Free Political Poster: HISTORY – Rinse Repeat – Negro Man, I AM A MAN, Immigrant Children, I AM A CHILD

As is often repeated in history, “Those who fail to learn from history are doomed to repeat it.” And we are neck deep in shampoo, as we rinse history and repeat it. The iconic image of a black man holding a protest sign, “I AM A MAN,” has come full circle in the illegal and inhumane Trump regime policy of wholesale separating immigrant and refugee children from their families. Trump toadies have kept to the mean-spiritedness of this policy by not even tracking hundreds of parents and children, making reunification extremely difficult, if not impossible. Exporting Democracy Until We Have None Left - FUNNY POLITICAL BUTTONOf course, violating human rights to protect nationalistic interests is part and parcel to U.S. foreign policy. Literally holding human rights and humans hostage is an inextricable part of the national security state. Think Guantanamo Bay. The widely-accepted practice of profoundly devaluing “others” — in this case, non-citizens — is a sad testament to America’s xenophobic and racist foundations. This IS who we are. Still, we can do better. Now is the time to work for human rights for all, not just a few. As a reminder of our slow learning curve, and a call to remember history, I give you this Free Political Poster: HISTORY – Rinse Repeat – Negro Man, I AM A MAN, Immigrant Children, I AM A CHILD.

Free Political Poster: HISTORY - Rinse Repeat - Negro Man, I AM A MAN, Immigrant Children, I AM A CHILD

The immigrant and refugee family separation and reunification crisis continues as the U.S. federal court’s deadline for reunification passes:

The US government deadline to reunite immigrant families separated at the border has arrived, and thousands of children appear to still be separated from their parents…

Zero tolerance policies resulted in families being separated at the border even in instances where the government recognised that individuals had credible fears of returning to their home countries…

After the widespread family separations became well known – and dominated American news coverage – Mr Trump signed an executive order in June declaring that US policy is to keep families together.

No Human Being is Illegal / No Ser Human Es Ilegal POLITICAL BUTTONBut, the executive order did not change the underlying intent of the zero tolerance directive. Immigrants coming into the US illegally are still subject to criminal prosecutions – even those who are seeking asylum – and Mr Trump’s executive order explicitly said that.

What that order did envision, however, is a system that allows families to be detained together.

That includes the idea to create detention centres on military bases in the US in ad hoc facilities. There has been talk of facilities like that on military bases in Texas, Alabama, and Arizona, for instance…

When an alien resides with you in your land, you shall not oppress the alien -- Leviticus 19:33-34 Bible quote POLITICAL BUTTONThe White House could face significant legal and political consequences over its zero tolerance policy that extend long after most migrant parents are finally reunited with their children.

For now, it remains unclear what legal ramifications the administration could face for failing to meet Thursday’s deadline, if any…

Still, the political impact could prove damaging for Republicans and Mr Trump leading into the 2018 midterm elections.

Along the border, migrant and civil rights groups alike are mobilising voters to reject the hard-line immigration policies Republicans have adopted under the current administration.

“Chaos and cruelty govern the US government’s treatment of families on the border,” Efren Olivares, a programme director at the Texas Civil Rights Project, told The Independent in a statement.

”The Trump Administration’s zero tolerance policy is at the heart of this manufactured crisis.

“As long as it is in place, the health and wellbeing of children will continue to be at risk, and asylum seekers will continue to be traumatized to frighten away others who have the legal right to seek safety.”

It Is By Sheer Accident That You Were Born On This Side Of The Border POLITICAL BUTTONMr Trump’s approval ratings significantly dropped as the crisis along the border became a national story, falling four points to 41 per cent in a matter of days, according to Gallup’s weekly presidential job approval poll. Meanwhile, his disapproval ratings continued to climb to 55 per cent.

If those trends continue, the president’s approval ratings among Republicans will likely suffer before November. What impact that has in elected officials continuing to support his administration’s hard-line immigration policies remains to be seen.

Feel free to view my immigration and refugee rights designs.

Testimony for National Commission on Military, National, and Public Service — END DRAFT REGISTRATION

I prepared the below testimony to present at a public meeting in Chicago before the National Commission on Military, National, and Public Service, a commission created by Congress to deal with questions of draft registration, most specifically, whether to end draft registration or expand it to women. The Commission designed the format for this meeting with severely restricted opportunities for general public input. I intend to submit this testimony in written form, but I do not anticipate that I will be able to present it in person. At the end of this testimony is a much shorter statement that I intend to present to the media in Chicago, and directly to the Commission, if possible.

FULL TESTIMONY

My name is Dan Rutt. I have traveled from Toledo, Ohio, to be here today. I have come from 250 miles away to testify to you about service. I am volunteering my time to testify about that which is involuntary: conscience. I have come much further than 250 miles to be here today…

My testimony is rooted in family history predating the existence of the United States of America.  I am 12th generation in this land now known as the United States of America. In the early 1700’s, my ancestors settled on land given to them by William Penn, on what would come to be known as Pennsylvania. My Mennonite ancestors fled Germany to escape conscription and war.

With that wave of German immigrants and refugees, those that occupied the land had much fear about them ruining life as they new it. Newly-arrived German males age 16 and older were forced to take a loyalty oath to the British crown. The English oath was administered roughshod over the newly arriving boys and men, most of whom spoke only German upon their arrival. Apparently, a nominal and blind oath provided some comfort to those fearful residents already occupying the land.

As the Philadelphia harbor bells rang, signaling new arrivals, people gathered to greet them. Many gathered to welcome family or provide strangers with much needed assistance, knowing what it is like to leave one’s home and arrive in a strange land with little or nothing. Others gathered to enlist indentured servants. Here is my most important question regarding service. Serving freely or serving under coercion — which is the greater service? I submit that serving freely is greater. In this particular case, the free service of hospitality and welcoming outsiders is greater than enlisting indentured servants. In the shared scripture of The People of The Book — Jews, Christians and Muslims — a similar exhortation is repeated multiple times: “You must love foreigners because you were foreigners in Egypt.” This service of what may be considered radical hospitality is a time-honored practice of Jews, Christians and Muslims. The humble practice is at the heart of every great faith worldwide. Do unto others as you would have them do unto you. Love because you were first loved. My ancestors, yearning to be free, wanted neither to be the cause of war as soldiers nor the tragic effects of war in its wanton destruction. This was at the heart of my ancestors’ journeys in life. This is my heritage.

More recently, in relation to war and peace, my great-grandfather, during World War II, ran an alternative service camp for conscientious objectors. As for me, I was literally born into service. I was born in 1961 in Haiti, while my parents were serving as medical missionaries, a doctor and nurse, with Mennonite Central Committee. Mennonite Central Committee has long encouraged and empowered years-long terms of service, often overseas. For my Dad, this was also as an alternative service to military service.

In 1979, the year I graduated from high school, the Soviet Union invaded Afghanistan. In response to this, President Jimmy Carter instituted draft registration of young men my age, ostensibly to send a message of military preparedness to Soviet leaders. I was in the first batch of young men required by U.S. law to register for the draft. However, the prospect of draft registration conflicted with a higher law, my conscience and ultimate commitments. I could not and cannot, in good conscience, participate in war-making. As the clarity of my conscience emerged, I could find no way to register for the military draft, whose sole purpose is preparedness for war. My conscience also dictated that if I was to disobey an unconscionable law, then I was to openly take full responsibly for my actions while I worked to change such a law. I began by writing letters to Selective Service and my elected representatives. I may not have had been well-schooled — yet, anyways — on the politics of waging war or peace, but I was intimately familiar with my conscience and the legal duty that my young male peers and I faced. I was a teenager facing obedience to my conscience. This obedience came at the legal threat of up to five years in prison and up to a $250,000 fine.

I quickly learned that my war resistance is not dependent on geopolitical circumstances, political pendulums, or legal threats. I am already opposed to the next war. Unlike in the pragmatism of war, my enemy’s enemy is not my friend. For me, war is the enemy. Nonetheless, the nearly 40 years since my initial confrontation with draft registration affords me a certain perspective as I have lived through a full cycle of history.  While I was a skinny teenager facing taking on the United States government, the U.S. government was backing the soon-enough-to-be-notorious Osama bin Laden as a so-called “freedom fighter,” leading the mujahadeen in Afghanistan against Soviet occupation.  Of course, our support of Osama bin Laden, our enemy’s enemy, turned out to be a deadly lessen in the futility of weaponizing violent radicals in the vain hope that it won’t blowback in further violence on virtually all fronts. Today’s “freedom fighter” is tomorrow’s terrorist. Today’s war seeds tomorrow’s terrorist. Gandhi spoke frequently of the seamless connection of means and ends. War IS terrorism. How can we expect it to produce anything else — with it many “means” and “ends”? In the end, I cannot view warmaking as service to this country, or any country for that madder, certainly not to humanity as a hole. I find warmaking incompatible with Jesus’ call to love our enemies and to be peacemakers, the children of God.

In speaking with hundreds of Americans over the years about draft registration resistance, I have found that people’s objections to my objections are of two basic types. One type of response is basically that draft registration is such a minimal requirement that it isn’t worth much fuss. If this is the case, then why don’t we just get rid of draft registration, without much fuss? The other type of response is about the utter graveness of our warmaking, and usually something about our national doody. If war is so grave, perhaps the concerns around someone refusing to go postal should receive more thoughtful and consequential consideration. To add insult to injury, in a surreal show of moral farce, war apologists routinely cite “necessary evil” as their moral foundation. This is not the God I serve. Straddling these two poles of minimal and supreme concern, are the tired questions that are asked pacifists, such as: “What would you do if someone was raping your grandmother in the ally?” I learned to answer such questions with: “I’d register for the draft.” If their perplexity persisted, they might suggest that I go back to Russia (where I’ve never been) or indicated their inclination to see me face time in jail; presumably, so I am not around to not protect them.

Mean wile, back in 1980, soon after winning the presidential election, Ronald Reagan broke his campaign promise to end draft registration. His campaign rhetoric about getting the government off the backs of people rang hollow, like a hollow bullet to my heart. The media wanted to do a story on this broken promise and how it affected the young men subject to the law, particularly those opposed to it. As it turned out, while there were millions of nonregistrants quietly in violation of the law, I was the only local public nonregistrant that they could track down, and I soon found myself highlighted in various media for years to come.

To make a long story shorter, in 1983, I was indicted for failure to register — I prefer refusal to register. In 1986, I was tried and convicted. My indiscriminate honesty more than compensated for their lack of investigatory skills. I served 107 days in the federal Community Corrections Center in Detroit, served two years probation, and served 200 hours of community service. I can’t help but note, today, since the theme is “service,” that the solution to my singular failure was to rip me from my community in order to integrate me back into my community. Plus, the court had to bean-count community service that you couldn’t have stopped me from serving anyway.

Of course, there were larger forces at work. I, and a select few others, had to be made examples of. I, for One, am proud of the example I served. In the case of The United States of America vs. Daniel A. Rutt, there was a focus on my failure/refusal. In the meantime, I had finished college, got married, finished graduate school, had a son, and got a job. I went on to serve in a public health career of almost two decades. I even got a national award from the feds for my work in health promotion — thanks for noticing, U.S. of A. For the last 16 years, I have run my own business promoting social justice.

I do not consider my time imprisoned or countless hours engaging in war resistance as any great burden. In fact, I consider this as service to my country and humanity. I do suspect that most any person who did a tour of active duty in Iraq or Afghanistan has suffered more than I.  Unfortunately, war is replete with suffering. Of course, suffering is of no great inherent value. Nonetheless, whatever we willingly suffer for is a good measure of what we truly value. I hope that more Americans, whether male or female, young or old, will volunteer to put more skin in the game and resist war in any way they can. I believe that the cost of freedom is found in not killing, rather than killing. As General Patton so infamously stated, “No dumb bastard ever won a war by going out and dying for his country. He won it by making some other dumb bastard die for his country.”

