service for good or it can be manipulated in the service of evil.   The powers are at the same time good, fallen, and redeemable.  In viewing an institution only as good blinds us to injustice and we reinforce an unjust status quo.  In viewing an institution only as fallen sinks us into despair or rage where we see no hope for change.  In viewing only an institution’s redeemability we end up just tinkering around the edges.  In any institution, we need awareness of its goodness, fallenness and redeemability to discern effective steps towards change.

In working for justice, we often confront the powers as one of the many “-isms,” such as racism, sexism, materialism, consumerism, militarism, nationalism, or patriotism.  As Dr. Wink puts it, “This overarching network of Powers is what we are calling the Domination System.  It is characterized by unjust economic relations, oppressive political relations, biased race relations, patriarchal gender relations, hierarchical power relations, and the use of violence to maintain them all…from the ancient Near Eastern states to the Pax Romana to feudal Europe to communist state capitalism to modern market capitalism” (Wink, p. 39).

from When the Powers Fall: Reconciliation in the Healing of Nations by Walter Wink (Fortress Press, 1998):

Wink points out that a world-wide system of domination is the problem, not just occasional expressions of it, like Rome in Jesus’ time:

“Jesus’ message has traditionally been treated as timeless, eternal, contextless teaching proclaimed in a sociopolitical vacuum, but his teaching and deeds are directed at a specific context: the Domination System.  Jesus’ message is a context-specific remedy for the evils of domination.  God is not simply attempting to rescue individuals from their sufferings at the hands of an unjust system, but to transform the system so as to make and keep human life more human.”

Wink contrasts Godly versus worldly values:

“Jesus does not condemn ambition or aspiration; he merely changes the values to which they are attached: ‘Whoever wants to be first must be last of all and servant of all.’  He does not reject power, but only its use to dominate others. He does not reject greatness, but finds it in identification and solidarity with the needy at the bottom of society (Matt. 5:3-12/Luke 6:20-23).  He does not renounce heroism, but expresses it by repudiating the powers of death and confronting the entrenched might of the authorities, unarmed.”  Jesus’ words and deeds “repudiate the very premises on which domination is based: the right of some to lord it over others by means of power, wealth, shaming, or titles.”

Wink notes Jesus’ pivotal call to end economic exploitation and nonviolently overthrow evil:

“Economic inequalities are the basis of domination.  Domination hierarchies, ranking, and classism are all built on power provided by accumulated wealth.  Thus Jesus’ gospel is founded on economic justice.  Breaking with domination means ending the economic exploitation of the many by the few.  His followers were to begin living now ‘as if’ the new order had already come, seeking first God’s reign and God’s justice.  It is not described as coming from on high down to earth; it rises quietly and imperceptibly out of the land.  It is established, not by aristocrats and military might, but by ineluctable process of growth from below, among the common people…An egalitarian society presupposes nonviolence, for violence is the way some are able to deprive others of what is justly theirs. Inequality can only be maintained by violence. The root of violence, moreover, is domination. Turning the other cheek to a ‘superior’ who has backhanded an ‘inferior’ is an act of defiance, not submission; stripping naked when a creditor demands one’s outer garment brings down shame on the head of the creditor causing the poor debtor’s nakedness; carrying a soldier’s pack a second mile would put him in violation of military law (Matt. 5:39-41). These acts do not at all mean acquiescing passively to evil, but are studied and deliberate ways of seizing the initiative and overthrowing evil by the force of its own momentum.”

DOMINATION AND THE CHURCH. “The failure of churches to continue Jesus’ struggle to overcome domination is one of the most damning apostasies in its history. With some thrilling exceptions, the churches of the world have never yet decided that domination is wrong.  Even in countries where the churches have been deeply identified with revolution, there has been a tendency to focus on only one aspect of domination, such as political freedom, and to ignore economic injustices, authoritarianism, the immorality of war, domestic violence, gender inequality, hierarchicalism, patriarchy, and the physical and sexual abuse of children.  We have tried to take on evil piecemeal.”

