BIGGEST. WITCH HUNT. EVER.

Donald Trump’s full employment program for comedians is in full swing.  Perhaps the only weakness in this full employment program for comedians is that Donald Trump is a master of self-parody.  So, sometimes, to trump the master, you have to go way over the top.  In this Donald Trump meme — BIGGEST. WITCH HUNT. EVER. — I combine the palpable disaster that is the Donald Trump white house — now, extra white — with the image of him as a whining little witch — which witches should find offensive!  Hopefully, this wacky image will positively increase your ratio of laughing to crying…

Donald Trump: BIGGEST. WITCH HUNT. EVER.

POEM: Of Coarseness

Don’t put won over me
F every won
Flunk sexism
Flunk racism
Flunk classism
Flunk nationalism
And sow on
And sow on
In effability
Of coarse
They say
Vulgarity vulgarity
Every ware
I look
In just US
The capital of the whirled
Spinning lies
Wile iniquity runs rampant
Fore public office
As up right
The riotous
Will be herd
If scuff law in order
To re-buff amoral cents
And counting dullards
Drilled simply for being crude
And unrepentantly unrefined
Tolled to keep off the crass
In a tour de farce
As if
In decency
Merely unappetizing crudités
Interrupting
Our place
At the table
Only too be taken away
Be for serving
The entree
To the winners of our discontent

This poem plays on the nominal vulgarity of swear words versus the substantial vulgarities of endemic sexism, racism, classism, amoral capitalism, nationalism and the unlike.  Civilized Nations Have Best Implements for War--ANTI-WAR QUOTE BUTTONI am struck by the hugely disproportionate reactions by so-called civilized society to the nominal vulgarities of swear words and the substantial vulgarities of rampant iniquity and inequities.  This reminds me of one of my favorite passages from the Tao Te Ching (chapter 38):

When Tao is lost
There is virtue
When virtue is lost
There is morality
When morality is lost
There is propriety

CIVIL WAR - When Oxymorons Run Amok ANTI-WAR BUTTONThis passage captures the devolution of society and politics when propriety is the central reference point and standard for judgments, having devolved from simple morality and core virtues. Of course, even virtue and morality are devolutions of Tao, the ineffable and mysterious source from which life flows and finds its being.  Propriety is a pitiful veneer covering a morally bankrupt society, where unmoored virtue makes alienation the norm, and nothing is sacred.  What could be more coarse than a society where power, privilege and status are self-aggrandizing and injustice is but a chronic inconvenience?

I am proud to have written a poem about vulgarity without directly using verbal vulgarities — though the implied vulgarities may make the poem PG-13.  Vulgarities may not be necessary, but when our concern is over words rather than from the underlying realities which deserve much more attention, we get sucked into dangerous distraction.  My increasingly surreal experience of the gap between popular awareness and underlying injustices seems like a good basis for the full employment by this poet of awe words, vulgar or not.  May we see beyond the superficial proprieties of language to see clearly the grinding injustices which bespeak vulgarities.

Human Rights are Universal and Inalienable, Interdependent and Indivisible, Equal and Nondiscriminatory

Human Rights Are Not Optional POLITICAL BUTTONHuman rights are inherent to all human beings. PERIOD.

Human rights are universal and inalienable, meaning that such rights cannot be taken away based on what people do.  Human rights are interdependent and indivisible, meaning that they work together as a whole, where the deprivation of anyone’s human right deprives us all, and the enhancement of anyone’s human rights enhances us all.  Human rights are equal and nondiscriminatory, meaning that they apply equally regardless of whatever our nationality, place of residence, sex, gender, national or ethnic origin, color, religion, language, or any other status.  Finally, human rights give rise to a fundamental responsibility to protect and promote human rights both for humans and their governments.

Globalize THIS - HUMAN RIGHTS [earth graphic] POLITICAL BUTTONIn 1948, the United Nations passed the Universal Declaration of Human Rights. The declaration had been drafted by representatives from around the world, coming from many different legal and cultural perspectives.  Since then, the Universal Declaration of Human Rights has set the world record for the document translated into the most languages: 477.

The declaration has stood up quite well across its eight decades spanning two millennia, though I would better incorporate LGBTQ rights and change the document’s pronouns to gender neutral.

The Universal Declaration of Human Rights

Preamble

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

Article 1.

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3.

Everyone has the right to life, liberty and security of person.

Article 4.

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5.

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6.

Everyone has the right to recognition everywhere as a person before the law.

Article 7.

All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8.

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9.

No one shall be subjected to arbitrary arrest, detention or exile.

Article 10.

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11.

(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
(2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13.

(1) Everyone has the right to freedom of movement and residence within the borders of each state.
(2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14.

(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.
(2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15.

(1) Everyone has the right to a nationality.
(2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16.

(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
(2) Marriage shall be entered into only with the free and full consent of the intending spouses.
(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17.

(1) Everyone has the right to own property alone as well as in association with others.
(2) No one shall be arbitrarily deprived of his property.

Article 18.

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19.

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20.

(1) Everyone has the right to freedom of peaceful assembly and association.
(2) No one may be compelled to belong to an association.

Article 21.

(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
(2) Everyone has the right of equal access to public service in his country.
(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22.

Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23.

(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
(2) Everyone, without any discrimination, has the right to equal pay for equal work.
(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
(4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24.

Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25.

(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26.

(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
(3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27.

(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28.

Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29.

(1) Everyone has duties to the community in which alone the free and full development of his personality is possible.
(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
(3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30.

Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Human Rights NOW POLITICAL BUTTONMay we each individually and collectively cherish our human rights as the foundation from which our humanity is ever more fully manifest.  One humanity.  One planet.  One love.

REAL POLITICS, REAL CANDIDATE: Jill Stein 2016 Platform

IF you want a progressive presidential candidate that you can get excited about voting FOR, then Jill Stein, the Green Party presidential candidate is worth serious consideration.  Jill Stein has selected her Green Party running mate, Vice President choice, Ajamu Baraka.  Mr. Baraka is an internationally recognized human rights activist, organizer and geo-political analyst with a deeply progressive resume.  Here is their platform:

Jill Stein 2016 Platform

Our Power to the People Plan

Climate Action: Protecting Mother Earth and Humanity

  • Enact an emergency Green New Deal to turn the tide on climate change, revive the economy and make wars for oil obsolete. Initiate a WWII-scale national mobilization to halt climate change, the greatest threat to humanity in our history. Create 20 million jobs by transitioning to 100% clean renewable energy by 2030, and investing in public transit, sustainable agriculture, conservation and restoration of critical infrastructure, including ecosystems.
  • Implement a Just Transition that empowers those communities and workers most impacted by climate change and the transition to a green economy. Ensure that any worker displaced by the shift away from fossil fuels will receive full income and benefits as they transition to alternative work.
  • Enact energy democracy based on public, community and worker ownership of our energy system. Treat energy as a human right.
  • Redirect research funds from fossil fuels into renewable energy and conservation.  Build a nationwide smart electricity grid that can pool and store power from a diversity of renewable sources, giving the nation clean, democratically-controlled, energy.
  • End destructive energy extraction and associated infrastructure: fracking, tar sands, offshore drilling, oil trains, mountaintop removal, natural gas pipelines, and uranium mines. Halt any investment in fossil fuel infrastructure, including natural gas, and phase out all fossil fuel power plants. Phase out nuclear power and end nuclear subsidies.  End all subsidies for fossil fuels and impose a greenhouse gas fee / tax to charge polluters for the damage they have created.
  • Protect our public lands, water supplies, biological diversity, parks, and pollinators. Ban neonicotinoids and other pesticides that threaten the survival of bees, butterflies, and other pollinators.
  • Support a strong enforceable global climate treaty that limits global warming to no more than 1.5 degrees Celsius and provides just financial compensation to developing countries.
  • Label GMOs, and put a moratorium on GMOs and pesticides until they are proven safe.
  • Support organic and regenerative agriculture, permaculture, and sustainable forestry.
  • Protect the rights of future generations. Adopt the Precautionary Principle. When an activity poses threats of harm to human health or the environment, in the absence of objective scientific consensus that it is safe, precautionary measures should be taken. The proponent of an activity, rather than the public, should bear the burden of proof.
  • Invest in clean air, water, food  and soil for everyone. Clean up America.
  • Enact stronger environmental justice laws and measures to ensure that low-income and communities of color are not disproportionately impacted by harmful pollution and other negative environmental and health effects.
  • Support conversion to sustainable, nontoxic materials and the use of closed-loop, zero waste processes.