It is impossible for me to separate my service from my conscience. Conscience is that small still voice that emanates from the foundation of our existence, that calls us, at the risk of trademark infringement, to be all that we can be. My war resistance is deeply rooted in following Jesus, The Prince of Peace. The Jesus I follow was executed as an enemy of the state. He was executed at the behest of the religious elite. Today, the religious elite dutifully save themselves and their clan, more faithfully blessing warmakers than counseling their youth to resist war, more conveniently blessing warmakers than counseling their youth to resist war. The first wave of martyrs in early Christendom were men who refused military service. The broader wave of martyrs were Jesus followers who refused idolatry, the literal and figurative “pinch of incense on the altar” to Caesar.

For me, draft registration is that “pinch of incense on the altar” of the state. When it comes to military service, in the great U.S.A., there is no “one nation under God.” When it comes to military service, The United States of America is God. Specifically, The United States of America, does not recognize ANY Constitutional right to refuse military service for ANY reason, including conscience or freedom of religion. As we all know, the U.S. Constitution provides for many rights, rights that cannot be infringed upon by the state. There are many constitutional rights, such as freedom of speech, freedom of the press, freedom to peaceably assemble, freedom to petition for redress of grievances, freedom from unreasonable search and seizure, and the right to equal protection under the law, among others. These are often referred to as natural rights or God-given rights. Such rights define the character of a state, and place limits on its sovereignty, recognizing a power greater than itself. The United States of America, does not recognize ANY natural or God-given right to refuse military service for ANY reason. If you are surprised by this, so was I. I count this as the singular lesson that I learned in my draft registration resistance. This sad and idolatrous reality was unmasked only by a federal judge citing a Supreme Court case in a legal opinion rejecting my motion for dismissal on the basis of religious freedom. Fortunately, I have found that God’s grace extends further than legislative grace or constitutional provision of this republic. I strongly suspect that tens of millions of Americans of faith recognize that holy obedience sometimes requires civil disobedience.

My male ancestors age 16 plus who arrived to this land so many years ago were forced to swear a loyalty oath to the government, even though most didn’t even speak the language in which the oath was administered. This didn’t even seem to matter to government officials. Why is this? I suspect that the nominal and incomprehensible oath was a “pinch of incense on the altar,” a ritual form of national worship needed by a resident populace afraid of strangers. The minimal content of the oath served as a safe and surefire way to maximize compliance and minimize resistance. Who would get back on the boat and return across the sea because they had to mouth or sign an incomprehensible swearing. Who would not submit their name and basic information to the Selective Service System? Well, most young men do not register when they first become legally required. Most young men, hoping to go somewhere, register when they need to secure a driver’s license, or when they reach the shore of an education, needing a student loan.

I suspect that the ritual obedience of a “pinch of incense on the altar” may be more important than an actually functioning, fair and equitable system of potential conscription. Conspicuously absent from the Selective Service annual report is the noncompliance rate with the requirement for registrants to update their address (within 10 days) every time they move. Every observant person knows that 18-25 year-old men move a lot. How many address updates do they get? How many address updates don’t they get? Surely, this can be estimated, and certainly it matters if one actually cares about being able to effectively and fairly enlist young men in a potential draft. The noncompliance rate for initial registration is 8% for all 18-25 year-old men. I strongly suspect that the noncompliance with current address is much higher than noncompliance with initial registration; probably, in combination, high enough to blow a hole in any contention that draft registration is effective and fair. By the way, those young men not complying with address updates are subject to the same legal penalties of up to five years in prison and up to a $250,000 fine. In FY 2017, 184,051 names and addresses of suspected violators to initial registration were provided to the Department of Justice. Does it strike anyone else as odd that the names and addresses of suspected violators are forwarded? If the Selective Service System has the names and addresses of potential enlistees, what else do they need?

I contend that what Selective Service is largely after is your assent to civil obedience, participation in a national religion of warmaking, your “pinch of incense on the altar,” if you will. This seems to be a better characterization of Selective Service’s function than, in the case of a military draft, to “rapidly provide personnel in a fair and equitable manner.” Oddly, if you find yourself a male age 26 or older, beyond the age requirement to register, and you failed to register, you could still run into trouble by being denied eligibility for federal student financial aid, federal job training, federal employment, or U.S. citizenship; yet, you may be in the clear if your can “show by a preponderance of evidence” that your failure to register was not knowing and willful. Just don’t be too conscientious; that is, until you have to prove that you were not conscientious. Apparently, the true crime is conscientiousness in not registering, more so than simply not registering. The selective prosecution of a few conscientious and public resisters while millions are noncompliant speaks volumes to this.  Certainly, a system where obliviousness is excusable and objecting conscientiously is a crime is a system that distorts our nation’s highest values.  I don’t object to Selective Service being shot full of holes regarding compliance. I do object to Selective Service dishonoring or punishing conscientiousness. As there is no way for a registrant to officially indicate any intent at conscientious objection, I would be very curious to see what would happen if conscientious objector status were a checkbox in the registration process. We might learn a lot about the state of conscientious objection in America. Of course, if Selective Service noncompliance is largely about non-conscientiousness, then I have to ask: What would such a level of non-conscientiousness say about what we might be fighting for and who might be fighting for it?

The draft registration system cannot account for true conscientiousness. The draft registration system cannot muster enough compliance, conscientious or not, to claim fairness and equitability. The honorable course of action, in both cases, is to end draft registration.

In truth, the actual practice of draft registration ignores conscientious objection. While there is no apparent constitutional right to refuse military conscription, there are some legislative provisions for what are called conscientious objectors. Unfortunately, there is no mechanism to indicate conscientious objection during the current draft registration process. This is objectionable to many conscientiously opposed to war. Somewhat oddly, the only legal way to make such a claim is to submit to a system, the Selective Service System, whose sole purpose is preparing for war, which you must reject completely. Plus, conscientious objector status is only possible as a military service classification, if and when a draft may occur. The longer a registrant is unrecognized as conscientiously opposed to war, the further the objection. Further, conscientious objector status can only be recognized for those who are opposed to all wars. If you in good conscience object to whatever current war in which you are subject to serve, this is oddly irrelevant. You could, in fact, turn out to conscientiously object to every actual war that comes down the pike in your lifetime and this is deemed irrelevant if you are not opposed to every theoretical war (or past war). This renders conscientious objection to a meaningless idea for what is perhaps the vast bulk of being conscientiously opposed to war. Finally, there is no real mechanism to truly count or officially value the service of conscientious objectors, meaning that men will be drafted until the military need is met, whether ten or ten million men have conscientious objection. The service of a conscientious objector is superfluous to the determining aim of the Selective Service System. This itself is offensive to many persons of conscience opposed to war-making. Let’s end the criminalization of conscience.

In truth, the actual practice of warmaking habitually runs roughshod over international law and human rights. The promise of some possible future alternative service as a noncombatant is little comfort to my conscience, and of many others. In a warring world, the distinction between combatants and noncombatants offers fantastical sanitization rather than actual sanity. The fact is that across time and across a myriad of modern armed conflicts, over ten so-called “noncombatants” are killed for every “combatant.” The first casualty of war is the truth; most of the rest are noncombatants. My duty is to oppose war, not escape military service. This is my service to humanity. This service is regardless of combatant status. Plus, the best way to serve warriors happens to be ending war.

In the age of terrorism, some will claim that we live in new era of war, not subject to the old rules of war. We do live in a different time than in the 1980’s, the decade when draft registration was initiated. I can testify to a profound shift toward anti-war sentiment since then. During the first Gulf war, in the early 1990’s, I never felt so isolated as an American, confronting palpable resistance even from liberals. When the U.S. invaded Afghanistan, our local peace network, the Northwest Ohio Peace Coalition, initiated weekly Sunday demonstrations at busy intersections around town. These demonstrations for peace and against war occurred weekly for 15 years (and continue twice each month). In the early years, most of the feedback we had from passing motorists was angry yelling, middle fingers, and expletives flying. Over the years, this angry response has become rare, perhaps a couple a week, and the overwhelming positive responses are represented by hundreds of “honks for peace,” peace signs and thumbs up. Americans in the heartland of Ohio are tired of war and welcome peace. Draft registration is a relic of ages past. Why have draft registration when even the military cites no scenarios where they would want a draft?

One issue at the heart of draft registration and military conscription is what is the proper role of women in warmaking and peacemaking. I am delighted to see that women serve as 5 of the 11 commissioners. Surely, it is women who should determine what is the proper role of women, in this case, concerning warmaking and peacemaking. In my lifelong work across a wide range of social justice movements, I have found women to be the most reliable and most inspiring leaders and laborers for social justice. I strongly suspect that women will take up the mantle of even greater war resistance if they become subject to military conscription. I take inspiration to serve as a war resister from Julia Ward Howe. She, most famously known as the composer of the Battle Hymn of The Republic, was the founder of Mother’s Day, originally a day of war resistance. She issued this Mother’s Day Proclamation in 1870:

Arise, then, women of this day! Arise all women who have hearts, whether your baptism be of water or of tears! Say firmly: “We will not have questions decided by irrelevant agencies. Our husbands shall not come to us reeking of carnage for caresses and applause. Our sons shall not be taken from us to unlearn all that we have been able to teach them of charity, mercy, and patience. We women of one country will be too tender to those of another country to allow our sons to be trained to injure theirs.”

From the bosom of a devastated Earth a voice goes up with our own. It says “Disarm! Disarm!” The sword of murder is not the balance of justice. Blood does not wipe out dishonor, nor violence indicate possession.

As men have forsaken the plow and the anvil at the summons of war, let women now leave all that may be left of home for a great and earnest day of counsel. Let them meet first as women, to bewail and commemorate the dead. Let them solemnly take counsel with each other as to the means whereby the great human family can live in peace, each bearing after his time the sacred impress not of Caesar, but of God.

 In the name of womanhood and humanity, I earnestly ask that a general congress of women without limit of nationality be appointed and held at some place deemed most convenient and at the earliest period consistent with its objects, to promote the alliance of the different nationalities, the amicable settlement of international questions, the great and general interests of peace.

I would much prefer entrusting my conscience and fate to such “a general congress of women without limit of nationality,” rather than the currently constituted National Commission on Military, National, and Public Service.

Perhaps somewhat ironic, given my heritage, Germany now has a constitutional right to conscientious objection while the United States does not. When Germany ended conscription in 2011, the majority of those serving were conscientious objectors, and the debate had shifted from conscience to whether they should give up a huge pool of cheap labor. I believe that forced national service is incongruent with our nation’s highest ideals. I believe that volunteerism is at the core of authentic service. I suspect that lowering our ideals by forcing service is a poor way to nurture true service. Let us lead by example. This is why I am here today. If you want to gauge both the heart and the cutting edge of service in this country and for this country, look to those who volunteer, willingly, without pay, to live out their deepest values. This is the clearest view of our highest ideals incarnate, that service, that work, which cannot be bought and sold.

I appreciate the opportunity to testify before the Commission. From your bios, I can see that you are exemplary leaders in service. Unfortunately, I think that you may have an impossible job. I appreciate that Selective Service is technically considered under civilian control. Still, I can’t help but notice that both Selective Service and this Commission are heavily represented by persons from the military or traditional national security apparatus. This does not fairly represent America in the civilian service necessary to make for peace in the world. Also, about 4 in 10 Americans are persons of color, including many of those in the military. Why is this Commission even whiter than the overly white Congress who appointed it? This is not a service to America, and raises the question of whether white supremacy is part and parcel to your work. In tandem, the Commission’s overwhelmingly militarized representation and unduly whiteness, inspires little confidence that your recommendations can represent America. Perhaps it would be more honest to call this Commission an Omission. I suspect that this failure is rooted in the failure and cowardice of Congress to deal with draft registration in a changing world, that is, a world that recognizes women as equals. Congress punted on the politically unpopular choices of just ending draft registration or expanding it to women. Instead, Congress kicked the can down the road for a couple of years by creating a Commission to address this question for them. Unfortunately, This Congress-created Commission is so couched in generic service rhetoric that it is hamstrung in dealing straightforwardly with the singular issue that triggered its creation: draft registration. Until the Commission owns up to addressing the issue of draft registration as its core reason for existing, any hopes of sparking a national conversation on service will be sparks falling on damp firewood.  Further complicating the credibility of the Commission is the tightly controlled and choreographed public meetings in conjunction with severely limited open public testimony. A responsive democratic process would have began with generous opportunities for open public testimony, and then using this input to shape additional “invited” testimony. This may already be too late to remedy. The chasm between the nature of “invited” testimony and uninvited testimony betrays a characterization of the Commission’s work to date as democratic or representative. In my years of public service, both as a community planner and as a citizen participant in many public forums, I think that it is fairer to characterize the Commission’s public meetings to date more as “dog and pony shows” than as an open and responsive democratic process. For this Commission’s work to claim legitimacy, there is a lot of changes that need to be made. Lastly, having to make FOIA requests to find out about the basic public functioning of the Commission does not bode well for a culture of transparent, accountable public service by the Commission. I hope that you have found worthwhile input in my testimony to move toward a peace-loving democracy in which every one of us finds ample opportunities, free of compulsion, for self-sacrificial service for the good of all.