SEEING A SINGLE FRONT. “While it is true that we cannot take on everything, we have not always located our struggles within Jesus’ total project: the overcoming of the Domination System itself. Jesus’ vision of a domination-free order enables us to see every struggle against injustice, illness, and greed as part of a single front, and gives us a perspective that links us to everyone engaged in similar struggles.”

A. “Follow the money” versus Biblical economics

Follow God or Money

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” (Matthew 6:24)

“All the believers were one in heart and mind.  No one claimed that any of their possessions was their own, but they shared everything they had.  With great power the apostles continued to testify to the resurrection of the Lord Jesus.  And God’s grace was so powerfully at work in them all that there were no needy persons among them.” (Acts 4:32-34a)

“Our desire is not that others might be relieved while you are hard pressed, but that there might be equality.  At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, as it is written: ‘The one who gathered much did not have too much, and the one who gathered little did not have too little.’ ” (2 Corinthians 8:13-15)

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.  Sell your possessions and give to the poor.  Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys.  For where your treasure is, there your heart will be also.” (Luke 18-32-34)

Surely, budgets are moral documents revealing where our treasure, and our hearts, are found.

God decreed the year of Jubilee (Leviticus 25) to prevent large concentrations of wealth and persons from being permanently dispossessed from their land and/or forced into servitude.

B. Servant Leadership versus Status

Not Lord over others

Hierarchy reinforced by “shaming” – false moralism, enslaving us to legalistic categories, using unjust social norms to reinforce an unjust status quo

“Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.” (Colossians 3:11)

C. Authority versus Control

Jesus ran no formal organization, had little money, and no great worldly titles

In the world closely related to status (which is closely related to money),

“Who is this man who speaks with such authority?  Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. (Matthew 28:18)

“The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.” (Mark 1:22)

Prophets commonly criticized kings:

In 1 and 2 Kings alone, prophets proclaimed that no less than two dozen kings “did evil in the eyes of the Lord.” (1 Kings 11:6, Solomon; 15:26, Nadab; 15:34, Baasha and Jeroboam;  16:25, Omri;  22:52, Ahaziah;  2 Kings 8:18, Jehoram; 3:2, Joram; 8:27, Ahaziah and Ahaz; 13:2, Jehoahaz; 13:11, Jehoash; 14:24, Amaziah; 15:9, Zechariah;  15:18, Menahem; 15:24, Pekahiah; 15:28, Pekah; 17:2, Hoshea; 21:2, Manasseh; 21:20, Amon; 23:32, Jehoahaz; 23:37, Jehoiakim; 24:9, Jehoichin; 24:19, Zedekiah).  Also, the Bible records judgment on the entire nations of Israel and Judah (e.g., Judges 2:11, 3:7, 3:12, 4:1, 6:1, 10:6, 13:1, 2 Chronicles 29:6, Isaiah 65:12, 66:4 and 1 Kings 14:22).

D. Obeying God’s Laws versus Human Laws

“Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.  But Peter and John replied, ‘Which is right in God’s eyes: to listen to you, or to him? You be the judges!  As for us, we cannot help speaking about what we have seen and heard.’ ” (Acts 4:18-20).  And later in Acts, Peter and the other apostles replied: “We must obey God rather than human beings! (Acts 5:29)  The daughter of the Egyptian Pharaoh and the Hebrew midwives Shiphrah and Puah pointedly violated the Pharaoh’s edict to kill all male Hebrew children (Exodus 1:17). Even after he was ordered to be silent, Jeremiah continued to preach that Jerusalem was doomed unless its leaders repented and submitted to the Babylonians.  Jesus broke Sabbath laws (John 5:16-18) and carried out a public witness by cleansing the Jerusalem temple (Mark 11:15–19, Matthew 21:12, Luke 19:45-46, John 2:13–16) for which the authorities crucified him.

“So give back to Caesar what is Caesar’s, and to God what is God’s.” (Matthew 22:21)

God commanded Israel not to treat widows, orphans, and foreigners the way the Egyptians had treated them (Ex. 22:21–24).