 Jobs as a Right, and Key Support for Labor

  • Create living-wage jobs for every American who needs work, replacing unemployment offices with employment offices. Government would be the employer of last resort, and the unemployed would have an enforceable right to make government provide work. Create direct public employment, as the Works Progress Administration did,  in public services and public works for those who can’t find private employment.
  • Advance workers’ rights to form unions, achieve workplace democracy, and keep a fair share of the wealth they create.
  • Enact the Green Deal full employment program to create 20 million green jobs in sustainable energy, mass transit, sustainable organic agriculture, clean manufacturing and improved infrastructure, as well as social work, teaching, health care, after school and home care, drug rehabilitation and other service jobs.
  • Provide grants and low-interest loans to green businesses and cooperatives, with an emphasis on small, locally-based companies that keep the wealth created by local labor circulating in the community, rather than being drained off to enrich absentee investors.
  • Replace NAFTA and other corporate free trade agreements that export American jobs, depress wages, and undermine the sovereign right of Americans and citizens of other countries to control their own economy and political choices. Enact fair trade laws that benefits local workers and communities.
  • Repeal  the Taft-Hartley Act which banned secondary boycotts and permitted state “right-to-work” laws. Enact a federal just cause law (to prohibit firing without just cause,) and outlaw scabbing on striking workers.

 End Poverty:

  • Guarantee economic human rights, including access to food, water, housing, and utilities, with effective anti-poverty programs to ensure every American a life of dignity.
  • Establish a guaranteed minimum income.
  • Reform public assistance to be a true safety net that empowers participants and provides a decent standard of living.
  • Free universal child care.

 Health Care as a Right:

  • Establish an improved “Medicare for All” single-payer public health program to provide everyone with quality health care, at huge savings by eliminating the $400 billion annually spent on  the paperwork and bureaucracy of health insurance. No co-pays, premiums or deductibles. Access to all health care services, including mental health, dental, and vision. Include everyone, period. No restrictions based on pre-existing illness, employment, immigration status, age, or any other category.
  • Eliminate the cancer of health insurance, which adds costs while reducing access to health care.
  • End overcharging for prescription drugs by using bulk purchasing negotiations.
  • Eliminate health disparities in communities of color and low-income communities. Ensure easy access to health care in communities of color, including community health centers.
  • Allow full access to contraceptive and reproductive care.
  • Expand women’s access to “morning after” contraception by lifting the Obama Administration’s ban.
  • Avoid chronic diseases by investing in essential community health infrastructure such as local, fresh, organic food systems, pollution-free renewable energy, phasing out toxic chemicals, and active transportation such as bike paths and safe sidewalks that dovetail with public transit.
  • Ensure that consumers have essential information for making informed food choices by expanding product labeling requirements for country of origin, GMO content, toxic chemical ingredients, and fair trade practices.
  • Prioritize preventive health care, including physical activity, healthy nutrition and pollution prevention.

 Education as a Right:

  • Guarantee tuition-free, world-class public education from pre-school through university.
  • Abolish student debt to free a generation of Americans from debt servitude.
  • Protect our public school systems from privatization.
  • Use restorative justice to address conflicts before they occur, and involve students in the process.
  • Evaluate teacher performance through assessment by fellow professionals. Do not rely on high stakes tests that reflect economic status of the community, and punish teachers working in low income communities of color.
  • Replace Common Core with curriculum developed by educators, not corporations, with input from parents and communities.
  • Stop denying students diplomas based on high stakes tests.
  • Stop using merit pay to punish teachers who work with the most challenging student populations.
  • Restore arts, music and recreation to school curriculums.
  • Ensure racially inclusive, sensitive and relevant curriculums.
  • Use Department of Education powers to offer grants and funding to encourage metropolitan desegregation plans based on socioeconomically balanced schools.
  • Recognize poverty as the key obstacle to learning. Ensure that kids come to school ready to learn: healthy, nourished, secure and free from violence.
  • Increase federal funding of public schools to equalize public school funding.

 A Just Economy:

  • Guarantee a living wage job for all.
  • Set a $15/hour federal minimum wage, with indexing.
  • Break up “too-big-to-fail” banks and democratize the Federal Reserve.
  • Support development of worker and community cooperatives and small businesses.
  • Make Wall Street, big corporations, and the rich pay their fair share of taxes.
  • Create democratically-run public banks and utilities.
  • Provide full protection for workplace rights, including the right to a safe workplace and the right to organize a union without fear of firing or reprisal by passing the Employee Free Choice Act.
  • Ensure equal pay for equal work, ending discrimination based on race, gender, or generation.
  • Enact paid sick leave and family leave, strong overtime protections.
  • Take action against wage theft.
  • Oppose two-tier wage systems (e.g., for young people and individuals with disabilities).

 Freedom and Equality:

  • Expand women’s rights, including equal pay and reproductive freedom. Pass the ERA (Equal Rights Amendment).
  • Protect LGBTQIA+ people from discrimination.
  • Defend indigenous rights,  lands and treaties.
  • Support immigrants’ rights. Create a welcoming path to citizenship for immigrants.
  • Halt deportations and detentions of law-abiding undocumented immigrants, including the shameful practice of night raids being used to terrorize refugee families.
  • Improve economic and social conditions abroad to reduce the flow of immigrant refugees, in part by repealing NAFTA, ending the failed drug wars, and halting CIA and military interventions against democratically elected governments.
  • Demilitarize border crossings throughout North America.
  • Protect the free Internet. Oppose the Online Piracy Act and all other legislation that would undermine freedom and equality on the Internet.

 Criminal Justice Reforms

  • End the failed war on drugs. Replace drug prohibition with harm reduction. Legalize marijuana/hemp. Treat substance abuse as a health problem, not a criminal offense.
  • Release nonviolent drug offenders from prison, removing such offenses from their records, and provide them with both pre- and post-release support.
  • End police brutality, mass incarceration and institutional racism within our justice system. Support the Black Lives Matter Movement.
  • Demilitarize police. End use of SWAT teams and no-knock raids for drugs and serving papers.
  • Repair our communities rather than dump resources into the prison-industrial complex.
  • Establish police review boards so that communities control their police, and not the other way around. Appoint dedicated investigators to investigate every death or serious injury at the hands of police.
  • Enact laws to require independent outside legal representatives to investigate and prosecute any killing or brutality  by the police rather than prosecutors involved in the local criminal justice system.
  • Eliminate harsh  mandatory sentencing requirements which often result in unjustified sentences.

 Justice for All:

  • Enforce the Bill of Rights by protecting the right to free speech and protest, to be secure from unwarranted search and seizure and invasion of privacy, as well as our other Constitutional rights.
  • Terminate unconstitutional surveillance and unwarranted spying, close Guantanamo, and repeal indefinite detention without charge or trial. Repeal the unconstitutional provisions of the National Defense Authorization Act that give the president the power to indefinitely imprison and even assassinate American citizens without due process.
  • America’s youth should not be put in jail for offenses they commit.
  • End discrimination against former offenders who have paid for their crimes and should get a fresh start.
  • Abolish the death penalty.
  • End persecution of government, corporate  and media whistleblowers.
  • Issue an Executive Order prohibiting Federal agencies from conspiring with local police to infringe upon right of assembly and peaceful protest.
  • Repeal the Patriot Act that violates our constitutional right to privacy and protection against unreasonable search and seizure.