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PRESS STATEMENT

My name is Dan Rutt. I have traveled from Toledo, Ohio, about 250 miles away, to be here today. I am one of the select few prosecuted and imprisoned for refusing to register for the draft, back in the 1980’s. We are here today for one reason, and one reason alone: Congress punted on the politically unpopular choices of just ending draft registration or expanding it to women. Congress punted by appointing a Commission to provide recommendations regarding draft registration a couple years down the road. That Commission is the National Commission on Military, National, and Public Service. Unfortunately, This Commission’s work is so couched in generic service rhetoric that it is hamstrung in dealing straightforwardly with the singular issue that triggered its creation: draft registration. Until the Commission owns up to honestly and openly addressing the issue of draft registration as its core reason for existing, the Commission will be a failure. Draft registration continues to have no mechanism to accommodate conscientious objection. Draft registration is fraught with noncompliance by young men either not registering at all, registering late, or not updating their addresses. The military cites no scenarios where they would want a draft. This is no time to expand draft registration, whether to women or persons with select skills the military might want. Now is the time to end draft registration. Voluntary service is true service. Let’s keep it that way.

Today’s public meeting in particular highlights the failing credibility of the Commission. Previous public meetings around the country have had very limited opportunity for open testimony from the general public. Today’s meeting has even less opportunity. Previous public meetings have been billed as having opportunities to speak directly to the Commission; and when people get there they find out that there is a scheduled two minutes per citizen. This meeting is being billed as an opportunity for Q&A, not even to the Commission but to their invited speakers. Furthermore, the overall time for the public to even participate in this insular Q&A has been cut down to “20 or 30 minutes.” From the experience of previous public meetings, the chasm between the nature of “invited” testimony and uninvited testimony betrays a characterization of the Commission’s work to date as democratic. The Commission is moving in the wrong direction. A responsive democratic process would have began with generous opportunities for open public testimony, and then used this input to shape additional “invited” testimony as needed. This may already be too late to remedy.

Unfortunately, the Commission has other credibility problems that may very well make their job impossible. This Commission is dominated by members from the military or traditional national security apparatus, all the while trying to couch their work in a broader, more generic view of service. This Commission is extremely white, in a nation where people of color are about 4 of 10 Americans. This Commission is poorly designed to represent America. To make matters worse, the Commission has chosen to conduct its business in such a manner that citizens have had to make FOIA requests to find out about the basic public functioning of the Commission. This does not bode well for a culture of transparent, accountable public service by the Commission.

Originally, I planned my trip from Toledo to Chicago, for this public meeting, to deliver testimony to the Commission, offering a story of conscience and how draft registration fails to meet a broad range of America’s ideals. Because this public meeting cannot accommodate such open testimony, I stand before you, hoping that a free press will shine a light on the ill-conceived and poorly executed work of The National Commission on Military, National, and Public Service.

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Free Political Poster: BULLY TRUMP – Trump Toadies Celebrate Latest Victory – MOST Lunch Money Collected By Any President EVER – Trump and Toadies Spotted Increasingly Out To Lunch

Trump is a bully. Trump’s bullying may be his most signature style — MOST signature style EVER! Trump’s chronic bullying is particularly surreal in the context of alleged peacemaking. Even the notion of Trump being mentioned for a possible Nobel Peace Prize is cringe-worthy, in both its absurdity and clarion signal of how far away we are from true peace. Violence First Refuge of Incompetent - PEACE QUOTE BUTTONHis strategy of so-called “peace through strength” is nothing new for Commanders-in-Chief. However, his apocryphal deal-making is more likely to morph into apocalypse. Trump demands capitulation, in essence regime change, to Iran and North Korea. When offered the sparse choice of the end of your regime or the destruction of your regime, probably no nation would be able to find a solution resembling peace. Trump, in bullying mode, cannot even see beyond his one-size-fits-all solution of forcing capitulation. He claims that the “Libyan solution” of regime change is not his strategy while ending that claim with the proviso that if they don’t capitulate they will face a “Libya solution.” This sounds like a serious commitment to a “Libyan solution.” Of course, every warmonger in modern “civilized” history has dressed their war-making in the cloak of necessity. Mean wile, the people of the earth endure naked threats with peace eternally delayed as a luxury we can’t afford — well, at least that some people cannot afford. No doubt, history is populated with the emperors who have no clothes. Unfortunately, this emperor, while displaying his naked aggression, does have the most powerful military in human history — eat your heart out Caesars of ode! The rich and powerful, as usual, can be relied upon to bet upon the biggest bully around. The masses are left to the spectacle of the coliseum, either not caring that it is the “other” slaughtered, vainly hoping that destruction will not find its way into their homes, communities, and “way of life” (sic), or just, perhaps…join the resistance.

As my homage to Trump’s bully pulpit, preaching his religion of violence and intimidation, I offer the free political poster: BULLY TRUMP – Trump Toadies Celebrate Latest Victory – MOST Lunch Money Collected By Any President EVER – Trump and Toadies Spotted Increasingly Out To Lunch.

Free Political Poster: BULLY TRUMP - Trump Toadies Celebrate Latest Victory - MOST Lunch Money Collected By Any President EVER - Trump and Toadies Spotted Increasingly Out To Lunch

RAMBO JESUS CARTOON: Will of Rambo Jesus Revealed – Protect The Fodder-land

I’ve always been dumbstruck how Christians so easily justify violence, especially since there is so little in the Gospels that can be fodder for envisioning a violence-advocating Jesus.  Violence always strikes me as a deathly perilous game of “means” and “ends.”  You know, live by the sword, die by the sword. Perhaps most importantly, institutionalized violence is dreadfully prone to benefit elites, who are generally not combatants, and kill approximately 10 civilians for every combatant killed. Those hurt by violence most are way more likely to be the most vulnerable people on both sides of a conflict. At the heart of every true religion is compassion and care for the most vulnerable –you know, widows and orphans. The seduction to violently impose won’s will on others strikes me as the opposite of authentic religious sensibilities. Of course, if following Jesus was easy, everybody would be doing it. OK, calm down, don’t get cross…

In the spirit of American Christianity and its ridiculously easy acceptance of violence, I bring you this RAMBO JESUS CARTOON: Will of Rambo Jesus Revealed – Protect The Fodder-land.

RAMBO JESUS CARTOON: Will of Rambo Jesus Revealed - Protect The Fodder-land

Feel free to browse my peace and anti-war designs.

FREE POSTER: Jesus breaks silence on Senate candidate Roy Moore Just Saying NO Moore

What sexual predator would Jesus support to hold the keys of public trust?  It’s time to say “NO more!” In the current case of Senate candidate Roy Moore, it’s time to say “NO Moore!”

American so-called Christians have been practicing an Olympian level of moral gymnastics to justify sexual predators holding positions of great public power and high public trust, when sexual abuse is perhaps the epitome of an abuse of power and trust.  How can character matter in the face of our apparent national addiction to aberrant characters and simple lust for power?  Donald Trump, Sexual Predator-in-Chief, has lowered the bar so low that limbo seems impossible wile hell seems assure abet. Going long with Roy Moore, a serial sexual predator of teenagers, promises to come with a free handbasket on that road paved with good inattentions.

In honor of that just saying, NO Moore, I have created a free poster: Jesus breaks silence on Senate candidate Roy Moore Just Saying NO Moore. Pleas feel free to share widely with friends and enemies.

FREE POSTER: Jesus breaks silence on Senate candidate Roy Moore Just Saying NO Moore

The commentary, Roy Moore, and the GOP’s persecution complex, gets it right:

Roy Moore now has President Trump’s endorsement, support from the Republican National Committee and a reasonably strong chance of winning — all proving that the many GOP leaders who tried to stop him have little control over their party. Whatever control GOP leaders retained after the tea party movement, in fact, has been severely undermined by Trump. And Moore, who stands accused of sexual misconduct with multiple minors, is easily the best indicator of that to date.

But the reason something like Moore could happen is more complicated than just Trump. And Republicans can blame one thing that Trump stoked, with plenty of help: The party’s increasing persecution complex.

After decades of being told that the media is out to get them, the tea party took that a step further and told Republicans that the GOP establishment was also out to get them. Now Trump, with some prodding from Stephen K. Bannon, has told GOP voters that the entire political establishment and even many American institutions (law enforcement, the judiciary, the intelligence community, etc.) are out to get them. The combined effect of all of this is that Republican voters almost reflexively recoil at the perception of being told what to do, whether by The Washington Post and the New York Times, by Mitch McConnell and Paul D. Ryan, or by anyone else not named Trump. Trump’s brand of populism has turned the enemy of their enemies into the friends of all Republicans.

And nobody was primed to exploit that sense of persecution like Moore.

Much like Trump, Moore isn’t someone who Republican voters necessarily love, so much as someone that supposedly evil political forces have tried to undermine. Moore finished fourth in the 2010 Alabama governor’s race and barely won his state Supreme Court seat back in 2012. Yet just as with Trump, who started the 2016 GOP primary deeply unpopular with Republicans, here we are.

And this actually began long before the current allegations. During this year’s Senate primary, Moore seized upon his alleged persecution, arguing relentlessly and in hyperbolic terms about how Senate Majority Leader McConnell (R-Ky.) was out to get him. McConnell, of course, had become toxic in Republican primaries thanks in large part to Trump. So even as Trump nominally backed Moore’s primary runoff opponent, appointed Sen. Luther Strange (R-Ala.), voters picked Moore in the primary and then in the two-man primary runoff.

That sense of persecution only increased, of course, once a number of women came forward in The Post to say Moore had pursued them when they were teenagers — including one who accused him of unwanted sexual touching when she was 14. Since then, other accusers have come forward, most notably a woman who accused him of sexual assault when she was 16.

The more than three-decade-old allegations lend themselves to Moore’s assertions of persecution. That’s in large part because, like many accusations of years-old sexual misconduct, there is unlikely to ever be bona fide proof of them. Even as The Post and others have substantiated the women’s claims to the extent that’s possible, there is still faith and trust involved. Republicans in Alabama, it turns out, have faith in Moore and little trust in the national media — despite the severity of the accusations.

Another reason Moore has been uniquely able to hold the GOP base is his political career, which has been built upon fashioning himself as a martyr. He has effectively been kicked off the state Supreme Court twice for choosing his religious convictions over the law. Moore was almost perfectly positioned to claim persecution in this case, because he’s been claiming it for the better part of 20 years.

None of this is to suggest the GOP has a monopoly on claiming political persecution. Politics is a game that rewards finding a convincing boogeyman, and populist candidates like Trump tend to find a large supply of boogeymen and rigged systems on the path to political office. But today’s Republicans are uniquely skeptical of the things they hear from the national media, the intelligence community and even their party leaders — all of which Trump has argued don’t have their interests at heart.

It’s almost a perfect storm, and combined with the uniqueness we find in Alabama, it might soon give us Sen. Roy Moore (R-Ala.), despite GOP leaders’ best efforts.