E. Expecting persecution

Persecution is a natural consequence of challenging the “powers that be” — in fact, it is a sign of success, a blessing!

“Blessed are you when people hate you, when they exclude you and insult youand reject your name as evil, because of the Son of Man.  Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.  But woe to you who are rich, for you have already received your comfort.  Woe to you who are well fed now,  for you will go hungry.  Woe to you who laugh now, for you will mourn and weep.  Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets.” (Luke 6:22-26)

“Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death.  You will be hated by everyone because of me, but the one who stands firm to the end will be saved.” (Matthew 10:21-22)

 “If the world hates you, keep in mind that it hated me first.  If you belonged to the world, it would love you as its own.  As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.  Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also.  If they obeyed my teaching, they will obey yours also.” (John 15:18-20)

“Was there ever a prophet your ancestors did not persecute?  They even killed those who predicted the coming of the Righteous One.  And now you have betrayed and murdered him.” (Acts 7:52)

Prophets are invariably infuriating to their own people, and God often turns to outsiders to do God’s work:

“ ‘Truly I tell you,’ he continued, ‘no prophet is accepted in his hometown.  I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land.  Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.  And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.’  All the people in the synagogue were furious when they heard this.” (Luke 4:24-28)

 Jesus was a prophet, killed because he challenged powerful religious and political elites.  The seductive logic of the world is to save our church, our people, our nation — which means giving up Christ:

” ‘If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.’  Then one of them, named Caiaphas, who was high priest that year, spoke up, ‘You know nothing at all!  You do not realize that it is better for you that one man die for the people than that the whole nation perish.’ ” (John 11:48-50)

 Our church, our people, our nation already have a Savior who has shown us the way:

 “For whoever wants to save their life will lose it, but whoever loses their life for me will find it.  What good will it be for someone to gain the whole world, yet forfeit their soul?  Or what can anyone give in exchange for their soul?” (Matthew 16:25-26)

 In prophetic witness, we are in good company, a “great cloud of witnesses”:

 “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles.  And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.  For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.  Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.” (Hebrews 12:1-3)

Is it any wonder that complicity with the “powers that be,” which offers rewards of money and control, greater status, and ‘security,’ is such a tempting alternative to guaranteed persecution?

The Vision/God’s Dream

The God of all, including the future, holds for us blessings greater than we dare imagine.  Nonetheless, the prophet Isaiah boldly declares this vision:

“ ‘Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; the one who dies at a hundred will be thought a mere child; the one who fails to reach a hundred will be considered accursed.  They will build houses and dwell in them; they will plant vineyards and eat their fruit.  No longer will they build houses and others live in them, or plant and others eat.  For as the days of a tree, so will be the days of my people; my chosen ones will long enjoy the work of their hands.  They will not labor in vain, nor will they bear children doomed to misfortune; for they will be a people blessed by the LORD, they and their descendants with them.  Before they call I will answer; while they are still speaking I will hear.  The wolf and the lamb will feed together, and the lion will eat straw like the ox, and dust will be the serpent’s food.  They will neither harm nor destroy on all my holy mountain,’ says the LORD.” (Isaiah 65:20-25)

God’s vision for his children is real and powerful, calling out to be manifest in the world, to transform the world.

TAM’s Mission

To help the Church meet God’s vision, TAM’s mission encompasses three broad areas: meeting human need, creating community and working for justice.

Meeting Human Need

Primary TAM Core Value: Value the Vulnerable

The greatest commandments are hinged by connecting love of neighbor as self with loving God:

” ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’  All the Law and the Prophets hang on these two commandments.” (Matthew 22:37-40)

“Whoever claims to love God yet hates a brother or sister is a liar.” (1 John 4:20)

 Meeting basic human needs is part of loving God and neighbor:

“What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?  Can such faith save them?  Suppose a brother or a sister is without clothes and daily food.  If one of you says to them, ‘Go in peace; keep warm and well fed,’ but does nothing about their physical needs, what good is it?  In the same way, faith by itself, if it is not accompanied by action, is dead.” (James 2:14-17)