Peace and Human Rights:

  • Establish a foreign policy based on diplomacy, international law, human rights, and nonviolent support for democratic movements around the world.
  • Cut military spending by at least 50% and close the 700+ foreign military bases. Ensure a just transition that replaces reductions in  military jobs with jobs in renewable energy, transportation and green infrastructure development.
  • Stop U.S. financial and military support to human rights abusers. Barring substantial changes in their policies, this would include Saudi Arabia, Israel and Egypt.
  • End the US’ role as the world’s arm supplier.
  • End use of assassination as an instrument of U.S. foreign policy, including collaborative assassination through intermediaries.
  • End the destructive US economic and military intervention into the affairs of sovereign nations. Such intervention serve the interests of multinational corporations and  global capitalism over the interests of the vast majority of the citizens of those nations.
  • Freeze the bank accounts of countries that are funding terrorism, including the Saudi royal family.
  • US policy regarding Israel and Palestine must be revised to prioritize international law, peace and human rights for all people, no matter their religion or nationality. End US policies that have supported the worst tendencies of the Israeli government in its treatment of the people of Palestine.
  • Restore the National Guard as the centerpiece of our defense.
  • Ban use of drone aircraft for assassination, bombing, and other offensive purposes.
  • End the wars in Iraq and Afghanistan, withdrawing troops and military contractors.
  • Join 159 other nations in signing the Ottawa treaty banning the use of anti-personnel land mines.
  • Lead on global nuclear disarmament:
  • Rejoin the Anti-Ballistic Missile Treaty, which the US dropped out of in 2002 when it installed missiles and missile bases in Turkey, Romania, and Poland.
  • Agree to Russia’s proposal to jointly reduce US and Russian nuclear arsenals to 1,000 nuclear weapons each. Also call for all countries to the table to negotiate a treaty for the complete elimination of nuclear weapons.
  • Remove US nuclear weapons in Germany, Belgium, Turkey, Italy and the Netherlands.
  •  Support Russia and China’s joint effort to open negotiations on a treaty to ban weapons in space.
  •  Pledge to end any further laboratory or sub-critical nuclear tests at the Nevada and Novaya Zemlya test sites, and end all nuclear weapons research, design, and modernization at the weapons laboratories.
  • The US must take the lead in nuclear disarmament by itself starting to disarm. We should create a nuclear-free zone in the Middle East region and require all nations in the area to join.

Empower the People: Fix our Broken Elections with Real Democracy

  • Eliminate the doctrine of corporate personhood that among other things has been used to justify unlimited corporate spending in elections with a constitutional amendment to clarify that only human beings have constitutional rights.
  • Enact electoral reforms that break the big money stranglehold and create truly representative democracy: full public election financing, ranked-choice voting, proportional representation, and open debates.
  • Protect voters’ rights by enforcing and expanding the constitutional right to vote (including a new amendment if necessary). Enact the full Voter’s Bill of Rights guaranteeing each person’s right to vote, the right to have our votes counted on hand-marked paper ballots, and the right to vote within systems that give each vote meaning. Make voter registration the responsibility of government, not a voluntary opt-in for citizens.
  • Restore Section 4 of the Voting Rights Act, requiring preclearance by the Attorney General or federal district court of DC to election law changes in areas previously found to limit voting rights.
  • Abolish the Electoral College and directly elect the President using a national popular vote with ranked-choice voting..
  • Restore the right to run for office and eliminate unopposed races by removing ballot access barriers.
  • Guarantee equal access to the debates to all ballot-qualified candidates.
  • Provide equal and free access to the airways for all ballot-qualified candidates, not just those with big campaign war chests.
  • Eliminate “winner take all / first past the post” elections in which the “winner” may not have the support of most of the voters. Replace that system with ranked choice voting and proportional representation.
  • Enact statehood for the District of Columbia to ensure the region has full representation in Congress, and full powers of democratic self-rule.
  • Restore voting rights to offenders, including while in prison.
  • Replace partisan oversight of elections with non-partisan election commissions.
  • Reduce barriers to voting by making Election Day a national holiday.
  • Enact simplified, safe same-day voter registration to the nation so that no qualified voter is barred from the polls.
  • Protect local democracy by making clear that acts of Congress establish a floor, and not a ceiling, on laws relating to economic regulation, workers’ rights, human rights, and the environment.

A Humane Federal Budget with Fair Taxes

  • Increase government revenues for social needs by restoring full employment, cutting the bloated, dangerous military budget, and cutting private health insurance waste.
  • Require full disclosure of corporate subsidies in the budget and stop hiding subsidies in complicated tax code.
  • Rewrite the entire tax code to be truly progressive with tax cuts for working families, the poor and middle class, and higher taxes for the richest Americans.
  • Strengthen rather than cut Medicare and Social Security. Remove the cap on social security taxes above a certain level of income.
  • Maintain and upgrade our nation’s essential public infrastructure, including highways, railways, electrical grids, water systems, schools, libraries, and the Internet, resisting privatization or policy manipulation by for-profit interests.

Financial Reform

  • Establish federal, state, and municipal publicly-owned banks that function as non-profit utilities and focus on helping people, not enriching themselves.
  • Create a Corporation for Economic Democracy, a new federal corporation (like the Corporation for Public Broadcasting) to provide publicity, training, education, and direct financing for cooperative development and for democratic reforms to make government agencies, private associations, and business enterprises more participatory.
  • Democratize monetary policy to bring about public control of the money supply and credit creation. This means nationalizing the private bank-dominated Federal Reserve Banks and placing them under a Federal Monetary Authority within the Treasury Department.   Prohibit private banks from creating money, thus restoring government’s Constitutional authority.
  • Manage pension funds by boards controlled by workers, not corporate managers.
  • Regulate all financial derivatives and require them to be traded on open exchanges.
  • Restore the Glass-Steagall separation of depository commercial banks from speculative investment banks.

Housing   

  • Impose an immediate moratorium on foreclosures and evictions.
  • Offer capital grants to non-profit developers of affordable housing until all people can obtain decent housing at no more than 25% of their income.
  • Create a federal bank with local branches to take over homes with distressed mortgages, and either restructure the mortgages to affordable levels, or if the occupants cannot afford a mortgage, rent homes to the occupants.
  • Expand rental and home ownership assistance and increase funding for public housing.
  • Use Department of Housing and Urban Development authority to grant or withhold funds in order to encourage state and local governments to take positive steps to desegregate housing, including ending zoning laws that effectively prohibit multi-family housing, prohibiting landlords from refusing to accept Section 8 vouchers, increasing Section 8 voucher amounts so that poor people can move into middle income neighborhoods, prohibiting the use of Low Income Housing Tax Credits to increase low income housing in already segregated neighborhoods, and building new public housing in middle income communities that is high quality and mixed income.

We can build a better future together.

COMEDIAN JESUS: Pax Romana — You’re Killing Me!

This Comedian Jesus political cartoon highlights the shallow liberalism and false choices of Pax Romana, the metaphorical stand-in for Pax Americana, peace through so-called enlightened domination.

Comedian Jesus Pax Romana Killing Me

This Comedian Jesus cartoon also ties the all-too-convenient collaboration of political and religious elites in the less-than-enlightened shared interest of self-preservation and the status quo.  Prophets, making radical calls for accountability, and modeling self-sacrifice, make the powers that be grate agin and agin.  Many American Christians oddly reframe Jesus execution as simply some sort of metaphysical accounting adjustment, minimizing his direct challenge to political and religious elites.  Jesus was a threat to Roman political rule, brutally enforced by military rule in its extended territories, the colonies of the age.  Racism, xenophobia, and straightforward domination was part and parcel to the Roman order, cynically referred to as Pax Romana.  Non Violent Revolutionaries Raze Hell--POLITICAL BUTTONJesus’ creative nonviolence suited the oppressed Jews (and others) with amor of hope, and provided bold tools to disarm Roman rule.   Non Violent Revolution--POLITICAL BUTTONJesus was a threat to religious elites due to his profound challenges to the authority and legitimacy of religious elites and his surging popularity.  Also, Jesus was seen as indirectly stoking the possibilities of a violent insurrection (Judas, from the Zealots who believed in violent insurrection, may have betrayed Jesus in hopes that his martyrdom would trigger revolutionary actions among the populace).  The religious elites had much to lose as their collaboration with the occupying Roman powers had bought them special privileges, a classic technique of dominating powers to buy so-called peace, in this case the brutal-for-most Pax Romana.  PEACE QUOTE: Peaceful Revolution--PEACE SIGN BUTTONPilate, in questioning Jesus employs another classic technique of ultimately evading accountability with his infamous “What is truth?” interrogative.  This now infamous questioning, would eventually become an iconic emblem of what is now central to postmodern thought: the relativity of truth.  For the worse, such an easy liberalism provides great smokescreens for the powers that be to evade accountability with feigned intellectual and ideological credence.  The modern day Roman empire of Western civilization has assured full employment of this shallow liberalism.  This Comedian Jesus political cartoon parodies this with the brutal liberality of getting to choose your method of death, the too-close-too-home reality for millions under Pax Americana.