POEM: This Is Knot Poetry — When Red Allowed

Waiving his red pen
He made his mute point
That spoken word is knot poetry
Like meting
Meter and anti-meter
And the invariable deconstruction of awe
As if
Employing free
Versus
The hire mind
For awe
That its worth
Save in alliteral weigh
Abut
Alas
Bringing too bare
Undisciplined obscenities uddering
As opposed to the ladder
As any won
May eye
Make this suggestive
Perhaps you’s
An unpronounceable cymbal farmerly no’in as prints
Pulling weeds
Of biblical pro portion
Fore whatever
It maybe worth
There is know space
Sandwiched
Between poetry and knot poetry
Between amateurs and prose
Knot that which isn’t
Nor which is
The wurst
I ever metaphor
Whatever
Call me
I am
An outspoken unspoken word artist
Unspellbound in my crappy weighs
And should upon
In the coming daze
Sow called poets anon meet
As shepherds to sheep affix
Due the write thing
Feel free
To shut the flock up

This poem was inspired by a blog article that a friend shared, entitled, “Spoken Word Is Not Poetry.”  My immediate response was simple: “I find it helpful to see everything as poetry.”  Of course, this is the gloriously useless mode of perception I aspire to use awe the time.  However, this poem represents a more detailed critique of the assertion that spoken word is not poetry. The author of this article pined that many readers at open mics are not trained poets and typically use free verse or prose poetry.  I must confess: I am an untrained poet, except by my tutelage under various muses.  Further, the often quick use of vulgarities offended the author’s parently higher sensibilities.  I strongly suspect that the work of any poet or poets is never complete as truth in word, as opposed to doing the deed in life, because life is F’ing ineffable.  Claiming that spoken word is performance art, which it is, seemed to be a means to taint spoken word artists as something other than poets. I certainly don’t mind being seen as more than a poet!  I wonder if the author would consider a novelist not a novelist if they read their work aloud — that would be a novel idea!  I related to the author’s point that an important part of poetry is the relationship of the reader to the written word without being nailed down by a verbal representation (or layering upon it performance art).  Most of my poems are best read silently, to allow for the multiple interpretations and meanings to brew within the reader; this process is at the heart of my poetry.  I find it difficult to read many of my poems out loud because I must pick one way to read the poem which inevitably shortchanges the beauty of dancing multiple meanings.  I must admit that when it comes to my poetry I am conveniently an anarchist, formally rejecting socially constructed boundaries of form. I do not doubt that the many fine forms of poetry developed over centuries are worthy of attention.  Nonetheless, I consider deflating pretensions as fodder for my poetic vocations.  If this itself seems pretentious, please feel free to take a meta view of my sow-called poems as self-parody.  At the end of my daze, I want parity for awe.

A Spiritual Autobiography

I wrote the below spiritual autobiography a dozen years ago as part of a servant leadership study group.  While it definitely needs updating, it serves well as a brief overview of my spiritual history and development over much of my life, particularly my early years.  Fortuitously, my humor remains righteously irreverent and my faith grows.

RUTTS
by Alex Haley
(that’s just my pun name)

The year was 1961. Preceded by John, a child was conceived, fathered by a closeted gay man, in Bethlehem, on the outskirts of the city of brotherly love. In my mother’s womb, I was transported to Haiti, where my parents, as doctor and nurse, were beginning their service as medical missionaries with the Mennonite Central Committee. A dozen (and a half) generations ago my ancestors had fled religious persecution and military conscription in Germany to settle in America. For a new beginning, they were gifted with land from William Penn. This land was some of the most fertile in the world; so fertile, in fact, that even gay men father children there! Though now in Haiti, they were soon to be counted again among the privileged of the world. I was born. And on this journey, Joseph followed. Continuing my heritage as a sojourner in a foreign land, I was born a true child of the 60s.

I have no specific memories of those first couple of years in Haiti. However, only in recent years have I realized my ideal vision of serenity as sleeping without a care late in the morning in a mountain cabin while the rain pounds on the tin roof likely came from memories as a baby (now, if only I can figure out why I have a pleasant association with the smell of skunk!). Also, I am told that I was scared of most white people. Strangely, I am still haunted by white people on occasion.

After a brief stint in Detroit, perhaps explaining my love of urban life, I grew up in a small town in Michigan. The town was Mennonite-free, so I was raised a United Methodist. My childhood was strikingly trauma-free (only striking in retrospect). I knew safety. I knew predictability and caring. Our family always ate meals together, beginning with a prayer too short not to recount here: “God is great. God is good. Let us thank him for our food. Amen.” A lot more theology in that prayer than I usually give credit. Our family participated in worship and church functions regularly. Worship was generally boring. One of my few memories was a teenager with a guitar, singing “Blowing in the wind.” I guess that would have been contemporary music, huh? And that was before Bob Dylan was a Christian. I attended Sunday school, vacation Bible school, and youth group. I only vaguely remember confirmation. I remember good times. Except for a desperately poor matching of gifts by placing me in a children’s choir – my first, and really only, experience with “playing hooky.” I loved summer camp. First there were church camps, then Boy Scout camps. My younger brother and I earned Eagle Scout ranking (the highest in Boy Scouts) in record time. Our scoutmaster was easygoing and playful. Perhaps paradoxically, it was easy to achieve in that environment. If “achievement” had been required of me, I probably wouldn’t have done it, or at least wouldn’t have enjoyed it so much. When we later moved and joined another scout troop, which was probably better organized and certainly more rigid, we dropped out after a while.

My understanding of diversity was child-like. I knew that Catholic families were the ones with five or six kids. Good families to play with. My best friend’s dad was Cuban. He also had two older half-siblings. In retrospect, this was the only somewhat non-traditional family I recall; though I don’t recall giving it much thought.

I was baptized at age eleven. Apparently, I was out of the country at the time such events usually occur. Fortunately, my understanding of baptism was still pretty much that of an infant, so it worked out well. I was confirmed a year later. About this same time, I was in little league baseball. In an attempt to deal with performance anxiety, I kept a pocket-sized New Testament in my back pocket. This crude attempt at spiritual osmosis was discovered by my brothers who with little affection labeled me “Bible boy.” I didn’t like this. I remember that my parent rebuked them.

When we moved to Dearborn, Michigan, before my ninth grade, my parents looked for a church nearby, but had little success – “too suburban” I think. Not surprising, considering we lived in a nice home with a pool, only 100 feet from a golf course. They decided to return to their church from earlier years, Central United Methodist Church in downtown Detroit, 20 minutes away. Central is the oldest Protest-ant church in Michigan, and has been called “the conscience of the city.” Always a leader in social justice, their most widely known pastor preached pacifism before, during and after World War II. I was soon to be raised on 45+ minute sermons, truly epic sermons. A turning point happened to me sometime during my high school years when my mom took me to a peace conference at church. My eyes were opened and my heart would soon follow.

I went to Hope College, a small, private, liberal arts school. It was a Christian College, as were most of its staff and students, mostly Reformed and Christian Reformed. However, it was unlikely that I would ever be Reformed; conservatively speaking that is. My college years began with my father lightly warning me of these Calvinists. I didn’t know what he was talking about. My first roommate and I, who were boyhood friends, unknowingly were matched because we were both Methodists – apparently, a rare breed thereabouts. Early on, I must have been an easy target for an overabundance of evangelism. A friend invited me to Intervarsity Christian Fellowship. I went to what turned out to be a practically diversity-free zone; even ALL of the other persons in my small group were named “Kathy” (though probably a diversity of spellings). Later, when I saw out my dorm room window the friend who invited me, I said, “hello.” She asked me what I thought of the meeting. I shouted from the second floor window something to the effect that it was “too religious.” I did like church, and I went willingly. I even went to chapel services three times a week – religiously. I was also on part-time staff of the campus ministry. Though a biology major, I was frequently mistaken for a political science or philosophy major. Apparently, I was succeeding at the liberal arts (or at least the art of being liberal).

I very soon got involved with a small group of students known as the World Hunger Committee. Being a United Methodist, I must have known that there would be a committee for that! This formally launched my work in social justice, and my personal interest in stewardship, vegetarianism and nutrition. That first year, God brought together this son of a Mennonite with a Hope graduate who was a Mennonite (perhaps the only one). I told him that I was concerned about President Carter re-instituting draft registration. He said, “Why don’t you start a peace group?” I said, “Yes.” Fortunately, I didn’t now what I was doing. So, I helped found “Hope for Peace.”

For my own concerns, I hooked up with a Viet Nam war-era draft counselor. To make a long story short, when President Reagan broke his campaign promise to end draft registration, I was identified in the Detroit News as a non-registrant. Being the only publicly-identified non-registrant in Michigan, I garnered much media attention. Eventually, the Reagan ‘get the government off your back’ regime and his Attorney General, Edwin ‘people are only hungry by choice’ Meese III, saw that out of millions of non-registrants, I was number 13 to be prosecuted. In the end, six years later, after heroically losing half a dozen pre-trial motions (with the help of a volunteer team of legal experts), my older brother dying, graduating from college, getting married, having a son, graduating from graduate school, and getting a job, I defended myself before a jury of my peers (though none of them were subject to the law I was defending myself from). I lost. But what did I win? (that is, beside three months room and board at the taxpayers’ expense) I learned to live in good conscience. I learned to refine my beliefs, even amidst great public scrutiny. I learned about civil disobedience, or as A.J. Muste, a great American pacifist and Hope College graduate would have said, “holy obedience” (in my write mind I say, “wholly obedience). I learned that the U.S. government has the absolute authority to draft any citizen regardless of conscientious objection. Any exception to this is due only to “legislative grace.” I learned to live by God’s grace even when it exceeds the grace of my government. Actually, I presented my case at the Detroit Annual Conference of the United Methodist Church, in conjunction with a resolution to support young men’s consciences who were subject to draft registration laws, whether their conscience led them to register or not. The resolution failed. So, I learned to live by God’s grace even when it exceeds the grace of my denomination.

During college, after guest preaching at my home church in Detroit, someone came up afterwards and said, “I didn’t know that you were in seminary.” Nonetheless, I consider myself a theological mutt. I have drawn from many Christian traditions. I have studied Asian religions, and I am drawn to Buddhism. I am an amateur philosopher (that is, until someone pays me) and I am intrigued by the angst of existentialism. I have experienced a spiritual re-awakening in Alanon, which has given me things that my church could not. I believe that “religionism” may be the ultimate “-ism,” preventing us from experiencing the oneness of God. I may be a leading candidate to be voted, “most likely to be heretical,” by the powers that be. This is my orthodoxy. I believe that paradox lives in the neighbor of truth; and we should love our neighbors. In true Zen-like fashion, I find that irreverence is often the highest form of reverence. Among my heresies is my unabashed appreciation of “The Simpsons” (but, as the Hindus would say, “Don’t have a cow.”).

After an intense summer working for Bread for the World as an organizer, and days before my senior year began, my brother John was killed in an avalanche in Western Canada; but only after dropping out of college while on foreign study, wandering, rock-climbing and working (pretty much in that order) for a couple of years in Africa and the Western U.S. His death has given me a much greater sense of mortality and the preciousness of life each day. I actually find funerals as fruitful opportunities for reflection and renewing my sense of “living in the moment.” I have undervalued such opportunities. One of the few regrets in my life was missing three of four funerals of my grandparents.

My paternal grandparents were particularly religious. Only upon the occasion of their 50th wedding anniversary (and doing the math) did I realize that my father was a near-bastard child to a teen mom. Years later, when my sister was pregnant and out-of-wedlock at age 19, my grandfather said, “The sins of the grandfather are being visited upon the granddaughter.” My thought: get over it! Well, at least, I can now understand why my gay father was closeted until his parents were either dead or demented. While I didn’t see healing in my grandparents, I saw that having an understanding of God under construction is a good thing, and sometimes demolition work is required.

That brings me to my marriage. To make a long, and usually happy, story short, my marriage of 11+ years ended 10 years ago. Nonetheless, we were blessed with two wonderful children, Joshua and Kathryn. I love being a parent. It may be the closest I’ve been able to experience what God must feel in His/Her unconditional love for us. Kate’s life is an ongoing miracle since she was born with multiple heart defects. She underwent two heart surgeries, and at one point with surgical complications, a doctor, trying to be optimistic, said, she has at least a 50/50 chance of living. A brush with death. There’s that mortality thing again. Not unlike death, I thought I had no problem with divorce – as long as it was happening to other people. Accepting our divorce was the most difficult thing I have ever dealt with.