” ‘The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.’  ‘What should we do then?’ the crowd asked.  John answered, ‘Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.’ ” (Luke 3:9-11)

 ” ‘For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me…Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ (Matthew 25:35-36, 40)

God’s mercy to us is the model for our behavior toward others.  Relying upon ‘deserving’ is ultimately a denial of God’s basic character, unconditional love.  “He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” (Matthew 5:45b)  “All have sinned and fall short of the glory of God” (Romans 3:23), yet God is merciful.  We are on the short end of this fundamental power differential and God shows us mercy:

“I will plant her for myself in the land; I will show my love to the one I called ‘Not my loved one.’  I will say to those called ‘Not my people,’ ‘You are my people’; and they will say, ‘You are my God.’” (Hosea 2:23)

God reminds us often of where we have been and what God has already done for us, that which we could not do ourselves:

“I am the LORD, who brought you up out of Egypt” (Leviticus 11:45, 19:36, 22:33, 23:43, 25:38, 25:42, 25:55, 26;13, 26:45; Numbers 15:41; Deuteronomy 4:37, 5:6, 5:15, 6:12, 6:21, 7:8, 8:14, 13:10, 20:1: Judges 2:1, 2:12, 6:9; 1 Samuel 10:18, 12:16;  1 Kings 9:9; 2 Kings 17:36; 2 Chronicles 7:22; Nehemiah 9:18; Psalm 81:10; Jeremiah 16:14; Daniel 9:15)

Humility is the opposite of self-sufficiency.  Expecting God to provide for us and forgive us undeservedly while insisting that only ‘deserving’ neighbors have their human needs met is unjust and denies our complete dependency on God for forgiveness and ‘our daily bread’:

“Forgive as the Lord forgave you.” (Colossians 3:13b)

“If you love those who love you, what reward will you get?  Are not even the tax collectors doing that?  And if you greet only your own people, what are you doing more than others?  Do not even pagans do that?  Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:46-48)

Creating Community

Primary TAM Core Value: Value Reconciliation

Our reconciliation with God makes us new creations, ambassadors of reconciliation to our neighbors:

“So from now on we regard no one from a worldly point of view.  Though we once regarded Christ in this way, we do so no longer.  Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!  All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them.  And he has committed to us the message of reconciliation.  We are therefore Christ’s ambassadors, as though God were making his appeal through us.” (2 Corinthians 5:16-20a)

Love leads us to live as a community of equals:

“Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.  Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.  Bear with each other and forgive one another if any of you has a grievance against someone.  Forgive as the Lord forgave you.  And over all these virtues put on love, which binds them all together in perfect unity.” (Colossians 3:11-14)

“By this everyone will know that you are my disciples, if you love one another.” (John 13:35)

We can engage in respectful conversation with those with whom we differ.  We can humbly explore the sources of our differences.  We can honor the sacred worth of all persons.  In prayerfully seeking the mind of Christ, we can work out our life together in love.

The way of Jesus is one of radical hospitality.  Radical hospitality is a sacred process of transforming a stranger into a guest, or even family.  It witnesses to the reality that God entered the “world” to reconcile us to God and neighbor.  Jesus was the incarnation of radical hospitality: “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.” (Matthew 23:37 and Luke 13:34)

Where radical hospitality is practiced God’s realm flourishes.  Examples of these include:  Abraham receiving the three strangers — angels (Genesis 18), the Midian priest taking in Moses (Exodus 2), Rahab allowing Joshua’s spies to stay with her (Joshua 2), the widow at Zarephath offering Elijah her last bit of food (1 Kings 17:8-24), and the Samaritan woman inviting Jesus the stranger to stay with her community, which he does (John 4).