America Is NOT At War, The Military Is At War, America Is At The Mall POLITICAL BUTTONTo bring all of this home in contemporary fashion, the choice of Roman/American citizens choosing which shade of empire they want to enrich its citizenry, casts a long shadow, and essentially false choice from the perspective of those not benefiting from Roman/American citizenship. End The Warfare State ANTI-WAR BUTTON While the votes of citizens are bought with many denominations, and presented in contrasting shades of liberality, the church of American privilege is built on a foundation of military might and awe that money can buy.  For those whose world is colonized by America, or who live and die as nominal citizens relegated to apartheid-like ghettos, the so-called choice of their brand of ruler remains of profoundly grate consequence.  People Before Profits POLITICAL BUTTONPlanetary citizens are hoping for prophets over profits.  It's A Planet Not An Empire POLITICAL BUTTONMother Earth is quiet udderly sweating this election.  I witness the desperate fighting for our own scraps of privilege as sadly pathetic in the light of America’s finest ideals.  May we rise up in another American revolution, this time for the benefit all God’s children and beauteous creation.

rEVOLution is the Solution (LOVE) - POLITICAL BUTTONIn Times of Universal Deceit Telling Truth a Revolutionary Act--PEACE QUOTE BUTTON

Feel free to browse more of Top Pun’s anti-imperialism designs designed to end global domination.

POEM: Annoys Pollution

Every wear but hear
Beeping phones
And nobody at home
Impossible to a tone
Even with wringing personally
With poor timing
Watching volumes
A little too lewd
Mindless won
And awe the artless
With every bell and whistle
Ears unplugged
Irking their responsibility
In all do coarse
As a pester chide for
Every imaginable
Impertinent busyness
Craven for unsound practices
In the face
Of boorish applications
Inane games
Of hashtag
One trivial hi
After another
As drug nowhere fast
My only resort
A pun with a silencer
Putting on
Quiet a show
Only now
As if
Stuck up
Harass
Muted
To match
The best of them
Dumb typists
Trans mitting
Techs massages
Ghostily beyond their reach
Inescapably com posing
As virtual monkeys
Only slightly more
Than shake a spear
Pointing fingers
At key boreds
As some incanting spell
And in such easy fancy
Imagine many fates
Worse than deaf

This poem is about one of my pet peeves: noise pollution.  This is some indication of how wonderful my life is, that such a first world problem lingers near the top of my list. The mental and spiritual pollution of unwanted noise and glaring lights captures my attention far too often.  Free Range Human Being - POLITICAL BUTTONAs a free range human being, I am cell free (exceptions made for civil disobedience).  The long tentacles of Western civilization purport freedom as being wired without wires, in sum sort of civil religion.  Such annoys pollution is closely related to a leading candidate for the biggest myth of modern progress: that multi-tasking improves our lives.  Multi-tasking may make sense if the point is to make a race of better virtual monkey slaves, but multi-taking is the enema of mindfulness and how trying it is to do too much shit.  Perhaps the most useful definition of Zen that I have ever heard is this: do one thing.  When smart phones are employed as multi-tasking machines, such so-called technological progress is analogous to the infamous anarchist slogan: Bigger Cages, Longer Chains - FUNNY POLITICAL BUTTON“Bigger cages, longer chains!”  If this is smart, then I prefer dumb — or perhaps, shut the f__k up!

I wrote this poem while on a long bus ride with plenty of multi-tasking smartphone cyborgs.  I was largely spared of such an invasion due to my sage employment of a low-tech solution called earplugs.  Plus, witnessing people trying to do too much shit provided fertile ground for an even lower tech resolution: writing poetry about whatever issues emerge from my life at the moment.  Or, as poets are apt to say. “It happens.”

PUCO Testimony – FirstEnergy Robbery of Ratepayers

Below is my testimony at the Public Utilities Commission of Ohio (PUCO) hearing regarding the proposed corporate welfare for FirstEnergy.  There was an impressive show of force by the anti-nuclear and pro-environmental folks from the region.  There was a show of farce by the usual parade of brown-nosers whose employment is closely related to Davis-Besse nuclear plant operations.  Still, the greatest number of testifiers were opposed to the above-market rate hike to subsidize FirstEnergy’s uncompetitive and dangerous energy generation.  In an unusual move, PUCO literally made every testifier swear.  So, legally, this testimony is “the whole truth and nothing but the truth.”  May PUCO deny FirstEnergy’s application to rip off ratepayers for private profit.

Testimony at PUCO Public Hearing
Re: First Energy Robbery of Ratepayers
January 15, 2015

My name is Dan Rutt. I am a citizen of Toledo and this great planet. I have a B.S. in biology. I have a masters degree in public health. I am a breather of polluted air from coal-fired electric generators. I share with you a planet that is threatened by global climate instability, due to pollution from carbon dioxide and co-called “natural” gas, more accurately described as methane. I live in the deathly shadow of Davis-Besse, the aging nuclear power plant with the worst safety record in the U.S., thanks to a couple of nuclear plants which have been wisely closed recently for safety and economic reasons. It’s Davis-Besse’s turn — hopefully to be decommissioned, not blow up. To you who live outside the region, welcome to Davis-Besse’s kill zone.

I will take my precious few minutes to plead with PUCO, charged with protecting public health and economic sanity. Do not allow the building of a pipeline from the First Energy corporate board room to the public purse. The boondoggle that is the Davis-Besse nuclear plant drives this issue. Davis-Besse is a poor investment economically, a perilous venture environmentally, and a catastrophic threat to human life along the Great Lakes. The federal government already indemnifies the nuclear industry from accountability for catastrophic events. PUCO should not further this lack of accountability by forcing the public to invest in nuclear plants. If anything we should disinvest from nuclear power.

First Energy has lobbied to prop up coal and nuclear, the way of the past. We need change, not infrastructure and rate plans which will lock us into an unsustainable future. Still worse, First Energy has lobbied to block the transition to renewable energy, the way of the future. If First Energy is allowed to pass on most or all of the risk of its increasingly risky ventures to the public — that is, ratepayers and biological entities susceptible to lethal radiation catastrophes — then I suspect that this could trigger a rush of entrepreneurial types wanting to PUCO all over Ohio.

The energy industry is quite adept at playing the hodgepodge of regulatory agencies for its own profit. They are experts at leveraging the narrowness of regulatory agencies’ perspectives and authority, which, given time limitations here, may be summed up as: “It’s not my job” and “I’m only doing my job.” Ironically, this may leave us with somebody’s job, even a so-called “good” job, but no livable world. If your work leads to the destruction of the planet, then it is not a good job. Job one must be protecting the planet. This includes accountability for those who would “invest” (sic) in the destruction of our planet for profit.

There is little doubt that we are being gamed. And if we don’t get wise to this, there are likely to be many losers, and few winners. I wonder if perhaps this issue might be better served by a change of venue. Perhaps we should add to the mix oversight by the Lottery Commission or Casino Control Commission; it might be more honest. Perhaps we could turn that ole Besse into a cash cow. Convert it from a white elephant into a casino. We could call it “Chernobyl on the Lake — an Eerie Adventure.” We could feature Russian Roulette. Unfortunately, we, the public, are already subject to a game of Russian Roulette, playing with nuclear catastrophe and the steamroller of climate instability. Free us from this deadly game. Help us pave the way to a new and sustainable future. Disapprove this proposed rate plan, the robbery of the many to enrich the few, and a dangerous course for all. Thank you.