Being out of a “relationship” for a number of years helped my re-develop my relationship with myself and with God. This came more through Alanon than church. Now, being in a relationship for eight years with a wise and beautiful woman has taught me to appreciate life as it comes, one day at a time – with both of us half single, half single parent; no longer with in-laws but ex’s. I’ve learned that God makes all things new, and often faster than I want. God never gives me what I want; God always gives me something better!

My career. God brought me to a career in public health, as I savored its roots in social justice. God brought me out of public health, re-naming me “Top Pun,” and appointing me as a jester for peace, where the pun is mightier than the sword, and justice is no yoke. My canvasses are buttons, T-shirts, bumper stickers, and the World Wide Web. My business, by definition, is good – that is, maximizing prophets. My business is exactly on schedule; though I don’t know what the schedule is.

God brought me to Central’s neighborhood, and a few hours later, to Central. Centralites were my kind of people. Some happened to be Christians who were gay. Through my social justice work, not my public health work, God brought me to work in the fight against HIV/AIDS. This opened further opportunities to work with persons who happened to be gay. My dad “came out.” My parents divorced. God had prepared me.

I have issues with money. I aspire to live simply, gracefully facilitated by my recent poverty-level earnings. Living with less financial security has inspired me to give today because I may not be able to give later. Whatever old car I’m driving facilitates my prayer life (of course, no “auto”-biography would be complete without a mention of my car).

I am a mystic at heart, journeying as a gifted rationalist, Caucasian, male, father, lover, businessman, American, etc., etc., yada, yada, yada. While embracing the enigmatic, I hope these few words will offer you a clue as to who I am. Hopefully, these few words will offer you a clue as to who we are. One of my favorite poems is from Muhammad Ali: “Me. We.”

In all, God has never left me; except for an instant in 1981, but that’s another story…

Bee Sting Allergic Reaction Health Care Experience Number Three

On Monday, July 17, 2017, I was stung by a yellow jacket. I am allergic to bee stings and the like. This is the third time I had been stung by a bee since I found out that I was allergic to bee stings [see here for account and poem about previous bee sting]. If untreated, a bee sting would cause anaphylactic shock and probably death. The first line of treatment for bee stings in people who are allergic to bee stings is an injection of epinephrine. This can prevent the onset of anaphylactic shock.

Fortunately, I had an epinephrine autoinjector. Unfortunately, this autoinjector had been expired for two years. I had not refilled a prescription for a new epinephrine autoinjector, since the most common brand, Epipen, which has 95% of the United States market, has in recent years been price gouging consumers who rely on such a life-saving device and insurance companies who may pay for it. I could not bring myself to be held hostage to a price gouging pharmaceutical company, even though my insurance would pay 100% of the cost. Since acquiring the company that manufactured EpiPens, the new company (Mylan) kept raising the price until it was 600% more than the original price. Such entrepreneurial genius was rewarded even more by granting the CEO of the new company a 700% pay increase. Not being a complete fool, I had researched if expired epinephrine autoinjectors retained their effectiveness past their expiration date. I found that given reasonable storage temperatures, the bulk of their effectiveness was maintained even years past the expiration date. Thus, I decided to wait until alternative products were available or until the offending price gouging company made their price reasonable.

So, back to the story. After being stung, I looked quickly in the neighbors driveways to see if a car was there and somebody might be home who might be able to drive me to the emergency room. No such luck. So, I injected myself with the epinephrine autoinjector. Since I don’t have a car, I rode my bike to the emergency room at St. Vincent Hospital about a mile and a third from my home where I was stung. It was a nice sunny day in the low 80s. I rode there vigorously on my bike. I was feeling pretty well and had no welts blooming like in my two previous bee sting occurrences.

When I walked into the emergency room, there were two people at the desk and one clerk. After waiting a few seconds after receiving no greeting or acknowledgement of my presence, I asked if somebody was available to provide medical triage for me. I indicated that I had been stung by a bee, that I was allergic, and that I was in danger of going into anaphylactic shock. The clerk called for another person. This person turned out to be another billing clerk. This person took my personal and health insurance information and asked no information about my current emergency. This person walked me through two big double doors into a hallway where I was told to sit on a gurney and wait for help. I was left unsupervised. I was in partial line of sight of the emergency room nurses station. After sitting there for a few minutes, a man in scrubs moved into my view. I asked him if I could get some help, and asked him somewhat facetiously if this was an “emergency” room. He very nonchalantly said that he would see if somebody could assist me. Some minutes later, someone came to ask me questions. They took me into an emergency room examining room. This was about 10 minutes after I had walked through the front door.

They immediately hooked me up to many of the usual devices, such as a finger oxygen monitor, a blood pressure monitor, and EKG leads. Eventually, they gave me an IV. Apparently, my heart was racing, not too surprising since I was having a serious allergic reaction, had an epinephrine injection and a vigorous bike ride. However, the EKG showed abnormalities, which they diagnosed as atrial fibrillation. Atrial fibrillation is where the upper chambers of the heart send signals sporadically so smooth, coordinated, regular blood flow is impaired. My heart rate was moving back and forth from about 80 or 90 up to about 160, which is my maximal heart rate. To my knowledge, I had never previously experienced atrial fibrillation. They were concerned that this may be an underlying condition, triggered by the stress of the sting allergic reaction, and/or the epinephrine, possibly in conjunction with vigorous exercise. I indicated to the nurse that if I should die that they should throw my dead body on the lawn of the corporate headquarters of the pharmaceutical company practicing price gouging for epinephrine autoinjectors, i.e., EpiPen made by Mylan pharmaceuticals.

While they were monitoring the atrial fibrillation situation, they asked if I wanted an ice pack for the bee sting site on the back of my hand which was red and swollen. I said “sure.” They brought in an elongated icepack about 3 inches wide and 15 inches long. Oddly, the covering seem to be somewhat insulated so the cold didn’t seem very cold. The physician noted that this device was meant for another purpose — though she did not indicate what purpose. My hand wasn’t suffering too badly so I didn’t worry about it much. It just struck me oddly that’s some ice in a plastic bag would have done nicely at probably a thousandth of the cost.

At about 50 minutes after arriving in the emergency room, I was given prednisone, a steroid to keep the swelling down and fight back the allergic reaction. Fortunately, I was not blooming in welts as in my two earlier experiences with bee sting reactions, both of which were not initially treated immediately with epinephrine.

Their primary concern seemed to be the atrial fibrillation, which they continued to monitor. I half-jokingly submitted that the atrial fibrillation may simply be due to my broken heart over the Senate Republican health care bill. The doctor did not disagree. The supervising physician first recommended that I’d be admitted for further testing and observation. After some questioning about the nature of this, I pushed back somewhat, partially based on my two previous experiences at the same ER and hospital where I was hospitalized for further testing and observation and my experience proved that this was not useful and perhaps even hampered by treatment and recovery. I have recorded one of these bee sting experiences elsewhere in my blog.

Eventually, after the atrial fibrillation did not resolve on its own, they gave me some heart medicine, and within five minutes or so, my heart settled down. While this atrial fibrillation event lasted for quite a while, perhaps an hour and a half or so, I was feeling pretty well physically and mentally, with only one five or 10 second bout of heart racing where I felt moderately distressed — but, then again, I don’t get distressed too easily.

The doctor indicated that my thyroid stimulating hormone test was high normal, that is, 4.75 in a normal range of 0.5 to 5.0. They thought that this might be a possible indicator for low thyroid activity which could contribute to an atrial fibrillation condition. They asked that I be retested in three months. They were encouraged by the fact that I had no other risk factors and was in excellent general health.

They ended up discharging me without any additional request for my hospitalization. This pleased me. I was glad to be saved a day locked up in a hospital. I was glad to have likely saved the health care system another few thousand dollars. Plus, I was planning to attend a health-care protest the following day at noon, where I had planned to read a poem I composed specifically for that event, dedicated to our own Sen. Rob Portman, who has been equivocating over how many millions of Americans losing their health insurance is acceptable.

In the discharge process, I requested a refill prescription of my epinephrine autoinjector, given that it was a generic or less expensive competitor than from the EpiPen manufacturers. I indicated that I had done some research on this before, and that if they wrote the prescription more generically such as epinephrine autoinjector rather than by a brand name, then a less expensive version may be available. They researched this and discovered that only one local pharmacy chain carried a less expensive version. This wasn’t my usual pharmacy, but it was about the same distance from my home. The less expensive version was $109 versus the up to $600 for the EpiPen.

I am very grateful that this bee sting occurrence ended up being less serious as far as the allergic reaction than in my two previous occurrences.  Apparently, my two-year expired epinephrine autoinjector worked just fine. I’ll have to wait and see if this atrial fibrillation occurrence is due to an underlying condition or simply brought on by the very stressful conditions of an allergic reaction, epinephrine and vigorous exercise. I am still aghast that in none of the three times I’ve gone to this same emergency room have I received prompt medical triage. It seems to me that without prompt medical triage, it is somewhat difficult to actually consider your emergency room an actual “emergency” room. Sadly, they are quite efficient at getting your billing information promptly, but it as to dealing quickly with whatever emergency you are presenting with, that is another and another and another story.

KILL The BILL – That is, The Congressional So-called Health Care Bill

The Senate so-called health care bill literally sucks, the life out of Americans.  The House bill does the same.  KILL the BILL – that is, the congressional so-called health care bill!

The below meme uses three pop culture references.  The first is Saturday Night Live’s Mr. Bill from the last millennium, famous for crying out, “OH NOOO!!!” — which is surprisingly contemporary.  The second comes from the movie franchise, Kill Bill.  Kill Bill ends with an exploding heart — which, may also be tragically contemporary.  The third comes from the ubiquitous truism that congress is fueled by payoffs — preferably in large, unmarked bills — by uncountable and unaccountable corporate interests.  KILL the BILL!  KILL the House bill!!  KILL the Senate bill!!!

KILL The BILL - That is, The Congressional So-called Health Care Bill

POEM: Wrenching Machine

He threw himself into his work
Like a wrench
More than just
A gag
In a wrenching machine

They deem me mad because I will not sell my days for gold; and I deem them mad because they think my days have a price -- Kahlil Gibran quote POLITICAL BUTTONQuestion Consumption - POLITICAL BUTTONHere is a Monday poem dedicated to all anti-work workers, those less-than-willing cogs in dehumanizing machines.  I am so grateful for being my own boss and running my own business, where I can escape many of the heart-wrenching accommodations faced by wage slaves.  I heartily recommend simplifying your material needs to help minimize any need of selling yourself to dubious employers.  This also doubles as an anti-consumer, low-resource consumption lifestyle.  May we all find meaningful vocations untethered to capitalist exploitation.

Debt Slavery - No Chains Necessary (Sisyphus) - POLITICAL BUTTONIf Wealth Was The Inevitable Result of Hard Work, Every Woman In Africa Would Be A Millionaire -- George Monbiot quote POLITICAL BUTTON

Simplicity Trumps Affluence [Royal Flush] SPIRITUAL BUTTON

Self-Made Trump Has A Fool For A Maker

In Trumpian fashion, fool of irony, I quote myself: “A self-made man has a fool for a maker.”  The man-child known as Donald Trump runs roughshod over the boundaries of lesser fools.  He fashions his fashion as the boss of a collapsing world, his world, his collapsing world.  If Trump where to know God, he would know himself — he knows neither.  His self-masturbatory god head is a lonely impossibility, even in his hugely culpable hands and with such a big mouth — something is missing, however compelled he is to grab it.  The loneliness of this pitiful and pitiless man is captured well in the essay by Rebecca Solnit, THE LONELINESS OF DONALD TRUMP: ON THE CORROSIVE PRIVILEGE OF THE MOST MOCKED MAN IN THE WORLD, with excerpts below:

Once upon a time, a child was born into wealth and wanted for nothing, but he was possessed by bottomless, endless, grating, grasping wanting, and wanted more, and got it, and more after that, and always more. He was a pair of ragged orange claws upon the ocean floor, forever scuttling, pinching, reaching for more, a carrion crab, a lobster and a boiling lobster pot in one, a termite, a tyrant over his own little empires. He got a boost at the beginning from the wealth handed him and then moved among grifters and mobsters who cut him slack as long as he was useful, or maybe there’s slack in arenas where people live by personal loyalty until they betray, and not by rules, and certainly not by the law or the book. So for seven decades, he fed his appetites and exercised his license to lie, cheat, steal, and stiff working people of their wages, made messes, left them behind, grabbed more baubles, and left them in ruin.