Where radical hospitality is not practiced, God’s judgment waits:

“If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.  Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.” (Matthew 10:14-15)

Beyond Civility

The golden rule provides guidance in how to live in community with one another: “Do to others as you would have them do to you.” (Luke 6:31)  Nonetheless, God requires even more than human love that returns its own:

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’  But I tell you, love your enemies and pray for those who persecute you.” (Matthew 5:43-44)

“Bless those who persecute you; bless and do not curse.  Rejoice with those who rejoice; mourn with those who mourn.  Live in harmony with one another.  Do not be proud, but be willing to associate with people of low position.  Do not be conceited.  Do not repay anyone evil for evil.  Be careful to do what is right in the eyes of everyone.  If it is possible, as far as it depends on you, live at peace with everyone.  Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.  On the contrary: ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink.  In doing this, you will heap burning coals on his head.’  Do not be overcome by evil, but overcome evil with good.” (Romans 12:14-21)

Jesus did not avoid harsh words for those in positions of authority.  In fact, Jesus saved his harshest words for religious elites who avoided accountability to those they were to serve.  After calling the teachers of the law and Pharisees “hypocrites” (Matthew 23:23, 25, 27, 29) and “whitewashed tombs” (v. 27), Jesus says, “You snakes! You brood of vipers! How will you escape being condemned to hell?” (v. 33) (see also Luke 11:37-54)  Jesus boldly overturned tables in the temple, declaring “but you are making it ‘a den of robbers.’ ” (Matthew 21:13b) in response to an affront of the religious establishment to the Lord’s declaration that “my house will be called a house of prayer for all nations.” (Isaiah 56:7b)

True worship in authentic community produces justice.  God despises religious practices that do not produce justice:

 “I hate, I despise your religious festivals; your assemblies are a stench to me.  Even though you bring me burnt offerings and grain offerings, I will not accept them.  Though you bring choice fellowship offerings, I will have no regard for them.  Away with the noise of your songs!  I will not listen to the music of your harps.  But let justice roll on like a river, righteousness like a never-failing stream! (Amos 5:21-24)

“Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?  Is it not to share your food with the hungry and to provide the poor wanderer with shelter – when you see the naked, to clothe them, and not to turn away from your own flesh and blood?  Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the LORD will be your rear guard.  Then you will call, and the LORD will answer; you will cry for help, and he will say: Here am I.  (Isaiah 58:6-9)

Calling one another into account with God and one another, i.e., working for justice, is an essential part of creating authentic community.

Working for Justice

Primary TAM Core Values: Value leadership and creativity.

Love leading us to live as a community of equals starkly highlights the many injustices in the world.

Doing Justice

“And what does the Lord require of you but to do justice, to love mercy, and to walk humbly with your God?” Micah 6:8

“Follow justice and justice alone, so that you may live and possess the land the Lord your God is giving you.” (Deuteronomy 16:20)

“The righteous care about justice for the poor, but the wicked have no such concern.” (Proverbs 29:7)

“Learn to do right; seek justice.  Defend the oppressed.  Take up the cause of the fatherless; plead the case of the widow.” (Isaiah 1:17)

“Woe to him who builds his palace by unrighteousness, his upper rooms by injustice, making his own people work for nothing, not paying them for their labor.  He says, ‘I will build myself a great palace with spacious upper rooms.’  So he makes large windows in it, panels it with cedar and decorates it in red.  Does it make you a king to have more and more cedar?  Did not your father have food and drink?  He did what was right and just, so all went well with him.  He defended the cause of the poor and needy, and so all went well.  Is that not what it means to know me?  declares the LORD.” (Jeremiah 22:13-16

“Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless.” (Isaiah 10:1-2)

Advocacy, prophetic witness, social witness are all related expressions dealing with working for justice

Persistence and boldness are characteristics of leadership.