[Note: I didn’t read this poem at the hearing, but included it in my written testimony]

Good Job
by Dan Rutt, alias “Top Pun” (it’s just, my pun name)

It was early Monday mourning
When the Davis-Besse nuclear plant
Finally ruptured
At the base of Lake Eerie
Weeping poison
From the once-great lakes
Now a watery grave for both sellers
And consumers
Of atomic drivel
For what human remains
The event became known
Simply as “The rupture”
Leaving sleepy millions
In its wake
Sucked into a glowing sky
For who knows watt
Feudal to press release
Fore their heavenly reword
A paradise rolled
Entranced buy snake eyes
In charge of all that meters
Relegating us to hoarse power
Silent partners
Dealt a roil flush
In a conniving casino
Pain only in skullduggery
Forging height reason
And absolute faith in stonewall
As a bet
A dark wager
Echoing in the empty halls
Of unions and congress
“Good job”

POEM: Big Bang Burrito®

Under a first rate inquisition
I mussed a test
I don’t know
If God
Can make
A bean burrito so big
That God can’t
Eat it
Such a peerless quest in
May be
Scorn points with sum
To be little God
Though conceivably
A cause
Fore the big bang!

This poem and joke is a mocking attempt to deal with mocking.  Questioning is great, as close kin to curiosity.  In any case though, the answers we come to are led by the questions we ask.  Sometimes our questions just don’t rise to the occasion.  This elementary school question about God’s omnipotence is such a question.  To make my point, I would proffer that this poem is a complement to the question: Can people ask a question so stupid that even God would be forced to publish a comeback?  Framing omnipotence as brute force, God’s purpose as some carnival showiness, and/or insisting the God be able to be digested whole by human brains, leaves us with a limited universe of pre-ordained “acceptable” answers that are unsatisfying.  Perhaps God has published God’s resume in a glorious splendor transcending what can be captured in the human mind and reduced to a scale or scoring system that would allow the employment of God.  Perhaps God doesn’t even want to be “employed.”  Perhaps God doesn’t demand authorship rights, but seeks only presence.  “Seek and you shall find” has an unspoken sister phrase, “Don’t seek and you won’t find.”  Many skeptics of religion and spirituality are rightfully wary of claims of authority, and how acceptance of certain authority squelches curiosity.  Nonetheless, what if God’s presence in the universe is supposed to be an ever-unfolding mystery with intriguing clues and an irreducible amount of doubt to assure that the game is perpetually beguiling?  Endless discovery of God’s fathomless presence.  Sounds to me like curiosity may very well be a fundamental facet of true religion.  Jewish tradition holds that the face of God cannot be seen by human eyes and live.  Perhaps we would be torn from our human existence with such revelation, either dying as a human and/or transmuting into a form of being which can adequately hold such knowledge and experience.  There is an image in the Old Testament (Exodus 33:23), “Then I will remove my hand and you will see my back; but my face must not be seen,” where it is held (beheld?) that Moses sees God’s butt (backside) as he departs the encounter, but Moses will not be allowed to see God’s face.  In an endless game of curiosity and intrigue, this may just be one aspect of that relationship.  Pessimists may just consider this God mooning us.  Yet, since God’s son was a carpenter, should it really come as a shock that the Father is a plumber?  Or, perhaps, God is otherwise occupied, maybe in a Big Bang Burrito® eating contest.

POEM: Unemployed Stat

Unemployment hit a 5-year low
Still, Bob remains 100% unemployed

This short poem highlights the difference between statistics and people.  Statistics can estimate probabilities with some accuracy of how a large group of people may act, or be affected by something.  Statistics cannot reliably predict stuff on an individual level.  The farther we get away from individuals, the greater “power” statistics wields.  Of course, we could compile all the statistics in the world and estimate what the average or typical human would be like, yet never actually know anything meaningful about any individual human.  That typical human being would be a 27-year-old, Mandarin-speaking, Christian, female agricultural worker.  Those researchers might well learn more about humanity by going to lunch with their other researchers.  To take a simpler example, suppose researchers measured the foot size of every person in the United States and calculated the average value.  If leaders used this information to provide everyone with a pair of average-sized shoes, there would be a lot of shoes thrown at such foolish leaders.  Except for the exceptional genius of baggy pants, one-size-fits-all often doesn’t work well. In many cases, the truth is closer to one-size-fits-none.  The point is that the farther we get away from knowing individual human beings the less we know about humanity.

Statistics is impersonal.  Statistics knows nothing of intimacy.  Statistics treats human beings as deterministic objects.  Only by studying huge numbers of people can statistics succeed at sufficiently washing out individual differences.  Granted, most human systems are very complex and many of these differences are, in fact, “material” or deterministic differences.  Nonetheless, the grandest fallacy or illusion brought by the power of statistics is that human free will is insignificant and can be ignored or rounded down to zero.  The greatest fact that can only be ignored only at the peril of losing our humanity is that human freedom is the very reality that most defines humans.

Bob is not a statistic.  Bob is not simply something to be tallied up, or experimented on for other people’s edification.  For those who actually care about Bob, statistics provide little human warmth and limited meaning.  Without human caring, which is ultimately rooted in intimate human relationships, statistics serve to dehumanize us.  The issue is not whether to abandon statistics as a human tool to help understand the physical world around us.  The issue is whether our humanity will wield tools for our betterment, or such tools will wither our humanity.

People who seek great power need to scale up their individual power through tools.  If the scale of power sought exceeds one’s ability to exercise their humanity, by growing their own humanity and the humanity of others, then tools become weapons against humanity.  The exercise, and even threat, of such power exceeding a human scale can tempt others to react in an equally inhumane way.  This “self” defense is often justified as an equal and opposite reaction.  However, unless inhumane treatment is met with humane treatment, then the interaction is nothing more than physics — every reaction has an equal and opposite reaction.  If humanity doesn’t respond to inhumanity out its own higher nature, humanity, then it is reduced to inhumanity.  Part of human existence is physics.  However, if we don’t recognize and live into our higher nature, in the realm of metaphysics, then humans will closely resemble billiard balls, albeit very complex billiard balls.  The ability to react in a humane way to any situation is, in fact, what human response-ability is!  Newton’s third law of motion, that every reaction has an equal and opposite reaction, is not adequate to explain human behavior.  Though, ironically, the less free we become, the closer this seems true.  I don’t know about you, but for me, as a free range human being, that’s not the way I roll!

Sadly, the temptations of great power, whether to secure great power for oneself or to react in “self” defense against such dehumanizing power, seem to be an everyday reality for most humans.  Modern-day success often seems to rest on either wielding dehumanizing power over others, or, at best, reaching a form of detente, where we react in equal and opposite ways, hoping not to reduce humanity any further, but not willing to risk our humanity to up the game.  Unfortunately, any slightest miscalculation will degrade humanity.  And the calculating humans required for even the best detente have already sacrificed their humanity to play a game of billiards.  In fact, without higher aspirations, people become tools — or at least begin to appear as tools.  Yet, people are not tools.  Hope springs eternal.

Reintroducing human scales, necessarily smaller and decentralized, resting on a rich and robust foundation of human intimacy, is the greatest challenge humans face in responding to globalization and cancerous capitalistic and consumer culture.  We need to get over the notion that modern civilization’s institutions are too big to fail.  We need to get over the notion that wee, the people, are too small to make a difference.  The truth is the opposite.  Western civilization is deeply dependent on dehumanization and continues to race unabated past natural limits, most notably by destroying the very environment we depend upon.  Humans depending on dehumanization and doggedly insisting that we “shit where we eat,” is unsustainable.  Either humans transcend such dehumanizing dependencies or we will descend into fascism.  Either humans learn to live in harmony with nature or nature will “select” us, or at least our cancerous globalized civilization, out of existence in some Darwinian extinction.  Nature may be kind enough to simply scale us down a bit, doing for us what we can’t do for ourselves, in a Newtonian third law of motion tour de force.  We can do better.  Not through hubris and ever more precise power grabs.  I suspect the seed of a successful human future will be rooted in personally nurturing Bob and singing songs of humanity rather than bowing to the steady hum of a wickedly efficient bureau of labor statistics.

POEM: Wage Slave Be Free

I am not a wage slave
I am free
And worth every penny

This week, I celebrated 10 years free from wage slavery!  My ensuing poverty has been a small price to pay for this freedom.  I am the richest person I know.  This short poem is a stab at de-linking our worth from what somebody will pay for our labors.  Also, this poem seeks to de-link the dangerous, though widespread, notion that our quality of life is pretty much directly proportional to our income.  Both a rich set of research and my own personal experience have proven that beyond meeting our basic needs, money is very ineffective at increasing our happiness.  At this point, money is not much better at improving overall quality of life either.  Some may squeak out some extra years, but may very well be less happy.  In my case, I am confident that the last ten years have produced more health in me than the previous ten years as a wage slave.