He was supposed to be a great maker of things, but he was mostly a breaker. He acquired buildings and women and enterprises and treated them all alike, promoting and deserting them, running into bankruptcies and divorces, treading on lawsuits the way a lumberjack of old walked across the logs floating on their way to the mill, but as long as he moved in his underworld of dealmakers the rules were wobbly and the enforcement was wobblier and he could stay afloat. But his appetite was endless, and he wanted more, and he gambled to become the most powerful man in the world, and won, careless of what he wished for…

…The child who became the most powerful man in the world, or at least occupied the real estate occupied by a series of those men, had run a family business and then starred in an unreality show based on the fiction that he was a stately emperor of enterprise, rather than a buffoon barging along anyhow, and each was a hall of mirrors made to flatter his sense of self, the self that was his one edifice he kept raising higher and higher and never abandoned.

I have often run across men (and rarely, but not never, women) who have become so powerful in their lives that there is no one to tell them when they are cruel, wrong, foolish, absurd, repugnant. In the end there is no one else in their world, because when you are not willing to hear how others feel, what others need, when you do not care, you are not willing to acknowledge others’ existence. That’s how it’s lonely at the top. It is as if these petty tyrants live in a world without honest mirrors, without others, without gravity, and they are buffered from the consequences of their failures…

We keep each other honest, we keep each other good with our feedback, our intolerance of meanness and falsehood, our demands that the people we are with listen, respect, respond—if we are allowed to, if we are free and valued ourselves. There is a democracy of social discourse, in which we are reminded that as we are beset with desires and fears and feelings, so are others; there was an old woman in Occupy Wall Street I always go back to who said, “We’re fighting for a society in which everyone is important.” That’s what a democracy of mind and heart, as well as economy and polity, would look like…

…Some use their power to silence that and live in the void of their own increasingly deteriorating, off-course sense of self and meaning. It’s like going mad on a desert island, only with sycophants and room service. It’s like having a compliant compass that agrees north is whatever you want it to be. The tyrant of a family, the tyrant of a little business or a huge enterprise, the tyrant of a nation. Power corrupts, and absolute power often corrupts the awareness of those who possess it. Or reduces it: narcissists, sociopaths, and egomaniacs are people for whom others don’t exist.

We gain awareness of ourselves and others from setbacks and difficulties; we get used to a world that is not always about us; and those who do not have to cope with that are brittle, weak, unable to endure contradiction, convinced of the necessity of always having one’s own way. The rich kids I met in college were flailing as though they wanted to find walls around them, leapt as though they wanted there to be gravity and to hit ground, even bottom, but parents and privilege kept throwing out safety nets and buffers, kept padding the walls and picking up the pieces, so that all their acts were meaningless, literally inconsequential. They floated like astronauts in outer space.

Equality keeps us honest. Our peers tell us who we are and how we are doing, providing that service in personal life that a free press does in a functioning society. Inequality creates liars and delusion. The powerless need to dissemble—that’s how slaves, servants, and women got the reputation of being liars—and the powerful grow stupid on the lies they require from their subordinates and on the lack of need to know about others who are nobody, who don’t count, who’ve been silenced or trained to please. This is why I always pair privilege with obliviousness; obliviousness is privilege’s form of deprivation. When you don’t hear others, you don’t imagine them, they become unreal, and you are left in the wasteland of a world with only yourself in it, and that surely makes you starving, though you know not for what, if you have ceased to imagine others exist in any true deep way that matters. This is about a need for which we hardly have language or at least not a familiar conversation.

A man who wished to become the most powerful man in the world, and by happenstance and intervention and a series of disasters was granted his wish. Surely he must have imagined that more power meant more flattery, a grander image, a greater hall of mirrors reflecting back his magnificence. But he misunderstood power and prominence. This man had bullied friends and acquaintances, wives and servants, and he bullied facts and truths, insistent that he was more than they were, than it is, that it too must yield to his will. It did not, but the people he bullied pretended that it did. Or perhaps it was that he was a salesman, throwing out one pitch after another, abandoning each one as soon as it left his mouth. A hungry ghost always wants the next thing, not the last thing.

This one imagined that the power would repose within him and make him great, a Midas touch that would turn all to gold. But the power of the presidency was what it had always been: a system of cooperative relationships, a power that rested on people’s willingness to carry out the orders the president gave, and a willingness that came from that president’s respect for rule of law, truth, and the people. A man who gives an order that is not followed has his powerlessness hung out like dirty laundry. One day earlier this year, one of this president’s minions announced that the president’s power would not be questioned. There are tyrants who might utter such a statement and strike fear into those beneath him, because they have installed enough fear.

A true tyrant does not depend on cooperative power but has a true power of command, enforced by thugs, goons, Stasi, the SS, or death squads. A true tyrant has subordinated the system of government and made it loyal to himself rather than to the system of laws or the ideals of the country. This would-be tyrant didn’t understand that he was in a system where many in government, perhaps most beyond the members of his party in the legislative branch, were loyal to law and principle and not to him. His minion announced the president would not be questioned, and we laughed. He called in, like courtiers, the heads of the FBI, of the NSA, and the director of national intelligence to tell them to suppress evidence, to stop investigations and found that their loyalty was not to him. He found out to his chagrin that we were still something of a democracy, and that the free press could not be so easily stopped, and the public itself refused to be cowed and mocks him earnestly at every turn.

A true tyrant sits beyond the sea in Pushkin’s country. He corrupts elections in his country, eliminates his enemies with bullets, poisons, with mysterious deaths made to look like accidents—he spread fear and bullied the truth successfully, strategically. Though he too had overreached with his intrusions into the American election, and what he had hoped would be invisible caused the whole world to scrutinize him and his actions and history and impact with concern and even fury. Russia may have ruined whatever standing and trust it has, may have exposed itself, with this intervention in the US and then European elections.

The American buffoon’s commands were disobeyed, his secrets leaked at such a rate his office resembled the fountains at Versailles or maybe just a sieve (this spring there was an extraordinary piece in the Washington Post with thirty anonymous sources), his agenda was undermined even by a minority party that was not supposed to have much in the way of power, the judiciary kept suspending his executive orders, and scandals erupted like boils and sores. Instead of the dictator of the little demimondes of beauty pageants, casinos, luxury condominiums, fake universities offering fake educations with real debt, fake reality tv in which he was master of the fake fate of others, an arbiter of all worth and meaning, he became fortune’s fool.

He is, as of this writing, the most mocked man in the world. After the women’s march on January 21st, people joked that he had been rejected by more women in one day than any man in history; he was mocked in newspapers, on television, in cartoons, was the butt of a million jokes, and his every tweet was instantly met with an onslaught of attacks and insults by ordinary citizens gleeful to be able to speak sharp truth to bloated power….

…The man in the white house sits, naked and obscene, a pustule of ego, in the harsh light, a man whose grasp exceeded his understanding, because his understanding was dulled by indulgence. He must know somewhere below the surface he skates on that he has destroyed his image, and like Dorian Gray before him, will be devoured by his own corrosion in due time too. One way or another this will kill him, though he may drag down millions with him. One way or another, he knows he has stepped off a cliff, pronounced himself king of the air, and is in freefall. Another dungheap awaits his landing; the dung is all his; when he plunges into it he will be, at last, a self-made man.

Democracy Day : 5 Minutes of Democracy

Free Speech Zone POLITICAL BUTTONToday is Democracy Day, mandated by a people’s resolution to Toledo City Council, spearheaded by Toledo Move To Amend, declaring that corporations are not people and money is not free speech.  Today’s forum in Toledo City Council chambers, albeit with only a small fraction of City Council members, gave voice to a sampling of Toledo’s own citizens.  Here is the satirical testimony that I delivered for my five sacred minutes:

Five Minutes of Democracy

Greetings rulers and subjects, the subject today is democracy.  My name is Dan Rutt.  Though, I am considering selling my naming rights to either Jeep or ProMedica, because seriously, who is Dan Rutt?!  Don't Explain Your Philosophy, Embody It POLITICAL BUTTONAnd, unfortunately, a shadowy group of local lobbyists secured the rights to “Krogering.”  So expect plenty more “Krogering”…but not from me.

Of course, plenty of naming rights are still in play.  In deference to those from that progressive demographic who love hyphenated names I might prefer selling my naming rights to Davis-Besse.  Plus, I could get a bonus for catering to the regional governance and nuclear family demographics.  But alas, Davis-Besse may very well be decommissioned.  Apparently, that whole “too cheap to meter” thing turned out to be a lie, after all these decades.  And in this era of tight budgets, there is only enough political capital to afford one last billion dollar bailout to bury this mistake.  But sleep tight fellow citizens and helpless ratepayers!  Rest assured that there will be a special glow for you and a thousand generations from the heart of this beloved nuclear reactor…But I digress…keep your eye on…well…pretty much anything else.

Welcome to Democracy Day — presided over by the finest government money can buy.  Of course, our fine government might be different than those “other” governments.  Today, I am asking that we keep an open mind that our government might not actually be the best that money can buy.

Democracy: Some Assembly Required - POLITICAL BUTTONSo, what does democracy look like?  I have a long view of democracy, that looks something like making decisions based on how it affects people seven generations from now, that noble concept brought to us by fine native peoples who we so conveniently committed genocide against to occupy this land.  But I have been charged to ask “What does five minutes of democracy look like?”  This brief view is something more of a commercial.  So, if any of you need to go to the bathroom or need a snack, now would be a good time for that.

Besides dreaming of bigger cages and longer chains, I have three proposals:

Proposal 1:  I am asking City Council to commission a study to determine how much money it would take to get money out of politics.

Might I suggest a consultant that is not too cheap, so as to appear unworthy of listening to, or a consultant that is too pricey, so as to appear extravagant.

What do we want?  Another study.  When do we want it?  When we can afford it.

Frankly, I am much more interested in the stuff we can’t afford not to do.

My second proposal is to establish a democracy museum, to preserve whatever vestiges of democracy that remain.  This could be a public-private partnership that would reflect the share of democracy that is controlled by the public and private sectors, say 10% public and 90% private.  To honor the vital 10% of democracy that is publicly controlled, we could have that reflected in the naming rights, which, of course, are necessary to fund such ventures.  For instance, we would not have the 5/3 Democracy Museum, but rather the 4.5/3 Democracy Museum to preserve that sacred public trust.

Democracy: Some Assembly Required--POLITICAL BUTTONThis democracy museum could offer many opportunities to safeguard our notion of democracy.  For instance, we could preserve uncounted provisional ballots, for the posterity that they are worth.  We could display the many rubber stamps used to approve the corporatist agenda.

Being the Glass City, I’d suggest another glass museum.  But, while we may be able to afford to do the same thing over and over again, I suspect that “democracy” might not be able to afford the transparency of a glass museum.  Either way, we should have lots of windows to accommodate all of those beloved window dressings of which our politicians are so fond.

Well, you get the picture…well, OK, in museums you can’t get the actual picture.  But…I trust that there will be a reasonable facsimile available for sale in the gift shop.  And remember, there are only 365 shopping days until next democracy day.  But be patient, very patient in this sick political system.

Oh victims of oligarchy, be patient, I have come to save the day!

Oh victims of corporatocracy, be patient, I have come to save the day!

Oh victims of plutocracy, be patient, I have come to save the day!

Oh victims of kleptocracy, be patient I have come to save the day!

I have come to save the day, I have come to save the day!

Buy saving this day, democracy day, each year for 365 years, we will have saved up enough democracy for a democracy year.  So, based on these patient patients of a sick political system, I offer my third proposal.  I ask City Council, to declare the year 2382, 365 years from now, as democracy year.  Surely, such completely incredible long-term vision will not go unrewarded!