Persistence:

“Then Jesus told his disciples a parable to show them that they should always pray and not give up.  He said: In a certain town there was a judge who neither feared God nor cared what people thought.  And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’  For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’  And the Lord said, ‘Listen to what the unjust judge says.  And will not God bring about justice for his chosen ones, who cry out to him day and night?  Will he keep putting them off?  I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?’” (Luke 18:1-7)

“Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’  And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’  I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.” (Luke 11:5-8)

“Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” (Galatians 6:9)

Boldness:

[In response to rulers conspiring against Jesus…] “Now, Lord, consider their threats and enable your servants to speak your word with great boldness.” (Acts 4: 29)

“Therefore, since we have such a hope, we are very bold.” (2 Corinthians 3:12)

“So, because you are lukewarm — neither hot nor cold — I am about to spit you out of my mouth.  You say, ‘I am rich; I have acquired wealth and do not need a thing.’  But you do not realize that you are wretched, pitiful, poor, blind and naked.” (Revelations 3:16-17)

“One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent” (Acts 18:9)

“Have I not commanded you?  Be strong and courageous.  Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go.” (Joshua 1:9)

“For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.” ( 2 Tim 1:7)

“You are the light of the world. A town built on a hill cannot be hidden.  Neither do people light a lamp and put it under a bowl.  Instead they put it on its stand, and it gives light to everyone in the house.” (Matthew 5:14-15)

Leadership requires a balanced view of the “powers that be” as being at the same time good, fallen, and redeemable.  In viewing an institution only as good blinds us to injustice and we reinforce an unjust status quo.  In viewing an institution only as fallen sinks us into despair or rage where we see no hope for change.  In viewing only an institution’s redeemability we end up just tinkering around the edges.

ESTABLISHING POLICY

What are the issues?

Our Biblical values manifest themselves in the world in many ways; many of these issues are encompassed by these categories:

1.  Being stewards of the natural world that sustains life on earth.

2.  Building up families and our nurturing communities, which underlie the

potential for each to live into the fullness of their humanity.

3.  Support our social communities and human rights that affirm our equal value in God’s eyes.

4.  Upholding an economic community that benefits all people and provides our “daily bread.”

5.  Engaging the political community and government to assure a just ordering of the larger society.

6.  Recognizing the oneness of God’s world and world community and seeking our particular role in it.

Reflections on Power, Leadership, and Decision-making

The status quo is.  The Kingdom of God is at hand.

“But seek his kingdom, and these things will be given to you as well.” (Luke 12:31)

Where you stand depends on where you sit.

Money.  Status.  Control.  These are the ways of the world.  Falling back into these ways offers many temptations, for the world rewards these ways, and punishes those who challenge these ways.

God judges us as nations according to how we treat “the least of these.”

Areas of privilege:

God has given us all variety of gifts.

In what areas do I have advantage over others?

Servant leadership

Areas of vulnerability:

Intimacy

In what areas do I depend upon the mercy of God and others?

What am I afraid of losing?

compassion

From a spiritual perspective, we are all indigent.  We cannot be made whole by ourselves.  We depend upon God and others for our very life.

“But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.” (2 Corinthians 12:9)

Offering all to God:

God makes us whole.  God works through our areas of giftedness and advantage and our areas of vulnerability

Taking a stand.

Prophetic voice in tension with consensus and majority rule

Cost of Discipleship

One of the costs of discipleship is enduring this persecution.

cost high but the reward much greater than the cost

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.” (John 13:34-35)

Recommended reading:

The Powers That Be: Theology for a New Millennium, by Walter Wink, Doubleday, 4/98, ISBN: 0-385-48740-1

POLICIES AND PROCEDURES

Decision-making Around Issues

What factors should be considered in addressing an issue?

How important is the issue?

How significant is the impact on human need, justice, and authentic community? (importance test)

Does the issue impact meeting human need?

Will people be deprived of meeting a human need that will directly and significantly harm individuals or families (human suffering test)

Does the issue impact creating community?

Is a partner organization or local faith community involved and/or affected? (good neighbor test).

Does an issue affect our local community (the local test)

Do many Christian faith traditions have statements supporting such advocacy and/or very few, if any, faith traditions have statements that may contradict such advocacy? (tradition test).

Does dealing positively with a controversial issue offers an opportunity to model a Biblical alternative of authentic community to worldly politics (Biblical alternative test).

Are families and/or our nurturing communities undercut in a way that threatens community members in living into the fullness of their humanity (nurturing communities test).