Some may contend that “slave” is too harsh a term.  This may be true, but I have a poetic license, and I’m not afraid to use it!  However, the constellation of realities for many wage earners is little consolation for the wages they earn.  Having to sell yourself wholesale to another for a wage is a relatively new addition to so-call Western civilization and in human history.  This package deal tends to serve employers and corporate interests more than individual employees.  This is increasingly so.  This millennium has seen virtually all of the gains in productivity, rooted in human labor, go to the top few percent of the richest Americans.  Corporate power has been extremely successful at hogging up all of the economic gains of labors increasing productivity.  This trajectory is degrading the value of work for most people.  Some have simply opted out of the work force.  There are fewer people in the American work force now than at the beginning of the millennium.  I’m not convinced this is a bad thing.  However, the way it is happening is brutal.  High unemployment across a wider range of job categories, including higher skilled jobs, drives down wages for all.  Of course, many jobs lost are replaced with lower paying jobs.  Some people, in some households, have come to the conclusion that they can’t afford to work!

For myself, I am less about the money than fairness.  I am less about the money than maintaining a free and fulfilling lifestyle.  I am less about the money than about living simply, consistent with an anti-consumer lifestyle, to live a sustainable lifestyle that won’t contribute to destroying our environment and planet.  There is more to life than money.  This seems like a trite statement.  However, I see many gaping inconsistencies in the way people talk and the way people live.  Such talk is a leading cause of global climate change.  Such a walk seems to be producing ever-diminishing returns in our quality of life.  Closing this gap would be better for both people and the planet which sustains us. We can do much better…

POEM: We Won’t Be Food Again

I would rather
Be Job
Less than
Renounce
A living wager
And know place to lie
My head
My heart
Made homeless
In loo of
A fast fooled nation
For going
The beast
Wee
Can due
Hitched to number one
Number too
As on the line
For given debts
In place of
Solemn assemblies
And last riots
As wreck we him
For the masses
Left too
Starve
As a full groan man
Eschewing
A distended belly
And infantile grimace
Dis gorging
To which I object
A single finger
And vomiting
A sour second
Relative to the toil it evacuates
As vying a bowel inconsonance
And those who are but in
Fringe benefits over doo
Be rated by privilege takers
Of a hollowed hire power
Pro claim
There is no Black day for employment
The unanswered trump it
As if
Falling flat to some honky
Reveres discrimination
As dark daze per severe
The fecund material bound
Now a mushrooming clerical class
Beaten too
A bully pulp it    
Copious crumbs and the blest whines
Offering salivation
Like no me
Biblically
Throwing the book at me
Showing me the works
As if in some fooled court
Taking out
On me
Sum type
Of contract
Know labor
No food
Nor time travel to
’79 sense
For every dollared earn
Or as a payday loan
Cash here
Slipping through my fingers
Each day
For another till
My dreams standing still
Idoling money changers
On short order
Cooking the books
Serving as sum batterer
Or fry guy
Who is just
Greased
At the end of the day
Pain
You less
Than what
You learned
With respect to
Meat grate people
Seriously toying
“Be the happy meal”
As if
I whir
To halve a cow
And go to town
Drug by sum ferry tale
A bout
Worshipping some magic beings
Stalking skyward
As some giant rumble
To expose my hide
Wont to grind my bones
For their bred
My blood smelt
As iron away
From their golden cuffs
Razing my shackles once again
I will only ax once
As you know not jack
Weather the heavens fall
Either I am
Udderly fed up
Or my last words herd
Eat me
As I will only be
Food once
It’s just
Awe in a daze work

I wrote this poem today, all in a days work!  This poem was triggered by my experience last night at a community meeting, “Faith Conversations on Income Inequality.”  I was somewhat disappointed that of the two hours, less than 15 minutes was conversation.  The meeting was mostly didactic, with two detailed presentations, a short film well documenting the existence of actual poor working people in our very state of Ohio, and a short small group exercise (where some conversation occurred).

The kicker for the evening was after the meeting when conversing with a woman who I had never met proclaimed the disproportionately too-often cited and familiar, “If a person doesn’t work, then they don’t deserve to eat” (see 2 Thessalonians 3:10).  Of course, the key word and concept in this passage is an unwillingness to work.  I might add dignified and humane work.  Either way, it certainly doesn’t apply to people who can’t find work.  Further, in the previous verse, the apostles speaking about their own self-support when visiting the Thessalonians, say, “We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate.  This seems to state that they did claim a right to such help (food), but were modeling an additional value of not being a burden on others.  If the apostles accepted help, when they were able to pay their own way, and this caused a burden to another, then they shouldn’t take such a necessary resource from another.  The higher way modeled by the apostles seems more apt as a critique of people unjustly benefiting from paying poverty wages, thus causing a burden to others, than as a critique of food as a human right.  Perhaps a less sophisticated yet more easily understood response to worrying about hungry people getting too much food is Uggghhh!

I had really hoped for an opportunity to share personal experiences and perspectives on faith and poverty, or income inequality.  For better or worse, I’ve thought about such things my whole life.  Still, I am actually eager to learn more, as I continue on my journey.  The story of dealing with poverty seems to me to be full of good news-bad news.  In my case, the bad news is that technically, I have lived in poverty most of the last decade — technically, meaning that my average income has been under the federal poverty guidelines.  The good news is that I am the wealthiest person I know — of course, I don’t get out much!  Such a conundrum has provided much experience and raw material upon which to meditate regarding what is true wealth.

One main point that I believe could help bring a more balanced perspective in our dealing with poverty is this: from a spiritual perspective, we must give equal time to spiritual poverty.  This is perhaps most succinctly captured by Mother Teresa, “It is a poverty to decide that a child must die so that you may live as you wish.”  I see Jesus as quite clearly spelling out the dividing line: “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” (Matthew 6:24)  And, of course, serving God is inextricably linked with serving our neighbors: ” ‘The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.’  ‘What should we do then?’ the crowd asked.  John answered, ‘Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.’ ” (Luke 3:9-11)

A corollary of this spiritual view of poverty is that we must not stigmatize the poor, or dishonor God’s special relationship with them.  I half-jokingly put this under the moniker of: “You say poverty like it’s a bad thing!”  A couple of generations ago, Latin American theologians developed the concept of God’s “preferential option for the poor.”  In part, this refers to the special relationship that the poor, disenfranchised, and marginalized have with God.  Their vulnerability manifest by oppression in the world creates an openness to God’s way.  This openness fosters a greater intimacy, deeper understanding, and easier access to living in harmony with God’s laws (ultimate reality).  Of course, harmony with God’s laws is counter-cultural to the status quo and the powers that be.  Intriguingly though, the oppressed already stare down the brutal realities of the powers that be every day; so, being counter-cultural is much less of a leap “of faith” than those who benefit from the status quo.  This is perhaps the most simple reason why top down change rarely, if ever, benefits the poor more than the rich.  Thus, the poor are already primed to adopt God’s ways, as the world’s ways sure as hell aren’t working for them.  Jesus is a striking example of acting in accordance with this reality.  Jesus spent the vast majority of his time with the dispossessed, and “regular” folks, the 99% if you will.  In a stroke of spiritual genius, Jesus planted his message among people who were both most open to God’s message and had their material interests aligned to move in a direction parallel to God’s ways, including, of course, justice.  No doubt, Jesus played a prophetic role, in directly confronting the powers that be, whether religious, political, or economic elites.  Such confrontations were likely inevitable.  Even so, Jesus brought an unwavering dignity, intimacy, and authority (street cred) to such encounters.  Jesus did not shy from his fully humanizing ways, even in the face of dehumanizing forces.  This was a palpable measure of how Jesus loved his enemies.  This is God’s ways manifest.  The poor have fewer barriers to accessing such ways. Let’s learn from the poor!