Washington And Wall Street Have All The Money And Power, The Media, The Courts And The Police -- All We Have is 300 Million People -- Do The Math POLITICAL BUTTONBut alas, if there are any spare seconds from my five minutes of democracy, I could ask for a moment of silence, remembering that we have the right to be silent.  But, while we have the right to remain silent, I wouldn’t recommend it.  So, in that mean time, while we wait for our rulers to rule well, let us never forget: We are what democracy looks like  — an assembly of real people, not corporate “persons”.  Power to the people.  Power to real people. THANK YOU!

Exercise the First Amendment - Use It or Lose It - POLITICAL BUTTON

POLITICAL POEM: Fighting Exclusively

It was his thing
Fighting exclusively
Battles he could win
His crowning I deal
Never finding himself
On-the-cide of losers
Whirled why’d
Naught ails
But win
Filling his sales
Whatever
He could bye
A captain of destiny
In habiting the same owed ship
Where awe is lost
Save hope
For another class

The modern conservative is engaged in man's oldest exercise in moral philosophy: the search for a moral justification for selfishness -- John Kenneth Galbraith POLITICAL BUTTONTake any conservative position on a social or economic issue and boil away all the rhetoric and what you have left is 'I got mine, screw you' -- Justin Rosario POLITICAL BUTTONThis poem is about doing most anything to win, and where pragmatism provides cover for sociopathy.  What one will not do, that sacred “NO”, defines the boundaries and character of one’s ethical system and ultimate values.  Without “no,” there is only sociopathy, boundless amorality.  This is synonymous with “winning is everything.”  The ability to lose, suffering loss, making sacrifices for a greater good, is at the heart of any mature system of values.  This is not saying that suffering is intrinsically good, but some suffering is a necessary part of any process which seeks to trade up to greater goods.   Our capitalistic culture provides easy cover for amorality, a mysterious “invisible hand” that will turn our selfishness, shortsightedness, and greed into durable goods.  This makes nonsense of literally any system of ethics and human values.  Capitalism is a meat-grinder of all that is human and humane.

In our contemporary context, Donald Trump is the consummate example of “winning is everything,” willing to trample anything and anyone to satisfy his rapacious appetite and infantile desires.  I DON'T ALWAYS LIE, BUT WHEN I DO, I AM DRUNK ON POWER POLITICAL BUTTONHis staggering indifference to coherency is perhaps the best testament to his sociopathy and megalomania.  As his collection of infantile desires churn about from crying to be fed by others, being lulled by the prospect of absolute security, and to poop and have others clean it up, momentary contradictions are twittered away.  During his campaign, Donald Trump illustrated well the height of his foolishness by claiming that he would regulate himself when he was president, even though he considered it his sociopathic duty to behave with no self-regulation in his shady business dealings, his defining “success.”  The fact that so many Americans ate up this pablum attests to the worshipful status of the mythical “invisible hand” at the center of capitalism that will magically fix our bad behavior while encouraging bad behavior (sic).

Though it is any easy target to point out Donald Trump’s extraordinary stockpile of character defects, “winning is everything” is essentially a corollary of electoral politics.  Losers don’t govern.  The threat of apparent helplessness induced by electoral defeat is enough for most politically active human beings to habitually subjugate their highest ideals and dreams.  Ideals and dreams are easy prey in the capitalistic meat-grinder of democracy for sale and ensuing plutocracy/oligarchy/kleptocracy.  The nonnegotiable principals of “losers” are better served outside electoral politics where this different class of human (“losers”) can demonstrate the true winds of change needed for equality and justice for all.  Losers, in terms of electoral politics, are simply those whose basic needs and human rights are not met by the governance of the current rulers in power.  The first step in the evolution of ethics is a sense of solidarity with other human beings -- Albert Schweitzer quote POLITICAL BUTTONThere are a lot of losers!  When the many “losers” unite in solidarity against the fewer privileged elites, the electoral “winners,” justice is expanded.  You may correctly note that in this equation the truest source and force for justice for all resides with the “losers.”  Truth is on the side of the oppressed. Malcolm X quote POLITICAL BUTTONWhen people with “skin in the game,” whether from involuntary disenfranchisement or in voluntary solidarity, confront those with soothing privilege, truth and justice favor the side off the oppressed.  May all of the “losers” of the world unite!

Pushing Buttons of Intellectual Property

I occasionally run across my graphics on the web, swiped without permission; sometimes even on products for sale.  I have yet to take much action, let alone sue anybody, regarding any such nominally illegal use.  Most of this is because the mission of my busyness is to maximize prophets, and maximizing profits is much less close to my heart.  Plus, I don’t suspect that anyone else is making much money — either —  on such efforts.  If I should incidentally be a job creator, then so be it.  I’m not actually much of a fan of intellectual property, particularly when the primary purpose of that work is the common good.  Insisting on privatizing profit in working for the public good seems like a cumbersome barrier to transmitting work for the public good.  Soul Proprietor -- Too Small to FailThis is part of my being the change I want to see in the world.  If I should find myself working for more than poverty wages, expect a tsunami of free buttons, etc.  Now, like righteousness, expect merely an ever-flowing stream.  As soul proprietor, I take pride in being a terrible businessman in most any traditional sense.

I occasionally get requests to use my graphics for a web site or other purpose.  I have had no objections yet to these requests, though I often ask for a link or some modest recognition of my work.  I suspect for every one of these requests there is a thousand uses of my copyrighted work.  If you are going to copy, copy right!My basic request is declared on my website: “If you are going to copy, copy right!”  Or, as even more congruous with my mission: “All Writes Unreserved!”All Writes Unreserved!  I find great compensation in seeing my work strewn throughout the web, whether used with permission or not.  As the unattributed saying by my favorite author, anonymous, goes: plagiarism is the highest form of flattery.

Yesterday, I got a call from Sela Moser, who was active in the Occupy movement in Kentucky.  She had made a sign (pictured) which reportedly went viral: “I don’t mind you being rich. I mind you BUYING MY government!”  Actually, I’m not a big fan of being rich in a world with so many material needs, so I’ll definitely give her primary ownership of that sentiment.  Of course, what struck a chord for me was the abomination anyone of buying a government intended by the people, for the people, and of the people.  THANKS, Sela!  She proffered some attachment to her intellectual ownership of this slogan, so I offered her 20 buttons with this slogan as recompense.  She gracefully accepted.I Don't Mind You Being Rich, I Mind You Buying My Government - POLITICAL BUTTONI searched my sales records and it looks like I have not sold any buttons with this design.  So, while electronic memes in the virtual world may be become virulent, when incarnated into the real world, incurring a cost greater than a click, they travel much more slowly.  May these first of a kind buttons in the real world stimulate productive thought, discussion, and action — even nowhere near the vicinity of a computer.

 

UPDATE — February 14, 2017

I had a quote in my peace/anti-war design collection, “War is not healthy for children and other living things” which I attributed to Lorraine Schneider. This quote was popularized in the 1960’s as part of an infamous sunflower graphic created by her [image not shown without permission]. My quote design was simply a solid color background. This illicited the following e-mail:

Dan,
You sound like a righteous guy and your website is very entertaining. BUT you cannot use Lorraine Schneider’s work. She donated it to Another Mother for Peace and her design and words are trademarked… since the 1960’s. Please stop selling AMP trademarks. Want more info? Let us know, but you have take down everything on your website with our trademarks. Bill Donnelly, AMP Treasurer

So…I had a little fun with it. Here was my response:

Bill,

After consulting my illegal department, I am delighted to obey your demands regarding the offending quote. As a long-time peace profiteer, the competitive environment surrounding peacemongers is legendary. Providentially, with the mission of my busyness as maximizing prophets, I am notoriously poor, concerning maximizing profits. You may be pleased to no that I have failed completely to transmit the aforementioned graven image on any of my products hawked to confederates. If you further judge that in virtual reality I have perpetrated some additional harm, please let me know how I may dis-harm you. I trust that your intellectual property rights will find more value residing solely in the rich environment of Beverly Hills, CA, as opposed to sojourning via the impecunious Toledo, OH. It has been a pleasure not doing business with you.

In parity,

Dan Rutt, alias “Top Pun” (it’s just, my pun name)
Soul Proprietor & Another Fodder For Peace
TopPun.com — Maximizing Prophets

First Place - Noncompetitiveness

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POLITICAL POEM: Unite In The Write

Poets of the world unite
Delivering a bill of writes
To the regressive elite
And overcompensating narcissists
May the love of word in deed
Translate into a raging river of love
Pounding against that professed shore thing
Strait from the art
Sailing that authorship of see change
For good
Wresting in the hearts and hands
Of awe around US
For wee
Will
Make it
Sow

Non Violent Revolutionaries Raze Hell -- POLITICAL BUTTONThis poem is a call to all poets, writers, musicians, artists, and all creative human beings to put their lives and work on the line for justice for all.  Artists Make Lousy Slaves POLITICAL BUTTONCreating a beautifully compassionate and life-affirming world is the greatest work of heart that creative people can embark upon.  Art is pivotal in expressing sumptuous resistance and inspiring hope and sustained action.  As the saying goes, “I won’t join any revolution that I can’t dance to!”  Weather your most cherished struggle is smashing patriarchy, overthrowing oligarchy, routing racism, or pioneering peace, we should join won another in an unstoppable dance party of solidarity and mutual support.  Be the beautiful revolutionary that will yearn the weigh in the triumph of humanity.

rEVOLution is the Solution (LOVE) - POLITICAL BUTTONLearn the rules like a pro, so you can break them like an artist -- Pablo Picasso quote POLITICAL BUTTONNice Day For A Revolution POLITICAL BUTTON

POEM: Hell In A Handbasket

I would rather live…
In a trailer
That proverbial mobile homme
Seeing stars when roofs are razed
And nothing but realty at my back
As awe of creation is present
As I am
Looked down upon
Wading patiently fore that noonday star
When every real Job calls it a day
…Than exist
In a fool length feature
That mansion of a handbasket
With mirror interior decorating
Magnificent all the same
In funhouse pleasures
Overlooking up
In efface of the bottom of men’s soles
Knowing not what frees us

Foolishness and wisdom look different and produce different results.  Better to have a life well spent than merely saved.  Conventional wisdom often mistakes comfort for happiness, a grand foolishness.  High success and high status are virtually indistinguishable.  As the addled adage goes: winning is everything.  Wise souls are far too ardent and awe encompassing to abide only within the rules defined by one culture and one generation, one place and time.  Faith Trumps Skepticism PEACE BUTTONWisdom is necessarily counterculture, precisely because it seeks to move that culture, any culture, to a greater wisdom.  Acting within such a greater wisdom, not yet carrying the day, perhaps even amid night, often appears foolish.  Acting “as if” something is true is an existential conundrum we all face if we want to be more than what we are now, if we want the world and the rules by which it acts to be more than what they are at any given time.  Suspending disbelief is part and parcel for acting to perform its human artistry, and all of the world is a stage.  There are great truths in stories that never happened.  There are great truths in lives whose stories are bigger than one soul can live.  Faith is taking the first step, even when you don't see the whole staircase. MLK QUOTE BUTTONAbout now, the postmodern brain must choose between serving only that within its reach or venturing to awe that the heart compasses.  Fools are conventionally portrayed as having an addled brain, which is infinitely better than having an addled heart.  This poem compares wholehearted living with merely existing — whatever the sum of our daze.  A willingness to be viewed as a fool by the conventionally wise may very well be the difference between heaven and hell.  Fools invite others into a better possible world, however improbable, not a theater of the absurd.  Typically, others are busy doing something else, absurdly similar to those around them.

In contemporary times, live theater has largely been replaced by movies [dead theater?].  This poem compares living, in a movie trailer, to merely existing “In a fool length feature.”  And as we all know, movie trailers are quite reliably better than the full-length feature.