Is “civility’ violated and/or opponents are demonized and offering a faith-based perspective could be of substantial benefit (civility test)

Is the common good threatened or diminished, where short term gain creates long term loss (seven generations test)

Does the issue impact working for justice?

Does an issue threaten the poor and vulnerable (“least of these” test)

Does an issue weaken an economic community that benefits all people and provides our “daily bread” (shared benefits test)

Does an issue threaten human rights/civil rights that affirm our equal value in God’s eyes (children of God test)

Does an issue threaten the ability of people to engage the political community and government to assure a just ordering of the larger society (fair representation test).

Does an issue threaten public safety, peace and non-violence (non-violence test)

Are power differentials so large that it precludes a fair hearing of the issues (fair hearing test)

Does an issue threaten stewardship of God’s creation (creation stewardship test)

Does an issue deny the oneness of God’s world and world community (one world test).

Is there no other local faith body addressing an issue of Biblical justice (voice in the wilderness test)

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All Wars are Wholly Wars

All Wars are Wholly Wars-ANTI-WAR BUTTON

All Wars are Wholly Wars-ANTI-WAR BUTTON

All Wars are Wholly Wars-ANTI-WAR BUTTON

This cool design is linked to a button, but other great Top Pun products like T-shirts, bumper stickers, mugs, caps, key chains, magnets, posters, and sticker sheets can be accessed by scrolling down the product page.

View more Anti-War Buttons.

This anti-war design utilizes a relatively simple pun to convey a relatively simple message.  War is war is war.  Every time a new war comes along we are told that is a new kind of war, with new more evil and nefarious enemy, etc. etc.  This is a lie.  The inescapable means of war are death and destruction.  The rest is details.  Of course, being antiwar is often seen as being unpatriotic.  Thus the pun, allusion to “holy” wars.  War is the ultimate instrument of nationalism.  Nationalism is a form of worship.  So-called patriots are expected to participate in this worship.  Thus, those who oppose war are often considered unpatriotic.  The idea of a holy war is so repugnant that I hardly even know where to begin critiquing it.  Nominally, religion has been used as the guise for justifying wars for centuries.  However, true religion has no place for war.  Hopefully, this design helps de-link religion from wars, and puts religion into its proper role, that of opposing war, not just some wars, or an occasional war, but all wars.

Birth Control as a Human Right – Toledo Protest

On Friday, February 6, about a dozen protesters gathered outside St. Anne’s Hospital on Secor Road in Toledo, Ohio.  This protest was organized by the Toledo Chapter of the National Organization for Women (see Toledo NOW facebook page), it also supported by Occupy Toledo.  The purpose of this protest was to advocate for birth control is a human right.  This was triggered by the recent decision by the Obama administration to require that organizations owned by religious groups must provide birth control as part of their health insurance plans.  This rule does not require that religious groups themselves must provide birth control as part of group health insurance plans to their employees, only to those employees that work in organizations owned by religious groups, such as a Catholic hospital.Birth Control is a Human Right - Toledo Protest

Anita Rios, President of Toledo chapter of N.O.W., demonstrating for birth control as a human right (photo courtesy of The Toledo Blade).