I have lived among affluent people of faith most of my life.  For the affluent, the vast majority of us in the so-called developed world, I am convinced that voluntary poverty and simplicity is the most powerful tool to transform our world, God’s creation, into ways friendly to abundant life.  I have drawn this conclusion from my profound failure to convince rich westerners to truly care about the world’s poorest.  I am a formidable debater, both informed and with heart.  Still, the misery of my failure to convince others with words is exceeded only, and greatly, by the misery of the world’s poorest.  I cannot escape the weight of my experience that the affluence of westerners, including myself, and the material conflicts of interest we are embedded in, is the single most important factor preventing such a conversion.  Better aligning our material interests with the poor, through voluntary poverty and simplicity, can unleash a cascading journey where the soul’s force begins to flow more freely, as water invites gravity to do its work — and the most grave law unbroken, that of love.  This poem of mine alludes to the freedom gained by simple living:

Dining with Kings and Queens
Courtly balls
Knightly duels
And priestly indulgences
You can avoid it all
If only you are happy
Eating beans

Probably the greatest illusion humans face is seeing wealth (and its companions, status and power) as an answer to all of their problems.  Surely, people have material needs, and those needs going unmet is a tragedy.  However, once one’s basic material needs are met, wealth becomes a disability to the individual and a disease to society.  There is a great body of psychological and sociological evidence that increasing wealth makes us less compassionate and less generous.  In short, wealth serves as a wedge between people and God.  Science confirms the truth of not being able to serve two masters.  People can, and do, argue about the role of material scarcity in the problems of poverty — just witness political wranglings about budget-busting social programs in the richest nation the world has ever known.  Nonetheless, there is one pervasive and undeniable fact: there is, and has been for at least centuries, enough physical resources to more than meet the material needs of every human on the planet.  In this light, spiritual poverty is exposed.  We can solve material want; we choose not.  It is not a close call!

Poverty worldwide is endemic.  Billions of people live on $2 per day or less.  Those most likely to be the poorest are women and children — so much for family values.  People of color are also at much greater risk.  Those most likely to go hungry are those who grow food, our farmers.  The only way this can happen is to literally steal food from their hands.  The rich claim a hugely disproportional share of the world’s resources, including the productive labors of billions.  All the wile, pawning sham scarcity as an excuse for their hoarding and ravenous ways.  Gandhi captured it well when asked what he thought of Western civilization.  He responded, “I think it would be a great idea.”  I concur.

With untrammeled globalization, poverty can only be adequately viewed as a global problem.  The causes of poverty cannot be isolated within one country.  We, as a world, are in the same boat — though, undoubtedly, there is an increasing chasm between the accommodations of first and third class.  Debt, just as in biblical times, is used to enslave people.  We are told that the world is in great debt, accepting it as gospel truth.  Yet, to whom exactly are we are in debt?  Pay no attention to the money changers behind the curtain.  Exploitation and robbing of natural resources unjustly enriches the wealthier.  Such profitable cleverness is called business.  Meanwhile, non-prophet organizations stand by impotent to counter this unseemly necessity.  And governments suffer from electile dysfunction. The good news is that the cancerous idol of endless economic “growth” may not destroy creation, with such abundance and ingenuity.  Praise be to God!  If only, God forbid, the dream of a worldwide “middle class” can be averted.  Work.  Buy.  Consume.  Die.

Less poetically put, the “powers that be” work on a global scale.  This juggernaut of globalization reduces humans to economic beings in a consumer culture.  People become means to ends, not being of sacred worth and inherent dignity.  To enforce this state of affairs, wars are waged as “needed.”  These wars, unsurprisingly, do not serve the interests of the dispossessed.  This global reality is rooted in a distinct worldview: poverty is not the problem; poverty is the solution.  While a tsunami of rhetoric speaks of jobs, unemployment serves to lower wages, not just of the unfortunate unskilled, but of skilled labor too.  More unemployment is good for (someone else’s) business.  And if you missed that memo, perhaps the desperation of unemployment and wage slavery has you occupied.  Such desperation can serve as a distraction and thwart a healthy, functioning civil society (see electile dysfunction).

There is an African proverb which says: where there is no wealth there is no poverty.  This ancient wisdom emanates from the experience of humans over many generations and cultures that concentrated wealth creates poverty, that is, depends on poverty. There is a powerful illusion that wealth brings wisdom, that the rich must really know something that we don’t.  Well, if they do, it’s most likely occult or a cult.  I cite the incisive lyrics of “If I were a rich man” from the play, Fiddler on the Roof:

Posing problems that would cross a rabbi’s eyes!
And it won’t make one bit of difference if I answer right or wrong.
When you’re rich, they think you really know!

The truth is much simpler, and more stark: the rich need the poor; the poor don’t need the rich.  For those who might cite the droll biblical retort, “the poor will always be with us,” have you pondered this: if you think the poor are hard to get rid of, try the rich!

The diseased worldview of consumerism and capitalism has at least on Achilles’ heel.  This rests on the utter inability to answer a fundamental question in life: how much is enough?  Capitalism thrives on convincing you that you never have enough, you are perpetually lacking something (which we happen to be selling), and by extension: you are lacking.  This turns the Gospel’s worldview upside down.  The good news is that you are enough; God made you that way.  Return to this truth, and capitalism recedes to a perfunctory process describing the nominal exchange of goods — and the goods are actually good!

The meeting on faith conversations about income inequality focused on the United States.  While poverty extends far beyond, and is rooted in, the larger world, the U.S. can serve as an enlightening case study.  The U.S. just recently observed the 50th anniversary of the “war on poverty” as declared in 1964 by President Lyndon Johnson.  [For poetic versions of lessons learned from the “war on poverty,” see my poems, Hungering for Answers, and War on Poverty]  The “war on poverty” is about the same age as me.  During my lifetime, the U.S. has grown about three times wealthier in material wealth.  Nevertheless, more Americans work, and they work longer hours.  Some gains were made in reducing poverty in the early years.  However, the overall trend since the late 1970’s has been stagnating or declining wages, especially when compared to skyrocketing worker productivity.  Income inequality is higher now in America than in the last hundred years.

For those with biblical commitments, we are long overdue for a Year of Jubilee (Leviticus 25).  The year of Jubilee is a Sabbath of Sabbaths.  It prescribed forgiveness of debt every seven years.  In the fiftieth year — after seven cycles of seven years, not only was all debt forgiven, but all slaves were freed and all land returned to its original owners land.  This is the biblical prescription for preventing large concentrations of wealth and persons from being permanently dispossessed from their land and/or forced into servitude through debt.  Let’s make it so!

POEM: High Cost of Employment

Despite the high cost of employment
It is still quite popular

This short poem is a takeoff or elaboration of Will Rogers’ infamous statement: Despite the high cost of living, it’s still quite popular.  As wage slavery continues largely unabated, many are confronting the seemingly wild proposition of whether it’s worth being employed!  Surely, millions of Americans in two-income households have concluded that it just isn’t worth it for the second person to work.  By cutting childcare, transportation and other cash costs, as well as cutting the emotional costs of unsatisfying work, many people have experienced enhanced quality of life.  The trends to increasing self-employment, contract work, or voluntary part-time will likely receive a boost with Obamacare offering more access to health care that is not dependent on large employers.  Similarly, small business entrepreneurship will likely accelerate.

Personally, I have found that being dangerously underemployed is quite wonderful!  I have grown to appreciate the value of time over money, and the profound freedom to pursue my passions, most of which are not particularly monetizable.  My need to monetize is governed by the organizing principle of: for every dollar I don’t spend is a dollar I don’t have to earn.  I regularly ponder the possibilities of “hiring myself” to do tasks that I would otherwise pay cash for, and often get satisfaction in a variety of such tasks.  Cooking is a good example of this, where I can eat more cheaply and more nutritiously by preparing my own foods.

As workplace dissatisfaction is endemic, and employees commonly feel dehumanized, the push to finding fulfilling alternatives will likely continue.  Hopefully, this can help transform work into a more meaningful enterprise for millions of people.  May we all find joyful work and abundant re-creation.