FAITH is greater than FEAR SPIRITUAL BUTTONOne of the great dramas on life’s sufferings, unfulfilled longings, and doubt versus suspending disbelief is the story of Job in the Bible.  As the ever-hopeful person that I am, I was reminded of Job 11:17 “Life will be brighter than noonday, and darkness will become like morning.”  Such poetry!  Here is the whole chapter, as the lineup of doubters mock Job’s enduring faith:

Are all these words to go unanswered?
   Is this talker to be vindicated?
Will your idle talk reduce others to silence?
   Will no one rebuke you when you mock?
You say to God, ‘My beliefs are flawless
   and I am pure in your sight.’
Oh, how I wish that God would speak,
   that he would open his lips against you
and disclose to you the secrets of wisdom,
   for true wisdom has two sides.
   Know this: God has even forgotten some of your sin.
Can you fathom the mysteries of God?
   Can you probe the limits of the Almighty?
They are higher than the heavens above — what can you do?
   They are deeper than the depths below — what can you know?
Their measure is longer than the earth
   and wider than the sea.
If he comes along and confines you in prison
   and convenes a court, who can oppose him?
Surely he recognizes deceivers;
   and when he sees evil, does he not take note?
But the witless can no more become wise
   than a wild donkey’s colt can be born tame.
Yet if you devote your heart to him
   and stretch out your hands to him,
if you put away the sin that is in your handYou will not enter paradise until you have faith, and you will not complete your faith until you love one another. Muhammad quote PEACE BUTTON
   and allow no evil to dwell in your tent,
then, free of fault, you will lift up your face;
   you will stand firm and without fear.
You will surely forget your trouble,
   recalling it only as waters gone by.
Life will be brighter than noonday,
   and darkness will become like morning.
You will be secure, because there is hope;
   you will look about you and take your rest in safety.
You will lie down, with no one to make you afraid,
   and many will court your favor.
But the eyes of the wicked will fail,
   and escape will elude them;
   their hope will become a dying gasp.

May we awe find, life during whatever daze might be present.

HOPE POEM: Why God Invented Dark

God invented dark
As a respite
From high noon
That searing sun
Of which mortal men are made
To see
Sow much more
Innumerable lofty stars
Unseen in mere day dreams
Beyond won’s highest hopes
Awe at once
A mist unbelievably rare life
Thou dust hold together
Awe that matters
When noonday returns

Here is yet another poem about hope, just in case you may need to re-stock, or stock up.  Life is replete with cycles.  Only in the darkness can you see the stars. MLK QUOTE BUTTONDay and night, sleep and wakefulness.  Opposites teem in a paradox packed reality.  Belief and skepticism are life-long dance partners.  Our quest for unity requires acceptance of diversity.  The immeasurable value of life is most evident in the face of death.

Taoists seem to have the keenest awareness of the importance of opposites and their complimentary nature.  That the nature of something is inextricably bound to its opposite, or even comes from its opposite, is mind-boggling.  The mind reaches one of its natural limits when it comes to logical contradictions.  Of course, the Taoists’ purpose is not to jar the mind, but un-jar the mind — and free up the heart.

Hope is the purview of the heart.  Hope may not make cents for those demanding a foolproof return on their investment.  Delving into the vital depths of paradoxes and life’s necessary contradictions is not for the fainthearted.  Wholehearted living demands assent and even gusto in the thralls of uncertainty and unpredictability in order to make the most of life.  Hope is the life-blood of an entrepreneurial life spirit.  The attachment to conventional power — those well-known levers of control — and the insistence on dominion over others, is the nemesis of hope.  Hope arises from a place beyond mere control.  Hope, awash in possibility, is an existential reality ever-present on the threshold of human life.

For many, the contemporary context for this poem is a looming Donald Trump presidency.  Many fear that their existence may be taxed beyond bearing.  This is undoubtedly true for some.  Still, the contrasting values brought forth by the Don’s cartel will as surely offer high relief.  Once Game Over King and Pawn Go Back in Same Box -- PEACE QUOTE BUTTONStarker choices can favor moral humans as much or more than amoral or immoral humans.  If you want presumed victory, take the sociopath, limiting the struggle to the well-worn levers of control.  If you want more, let your heart take hope, take time to see the light amidst the darkness, and listen intently to whatever maybe herd for the duration of human game.

POEM: Unleashed

As anger and grief morphs
Into the habits and vagaries of daily life
The heart is circled by its waggin’s
In loo of revolutions more roil
As if
Too be stuck
In
The mettle
Only to be
Haunted by cursory echoes
Of lives a custom to be frayed
Of what might be
Stranded
Into the unbreakable
Accord
As knot the tear or stricken
And still
The heart fastens
Awe that grows
Unleashed

This poem addresses the challenges of palpable anger and grief “normalizing” as time goes on.  The necessities and sheer habits of everyday living bear down on overflowing passions, often sublimating such powerful emotions into more comfortable or familiar patterns.  This can tamp down more revolutionary impulses for changes in life.  Such coping is commonplace.

Such a process causes me to reflect on the current post-election era.  The System Was Never Broken It Was BUILT That Way - POLITICAL BUTTONI remember the outrage when Baby Bush beat Al Gore only with the intervention of the Supreme Court, in the face of a popular vote loss and electoral college squeaker fraught with voting irregularities and inadequacies.  I noted how the un-sexy issue of the mechanics of voting and elections receded from consciousness in due course within a matter of months.  Multiple presidential election down the road, many of these election and voting deficiencies continue largely unfixed.  The electoral college has taken US to school again!  Plus, the striking down of key elements of the Voting Rights Act has left state-level shenanigans with voter suppression to run rampant.  Add in the increasingly surreal gerrymandering of voting districts and the democratic process is literally moot for most of America in national elections.

While our national democracy stays the course on being massively dysfunctional at so many levels, this election cycle, a vicious cycle, is a quantum leap in dangerous effect.  Stop Hate STOP Sign -- POLITICAL BUTTONThe sexism, racism, anti-Muslim, and anti-immigrant xenophobia reached for new heights and historic lows during the campaign.  Women, people of color, Muslims, and immigrants have legitimate reasons to worry on both a daily basis and what looms in the future.  Misogyny, white supremacy, and xenophobic nationalism are being baked into the Donald Trump regime.  While in many ways this is nothing new to disenfranchised folks, the stunning respectability of sexual assault braggadocio, scorn of Black Lives Matter, collusion with white supremacists, and a national fortress mentality could easily converge into the most authoritarian presidential administration in our lifetimes, if not ever, in America.

This poem is a warning of the dangers of “normalization,” and a call to the difficult, lifelong, trans-generational work that needs to be done.  Courage Trumps Fear PEACE BUTTONI don’t believe that such work can be done unless it is equipped with hope.  This poem culminates in the hope that by reaching deep and going long the solidarity of wholehearted people will supply needed power to resolute minds and steadfast hands to further incarnate seemingly impossible justice for all.

Dealing with endemic injustices calls for a demanding balance between daily coping and cultivating a long-haul way of life that shrewdly generates and regenerates, creates and recreates, produces and reproduces just and heartening habits of behavior and ways of being in the world.  Will the better side of America prevail over the genocide of America?  We must learn to live together as brothers or perish together as fools--Martin Luther King, Jr. BUTTONAll I can say is that when sides are drawn, I know which side I hope and plan to be on.  As Martin Luther King, Jr. so plainly observed and prophesied, “We must learn to live together as brothers or perish together as fools.”  Though I would update this a bit and expect to see sisters steadfastly leading this fight.  Some things don’t change.  This can be a good thing.

 

SHIFT HAPPENS POLITICAL BUTTONThe Ones Who Are Crazy Enough To Think They Can Change The World Are The Ones Who Do POLITICAL BUTTONAll the darkness in the world could not put out the light of one small candle. Jewish Holocaust victim's epitaph POLITICAL BUTTON

The Enemy Is Fear. We Think It Is Hate, But It is Fear -- Gandhi quote POLITICAL BUTTONFear does not prevent death; it prevents life --Nagub Mahfouz quote POLITICAL BUTTONLife shrinks or expands according to one's courage --Anais Nin quote POLITICAL BUTTON

ACTIVIST POEM: With Eyes Fixed — Owed To Shannon Frye

She was tired
Enough
Fore sentries of human bondage
Still
Those precious wons
With eyes fixed
On the prize
Forever remanding us
Stay qualm
And carry on

All the darkness in the world could not put out the light of one small candle. Jewish Holocaust victim's epitaph POLITICAL BUTTONThousands of candles can be lit from a single candle and the life of the candle will not be shortened - Happiness never decreases from being shared -- Buddha SPIRITUAL BUTTONThis poem was inspired by Shannon Frye’s blazing commentary that I recently included in my blog.  Her response to why she delivered this heart-on-fire outpouring was simply “I just got tired.”  May we all get so tired!

This poem is also part of a larger, lifelong project and dream of mine that every person on earth have a poem dedicated to them.  And Shannon Frye, you are poem-worthy!

I have witnessed many candles in the wind, their flame not ensconced within an enduring heart.  I have seen too many young people embrace cynicism, unwell earned, hermetically sealing hope within suffocating rationalizations and fatal truths.  Shannon is a breath of fresh air, awe about inspiration, and connecting the unseen stars for those waiting to exhale.  May the flame in her heart set the world ablaze.

Managed Democracy And The Illusion Of Politics

This article pretty much sums it up.  Managing the air, apparent electorate, and the “for most” illusion of politics.  Great contribution from The African American Intellectual History Society, Managed Democracy And The Illusion Of Politics:

Now that another sordid election cycle is almost behind us, the pundit class has begun to issue the customary pleas for reconciliation. We are told that we must “come together” after the votes are counted. We must “unite behind our new leader” and help affirm the “peaceful transition of power.”

At the end of the day, the narrative goes, we can all celebrate the stability and integrity of our democracy.

Such platitudes offer a fitting conclusion to an election season designed to entertain and hypnotize ordinary Americans, distracting them from capitalism’s escalating crises of social decay.

Appeals to civic virtue cannot conceal the ugly truth: American democracy is a hollow shell devoid of substance or meaning. It is a festival of ignorance whose purpose is to empty the skulls of an already benumbed and manipulated populace.

Reality Television: Big Media Control--POLITICAL BUTTONThe corporate media’s endless coverage of the gyrations of the candidates ensures that few civilians escape the spectacle or recognize its inanity. We are bombarded with accounts of the vile behavior of manufactured political personalities. Yet we remain oblivious to social realities, unable to perceive or confront the forces that actually shape our lives. This is the point, of course: the political carnival exists to control thought, to prescribe acceptable discourse, and to protect the ruling class from the threat of real democracy.

If nothing else, this election offers compelling evidence that we have entered a new stage in the permanent crisis of monopoly capitalism. The system can no longer maintain even the semblance of legitimacy or decency. The empire is not only declining. It is imploding.

Let us face facts. America is not a democracy—a system in which people have the ability to participate meaningfully in the construction and governance of society. This is so not only because a militarized police force, bent on crushing dissent and containing oppressed populations, routinely monitors, represses, brutalizes, and slaughters us. It is so not only because the major political parties conspire with their corporate masters to manipulate the electoral process. It is so not only because insular political clans (from the Bushes to the Clintons) hoard power within an oligarchical, dynastic elite.

Defeat The Elite POLITICAL BUTTONAmerica is not a democracy because, at the end of the day, its political system is incapable of producing the structural changes that must occur if human beings are to live with dignity on this planet.

Who truly believes that this election—or any election under the current arrangements—will restrain our bloated warfare state? Or restore the social safety net? Or end state terrorism against black and brown people? Or defeat mass imprisonment? Or rebuild unions? Or transform our energy system?

Yes, genuine policy differences divide the Republican and Democratic parties. Republican, Democrat, Not Playing Your Silly Games Anymore POLITICAL BUTTONBut both organizations are giant business syndicates. And on questions most vital to the survival of Earth and its inhabitants, they are united in their contempt and indifference.

So let us stop viewing presidential campaigns—this quadrennial feud between rival wings of empire—as opportunities for real political expression or advancement. The people who actually run the system are bankers and plutocrats and architects of the international trade agreements that ravage our economies and destabilize our lives. And none of them are elected.

Vote if you wish. But do so knowing that a new social order will emerge only when the current capitalist regime is replaced with a more humane system.

If we want an end to war, white supremacy, and mind-boggling inequality, we must rely on ourselves. We must build popular movements able to storm the structures of power while offering people positive social alternatives. Only a permanent revolution of the oppressed can bring about meaningful change. Democracy cannot be orchestrated from above. It must be engineered from below.

May wee the people rise up as won humanity and make just us at the heart of democratic governance.