I went to this protest.  When I pulled into the massive empty parking lot of St. Anne’s Hospital, I was greeted by two of their security guards.  They immediately asked, “Are you from Occupy Toledo?” Indicating that I was there for the protest, they told me that I could not park there.  Now, that’s what I call radical hospitality!  I recognize the right of private property, but I can’t help but find it ironic, that respecting the right of a woman to be the steward of her own body and her own life is trumped by a claim of religious freedom.  Personally, I consider conscience and religious freedom, the stewardship of one’s soul, the most sacred thing in which we are entrusted.  Also, I recognize that conscience and the functions of the state will inevitably come into conflict at certain points. The only question I would ask, that when religion and the state comes into conflict, can one tell the difference between a religion and the state.  I find nationalism as a religion is completely repugnant and patently idolatrous.  I will stand against such idolatry every opportunity I am afforded.  In the same vein, when I find that religion functions largely as just another interest in society, it profoundly diminishes its sacred role in society. So, how does one tell the difference between a religion and the state?  I would submit that a willingness to sacrifice one’s own interests for a larger good, and ever larger good, is a way of sacred living that points to the ever “more” that God is. Of course, with nationalism, that ever larger good comes to an abrupt end at our geopolitical borders and a rather crass commitment to our national interest ( as opposed to a global interest, or an interest in protecting creation).  With religion, the demarcation of giving up on an ever larger good is usually at the boundary of that religion’s institution.  This is where conventional wisdom takes over.  In the case of Christianity, the gospel becomes foolishness.  The profound and mystical sacred texts that speak about dying in order to be born anew are too large to be held within the boundaries of an institution.  In more practical terms, this is seen as sacrifice, self-sacrifice, giving up something of lesser value for something of greater value.  I am eagerly waiting to see the Roman Catholic Church’s response to this conflict between church and state.  If, in fact, the reality for the Roman Catholic Church is that its doctrine is sacred, then I would expect that they would be willing to pay a large price in order to see that its doctrine becomes manifest in the world.  Let me be clear.  When I say being willing to pay a large price, I mean that they themselves are willing to pay a large price, not forcing others to pay a large price.  The latter is simply the ways of the world, conventional wisdom, bad news.  If the Roman Catholic Church is willing to take on huge fines to witness to the importance and value of this doctrine that they hold to be true, then they will earn a commensurate measure of respect from me.

Birth Control as Human Right Protesters in Toledo, Ohio

Toledo Protesters Demonstrating for Birth Control as a Human Right

Defending and promoting one’s values is costly, typically in direct proportion to the value of those values.  I was delighted to join a dozen or so protesters who were willing to put a little skin in the game, invest a little time, enter the fray, risk ridicule and misunderstanding, etc. to demonstrate how much they value birth control as a human right. May many more join the fight for this and other human rights!

Day of Mass Action to Stop War on Iran – February 4, 2012

Day of Mass Action to Stop War on Iran – February 4, 2012

NO War
NO sanctions
NO intervention
NO assassinations

February 4, 2012 Day of Mass Action to Stop War on IranThis Saturday, February 4, 2012, there will be hundreds of local actions aimed at preventing a war on Iran.  For those of us living in Toledo or Northwest Ohio, there will be a demonstration in Defiance, Ohio from noon to 6 PM.  Hey, I know that I am a total punster, but is it not totally appropriate to have an anti-war demonstration in DEFIANCE, Ohio!  I know that folks from Occupy Toledo are planning to go. You can go here to find out more about the national movement and day of mass action on Iran.

Here’s some background information from antiwar.com on stopping a U.S. war on Iran:

“In many ways, the U.S. war on Iran has already begun.

The U.S. government is shaping public opinion to accept military intervention in Iran in the name of “national security.” Fabricated stories that claim evidence of Iran pursuing nuclear weapons is being blasted through mainstream media and repeated by almost every mainstream politician.

The U.S. has authorized harsh economic sanctions that could literally destroy and devastate the lives of millions of Iranian civilians. In addition to the sanctions, there have been targeted assassinations of Iranian nuclear scientists and a U.S. surveillance drone was discovered in violation of Iranian sovereignty and airspace.

Iraq is devastated from decades of U.S. military intervention and sanctions that took the lives of hundreds of thousands of children, rounded up and tortured innocent people. The Iraq war led to 4.5 million people being driven from their homes.

Afghanistan, the poorest country in the world is being destroyed by the richest. U.S. drones dropping bombs on civilians, striking fear and terror in the hearts of innocent people daily. Thousands of people remain in indefinite detention perhaps for the rest of their lives in Guantanamo and Bagram.

Let the whole world see that we will not let the U.S. rain death, destruction and devastation onto yet another country and further inflame a dire situation in the Middle East. One thing we know is that when people stand up together to resist the crimes of their government like the courageous protesters of the Arab Spring and Occupy, something beautiful can emerge.”

Please join a local action in your area, and let’s stop the war against Iran before it starts!