POEM: Jumping From The Ledger

Rejoin the rat race
And all that chasten
Daring to make
A rodent in the machine
Which is all the rage
The bounty on your ahead
A golden hamster wheel
Retard after 50 years
Left dumb
Lips pursed
For so many years
Metering out your daily pillage
From shallow pools
Having waded for your due appointments
Not with standing
That grim reaper having
Sacrificed so much
For what
Spoils
As prophet in titles
Epitaphs
Ridden in stone
Forcing loved ones loanly
To visit what you once were
Suckling on memories
Dreams stoned
Starving
To full
Fill awe that is hollowed
Having
Lived once
Now never more knew
Daze passed
And by what means recaptured
How sew frayed
Of day’s passion
And once with
In is capable rejoinder
To finish this sentience
And not mirror animation
A resounding echo
No longer revere berating
In empty chambers
Wanton listless solutions
Having dropped the bawl
Bored stiff of what lame meant
Drawling on passed experience
Yakking on a bout
Scaling steep mountains
Out of mole hills
Trying
To get your goat and make you want to yacht
And in the end unmoved
Buy the blubbering of beached wails
Strewn by brown shirts and matching knows
Muted lives
Sullen everything
You can possibly think
Trading marks
And in proprietary secrets
May clinch some laconic inc.
Be rift of checks and balances
And should you withdraw
The hush of money
Prepare for it getting even
Silencer
Yet before your time
Sing
Like just
Another grammy
Inexplicably quite
Never herd again
A spoke in word
Unburden some
To pronounce
In that speakeasy of freedom
Drunk with poise in abating
From a salutary utter
After which you could hear a heart murmur
That could with stand a beating:
You can have your bigger cages
And longer chains
Be damned the shareholder value
of Cages and Chains, Inc.
I will jump from the ledger
Even if you won’t
Searching for the perfect pitch
Surpassing everlusting sirens
Till a gentler rock
Finding my voice
In a free Fall
Fallowing a summer
Fueled by that eternal spring
Hoping for more than allege
And giving know pause
To winters and losers
Sharing the good news
Freely
Never put out
To pastor

This poem is a reflection on the rat race of state-of-the-art employment, where even winning the rat race probably signifies that you are just a rat more than anything else.  Even though the productivity evangelists tout great success, the more than tripling of material wealth during my lifespan, has done little net good (mostly trapped people in nets) for workers.  With the wealth of experience and history, it doesn’t take a prophet to understand that ever-growing profits spells a cancerous existence in America.

Fortunately, since I quit my “regular” or “real” job, almost a decade ago, I’ve been able to live on less than what the average American would make with unemployment benefits (though I didn’t receive unemployment benefits because I quit).  I haven’t received food stamps or other government “welfare” assistance.  I have not been a very successful taker, with my frugal leanings and pride in autonomy.  Though Republicans have tried hard in Ohio, under Obamacare, I may not be able to keep my uninsurance, ending a decade without health insurance.

At best, it seems that this increased material wealth has little to do with increased happiness.  In fact, Americans work more hours and are no more happy.  Even having to point out that working more hours doesn’t make you happier is perhaps the best illustration that the productivity police can quite effectively rely on self-enforcement!  Our minds have been so effectively colonized that other options seem barely even thinkable.  The notion that your life can actually be profoundly better living with less is heretical in capitalistic America — if such a crazy notion were even given the time of day!

It seems that Western civilization has reached a point in its existence, where workers are functionally illiterate in life, meaning that they cannot adequately articulate and effectively navigate life outside of money/wealth as their measure of value.  Newsflash potential illiterates: money isn’t everything!  As the saying goes: you can’t buy love.  And, if you can’t tell the difference between love and a comfortable home with a trophy wife, then you might be an illiterate!  Worse yet, most workplaces are better characterized as places where we sell ourselves than places where we come together for our mutual betterment.  And if you can’t tell the difference between love and selling ourselves, then you are definitely an illiterate!

In the great exchange debate of values, circulates the notion that time is money.  Capitalists have effectively dominated this debate, demanding perpetual focus on the centrality of money.  Now, you may be able to exchange your time for money.  However, money can’t really buy time, otherwise the rich would live forever!  More to the point, money can’t buy life.  Money may be able to carve out more “leisure” time — that time when you are not selling yourself — or even buy some edge of health compared to others, and perhaps increasing your lifespan.  However, no matter how effectively we manipulate our material environment, through the proxy of money, this, at best, only offers the opportunity to live, not life itself.  Our time represents this opportunity for living.  While money has an interplay with how we experience our time, the very quality of our life, it is subordinate to time.  In youthful, or just plain oblivious, denial of our limited time, i.e., eventual death, we may convince ourselves that we have more time than money.  This perception influences our judgments about the time-money exchange rate.  I suspect that the best way to reflect on this is to ask yourself which is better: to have more money than time? or, to have more time than money?  In the end, ultimately, time will win this debate.  Nonetheless, many, if not most people waste a lot of time before realizing this, that time is more important than money.

Of course, living with a lot of money or very little money may confound this realization that time is more important than money; the rich thinking that their time is founded on money because they have it, and the poor thinking that their time is dependent on money because they have very little.  This is one aspect of the destructive reality of huge income inequalities, of greed and poverty.  This confounding of reality serves well neither the rich or the poor.  Wealth and poverty are conjoined twins, seemingly destined to believe that their life is best served by the machinations of material existence, to the deficit of a more full and complete life.  Both excess and lack, especially when conjoined, can lead to fearful and alienating lives.  The rich can become disconnected, unempathetic with lack, even paranoid of losing their excess (sic).  The poor can become discouraged and desperate, lacking in the face of plenty.

The apostle John offered the simplest, though apparently quite difficult, solution to the conjoined twin fates of excess and lack, by proclaiming: “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same” (Luke 3:11).  This would put a lot of liberal think tanks out of business.  This would put a lot of conservative think tanks out of business.  In the end, thinking about such things, particularly if you are the well-clothed one with a full belly, does little to address our lack, our common fate: poverty.  Of course, this is America, so there is more than one brand of poverty: material or spiritual.  For the particularly unfortunate, you can have both brands.  Fortunately, God has the preferential option for the poor, the central tenet of liberation theology, founded by Peruvian theologian Gustavo Gutierrez:

 “The preferential option for the poor is much more than a way of showing our concern about poverty and the establishment of justice. At its very heart, it contains a spiritual, mystical element, an experience of gratuitousness that gives it depth and fruitfulness. This is not to deny the social concern expressed in this solidarity, the rejection of injustice and oppression that it implies, but to see that in the last resort it is anchored in our faith in the God of Jesus Christ. It is therefore not surprising that this option has been adorned by the martyr’s witness of so many, as it has by the daily generous self-sacrifice of so many more who by coming close to the poor set foot on the path to holiness.”

The preferential option for the poor is a perspective God’s grace giving special favor to the poor.  The way that God has created reality actually favors the poor more than the rich.  This doesn’t glorify material poverty, but it recognizes that the experiences of poverty more directly connect us and open us up to the deep importance of mutual aid and genuine, caring relationships.  The poor’s very survival depends on it.  The rich are insulated from this palpable, ever-present reality of the poor.  The rich can “afford” to make the mistake of buying their way out of this deeper and more difficult (yet rewarding) way of being.  The rich are more easily fooled into thinking that they don’t need others.  The injustice maintained by the rich is that as conjoined twins, the rich twin foolishly acts as if they can do whatever they want without the other, even when faced with the heart-wrenching realities of material poverty wracking his world.  Such heartlessness is a failure at intimacy with other human beings and reality writ large.  Perhaps a better formulation of a universal constant of metaphysics for the betterment of humankind would be the directly inversely proportional relationship of material and spiritual poverty.  Of course, this would turn capitalism, and its reliance on endless greed and profit, upside down, or more aptly, right side up!  Skeptics might ask if it is possible for the rich to spiritually prosper.  This is an ancient question:

“Then Jesus said to his disciples, ‘Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’” (Matthew 19: 23-24)

I love the common interpretation of this passage as a reference to a gate into Jerusalem called “the eye of the needle” that was opened a night after the main gate was closed, and this gate was so small that the camel (the rich) would have to unload all of their baggage and crawl through on their knees.  Yep, Jesus was one of the greatest poets I ever metaphor!

May you live into the reality that spiritual wealth is more directly accessed with less rather than more material wealth.